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Između revizije i tradicije: savremena istoriografija postjugoslovenskih zemalja o razdoblju protonacionalnog razvoja južnoslovenskih naroda (1780-1800)
4.50 €

Između revizije i tradicije: savremena istoriografija postjugoslovenskih zemalja o razdoblju protonacionalnog razvoja južnoslovenskih naroda (1780-1800)

Author(s): Boro Bronza / Language(s): Bosnian Publication Year: 0

This article deals with the certain aspects of historiography on the space of post Yugoslavian countries in the matter of last few decades of 18th century (1780-1800). This period, known as period of “early national development”, has had a marginal position in the global hemisphere of former Yugoslavian historiography. The fact is that this position was not changed much during last decade. On the other hand, understanding of this short period in the term of its significance in national development on the space of former Yugoslavia is very much increased. There are two reasons for that – nationalistic explosion during 1990′s and greater level of comparative analysis of national development in Europe during the second half of 18th century which was not very present in the earlier historiography. Circumstances at the space of contemporary Slovenia and Macedonia during last few decades of 18th century were much different in the comparison with the other regions of former Yugoslavia, and for that Slovenia and Macedonia are not part of this analysis. The number of books about this problem is very much increased during last decade. Because of great influence of Habsburg Monarchy on the space of former Yugoslavia at the end of 18th century there are numerous books and articles from Austrian historians that have increased influence at the historiography of former Yugoslavia, like for example works of Karl Kaser, Harald Heppner, Ulrike Tischler etc. Their works, together with works of their colleagues from Croatia, Bosnia and Herzegovina, Serbia and Montenegro have led towards some new definitions and conclusions. The emphasis is still on the war between Habsburg Monarchy and Otto¬man Empire 1788-1791. Policy of Habsburg Monarchy towards West Balkan in the last few decades of 18th century was, among other things, marked with the cooperation between Austrian Court and Christians from the space of Ottoman Empire. This kind of cooperation was very present especially in the north-western parts of Bosnia, because of its geographical position and tradition of Austrian military campaigning in this area in numerous encounters during 17th and 18th century. Beside of the offensive military approach of the emperor Joseph II (1780-1790), very significant part in the Austrian policy was political and religious influence on the Christians in the region. The problem for this cooperation and the development of political and religious intentions of local Christian inhabitants was strong confessional division between Catholics and Orthodox Christians, and especially between their religious leaders. The fact is that Austrian policy was a catalyst for faster development of “early national development”, which was speeded through crucial medium for transfer of national and political ideas at that time - religious mobilization. One of the conclusions is that there still are great possibilities in further research of this matter especially in Vienna archives (ÖsterreichischeStaatsarchiv, Abteilung Haus-, Hof- und Staatsarchiv and Abteilung Kriegsarchiv), because some very valuable repports (like for example in series “ Aufstellungsverzeichnis des Botschaftsarchivs Konstantinopel”) are hardly seen by any earlier historian from the space of postyugoslavian countries.

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Da li je Bosni i Hercegovini potrebno stvaranje novih historijskih mitova?
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Da li je Bosni i Hercegovini potrebno stvaranje novih historijskih mitova?

Author(s): Jon Kvaerne / Language(s): Bosnian Publication Year: 0

Jedno od polazišta konferencije o historijskim mitovima održane u Sarajevu, u novembru 2002. godine, bilo je da su tvrdnje o historijskim događajima i procesima igrale, i još uvijek igraju, važnu ulogu u političkom diskursu zemalja bivše Jugoslavije.1 Međutim, opisi ranijih vremena koji su prožimali javni diskurs i politički život u tom dijelu svijeta vrlo često nisu i najbolje verzije koje nam stoje na raspolaganju. Često tu postoje alternativni opisi koji se u daleko većoj mjeri mogu nazvati “naučnim”, u smislu da uvode izvore koji nam stoje na raspolaganju a ne ignoriraju dobro znane činjenice ili aspekte predmeta zanimanja.

