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Značaj razumijevanja svijeta

Značaj razumijevanja svijeta

Author(s): Džana Rahimić-Bužo / Language(s): Bosnian Issue: 1/2014

Heidegger's understanding of the world as the place where the existence (life) takes place is determined by man's being in the world and thinking which is reasonably to be in the world. That is how existence and the world are shown as the basis for building a sense. In that direction, we recognize the world and (there – being) Da – Sein in the world as the basis for every possible construction and understanding of the sense, in which we understand life and relations in the world, and that is actually our own experience. Being in the world is the interpretation and understanding of the Da – sein, of to being in the world in which he understands his existence and attitudes that are an integral part of his existence in the world. The world comes as a result of the creativity of the Da – Sein, where the man understands himself and others beings in the time, he understands his own existence and that is how he builds spheres in which he understands life and truth. The world as a place of understanding and interpretation of everything that can happen to Da – Sein is the possibility of all knowing, because everything that cognition determines is determined by the reality of the reality, or, the world in which the reality of life happens as an experience. Perhaps Heidegger's philosophy is the place where the world is clearest shown as a place of building the sense because we are already in the world for Heidegger, and that is what determines us and what enables understanding and attitude towards life, existence and truth. The Existing Man, as a Da – Sein, understands the way of his existence, opens the possibilities for understanding and interpreting his existence as a place of understanding of himself and understanding of others with who he is in his existence.

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Върху обектите на времесъзнанието
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Върху обектите на времесъзнанието

Author(s): Kosta Bentchev / Language(s): Bulgarian Issue: 4/2017

Based on the presupposition of conceiving abstract entities as never-ending results of construction, the present article aims at developing a view of truth that is focused on degrees of probability. They are defined as series of moving relations between similarities and differences, i.e. as time-dependent. Time itself is analyzed through the usual concepts for modal categories, from where certain critiques of linear re-presentations concerning the flow of consciousness within the framework of past, present and future seem relevant. A case is made in favor of simple ontological objects and their respective grasping as simple ideas, that helps to contribute towards some perspectives for nominalistic explanation of s.c. “negative facts” which challenges the „before”-vs.-“after dichotomy” pertaining to time-consciousness with a final hint that it seems appropriate to think the future not as something actual, but as something that has already (albeit “only” in a virtual manner) somehow “happened” (now being a “past-as-future”).

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НАУКОВИЙ ДИСКУРС КУЛЬТУРИ В КОНТЕКСТІ ТЕОРІЙ ЙОГАНА ГОТФРІДА ГЕРДЕРА ТА ФРІДРІХА НІЦШЕ

Author(s): Lyudmyla Troyelʹnikova / Language(s): Ukrainian Issue: 2/2013

In the article there are the scientific paradigms of cultural reflection as coultourologii base in relation to becoming as fundamental scientific discoursou and practical vision of cultural processes.

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Психофизическое взаимодействие в перспективе индетерминизма

Психофизическое взаимодействие в перспективе индетерминизма

Author(s): Dmytro Sepetyi / Language(s): Russian Issue: 14/2015

The article discusses the approach to the solution of the mind-body problem based on the combination of the mind-brain interactionism and determinism, as proposed by prof. V. Vasilyev. The basic thesis of this approach – that the belief in determinism and «the identity of past and future», as «a direct expression of the structure of human consciousness», is necessary («inevitable for us») – is contested. An argument is provided to show the possibility of a consistent worldview that admits the existence of causeless events. An alternative view of causation – based on K. Popper’s proposition to regard the concept of causation as derived from the concepts of regularities or laws of nature – is proposed as one (although not the only one) of such possibilities. The main objections to determinism are set out. The argument is made that interactionism in the combination with indeterminism much better agrees with natural human self-understanding than the deterministic conception, and allows rescuing the ideas of freedom and responsibility, which are necessary for a meaningful human life. The way to properly combine the deterministic and the indeterministic aspect of mental events is proposed. The idea about the fundamental role of the mental "individual" is elucidated and defended.

