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Zakład Pascala – argumentacja i działanie
10.00 €

Zakład Pascala – argumentacja i działanie

Author(s): Marek Wójtowicz / Language(s): Polish

The central topic of the following monograph is, as the title itself might indicate, Pascal’s Wager. This argument, proposed in his “Pensees” (“Thoughts”), constitutes one of the most profound ideas of the French philosopher. It is, however, heavily contested and discussed up until this day. The contemporary reflection on the Wager touches upon not only the conventional philosophical and theological dimensions, but also the rarely noticed mathematical or decision-making aspects. The monograph presents a comprehensive background for Pascal’s argument, foregrounding it in the context of Pascal’s biography as well as his anthropological and religious views. Moreover, the monograph touches upon the most significant – usually extremely critical – comments on the Wager which have been formulated over the last 350 years. Research presented in the monograph focuses upon the contents of the 451st passage of “Pensees”. In this study, the “canonical” version of the Wager – usually considered to be the most faithful to Pascal’s intent by his commentators – becomes the subject of detailed and critical analysis. The discussion concerns the particular claims comprising Pascal’s argumentation, which are of varied and diverse character. The strictly philosophical inquiries are connected with philosophy of religion (particularly with the analysis of the stance advocating the lack of possibility of solving the problem of God’s existence or nonexistence) as well as ethics (numerous objections to the Wager are ethical in nature), while the theological inquiries focus on the possible outcomes of wagering whether or not God exists as well as the issue of faith. Moreover, a considerable part of the monograph is devoted to research concerning the mathematical, probabilistic side of Pascal’s argument as well as decision-making in uncertain conditions. The characteristic feature of the interpretation of Pascal’s Wager presented in the monograph is the focus on the last, usually completely disregarded, part of the argument. It discusses actions that – according to Pascal – should be undertaken by a person convinced of the validity of the assumption that God exists. This addendum significantly affects the totality of Pascal’s concept. This new interpretation of the Wager is analysed according to the validity of reasoning as well as the philosophical consequences. The later parts of the monograph discuss the extent of impact of Pascal’s argument, both in relation to philosophy and religion and outside of that relation. That impact remains incredibly varied. There have been numerous attempts at both undermining the Wager once and for all as well as perfecting its original argument in order to successfully refute the objections raised against it both in the past and nowadays. Moreover, numerous concepts openly draw from the argument proposed in “Pensees” in order to resolve various problems concerning decision-making with regard to bioethics, ecology, medicine, and psychotherapy.

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MIT WIECZNEGO POWROTU W FILOZOFII ALEXANDRE’A KOJEVE’A
6.31 €

MIT WIECZNEGO POWROTU W FILOZOFII ALEXANDRE’A KOJEVE’A

Author(s): Michał Sikora / Language(s): Polish

Cel książki jest podwójny. Po pierwsze, autor stara się przybliżyć nietuzinkową postać filozofa i jego słynnych wykładów dotyczących interpretacji Fenomenologii ducha Hegla, mających znaczny wpływ na kształtowanie kolejnych pokoleń francuskich myślicieli. Po drugie, podejmuje próbę odnalezienia klamry spinającej rozproszone wątki filozofii Kojève-a, na które składają się m.in.: historyczna apokalipsa, motyw władzy (figury mędrca i tyrana), zezwierzęcenie istoty ludzkiej zamieszkującej globalne państwo, ustanie czasu. Zdaniem Michała Sikory pomocny w rozwikłaniu zawiłych i niekonsekwentnych przemyśleń Kojève’a okazuje się mit wiecznego powrotu, który pozwala zrozumieć sens końca dziejów i miejsce człowieka w wieczności.