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Poturica gori od Turčina: srpski istoričari o verskim preobraćenjima
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Poturica gori od Turčina: srpski istoričari o verskim preobraćenjima

Author(s): Bojan Aleksov / Language(s): Bosnian Publication Year: 0

Od samog postanka istorije kao discipline istoričari nastoje da svoja dela distanciraju od mitova, da ih raskrinkaju i istorijski interpretiraju. Ali iako daleko od proizvodnje mitova u antičkoj formi i značenju, istorijska dela takođe obiluju mnogim osobinama karakterističnim za mitove. Istoričari su skloni predrasudama, stereotipima, iskrivljavanju, preuveličavanju ili izostavljanju. Kao i kod mitova i u pisanju istorije se kompleksnost i višeznačnost određenog fenomena redukuje na jedno najčešće isključivo objašnjenje ili se interpretacije nude bez da se ikad jasno i svestrano formuliše problem. Najvažnija je ipak sličnost istorije sa mitovima u saznajnom monopolu koji imaju u definisanju etičkih i političkih načela jedne zajednice.

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Turkish Magic and Habsburg Propaganda

Turkish Magic and Habsburg Propaganda

Author(s): Elisabeth Klecker / Language(s): English Publication Year: 0

The following study deals with magic as a topic of literature, of heroic poetry in particular; it will be a philological approach, which implies looking for artistic models as well as enquiring why scenes of magic were included at all. Magic commonly involving the underworld is quite deeply rooted in the ancient epic tradition, but for a Christian hero attempts to gain more than human power or knowledge by other means than prayer would hardly seem appropriate. Due to its demonisation magic could, however, be used to denigrate the enemy who by this charge was not only accused of associating with the devil, but also convicted of lack of courage and self-confidence. Examples taken mainly from literature in praise of the Habsburg emperors illustrate how classical models, Christian values and crusading propaganda set the frame for the shaping and development of magical scenes in neo-Latin epics and drama.

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Magical Practices in the Books of Miracles

Magical Practices in the Books of Miracles

Author(s): Markéta Holubová / Language(s): English Publication Year: 0

Magical practices in the books of miracles represent an interesting research topic that has not received much attention in Czech historiography. The topic is closely related to problems of miraculous sites and religious pilgrimages. Using mainly the methods of historical anthropology, the paper focuses on the manifestations of magical practices connected with Baroque miracles and associated with Marian pilgrimage places of the Society of Jesus in the Czech Lands.

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The Supernatural and Claims of Scientificity in Russian Popular Culture, 1875-1914

The Supernatural and Claims of Scientificity in Russian Popular Culture, 1875-1914

Author(s): Julia Mannherz / Language(s): English Publication Year: 0

Enthusiasm for science was widespread in the last decades of imperial Russia. So was the fascination with occultism, spirits of the departed and the supernatural in general. It was therefore not surprising that the sciences and the occult should meet in contested fields of scientific investigation and mystic experience.

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"Theatrum Nobilitatis Hungaricae”. Genealogické výskumy Mateja Bela so zvláštnym zreteľom na rod Thurzo

"Theatrum Nobilitatis Hungaricae”. Genealogické výskumy Mateja Bela so zvláštnym zreteľom na rod Thurzo

Author(s): Gergely Tóth / Language(s): Slovak Publication Year: 0

Práce, ktoré sa venujú dejinám genealógie, sa ani len nezmieňujú o tom, že aj významný historik 18. storočia Matej Bel patril medzi genealógov, a to napriek tomu, že Bel mal od začiatku naplánované, že v Notitiách, v historicko-geografickej práci, predstavujúcej uhorské stolice, sa bude venovať aj dejinám šľachtických rodov. Tento svoj plán – aj keď medzerovito a zlomkovito – aj splnil. Výsledky jeho práce genealógovia 18. storočia akceptovali, neskôr sa však bádatelia na ne odvolávali už len zriedkavo. Zhromaždené údaje bratislavského vedca, resp. jeho rozhodné predstavy v tejto téme si bádatelia, zaoberajúci sa dejinami tohto vedného odboru v 20. storočí nevšimli, možno pre encyklopedický charakter Notícií, ktoré sú na prvý pohľad tematicky dosť neprehľadné, a tiež možno aj pre ich nedokončenosť. V tejto štúdii by sme chceli napraviť toto poľutovaniahodné zanedbanie. Najprv preskúmame, v akej forme sa chcel Bel zaoberať dejinami rodov, a aké uhorské, alebo zahraničné diela a vplyvy ho podnietili k takýmto výskumom; potom prehľadne z celých Notícií – nielen z tlačených častí, ale aj z tých, ktoré zostali v rukopise – predstavíme výsledky jeho výskumov, resp. ich ďalšie využitie a citovanie v 18. storočí. V druhej časti štúdie sa budeme venovať analýze histórie rodu Thurzo z Belovho pera – čo je v skutočnosti dielo v diele, veď v opise Oravskej stolice, kde sa nachádza, zaberá takmer polovicu textu. Zároveň budeme venovať pozornosť aj metódam práce Mateja Bela, mož- nostiam a hraniciam ním prevedeného výskumu.

