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Ókori és kontra kortárs hivatkozások
The medieval calendars contained very rare knowledge of horticulture. In the renaissance era the achievements of the antiquity have been discovered again. The work of János Lippay could be esteemed as a horticultural vocational book, which had some practical benefits. The book published in Nagyszombat became a used source in Transylvania too, among different natural-economical-political circumstances. Lippay – the natural scientist of the 17th century’s recatholization – knows his era’s professional literature, but he refers on antique writers too. For him, similarly to his contemporary colleagues, Theophrastos’, Dioskorides’ and Pliny’s works represented the ancient botanical conventions. He is arguing together with Xenophon that the gardeners and doctors have the same attributes: they have to do the actual works in due time. He accepted the suggestions of Palladius, Apuleius, Cato, Columella in the works of choosing the garden soil, at planting seeds, at inoculation, at the defence against plant’s pest. Lippay, who worked in the spirit of the counter-reformation, didn’t refer to the protestant plant books. The adequate protestant book to Lippay’s work has been published in 1669 by János Nadányi, who translated the French author Mizaldus’ work to Hungarian. Anna Bornemisza, the wife of the Transylvanian ruler Mihály Apafi – by realizing the importance of horticulture – gave the assignment for the Transylvanian cleric, while she didn’t know the original work itself; or else she would see, that the translations included just the antique style of gardening, but it wasn’t apt for promoting the modern farming. Although there are big differences between Lippay’s book and Nadányi’s translation, both had its own impact to the conservation of the traditional farming by disseminating the antique and medieval authors’ opinions.
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In 1608 Count Péter Révay was elected guard of the Holy Crown of Hungary. In 1613 he published the first monograph about the Crown. Here he claims that he has seen an enamel portrait of Mary the Virgin on the backside of the Crown. No doubt, today you can see anotherenamel portrait there: it is about Michael Dukas the VIIth, Emperor of Byzantium. But this picture is too big for the place where it is fixed on by violence. So the portrait and Révay’s information seem to be two different sources not only independent of each other, but making each other complete. Nevertheless, a lot of prominent scholars of Hungary (Tamás Bogyay, Iván Bertényi and especially László Holler) have disputed Révay’s authenticity since 1983. This paper tries to consider if they are right or not.
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During the war with the Habsburgs between 1593-1606, the Ottomans also used a new military category, known as the Turkish saric or sariğa, according to the yellow color of the flags and the vestments worn by them. It was about mercenary rides, recruited by Ottomans among ethnic Balkan elements converted to Muslim religion. They also appear in the Romanian Lands, first in Valahia (1631), and then in Moldavia (1686). Based on historical and narrative documents from the 17th-18th centuries, we will try to reconfigure in this article their staff, their organization and their attributions, as well as other important aspects.
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2017 was a significant year for Romanian archaeology, as it represented the anniversary of 180 years since the finding of Pietroasele Treasure (1837), 150 years since the Paris Exposition (1867), and 140 since the foundation of the department and of the first course in archaeology (1877), the merit of the renowned man of culture Alexandru Odobescu. The common denominator of these stages is the Pietroasele Treasure, which was dedicated, eighty years since its discovery, a brochure printed in Braila by Commander Constantin Mănescu. We will, therefore, reedit this text, as a humble contribution to a significant moment from the dawns of Romanian archaeology.
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Review of: Latinka Perović, Zatvaranje kruga. Ishod rascepa 1971-1972. (Sarajevo: University Press – izdanja Magistrat, 2018), 470 str. Nenad Bukvić, Privid demokracije. Sabor u prvim godinama komunističke Hrvatske (1945. – 1953.) (Zagreb: Hrvatski državni arhiv, 2018), 632 str. Milanka Dragar, Dediščina molka (Ljubljana: Dragar, 2018), 361 str.;Sanja Simper, Židovi u Rijeci i liburnijskoj Istri u svjetlu fašističkog antisemitizma (1938. – 1943.) (Zagreb: Židovska vjerska zajednica Bet Israel u Hrvatskoj, 2018), 482 str. Izvješće s međunarodne konferencije The Making of a World Order: A Reappraisal of the Paris Peace Conference and the Treaty of Versailles (The Paris Peace Conference at 100)[Stvaranje svjetskoga poretka: Ponovna procjena Pariške mirovne konferencije i Versailleskoga mirovnog ugovora (Stogodišnjica Pariške mirovne konferencije)], Američko sveučilište u Parizu, Pariz, 23. – 26. svibnja 2019.;Manfried Rauchensteiner, Prvi svjetski rat i kraj Habsburške Monarhije 1914–1918. (Zagreb: Matica hrvatska, 2019), 1055 str.
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Review of: Prilozi 47, Univerzitet u Sarajevu - Institut za historiju, Sarajevo, 2018., 331 str.
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This paper is is included in the student section: Olivenza - Spanish town with Portuguese heart
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Dva značajna istoriografska dela koja imam zadovoljstvo da vam danas predstavim dvostruko su povezana: personalno i sadržinski. Personalno, jer je reč o drugom izdanju knjige Istoričari savremena epoha, pok. prof, dr Branka Petranovića (Beograd, 1997) i dvotomnoj knjizi Istoriografija pod nadzorom. Prilozi za istoriju istoriografije, koju su napisali prof. dr Đorde Stanković i docent dr Ljubodrag Dimić (Beograd, 1996). Sadržinski, oba dela pripadaju istoriji istoriografije, u čije središte stavljaju ličnost istoričara.