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FILOZOFIA SPOŁECZNA. ZAGADNIENIA FILOZOFICZNO-TEORETYCZNE ORAZ EMPIRYCZNE
10.00 €

FILOZOFIA SPOŁECZNA. ZAGADNIENIA FILOZOFICZNO-TEORETYCZNE ORAZ EMPIRYCZNE

Author(s): Włodzimierz Kaczocha / Language(s): Polish

Książka prezentuje wybrane nurty współczesnej filozofii społecznej i czołowych jej myślicieli. Autor m.in. omawia poglądy M. Horkheimera, K.R. Poppera, J. Habermasa, A. Giddensa, P. Wincha, wiele miejsca poświęcając na ukazanie dwóch modeli demokracji :demokracji proceduralnej oraz republikańskiej, argumentuje za przyjęciem tej ostatniej, w której respektuje się dobro wspólne, wbrew grupowym partykularyzmom, jakie przeważnie dominują w demokracji proceduralnej. Włodzimierz Kaczocha przedstawia rozbudowaną koncepcję dobra wspólnego oraz zasady polityki państwa, dotyczące realizacji wartości dobra. Nawiązuje przy tym do myśli J. Maritaina i Jana Pawła II.

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CO TO JEST MYŚLENIE? POJĘCIA, SĄDY, PERCEPCJA W PERSPEKTYWIE KANTOWSKIEJ
8.00 €

CO TO JEST MYŚLENIE? POJĘCIA, SĄDY, PERCEPCJA W PERSPEKTYWIE KANTOWSKIEJ

Author(s): Piotr Kozak / Language(s): Polish

W "Co to jest myślenie?" staram się za pomocą narzędzi dostarczonych przez filozofię Kanta rozjaśnić problem związku między percepcją a pojęciami, który ujmuję pod postacią tzw. problemu kierowania się regułą. Argumentuję, po pierwsze, że możemy pod pewnym względem utożsamiać myślenie i percepcję, a sam problem kierowania się regułą oddalić jako wynik źle postawionego zagadnienia badawczego. Po drugie, wskazuję na to, że warunkiem możliwości kierowania się regułą jest umiejętność odróżniania reguł istotnych i nieistotnych. Brak tej ostatniej umiejętności Kant nazywa głupotą.

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Człowiek w horyzoncie dziejów i autentyczności bycia. Studia z filozofii Jana Patočki
5.50 €

Człowiek w horyzoncie dziejów i autentyczności bycia. Studia z filozofii Jana Patočki

Author(s): Dariusz Bęben / Language(s): Polish

It is extremely difficult to identify the centre of Jan Patočka’s philosophy. This can be either the concept of natural world, but also subjective phenomenology or philosophy of history. I believe that the diversity of perspectives, and the motives that intermingle and cross with each other do not distort the centre of his thoughts, it is the struggle for authentic being of a human. Patočka addresses a human who fights for his soul which manifests in that he rejects the obvious, the absolute, the otherworldly, the certain.Patočka was critical about the history of classical metaphysics (from Plato to Husserl), believing that it aimed at what is certain and objective, and finally – absolute and eternal. He contrasted it with the Socratic uncertainty and problematicity. The concept of Patočka was particularly visible in the interpretation of Plato’s theory of ideas. The Czech philosopher showed a specific form of knowledge about the absolute transcendence with special relationship of human life to the entirety, including the primary reference to the non‑existence. Patočka emphasized the negativity as an inherent characteristic of human freedom. The horizon of this freedom is formed by temporality and historicity.Patočka’s approach to the philosophy of history is special. One can say that the concept of the Prague philosopher went beyond the framework of the classical understanding of the philosophy of history. Patočka did not treat it as a philosophical reflection on the history especially that he did not think of any historiographical reflections: the philosophy of history is not an interpretation of what happened. According to Patočka, the history always represents the history of man. The history is an objective power that is beyond the understandingof a man. On the other hand, people may only give the meaning to theirlives in the history.The history of Europe was another important topic of Patočka. Europe is a philosophical concept. When asked what was Europe, he replied by describing and clarifying its history and forces that governed it. In his deliberations, Patočka was focusing on its formation (by asking: how has Europe become Europe?) and on what happened later and was described by him as the post‑European era (why did Europe fall?). Also all that have spread between thebirth and the death, what was the course of spiritual fate of Europe, was of importance. According to Patočka, it was the caring for soul that had made the foundation of the European heritage.In the discussion concerning the meaning and the continuity of Czech history Patočka had to take the floor. Firstly, he referred to the history of the dispute, arguing against the opinions of Jungmann, Bolzana and, above all, of Masaryk. Secondly, in this context it is possible to take a wider look at the very concept of the Patočka’s philosophy of history, looking at it from the angle of its national application, in other words: from the side of the philosophical and political responsibility of individuals in their social and political lives.Because the philosophy of Patočka is closely associated with his life, the last part of the book includes his intellectual biography. It consists of two parts: the first one describes the meetings with philosophers who influenced the development of his views, starting from the Greek philosophy, through Husserl to the Comenius. All this variety of inspirations shows that the unity of the history of philosophy and the philosophy of history come to the fore in the philosophical achievements of Patočka. The second part addresses the philosophical(and personal) participation of Patočka in the political events that took place in Czechoslovakia. This is how the tragic synthesis of Socratic life and thinking took place.According to Patočka, a man who wants to live in truth must not let the calm harmony of everyday life dull him, he must open to what is disturbing and mysterious – to what is left aside by life – to be able to pass from the order of the day to the mystery of the night.