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Федор Степун: русский философ о духовном кризисе Европы

Author(s): Ekaterina Mikhaylovna Veselova / Language(s): Russian Issue: 4/2017

The article investigates views on the problem of religious devastation of Europe of one of interesting and appreciable authors of the Russian Abroad — Feodor Avgustovich Stepun, the Russian philosopher, the historian, the literary critic. Based on pre-war and post-war texts of Stepun and his dialogues with representatives of the German public, the author shows symptoms of spiritual crisis of the Western European life: on the one hand, the relation to Christianity — misunderstanding of the Christian fundamentals of history by Europeans, an incorrect ratio of Christianity and culture, distortion of the essence of Christianity and, as a result, spiritual degeneration of Europe; on the other hand, the West attitude towards the Soviet Russia, the USSR — from Soviet adherers in 1920 — the beginning of the 1930-s to anti-Sovietism after World War II. Presented are the exit options from the European crisis offered by F.A. Stepun the sense of which is uniform: return to Christian roots, search of mutual understanding between Russia and Europe. Analyzed is the latest work of Feodor Stepun as the last will of the Russian emigration to Europeans, drawn is the corresponding conclusion.

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Философская проблема «существования»

Философская проблема «существования»

Author(s): Leonid Djakhaia / Language(s): Russian Issue: 16/2016

Historically known for three major types of philosophy, that developed in parallel in every human civilization, and therefore do not exclude each other, and in accordance with the principle of subsidiarity only complement each other in many different respects: scientific philosophy, anthropology and religious philosophy. The more we come to know and deeply immense world around us, the more clearly and insistently arises the main philosophical question: why something exists? After all, it would be easier if there was nothing at all, including the people asking this tricky question. Nevertheless, the world still exists (according to the “anthropic principle”), but, I ask, why? It does not matter, the existence of which there is a speech: the “matter”, “God”, “absolute spirit” or something completely different. That search for an answer to this question (why should something there?) Is the true purpose of philosophy if at all, the problem is solvable (in the sense of Kant’s “metaphysics”). And then there is a special philosophical category “existence”, which requires a special study.

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Музейный экфрасис в русской прозе ХХ века
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Музейный экфрасис в русской прозе ХХ века

Author(s): Marina V. Biryukova / Language(s): Russian Issue: 1/2017

This paper offers an analysis of museum ekphrasis as a subgenre of ekphrasis, understood in literary studies as a description and interpretation of works of art in poetry and prose. Previously, the concept of museum ekphrasis has not been considered by researchers as the definition of an independent genre, while description of museum exposition and museum exhibits not only had been significantly represented in literature but often had the quality of hypertext. The author analyzes museum ekphrasis in the texts of A. Bitov, Y. Dombrowski, S. Dovlatov, A. Ivanov, K. Vaginov, and contemporary authors, where museum discourse is not limited to the description of real and imaginary museums but the museum represents the metaphysical projection of reality, or hypertext, symbolically associated with the cultural paradigm of the era.

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Wasserfrauen auf Abwegen: Die Transformation des Rusalka-Motivs in der polnischen und russischen Popkultur
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Wasserfrauen auf Abwegen: Die Transformation des Rusalka-Motivs in der polnischen und russischen Popkultur

Author(s): Elisabeth Lechner,Stefan Simonek,Marlena Tomala / Language(s): German Issue: 1/2017

Sirens became an essential element of the literary imagination in many European literatures in Romanticism and have remained popular ever since. Also, in Russian and Polish culture, the image of the dangerously alluring and transgressive female nymph called “rusalka” is omnipresent. In this paper, the authors use a comparative approach to trace the evolution of the “rusalka” motif from its creation in the Romantic period to its transformed (and often highly sexualized) use in present-day popular culture. From works written by Pushkin, Lermontov, Mickiewicz as well as Bal’mont and Gumilev (amongst others), we move on to contemporary actualizations of the motif in the music videos and lyrics of a Russian girl group (“Фабрика”), a Polish pop performer (Doda Elektroda) and a Russian folk-metal band (“Alkonost”). We argue that the centuries-old popularity of the “rusalka” motif can be ascribed to the theme’s core semantics of female transgression and adaptability that lends itself especially well to the sphere of pop and its remixing and resignifying practices.