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Knjige prof, dr Branka Petranovića Istoričar i savremena epoha i prof, dr Đorđa Stankovića i doc. dr Ljubodraga Dimića Istoriografija pod nadzorom sadrže niz dragocjenih uputstava i analitičkih naučnih procjena koje bude promišljenja o uvijek nedokučivim putevima i stranputicama kojima ide istoričar, suočen sa izazovima struke kojom se bavi. Ovaj metodološki značajan domet profesora Katedre za istoriju Jugoslavije Filozofskog fakultela u Beogradu, dragocjen stručnjacima za istraživanje istoriografskih tema iz ove oblasti i neophodan studentima istorije, zahtijeva podrobnije analiziranje i šire javno predstavljanje. Upravo stoga, ovaj razgovor ima za cilj da u okviru ovogodišnje tribine Instituta za savremenu istoriju pod nazivom »Savremena istoriografija danas,« pokrene razmišljanja o ovim značajnim knjigama.
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The present study aims to outline several aspects concerning the presence of Romanian and Hungarian students hailing from the villages on the Gurghiu Valley (Mureş County) at the gymnasiums and secondary schools in Transylvania and at the universities in the Habsburg Monarchy. On the basis of data collected from parish records and prosopographical works, we will provide information concerning the abovementioned groups of individuals, focusing on their preferences for certain specialisations and on the career pathways they followed after completing their education.
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The main topic of the article are religious issues in selected German rural by-laws, established in the 17th and 18th centuries in the northern Polish area once covered by the German settlement, which started in the Eastern part of it already during the reign of Charlemagne and Otton I. What is also interesting, it was not only Germans who colonized the East, but also other nations, like the Dutch forming the so-called Olęder villages, organized differently from the German settlement. The central idea of the publication, however, is the presence of topics related to God and the Church in the documents regulating the organization of life in a village. The paper also points to the attributes of God and Catholic saints as well as the areas of their activity as presented in particular passages of the by-laws, addressing particular issues concerning the community’s life.
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Both Russian history and the cultural as well as religious values of Russian society constitute a highly interesting field of study. The article discusses the issue of Russian Lutheranism. Its specific lies in the fact that Lutheran communities in Russia have been formed by two separate traditions: the German and the Scandinavian. The objective of the article is to highlight the historical process of unfolding of Lutheranism in Russia with special regard to its periodization and specificity of both referred traditions.
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The article refers to an authentic story of a suicide committed by a young Jewish woman, who on her deathbed converted to Christianity. This event roused the residents of Drohobycz – with Poles and Jews reacting differently – but did not generate an acute conflict. The daily life of those two nations living in Drohobycz was interwoven. The author treated the story as a pretext for touring the contexts of the period and the life of Bruno Schulz. This is the reason why Grzegorz Józefczuk wrote about, i.a. religious and medical authorities, leaders and the crowd, illnesses and cemeteries, oblivion and survival.
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Essay about extravagances presenting Schulzian texts as significant – all that “strangeness” and “oddity” typical for him. The author demonstrates that they should not be omitted in attempts at interpretations profiling the deciphering of this prose in a new, insightful, and informal perspective.
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Pred nama je jedna od retkih knjiga, knjiga koje se u jugoslovenskoj istoriografiji pojavljuju u razmaku nekoliko decenija. Sadržaj »Propitivanja Klio« je sledeći: Umesto uvoda (7-24) sa odeljkom »O istorijskoj nauci« (9-24) u kome se razmatraju: pojam istoriografije, odlike naučne istoriografije, odnos istorijske nauke i drugih istorijskih vrsta i »problem istine istorijske nauke«. Prvi veliki od tri tematska bloka u knjizi nosi naslov Pojave u međunarodnoj istoriografiji (27-59). U njemu su posebni ogledi »Samosvest struke istoričareve« (27-30), »Klio opet postaje ćudljiva« (31-35), »Stoleće zlih« (36-40), »Proroci i istraživači« (41- 47), »Sadašnjost i istoričarevo shvatanje« (48-54), »Smrt crnog dvoglavog orla« (55-59). Drugi tematski blok Podsticaji iz domaće istoriografije« (61-98) ima odeljke: »Istorija srpskog naroda« (63-65), »Moderno u Srbiji, od istorije inžinjerstva do novog viđenja i novog cilja istoriografije« (66-69), »Govor jedne bibliografije - istorijski izvori za pojavu i širenje moderne u Srba« (70-74), »Sugestije о podeljenoj istoriji - О istorijskoj svesti i stvarnosti istorije« (75-82), »Dopuna istorijske svesti« (83-86), »Istorija dosegnuta svakodnevicom« (87-91), »Emigracije« (92-98). Treći tematski blok Proučavanje istraživnaja istorije (99—181) najveći je, čini zapravo polovinu knjige, i sadrži sledeće oglede: »Delakroin Homer« (101-104), »Pisati istoriju kako je uistinu bilo - razmatranje о smislu načela objektivnosti« (105-136), »Neistovetnost proučavaoca i proučavanog - napomene о subjektu i objektu istraživanja istorije« (137-146), »Misliti teorijski u istoriografiji?« (147-181). Na kraju knjige na jednoj stranici (182) autor je dao, u vidu napomene, Podatke о tekstovima, gde je sadržano poreklo pojedinih delova knjige. Oni su uglavnom prethodno bili objavljeni kao posebni tekstovi od 1970. na ovamo, a najviše 90-tih godina u raznim časopisima i listovima (»Istorijski časopis«, »Vojnoistorijski glasnik«, »Glasnik Odeljenja društvenih nauka CANU«, »Godišnjak za društvenu isloriju«, »Treći program« Radio-Beograda, »Politika«, »Književne novine« i dr.) ili su izlagani na međunarodnim naučnim skupovima.
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