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Islamska filozofija u Iranu - XVII i XVIII stoljeće
5.00 €

Islamska filozofija u Iranu - XVII i XVIII stoljeće

Author(s): Henry Corbin / Language(s): Bosnian

Islamska filozofija u Iranu sedamnaestog i osamnaestog stoljeća predstavlja istinsko razdoblje duhovnoga punoljetstva iranskog islamskog fi lozofi rajućeg genija. To je ono vrijeme u povijesti muslimanskoga mislećeg genija koje je u sebi smirilo najbolja sazvučja i interpretativne gene najčistije forme duhovnoga islama, mislećeg genija čija nesvakidašnja umiješnost fi lozofi rajućeg oblikovanja svjetova je istodobno i u podjednakoj mjeri posvjedočena unutar fi lozofi rajuće muslimanske teologije, teološki produbljene i ozračene muslimanske fi lozofi je i hijeratički i gnostički oduhovljene, nadahnute i snagom osobnog i živog duhovnog iskustva “domišljene” muslimanske teozofije – ‘irfana.

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Główne problemy współczesnej fenomenologii
30.00 €

Główne problemy współczesnej fenomenologii

Author(s): / Language(s): Polish

An anthology of texts on the contemporary phenomenology presenting its phenomena and living discussions it holds with other disciplines of science. The texts are grouped in seven thematic sections: Phenomenology of Body, Phenomenology and Art., Phenomenology of Intersubjectivity, Phenomenology and Theology, Phenomenology and Cognitive Science, Phenomenology and Feminism, Phenomenology and Psychoanalysis. At the beginning of each section there is the introduction written by the Polish scientific editor.

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Filozofia i wartości. Tom IV
22.00 €

Filozofia i wartości. Tom IV

Author(s): Bogusław Wolniewicz / Language(s): Polish

The publication deals with ontological, ethical and axiological issues. The author presents a philosophical position which he describes as transcendental rationalism. The book concludes a four-volume publishing cycle, which collected texts containing often controversial views and opinions of the Author – a Polish philosopher, logician, and founder of the ontology of the situation.

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Czy żyjemy w “naszej erze”? Nowożytność jako projekt filozoficzny
10.00 €

Czy żyjemy w “naszej erze”? Nowożytność jako projekt filozoficzny

Author(s): Marek Kozłowski / Language(s): Polish

The book includes texts that are supposed to familiarize the reader with the manner of posing and developing questions that, according to the author, are of greatest value in approaching the philosophy.