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Antropologická a paleopatologická analýza kostrových pozostatkov príslušníkov rodiny Juraja Thurzu

Antropologická a paleopatologická analýza kostrových pozostatkov príslušníkov rodiny Juraja Thurzu

Author(s): Milan Thurzo,Radoslav Beňuš / Language(s): Slovak Publication Year: 0

V predloženom príspevku sa zaoberáme kostrovými pozostatkami príslušníkov rodiny palatína Juraja Thurzu, ktoré sa našli v krypte Oravského hradu, neboli však uložené v jednotlivých truhlách, ale poprehadzované a pomiešané v drevených debnách. Nie je presne známe, ktorí príslušníci thurzovskej rodiny tam boli pôvodne pochovaní, ani koľko ich bolo, pramene uvádzajú, že ich mohlo byť až 28, čo môže byť na neveľké rozmery krypty dosť prehnané. Kostry nám ochotne poskytli na analýzu pracovníci Oravského múzea P. O. Hviezdoslava v stave, v akom boli od 70. rokov 20. storočia, keď ich predbežne hodnotil nemecký antropológ dr. Herbert Ullrich.

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Prestavby Oravského hradu počas Thurzovcov

Prestavby Oravského hradu počas Thurzovcov

Author(s): Michal Čajka / Language(s): Slovak Publication Year: 0

Oravský hrad patril medzi dôležité opevnené sídla rodiny Thurzovcov v období 16. a 17. storočia. Napriek tomu, že sa nezdržiavali na ňom rovnako často, ako napr. v Bytči, alebo na hrade Lietava, patril k dôležitému centru rozsiahleho Oravského panstva. Dôsledkom jeho významu bola skutočnosť, že Thurzovci sa postarali o jednu z najvýznamnejších prestavieb Oravského hradu. Zároveň môžeme povedať, že ich iniciatívou nadobudol hrad pôdorys a takú objemovú skladbu objektov, aká sa zachovala do súčasnosti. Prakticky zavŕšili stavebný vývoj hradného areálu, pretože mladšie úpravy hradu súviseli s odstraňovaním následkov tragického požiaru v roku 1800. O význame thurzovských prestavieb svedčí skutočnosť, že renesančná „thurzovská“ podoba hradu, bola prijatá v 50. až 70. rokoch 20. storočia za základnú východiskovú metodickú ideu pri Generálnej obnove hradného areálu.

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Zusammenfassung

Zusammenfassung

Author(s): Tünde Lengyelová,Géza Pálffy / Language(s): German Publication Year: 0

Oravský hrad patril medzi dôležité opevnené sídla rodiny Thurzovcov v období 16. a 17. storočia.Napriek tomu, že sa nezdržiavali na ňom rovnako často, ako napr. v Bytči, alebo na hradeLietava, patril k dôležitému centru rozsiahleho Oravského panstva. Dôsledkom jeho významubola skutočnosť, že Thurzovci sa postarali o jednu z najvýznamnejších prestavieb Oravskéhohradu. Zároveň môžeme povedať, že ich iniciatívou nadobudol hrad pôdorys a takú objemovúskladbu objektov, aká sa zachovala do súčasnosti. Prakticky zavŕšili stavebný vývoj hradnéhoareálu, pretože mladšie úpravy hradu súviseli s odstraňovaním následkov tragického požiaruv roku 1800. O význame thurzovských prestavieb svedčí skutočnosť, že renesančná „thurzovská“podoba hradu, bola prijatá v 50. až 70. rokoch 20. storočia za základnú východiskovúmetodickú ideu pri Generálnej obnove hradného areálu.