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Критика вчення Артура Шопенгауера про світову волю на основі його твору "Світ як воля та уявлення" та книги Даниїла Андрєєва "Троянда світу"

Author(s): Sergey Vladimirovich Krasavin / Language(s): Ukrainian Issue: 1/2011

In this article the author’s target is to analyse the book of Daniil Andreyev "Roza Mira" ("Rose of World/Peace"). It touches the problems of metaphysical, otherworldly foundations of world being.

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Reviews
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Reviews

Author(s): Ljiljana Marks,Mirjam Mencej,Antoaneta Olteanu,Judit Kis-Halas,Nena Židov / Language(s): English,French Issue: 2/2009

The review of: - „Zapisano i napisano: folkloristički spisi [Written down and Written: Folkloristic Papers] by Ivan LOZICA;. AGM: Zagreb, 2008, 243 pp. - „Kulturni bestijarij [Cultural Bestiary]“ by Ozren BITI; Eds.: MARJANIĆ, Suzana – ZARADIJA KIŠ, Antonija. Hrvatska sveučilišna naklada: Zagreb, 2007, 789 pp. - „Mitološko izročilo Slovencev [The Mythological Tradition of the Slovenes – Relics of the Past] by Zmago ŠMITEK; Študentska založba: Ljubljana, 2004, 429 pp. (with drawings, paintings and photographs) - „Gospodar volkov v slovanski mitologiji [The Lord of the Wolves in Slavic Mythology] by Mirjam MENCEJ; (Županičeva knjižnica, vol. 6) Department of Ethnology and Cultural Anthropology, Faculty of Arts: Ljubljana, 2001, 331 pp. - „Coprnice so me nosile: raziskava vaškega čarovništva v vzhodni Sloveniji na prelomu tisočletja [Witches Led Me Astray. Research of Village Witchcraft in Eastern Slovenia at the Turn of the Millennium] by Mirjam MENCEJ; (Županičeva knjižnica, vol. 18) Department of Ethnology and Cultural Anthropology, Faculty of Arts: Ljubljana, 2006, 302 pp. - „Camera Sambô. Introducere in opera lui Mircea Eliade. (Third revised and elaborated edition.) by Petru URSACHE; Eikon Publishing House: Cluj-Napoca, 2008, 304 pp. - „Arta de a muri. Antologie. (Third revised and enlarged edition with selection of texts and notes by Magda URSACHE and Petru URSACHE, preface by Petru URSACHE.) by Mircea ELIADE ; Eikon Publishing House: Cluj-Napoca, 2006, 487 pp. - „Mesterul Manole. Studii de etnologie si mitologie by Mircea ELIADE; (Third edition with selection of texts and notes by Magda URSACHE and Petru URSACHE, preface by Petru URSACHE.) Eikon Publishing House: Cluj-Napoca, 2008, 448 pp. - „L’Ethnologue entre le dragon et le serpent. Études d’ethnologie européenne" by Marianne MESNIL - „Essais de mythologie balkanique, avantpropos de Paul H. Stahl. (Traduit en roumain par Ioana BOT et Ana MIHĂILESCU.) by Marianne MESNIL and Assia POPOVA; Éditions Paideia: Bucarest, 1997, 394 pp. - „Au-delà du Danube. Études d’ethnologie balkanique. (Préface de Vintilă MIHĂILESCU. Traduit en roumain par Ana MIHĂILESCU et Mariana RĂDULESCU) by Marianne MESNIL and Assia POPOVA; Editions Paideia: Bucarest, 2007, 368 pp. - „Demons, Spirits, Witches 1–3“ by Gábor KLANICZAY and Éva PÓCS; (1. Communicating with the Spirits, CEU Press: Budapest – New York, 2005, 293 pp.; 2. Christian Demonology and Popular Mythology, CEU Press: Budapest – New York, 2006, 284 pp.; 3. Witchcraft Mythologies and Persecutions, CEU Press: Budapest – New York, 2008, 351 pp.).