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Filozofia prawa Immanuela Kanta. Wprowadzenie
10.00 €

Filozofia prawa Immanuela Kanta. Wprowadzenie

Author(s): Ewa Wyrębska-Ðermanović / Language(s): Polish

The author presents her clearly defined and valid in terms of content interpretation of the Immanuel Kant's philosophy, well-based on the source literature. It’s a synthetic piece of work on Kant’s approach, featuring the current state of discussion and controversial issues found in the foreign literature.

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Radykalny nonantropocentryzm. Martin Heidegger i ekologia głęboka
18.00 €

Radykalny nonantropocentryzm. Martin Heidegger i ekologia głęboka

Author(s): Magdalena Hoły-Łuczaj / Language(s): Polish

The book is a polemic on Martin Heidegger’s philosophy associated with anthropocentrism tradition. The author demonstrates that Heidegger was a forerunner of a radically non-anthropocentric paradigm, far more significant than it was recognized by deep ecologists.

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W kręgu myśli Profesora Jana Szczepańskiego. Tom 5
5.00 €

W kręgu myśli Profesora Jana Szczepańskiego. Tom 5

Author(s): / Language(s): Polish

Volume V of W kręgu myśli Profesora Jana Szczepańskiego [Within the scope of Professor Jan Szczepański’s thought] is a continuation of the discussion which presents the scientific and writing output of Jan Szczepański in the (re)interpretation of the representatives of humanistic and social sciences as well as other scientific disciplines. The authors of particular texts refer to such fundamental values as: the feeling of belonging to a group, the instilling of respect, bonds with the own region – its traditions and achievements, its cultural heritage, the local dialect and its inhabitants. In the current social and cultural contexts, due attention is drawn to the national ethos, the ethos of work, the values which are highly ranked by youth in daily life, and the significance of regional culture in cross-generation transmission. The undertaken discussion enables the reader to familiarize with the cultural heritage, tradition and values which determine the specificity of the Polish-Czech borderland in Cieszyn Silesia. Moreover, the reader is offered a chance to open to other communities, other cultural environments and/or other regions. All the authors concordantly express their opinion that both the life and the scientific and writing output of Jan Szczepański confirm the thesis on „the life-giving effect of the borderland”.

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Filozofia i wartości. Tom I
21.00 €

Filozofia i wartości. Tom I

Author(s): Bogusław Wolniewicz / Language(s): Polish

The articles and opinions collected in this volume are linked not only by the figure of the author and a broad similarity of themes indicated by the title. They also represent a specific mode of doing philosophy, different from the two presently dominant ones: positivistic and hermeneutic. The book reflects the author’s opinion of its nature.

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Filozofia i wartości. Tom II
23.00 €

Filozofia i wartości. Tom II

Author(s): Bogusław Wolniewicz / Language(s): Polish

The publication is a continuation of Philosophy and Values I. The author deals with various philosophical issues: from very specific ones to the completely abstract. From this diversity indirectly emerges the belief in philosophy being universal. There are no specialisations: everything can be discussed.

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Filozofia i wartości. Tom III
22.00 €

Filozofia i wartości. Tom III

Author(s): Bogusław Wolniewicz / Language(s): Polish

A large part of this volume consists of articles, which the author considers to be journalistic – essays, interviews, letters. He refers in them to current issues, events and situations from the turn of the 20th century. The author argues that philosophy – as a “logically digested” way of thinking – has universal applications and is accessible to everyone.

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Wynalazek nowoczesnego serca. Filozoficzne źródła współczesnego myślenia o emocjach
9.00 €

Wynalazek nowoczesnego serca. Filozoficzne źródła współczesnego myślenia o emocjach