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Összefoglaló

Összefoglaló

Author(s): Tünde Lengyelová,Géza Pálffy / Language(s): Hungarian Publication Year: 0

A kora újkori arisztokrácia vizsgálata a 20. század második felében Közép-Európában – egyedül Ausztriát kivéve – nem tartozott a kedvelt és támogatott kutatási témák közé. A 16–18. századi Magyar Királyság életében egykor oly meghatározó szerepet játszó főúri famíliák Magyarországon, Szlovákiában, Ausztriában, Horvátországban és Romániában fennmaradt levéltárait így a Vasfüggöny összeomlása előtt sem szlovák, sem magyar kutatók nem vizsgálták szisztematikusan. Míg a 19. század második felétől majd egy évszázadon át alapvető forráskiadványok és monográfiák sora látott a legmeghatározóbb famíliákra és családtagjaikra vonatkozóan napvilágot, az 1940-es évek vége utáni mintegy bő három évtizedben egyedül a gazdaságtörténet szentelt nagyobb figyelmet a főuraknak. Az 1980-as évek közepe tájától ugyanakkor ismét több alapvető monográfia, tanulmánykötet, kiállítási katalógus és forráskiadvány jelent meg horvát, magyar, német, és szlovák nyelven, amelyek elsősorban a főúri udvartartásokat és mecenatúrát, az arisztokraták házasodási és öltözködési szokásait, valamint étkezési és könyvkultúráját, illetve peregrinációját tárgyalták.

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Kriminalita žien v poľských mestách v 16.-17. storočí

Kriminalita žien v poľských mestách v 16.-17. storočí

Author(s): Andrzej Karpiński / Language(s): Slovak Publication Year: 0

The paper tries to estimate a women's share of criminality in Poiand and their position in the world of professional criminals. The author focuses on the big cities of the Polish kingdom: Krakow, Poznan, Lwow, Gdansk, Lublin and Warsaw. The paper is divided into several parts that deal with various specific types of crime. Rather unusual crime category for women was the one where crimes such as conspiracy, rebellion and treason were included. Violation of regulations was more frequent. Robbing corpses that were victims of epidemics were usual charges brought against women. Women were also members of vagrant and beggar groups, which participated in various street-disturbances and misdemeanours. In the category of religious misdemeanours, women were found guilty mainly of prohibited activities such as witchcraft and magic. It was in the end of the 17th and the first half of the 18th centuries that Poland was most affected with the prosecution of witches. There were 115 women under the investigation and 78 out of them were taken to court during 150 years in the abovementioned cities. Murders committed by women were rare. Research has shown that only 40 women were charged with murder in these five big Polish cities from the end of the 16th until the 18th century. The city of Gdansk is a special case, because women formed as many as 40 % of all the murderers. Murder was punished by capital punishment without exception. On the other hand, women predominated in cases of infanticide. Among offences against marriage, we can find prostitution, procuration, adultery and bigamy. Women, especially prostitutes, were often accused of several offences simultaneously. Prostitutes came from various social strata. About 20 % of them came to a city from the countryside, the others came from artisan urban families. Exceptionally, even noble women who were hard up tried to earn some extra money by prostituting. Prostitutes were predominantly single women. Ten percent of prostitutes operated in brothels that were run by executioners. Official brothels in charge of executioners could be found almost in all the above-mentioned cities. The employees of the brothel were usually some shady prostitutes who came under surveillance of a town executioner following their public punishment. It was on the peripheries of a city that illegal brothels run by procurers and procuresses were to be found. Town magistrates knew about them, but tolerated their activities. A brothel of such kind employed about 3-5 prostitutes, sometimes as many as 10. However, among places were prostitutes operated were also public houses, inns, public baths, flats of clients and rented rooms. Street prostitutes represented the lowest rank of the hierarchy and offered their services in bushes or directly in the street. Again, it was women who dominated in the procuration business. Over 70 % of the accused of adultery were married women, who abandoned their husbands and lived in an illicet relationship. Thefts formed majority of town courts agenda. Majority of female thieves were artisans' daughters. Apart from them, there were daily labourers, peasants from nearby villages and wives and daughters of city servants for whom stealing was a chance to improve their circumstances. The main object of interest for female thieves were buildings and rent house, but also streets and market areas. Street thieves were usually specialised, some were shoplifters stealing from small stalls, other were pickpockets and cutpurses. Thefts occurred also in winebars, inns, churches and brothels. Many women were involved in theft-boot, handling stolen goods and profiteering. The age, family status, long time contact with a city and contacts to the underworld were other important determinants of criminal activities of women. It was not only young single girls from the poor families, who commited crimes, but also married women with children, for whom these activities formed additional income.