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Moral Thought-Experiments, Intuitions, and Heuristics
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Moral Thought-Experiments, Intuitions, and Heuristics

Author(s): Friderik Klampfer / Language(s): English Issue: 52/2018

Philosophical thought-experimentation has a long and influential history. In recent years, however, both the traditionally secure place of the method of thought experimentation in philosophy and its presumed epistemic credentials have been increasingly and repeatedly questioned. In the paper, I join the choir of the discontents. I present and discuss two types of evidence that in my opinion undermine our close-to-blind trust in moral thought experiments and the intuitions that these elicit: the disappointing record of thought-experimentation in contemporary moral philosophy, and the more general considerations explaining why this failure is not accidental. The diagnosis is not optimistic. The past record of moral TEs is far from impressive. Most, if not all, moral TEs fail to corroborate their target moral hypotheses (provided one can determine what results they produced and what moral proposition these results were supposed to verify or falsify). Moral intuitions appear to be produced by moral heuristics which we have every reason to suspect will systematically misfire in typical moral TEs. Rather than keep relying on moral TEs, we should therefore begin to explore other, more sound alternatives to thought-experimentation in moral philosophy.

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„Jest tam, gdzie go wpuścimy!” Kilka uwag o transcendencji i immanencji Boga w nawiązaniu do klasycznej metafizyki i Buberowskiej dialogiki

„Jest tam, gdzie go wpuścimy!” Kilka uwag o transcendencji i immanencji Boga w nawiązaniu do klasycznej metafizyki i Buberowskiej dialogiki

Author(s): Sławomir Szczyrba / Language(s): Polish Issue: 1/2013

A famous Rabbi of Kotzk surprised his guests with a question “Where is God’s dwell-ing?”. When their thoughts started to wander off towards too speculative and abstract formula of God’s “dwelling place”, the Rabbi surprised them for the second time, giving the answer himself, the answer which is generally well known to us: “God dwells where man lets Him in”. Avoiding the answer which would be situated in a spatial paradigm, the hero of Buber’s existential treaty about a dialogic nature of human existence in the world (The Way of Man According to the Teaching of Hasidim) skillfully shifted the focus on anthropological dimen-sion of the issue of God’s transcendence and immanence. Perhaps prima facie well practiced and subject-oriented metaphysical reflection is not our primary necessity, but that does not mean that it is totally redundant and that it is enough to pause on a certain surface of witty retorts. It is worth noting that metaphysical assumptions are hiding behind existentially compelling retorts. The author in his article, starting from the above mentioned controversy, wants to point out several issues: paradoxicalness of God’s presence in the world, possibility of ideologizing the category “transcendence – immanence” in relation to God and neo-anthropomorphism in statements about God.

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Wyobrażenia Boga – Ojca na ikonograficznych przedstawieniach Trójcy Świętej typu staro- i nowotestamentowego w kontekście dogmatu trynitarnego

Wyobrażenia Boga – Ojca na ikonograficznych przedstawieniach Trójcy Świętej typu staro- i nowotestamentowego w kontekście dogmatu trynitarnego

Author(s): Olga Cyrek / Language(s): Polish Issue: 1/2012

The article describes the presentation of God the Father or the First person of the Trinity which came from ancient to modern times, both in the art of the Byzantine and Russian as well as in Western Europe. In the East, showing God the Father in human form was considered to be inconsistent with the provisions of the church. However, icons are often formed in which God appeared as an old man (Sabaoth). God the Father has always been transcendent to the word, could not be directly visible but manifested Him the Son and Holy Spirit. Therefore, the first Divine Hypostasis is depicted on the icons in the company of two other hypostases. This was possible on the perceptions of the whole Trinity. The iconographic scheme called the Old Testament Trinity, God the Father as the Son of God and the Holy Spirit occurs in the form of an angel. While the New Testament Trinity icon takes the form of an older man and is revealed as the eternal days.