Author(s): Karolina Wigura / Language(s): Polish

Autorka błyskotliwie i jasno rekonstruuje, jak definiowano emocje oraz w jaki sposób umieszczano je w szerszym myśleniu na temat świata i moralności; jakie prezentowano typologie emocji; jak tłumaczono ich pochodzenie; jak opisywano ich związek z rozumem. To wielka praca i wielki wyczyn autorki (...), potrafiła na trzystu stronach swej opowieści przeprowadzić czytelnika po szlakach i bezdrożach myśli Platona i Tukidydesa, Jamesa i Darwina, Hobbesa i Spinozy, pokazując niuanse, paradoksy, konsekwencje ich teorii. Wędrujące pojęcie emocji i jego niepewny związek z sentymentem, afektem, wolą, kaprysem, intelektem – oto właściwy bohater tej książki. (…)Problem postawiony w książce jest kluczowy dla zrozumienia klasycznych i współczesnych stanowisk w zakresie polityki, antropologii i socjologii emocji. Autorka słusznie szuka „emocji” w etyce i polityce i znakomicie argumentuje na rzecz tego, że emocja nie eliminuje racjonalności, lecz ją konstytuuje.Z recenzji prof. dr. hab. Szymona Wróbla Karolina Wigura podjęła próbę zmierzenia się z ideą, której imienia nie potrafię znaleźć, ale o której wiem, że działa, niekiedy jawnie, innym razem w ukryciu, wzruszając podstawy naszej chłodnej racjonalności, wstrząsając gruntem racji, na którym budujemy schematy codziennego wnioskowania, miażdżąc siłą zbiorowych lęków, łudząc nadziejami możliwego szczęścia. (…) Autorka przygotowała monografię, w której idea ta żyje, oddziałuje i ma swoją własną historię, opowiedzianą precyzyjnie i systematycznie.Z recenzji hab. dr. hab. Jolanty Żelaznej Karolina Wigura jest adiunktem w Instytucie Socjologii Uniwersytetu Warszawskiego. Członkini Zarządu Fundacji „Kultura Liberalna”. W latach 2016–2018 współdyrektorka programu „Knowledge Bridges: Poland – Britain – Europe” w St. Antony’s College na Uniwersytecie Oksfordzkim. Studiowała na Uniwersytecie Warszawskim i Uniwersytecie Ludwiga Maximiliana w Monachium. Stypendystka m.in. wiedeńskiego IWM, GMF oraz Leadership Academy for Poland. Opublikowała książkę Wina narodów. Przebaczenie jako strategia prowadzenia polityki (2011), wyróżnioną nagrodą im. J. Tischnera, oraz, wraz z Jarosławem Kuiszem i Wojciechem Sadurskim, Trudne rozliczenia z przeszłością (t. I i II, 2018).

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Muzyka, Literatura, Filozofia. O filozoficznych wątkach w twórczości Ryszarda Wagnera i w Ulissesie Jamesa Joyce’a
9.00 €

Muzyka, Literatura, Filozofia. O filozoficznych wątkach w twórczości Ryszarda Wagnera i w Ulissesie Jamesa Joyce’a

Author(s): Marek Rosiak / Language(s): Polish

An attempt to identify and interpret philosophical themes appearing in the dramatic output of Richard Wagner is an essential part of the publication. Presenting my own interpretation, I lay no claim to its exclusive accuracy. In my opinion, every great work of art – to which Tristan und Isolde, The Ring of the Nibelung cycle or Parsifal undoubtedly belong – has a universal message, which means it can be understood in different ways. My analyses on Wagner are completed by a study on absolute music in which I discuss the concept of expressing a certain programmme in music that has no relation to a literary text. The last part of the book concerns itself with the peregrination of the hero of Joyce’s Ulysses from the perspective of transcendental philosophy. Although it is not known if Joyce had studied Husserl’s phenomenology, we can draw a parallel between the contents of his work and the issue of transcendental solipsism that Husserl tackled in the Fifth Cartesian Meditation. Transcendental perspective makes it possible to view the series of incidents befalling Leopold Bloom as a process akin to the progress of a musical piece.