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Život rané novoveké šlechtičny v českém království (právní limity a skutečné možnosti)

Život rané novoveké šlechtičny v českém království (právní limity a skutečné možnosti)

Author(s): Marie Ryantová / Language(s): Slovak Publication Year: 0

The position of women was under the strong cultural influence. One of the factors that to a large extent determined lives of many women was the law. The law, however, reflected the division of society into classes or estates. There are obvious differences between legal position of men and women in the Roman, German, Slavic and that means also in Czech law. The fact that women had restricted rights was a consequence of the exercise of the rights of her father, husband or guardian and did not stem from the fact that she was a woman. The canon law was another factor that strongly influenced the life of a woman. According to the canon law the man was the head of the family who decided about children and was legally responsible for crimes committed by his wife and children. It was out of question that a woman should hold an office. The Czech law recognised three forms of guardianships: 1) natural (a relative or a guardian by statute), 2) appointed by the father and recorded in land registers or in authorisation Setter, 3) commissioned by the king. Restricted legal competence of women was most obvious in the sphere of contracting marriages. A woman or a girl, unless she was a widow, could not make a choice of her future husband, but fully depended on the decision of her relatives, mainly father, brothers or her male guardians. Property rights in Czech lands were based on an old institution of the indivisible part of patrimonial property. The father of the family was in charge of this indivisible part. The only situation when a woman could be in the same position was when there was a lack of male relatives. There were, however, differences in the rights of sons and daughters to this indivisible part of patrimonial property. Once married, a woman did not loose her legal competence, nevertheless her property rights were restricted and subordinated to her husband. Originally the entire woman's possession that she brought to the matrimonial home became her husband's property, but she could allot herself some part of it as her own. She had at her disposal three kinds of property: 1) dowry (dos), trousseau, a gift from her husband after the wedding night (dotalicium) - these were given to her as her share of patrimonial property and as a portion that she was entitled to in case of her husband's death, 2) other property that she was either given or inherited and 3) property that her husband allotted to her. The legal limits for women were the most striking in the area of hereditary rights. It was not so much discrimination as the old family tradition in the old Czech law, i.e. to maintain the indivisible patrimonial property in the family. It was necessary to restrict a woman's birthright after she married to avoid reduction of the family property. Single woman or a widow could act in front of court independently as accuser or accused without a guardian. Procedural competence of a married woman was limited and she was considered 'a prisoner of her husband'. She could not administer the property and therefore was not able to sue anybody. There were several rights that women in the Czech kingdom were not denied and according to the law they could use them in the same way as men. Moreover, in some instances their position was more advantageous than that of men. It was the result of the general attitude to women as 'the weaker sex' and their supposed lack of experience and ignorance. Some of these rights, however, were granted to women just theoretically, either because they could be exercised only under exceptional circumstances or because women were not aware of their rights or did not dare to lodge their claims.

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Testamenty aristokratických žien v Sedmohradskom kniežatstve