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Chrystologiczny geniusz chrześcijańskiej nauki moralnej

Chrystologiczny geniusz chrześcijańskiej nauki moralnej

Author(s): Wojciech Kułak / Language(s): Polish Issue: 1/2012

The author has proposed a study of morality resulting from a careful reading of the Holy Bible and a critical use of philosophy as well as the works of the great witnesses of Christian morality – Saint Paul, Saint Thomas Aquinas and the blessed John Paul II. He provides the model of Christian moral education renewed by the Vatican Council II, “encouraging theologians to build new relations between moral education and the Holy Bible, the Patristics, spirituality and Christian ministry”. He explains the need for returning to a more biblical morality, seen from the perspective of stages of faith. Today, when the character of Christian moral education is questioned, S.T. Pinckears OP, professor of moral theology from Fribourg in Switzerland, sounds very prophetic when he says, “We are facing a choice which will eventually lead to solving the current crisis in morality. With either greater or less success, will we attempt to recreate this morality solely on rational bases, which are increasingly threatened by the continual argument between law and freedom, or will we be able to return through our experiences to the grand Christian tradition, built directly upon the word of the Lord, accepted through faith, being the light for intellect and the strength for one’s will?”39. The Christological character of Christian moral education requires a further systematic analysis. God’s love revealed in Jesus Christ is the fundamental source in the dynamism of a Christian life.

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Pedagogia galenosfery człowieka

Pedagogia galenosfery człowieka

Author(s): Adam Lepa / Language(s): Polish Issue: 1/2011

This paper deals with galenosphere as an environment of silence. The topic has not been widely researched and there are but a few publications on it. At the same time an increase of noise in all human environments can be observed. ‘Galenosphere’ is a new term that has recently entered the scientific and journalistic language. The first part of the article discusses the role and significance of galenosphere on the basis of its functions. The state of calming down positively affects the development of human spirituality, and facilitates both thought-formation and narration. Furthermore, it enables interpersonal dialogue, which enriches the interlocutor, and deepens the understanding of the meaning of life. Also, the dynamic components of galenosphere, such as calming down, concentration of the mind and emotions, inner concentration and the ability to be silent, are presented. The functioning of human galenosphere is dependent on this type of factors. The second part of the paper focuses on the pedagogic aspects of galenosphere. It emphasizes that a structured galenosphere is an optimal environment for the process of upbringing. This can be noticed in the case of family galenosphere. One of the major conclusions is a call for education “for silence” and “via silence”, based on a conviction that great works of one’s life are produced in silence, not in noise.

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Podmiot w czasoprzestrzeni nokturalnej – doświadczenie mistyczne w wierszu ks. Janusza Stanisława Pasierba Avila klasztor Wcielenia

Podmiot w czasoprzestrzeni nokturalnej – doświadczenie mistyczne w wierszu ks. Janusza Stanisława Pasierba Avila klasztor Wcielenia

Author(s): Marta Bącała / Language(s): Polish Issue: 1/2009

The author of the article confronts Polish Priest Janusz Stanisław Pasierb selected poems with the Carmelite masterpieces of two great catholic mystics: St John of the Cross and St Teresa of Jesus. The main aspect of analysis is the implication of the economical use of words in these Pasierb`s poems that refer to mystical experience, which was however only his great spiritual desire. The impossibility of unequivocal verbalization of aspiration for ‘union with God’ makes the necessity to limit the decorative figures in the poetics. Therefore, the poetic limitation of words is the key to understand the poetic value of soliloquium that is the sign of the particular dialog between the Priest Janusz Stanisław Pasierb, recognizing his spiritual vocation, and God.