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Paryż/Artaud/Bali. Antonin Artaud ogląda teatr balijski na Wystawie Kolonialnej w Paryżu w 1931 roku. Prelekcja-widowisko
20.00 €

Paryż/Artaud/Bali. Antonin Artaud ogląda teatr balijski na Wystawie Kolonialnej w Paryżu w 1931 roku. Prelekcja-widowisko

Author(s): Nicola Savarese / Language(s): Polish

Savarese describes the key events in the history of the 20th-century theatre and culture: when dance – and generally performance – replaced and superseded dramatic theatre, the neo-avant-garde began to separate itself from the avant-garde, social contexts of art began to prevail over its aesthetic autonomy, art regained its metaphysical dimension and took the place of religion, at the same time it immersed deeper in the life of societies, and finally the West blending with the Orient began its postcolonial penance.

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Wokół koncepcji dobra we współczesnym neoarystotelizmie anglosaskim: normatywność, działanie, praktyki
19.00 €

Wokół koncepcji dobra we współczesnym neoarystotelizmie anglosaskim: normatywność, działanie, praktyki

Author(s): Piotr Machura / Language(s): Polish

The aim of the book is to frame the concept of the good as the essence of the good life. Against the “happiness industry” it is argued that it might be best grasped within the frame work of Neo-Aristoelianism in the form developed in post-analytical tradition since the 1950s. I argue that Anscombe’s intervention led not only to the development of virtue ethics, but (on the basis of the evolution of analytical tradition to its post-analytical form on the one side, and its progressing naturalisation and growing interest in philosophy of mind and cognitive science on the other) but also, and primarily, to restoration of Aristotelianism as conceptual scheme (in the sense of Davidson) which enables both fruitful analysis of the main technical problems of contemporary moral philosophy and adequate answering to the key issues of moral and social life. Starting with analysis of the very Aristotelian turn and arguing for its understanding in terms of critical theory I develop an analysis of Aristotelianism not in the sense of historical and language scholarship, but rather in search of intellectual resources. This enables to discuss key issues in normativity and highlighting the possibility of overcoming the fact/value gap. Followingly, the concept of the good life is discussed with the attention being paid to the development of the individual agency and sense of life, as well as to the forms of self-discipline needed for such a development. This development, I argue, is a development of an embedded self, which might become conscious and coherent agent thanks to phronetic ordering of the goods and activities as way of distributing its most basic resources: time and attention. This also makes the grasp of the ethical possible not as purely abstract set of rules, but as part of daily routine of an the agent. Last chapter discusses the possibility of recognition of the good of other beings as well as social standards of the good life. I outline the capability approach as intervention in the local distortions of possibilities of human development and by pinpointing its weaknesses I claim of the MacIntyrean concept of the practice being not only most adequate to frame the moral development of the agent, but also to validation of the forms of social interaction. Reading MacIntyre’s Aristotelianism through Bourdieu’s concept of habitus I argue that it is by in-depth recognition of the intentional structures of its activities that the agent may obtain self-knowledge giving them a sense of happiness.

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Filozofia Donalda Davidsona. Podstawy semantyki. Bibliotheca Philosophica 4 (2019)
10.00 €

Filozofia Donalda Davidsona. Podstawy semantyki. Bibliotheca Philosophica 4 (2019)

Author(s): Janusz Maciaszek / Language(s): Polish

The structure of the publication reflects the logic of the deliberations, starting with detailed issues (Alfred Tarski's semantic definition of truth in chapter 1) and moving on to those increasingly broad and practical (by linking the theory of meaning with the topic of language learning in chapter 2 and the concept of non-referential semantics in chapter 3), to ultimately arriving at Davidson's philosophy and its coherent concept of types of knowledge, in the acquisition of which the theory of interpretation (discussed in the final chapter of the book) plays a crucial role. Maciaszek shows the evolution of Davidson's views, especially in terms of the theory of meaning, which still poses many interpretative difficulties for commentators reviewing this theory. In his original approach, the author discusses the issue of ontological obligations of semantics (in terms of analytical philosophy) and points to its entanglement in metaphysical considerations. Besides, the more advanced reader can also find detailed critical analyses of the author engaging in polemics both with different approaches to the concept of Davidson semantics today as well as with various interpretations of Tarski’s theory of truth, which underlies this semantics. From the review by prof. Urszula Żegleń

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