Testamenty aristokratických žien v Sedmohradskom kniežatstve

Author(s): Ildikó Horn / Language(s): Slovak Publication Year: 0

The study is a part of a bigger research project that aims to publish all preserved last wills of princes, aristocracy, middle and lower nobility, burghers and other city-dwellers and churchmen. The contents and the form of last wills depended on the law customs and traditional phrasing and therefore represented a highly formalised genre. In many cases, apart from a testator, there were other people, especially lawyers who influenced the style and wording of the last wills. Therefore, the question arises whether wills could possibly be an indicator of a testator's personality and whether there are any special characteristics of the last wills of women. The author addresses the problem of how many times and at which occasions women would draw their wills, what supplements they added to them and what reasons led them to do so. Testators all around Europe rationalized making their last wills by the same reasons: men are mortal, but no one knows the time of his death and therefore decisions about the division of the property should be made beforehand so the bereaved can peacefully get their share. Nevertheless, most last wills were drawn while in danger of death, during serious illness, plague epidemics or in the war times. It was only in the last third of the 17th century under the influence of baroque piety that the tendency to make a will while still alive and well started to grow. Women would often draw a last will in the time of their pregnancy as many of them died while in labour. Another reason for women was their new marriage as they tried to provide for their children from previous marriages. Amongst burghers and other city dwellers, it was usual for a married couple to make a joint last will in a ceremonious manner. Apart from the questions when and how many times, question how is also interesting. The last wills of prominent men fall into two basic categories. Most of them made a long, detailed, stylistically complex will with the help of lawyers. The second group includes wills made in danger. These are exceptionally short and concise, drawn before awaited war conflict or during acute illness, but most frequently, they are changes of previous last wills. With women, it is not possible to set up similar categories, because the practice of making women's wills was extremely diverse. Unrelated to the amount and value of bequeathed property, women's wills vary enormously in length. The contents of wills, division of property, requests of testators on their bereaved, and experiences and advice they wanted to hand out to them, form the most interesting questions of the analyses. It is surprising that just few wills contain wishes about the burial place, burial ceremony and its expenses. Requests for a final resting-place were usually related to three other aspects - religion, burial expenses and tombstone engravings. The practice of women that had experienced unhappy marriage or married several times is quite interesting. In fact, it was not always a widow's last husband who she wished to be buried next to. Wills often contain a short resume, an evaluation of marriage, but there are substantial differences between men and women . Men were usually more critical and openly spoke about problems. Women were more reserved in the assessment of their marriage. Typically, they were critical only of the fact that their husbands spent their money and did not provide for their living. However, it is a telltale sign if a woman did not wish to be buried next to her husband, used her maiden name or did not mention her husband in her will at all. Analyses of the relation to one's children revealed that mothers forgave much more easily. There are numerous examples of cases, when a father disinherited a child from acquired estates, whereas there is only one case when a mother did so. Women had more positive attitude also towards their other relatives. Distributive parts of last wills are valuable not only for disclosing quality of relationships in a family, but also for often being the only complete evidence about a woman's property. Women from rich aristocratic circles showed a leaning for charity. Hospitals, poorhouses were under their patronage and they took care of the disabled, the poor, orphans and deprived widows. Another thing is, however, how wills were executed in practice. To a considerable extent, last wills fulfilment depended on the relation of a testator to his or her relatives and on conscientiousness of wills executors. Testators were aware of such difficulties and tried all the possibilities provided in the law to secure their last wills. Moreover, it was a usual custom - and according to our findings, it seems that it was used much more by women than men - to add blessing and cursing formulas against those who would and those who would not comply with their wills. It seems as if women believed more in blessing and cursing than secular justice.

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Cudzinky v úlohe manželiek uhorských veľmožov v 16.-17. storočí