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Liryczne rozpamiętywanie śmierci w wybranych wierszach J.S. Pasierba

Liryczne rozpamiętywanie śmierci w wybranych wierszach J.S. Pasierba

Author(s): Agnieszka Nowak / Language(s): Polish Issue: 1/2006

The poetry of Janusz St. Pasierb is an interesting and unique work. This poem is inspired at the same time by the Biblia and the observation of everyday life. The analysis of the issue of suffering and death appears quite often in the author's work. Pasierb shows death not as the end of human life but as the transition to a fuller and truer life. The poet does not forget human pain, however, he expresses that this circumstance like death is a privileged moment to affirm the hope of eternal life. The important element of the world view in Pasierb's poetry is the belief that everyday life is passive and short. Janusz Pasierb is the priest and his priesthood will certainly have its depth in his poetic work even though he has no explicit reference when it comes to the priestly function. Pasierb's poetry is far from moralism and despair. The poems concerning the theme of suffering and death are characterized by certainty and peace and also by a certain humor founded on the certainty of the existence of the most beautiful reality beyond.

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Recenzja: Krzysztof Paczos

Recenzja: Krzysztof Paczos

Author(s): Renata Muszyńska / Language(s): Polish Issue: 1/2005

The review of: - Krzysztof Paczos MIC, Zwierzę rozumne. Zagadnienia podstawowe z filozofii niższych warstw duszy ludzkiej. Perspektywa Arystotelesa i św. Tomasza, Gdańsk 2004. - Krzysztof Paczos MIC, Niewiele mniejszy od aniołów. Zagadnienia podstawowe z filozofii wyższej warstwy duszy ludzkiej. Perspektywa Arystotelesa i św. Tomasza, Gdańsk 2005. - Krzysztof Paczos MIC, Równy aniołom. Zagadnienia podstawowe z teologii duszy ludzkiej. Perspektywa św. Tomasza, Gdańsk 2005.

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La théologie d’Aristote comme finalisation dans la perspective physique

La théologie d’Aristote comme finalisation dans la perspective physique

Author(s): Roman Piwowarczyk / Language(s): French Issue: 1/2006

The search for the Perfectest Being, Full of the Act, Thoughts of thought or simply God takes at least three different forms at Stagirite. He tries to show his presence through philosophical analyzes in a physical, noetic and metaphysical perspective. In this article the author tries to present the individual elements of the physical perspective as one of the three perspectives of theoretical philosophy, in which Aristotle indicates the necessity of God's existence. In this perspective, he takes the name of the First Advocate. To achieve this goal, he analyzes the complexity of all movement in the material world and is based on two principles: 1) every moving being is moved by another being; 2) when searching for the ultimate cause of movement, you can not go back indefinitely.

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Le noeud tragique de la vie. Berdiaeff en dialogue avec Dostoïevski et Nietzsche

Le noeud tragique de la vie. Berdiaeff en dialogue avec Dostoïevski et Nietzsche

Author(s): Wojciech Błaszczyk / Language(s): French Issue: 1/2004

Bierdiajew's entire anthropology is based on the supreme value of freedom. Freedom here is a "boundary concept": indefinable, belongs to nonbeing, which precedes the existence of all being, even the existence of God. From the dynamics of this freedom, it is inevitably a tragedy that freedom is born and which is born of the betrayal of freedom. The main form of tragedy is the possibility of a man's radical departure from God, falling into arbitrariness, into a will. Bierdiajew finds her literary embodiment with Dostoyevsky as Dimitri Karamazov, or even more so in Kirilov in Demies, who wants to become a God in place of God, a Man-god in contrast to the idea of God-humanity that Christianity proclaims. Another form of tragedy is the bad good, or dictatorship of good, described by Dostoyevsky in the Legend of the Grand Inquisitor. Tragedy, suffering, evil and good are personal values. None of them would be able to exist without the existence of a free, spiritual person, a person who is the center of the cosmos. Bierdiajew's anthropocentrism makes him see in a tragic freedom a source of human dignity. By resigning from a tragedy, submitting to a necessity, either in the theocratic or communist system, a man gets rid of freedom and his inherent dignity. Only in the fire of dramatic freedom, in the center of one's suffering humanity, can we become deified, elevate our dignity to her true God-human dimension. Neither the Nietzschean way of a superman without God, nor the way Man against God does not answer the question about human dignity. Only the theandric image of God-humanity embodied in Christ can become the answer to the quest for freedom, the solution to the node of tragedy, tightening around human existence.

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