Cudzinky v úlohe manželiek uhorských veľmožov v 16.-17. storočí

Author(s): András Koltai / Language(s): Slovak Publication Year: 0

Hungarian aristocracy had universally adopted a critical attitude towards "foreign nations" in the 17th century. Nevertheless/ Hungarian aristocrats could not, but also did not want to prevent poli¬tical, business and even marital relations with the aristocracy from other countries of the Hab¬sburg monarchy altogether. It is necessary to know marriage strategy of Hungarian aristocracy to be able to understand the position of their foreign wives, in this respect, a note written by Friedrich von Teuffenbach is rather enlightening. He summed up his ideas about his future wife into ten points, out of which only the first one - that the girl should be pretty - was connected directly to the girl herself. The other nine were related to social and economic advantages expected to be gained by marrying her. On the one hand, beauty was not always a prerequisite of a marriage, but on the other hand, it was not enough that a girl came from a rich and prominent family. By proper behaviour and con¬duct, she was expected to represent her family in the new home in a respectable way and thus contribute to the authority of her husband. It was only after the ascent of the Habsburgs to the Hungarian throne that the Hungarian elite started to realise the importance, advantages and consequences of foreign marriages. The country got under the common rule with the Czech kingdom and neighbouring Austrian lands. Hungarian aristocrats had to share high offices with the Austrian and Czech nobility and they were further disadvantaged by the fact that the royal court and central offices were permanently outside the territory of Hungary. That was the reason why only few aristocratic houses from Hungary joined "royal court aristocracy”. Court aristocracy held the most prominent court and governmental positions and at the same time, multiple family ties interconnected their members, if one of the Hungarian families succeeded in penetrating into these circles, it could have positive effect on future carriers of their members. Nevertheless, apart from the Pálffys, only few noblemen succeeded in becoming established members of the court aristocracy. None of them improved his career by marrying foreign wife in any significant way. In the 17th century, the estates tried to preserve their national and traditional characteristics. However, towards the end of the 17th century it was becoming more and more obvious that the future of Hungary was the Habsburg monarchy and its common aristocracy. After the liberation from the Ottoman occupation, many foreign noble houses were donated esta¬tes in Hungary. By the late eighties of the 17th century, mixing of Hungarian nobility with court aristocracy and marrying foreign women had become commonplace. Foreign marriages of Transylvanian princes form a special category from several diverse rea¬sons. These marriages were first of all of crucial importance for the foreign policy and therefore brides came from the most prominent aristocratic houses. Foreign wives did not only bring the higher prestige and new useful connections, but also their own customs and numerous entourages. It would seem that the trickiest question would be a common language for communication, but in fact, it was not such a big problem. Actually, Hun¬garian aristocrats usually knew German or Italian languages and some of the foreign brides understood Latin. Only occasionally would a husband need an interpreter for talking to his wife. As for the dresses, there was not much difference in comparison with Hungarian women. What affected the lives of foreign wives most, were usually cultural differences and alien traditi¬ons. Many of them adjusted to the Hungarian lifestyle only with difficulties and tried to preserve their usual habits. They longed for the security of their old home especially in difficult situations such as labour or after the deaths of their husbands. Because their position as widows was not particularly desirable, many of them decided to return to their homeland. Fates of foreign wives throw some light on aims, options and boundaries of the Hungarian or central European aris¬tocracy in the early modern period.

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Alžbeta Rákócziová a Juraj Erdódy - príbeh strastiplného manželstva z prelomu 17. a 18. storočia

Alžbeta Rákócziová a Juraj Erdódy - príbeh strastiplného manželstva z prelomu 17. a 18. storočia

Author(s): Borbála Benda / Language(s): Slovak Publication Year: 0

Bad and problematic marriages were not rare in the early modern period. Elizabeth Rákóczi was orphaned at the age of ten. She was the only owner of the numerous lucrative estates and manors. She was not even 14 when she married Adam Erdődy. Nevertheless, only couple of weeks after her wedding the husband was fatally injured in a battle with the Ottomans. Several of her husband's relatives immediately claimed their right to her property and so she had to marry as soon as possible. George Erdődy, the cousin of her late husband, seemed a— suitable suitor. He had been studying law in Vienna and starting his career that was later to culminate in his position as a judge royal, one of the highest court officials of the realm. For the house of Erdődy the marriage was prom ising because they would be able to keep many lucrative Rákóczi's estates in the family. Elizabeth, on the other hand, was not too eager to marry George; she was waiting for a better suitor, probably for Paul Esterházy. In the end, however, she did marry George Erdődy. Their marriage can be divided into three visibly different stages. Decisive are the years when Elizabeth left her husband. He asked for the mediators and though the conflicts between them were settled, their relationship cooled off. George was often in debts and the profits from his estates were not enough for his living standard. Living in Vienna he usually used his wife's estates yields to cover his expenses. Moreover, he pawned and even sold some of her property without her knowledge. In the first years of their marriage, he limited her freedom, would not take her with him and did want her to go to and be entertained at courts of neighbouring nobles. Perhaps out of jealousy he did not let her go to Sintava where Paul Esterházy was holding a ball. George's servants, who did not listen to her orders, further worsened their marital relationship. Moreover, George's servants denounced and complained about her to him. In the time of revolt of Imrich Thököly, the insurgents occupied her manors and captured her. Eventually she was able to run away to Poland with her valuables. Elizabeth had the feeling that her husband did not support her in these hard times. Later, when the property was returned to her, she tried to restore her as well as her husband's estates. George stayed in Vienna, though. This led to further conflicts. George addressed mediators again and accused her of "turning her back to him." This situation repeated itself several times. In the autumn of 1703, she had to flee to Novigrad in Croatia where she lived until her death. Nevertheless, Croatia remained a foreign country to her. Household management was only substitute activity so she would not think of her lost property. Despite seemingly peaceful state, Elizabeth suffered a lot in her marriage. Several problems would show repeatedly in their marriage. Elizabeth was thrifty and prudent whereas George Erdődy was always making debts. They had different interests too: Elizabeth was fond of hunting she used to send some of the killed animals to her husband. Erdődy if ever interested in hunting he would send his servants instead of going himself. Elizabeth wanted to live her own life, administer her property and amuse herself without her husband. Erdődy wished to spend more time with her wife. We do not know why Elizabeth disliked her husband, but the fact was that she often avoided him.

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Dievčenské vzdelávanie v Uhorsku

Dievčenské vzdelávanie v Uhorsku

Author(s): Ewa Kowalská / Language(s): Slovak Publication Year: 0

The paper is based on the analysis of the state of girls education in Hungary in the 18th century. Different gender roles and cultural consequences of diverse confessional development resulted in different perception of the role of girls education. As long as her husband or some other legal personal representative accompanied a woman, she was in no need to prove her identity in writing and therefore literacy as one of the basic elements of formal education can not be taken for granted. Though the social importance of literacy was rapidly increasing among aristocracy, this development lagged behind in case of girls and women and was almost non-existent among the lower classes. The change was brought in with the efforts for intellectual and social revival that resulted in creation of Jansenism and Pietism movements. Also, a complex of state governed reforms contributed to the amendment of the situation. It promoted a new understanding of the role of girls education that led to foundation of specialised schools and institutes. The paper looks at their curricula and points out the structural change in education that took place on the break of the 19th century.

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La Lutte du Peuple Bulgare pour une Église Nationale indépendante
6.00 €

La Lutte du Peuple Bulgare pour une Église Nationale indépendante

Author(s): Stefan Savov Bobchev / Language(s): French

With an 16-pages introduction of the »Société Slave en Bulgarie« acting as editor of this small booklet under issue Nr 10 of its series »Bibliothèque Slave«

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Anđeo istorije
0.00 €

Anđeo istorije

Author(s): John Merrick / Language(s): Serbian

Godine 1498, u vreme intenzivnog razmišljanja o apokalipsi, nemački umetnik Albreht Direr objavio je niz od 15 drvoreza na temu Otkrovenja. Istovremeno gotičko, barokno i renesansno, to delo, koje kao da ne spaja samo stilove već i vekove, sažeto prikazuje najapstraktniju i najzagonetniju knjigu Novog zaveta. Najupečatljiviji i najslavniji drvorez je četvrti, koji prikazuje četiri jahača apokalipse.

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Osmanlı Devleti’nde İnsanî Yardımın Bir Yönü: Duâgûyân

Osmanlı Devleti’nde İnsanî Yardımın Bir Yönü: Duâgûyân

Author(s): Songül Şenlik / Language(s): Turkish Publication Year: 0

This study aims to understand the role of needy individuals, particularly among members of the duâgûy group that became institutionalized in the Ottoman Empire from the 16th century onwards, within the humanitarian aid practices of the state and society. It is known that individuals receiving social aid from the treasury and foundations in the Ottoman Empire included people with various social disadvantages, and that aid provided by the state was systematic and controlled. The target group of these humanitarian aid practices consisted of the sick, disabled, needy, students, retirees, poor, widows, and orphans—groups also represented among the members of the duâgûyân group, who received salaries despite holding no official duties. Eight percent of all duâgûy posts, allocated to those considered entitled for various reasons, were reserved for such needy individuals. While duâgûy positions granted for humanitarian purposes were permanent, the individuals assigned to these positions varied depending on the circumstances of the period. For instance, when a recipient’s deprivation ended or they acquired another source of income, the position would be assigned to another needy individual. This study argues that, within the framework of the humanitarian aid policies of the period, the state and benefactors made humanitarian aid sustainable by providing regular salaries to disadvantaged individuals in Ottoman society. Additionally, it emphasizes that these practices aimed to reduce social inequality and protect human dignity. The study highlights the historical dimension of the humanitarian aid understanding of the state and benefactors within the borders of the Ottoman Empire. It is anticipated that the findings of this study will contribute to further research in this field and in other disciplines.

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