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4.50 €

Rezultati novijih istraživanja o delovanju KPJ u doba šestojanuarskog režima kralja Aleksandra

Author(s): Ivana Dobrivojević Tomić / Language(s): Serbian Publication Year: 0

The author presents an overall picture of the January 6th regime based on available sources from the archival collections of the Ministry of the Interior, the Ministry of Justice, the Comintern, the State Court for the Protection of the State, and the microfilmed materials of the Foreign Office, which are held at the Archive of Yugoslavia. Through these documents, she examines the position of the Communists and the degree of repression against them. Compared to the Yugoslav socialist historiography, this work is a more objective depiction of the position of the Communist Party in the Kingdom of Yugoslavia.

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Historiografija Drugog svjetskog rata u Sloveniji između nauke i politike

Author(s): Bojan Godeša / Language(s): Bosnian Publication Year: 0

This work presents different perspectives on events that occurred in Slovenia during the Second World War in light of the newest historiographical works. In particular, the author comments on various interpretations and reinterpretations present in the scholarly and political life of Slovene society. The author underscores the interpretation that the war was both a war of liberation and a civil war, which is in line with the results of the newest works.

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Neki aspekti revizionizma u hrvatskoj historiografiji devedesetih godina XX stoljeća – motivi, metode i odjeci

Author(s): Ivo Goldstein,Goran Hutinec / Language(s): Croatian Publication Year: 0

The authors comment on revisionism in Croatia during the 1990s, assessing it as a protracted socio-political anomaly. As opposed to western countries, since 1990 the new political government in Croatia has tolerated and encouraged historical revisionism – sometimes even including it in their political programs – by fetishizing the state and the Croatian state-building idea.

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Antifašistička borba u Drugom svjetskom ratu u političkim interpretacijama hrvatskih predsjednika 1991-2006.

Author(s): Nikica Barić / Language(s): Croatian Publication Year: 0

The author illustrates how Croatian Presidents Franjo Tuđman and Stjepan Mesić have interpreted the anti-fascist struggle during the Second World War. Especially interesting are the author’s comments on the use of particular historical events in the political context. Additionally, the author reviews different perspectives about antifascism in Croatia in the post-Yugoslav era.

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Potreba revalorizacije historijskih izvora socijalističkog perioda

Author(s): Izet Šabotić / Language(s): Bosnian Publication Year: 0

The author comments on the correlation between the revision of archival collections, the reevaluation of archival documents from the socialist period, and new interpretations of past events. Revising archival collections should help make it possible to conduct a realistic and scientifically-based study of the past. This was impossible in the past because political-ideological and subjective assessments of historical documents compromised the work of researchers, who were given incomplete information and thus could not construct objective accounts of past events.

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Stambena politika u Sarajevu 1945. godine

Author(s): Fedžad Forto / Language(s): Bosnian Publication Year: 0

The author examines housing politics in the city of Sarajevo after the Second World War. The disorder that existed in the region at that time opened a number of questions on the problem of property relations, which remain unresolved today. The author also raises the question of whether the aggrieved parties and their descendants could ever receive even symbolic satisfaction. He uses individual cases to describe the dramatic situation of some families.

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Cazinska buna 1950. – tajne dosjea “Cazinski ispad’’ sa aspekta postojećih povelja i konvencija UN-a (1945, 1946, 1948)

Author(s): Fikret Midžić / Language(s): Bosnian Publication Year: 0

Based on the available literature and new archival sources, the author gives a detailed overview of this event in relation to the UN human rights laws and conventions that Yugoslavia had signed prior to putting down the rebellion. In addition, the author connects these events to the social-political situation of Bosnia and Herzegovina at the end of the twentieth and beginning of the twenty-first century.

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Bosansko-humski kršćani u križištu papinske i ugarske politike prema Bosni i Humu

Author(s): Milko Brkovic / Language(s): Croatian Publication Year: 0

In a letter from Vukan, the ruler of Duklja, we discover that king Emerik was angry at Bosnian ban Kulin and compelled him to send the heretic delegates to Pope Innocent III in order for him to test their faith. Emerik acted out of political self-interest, and the Pope was convinced that it was for the good of religion, so, in his letter from 1200 (October 11.), Innocent III expressed great faith in the Hungarian king to banish many alleged Patarenes from Bosnia that were previously banished from Split and Trogir by bishop Bernard. The next letter from Pope Innocent from 1202 (November 21.) indicates that Emerik did nothing but made Kulin banish the alleged heretics from his country. The Popes aimed at eradicating the infamous heresy from Bosnia, and later Hum, and Hungarian rulers and bishops had political ambitions with the latter offering their full support to the former. Before and at that time, in their copious reports to Rome, the bishops persistently fabricated cases of heretic outbreaks in Bosnia and blamed the ban and bishop of Bosnia. They claimed that Ban Ninoslav also subscribed to the heresy, thus his land and properties were placed under control of the archbishop of Kalocsa. King Bela IV, the archbishop of Kalocsa and the newly appointed Bosnian bishop Ponsa, a Hungarian man, did not only remove the Glagolitic bishops from their positions in Bosnia but they also took the Bosnian bishopric out of the jurisdiction of the archbishopric of Dubrovnik and placed it under the command of the archbishopric of Kalocsa. After some hesitation, Pope Innocent IV ordered the subjugation of Bosnian bishopric to the archbishopric of Kalocsa on August 26, 1247.

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Bosanski “krstjani” u društvenom i političkom životu srednjovjekovne Bosne i Huma

Author(s): Salih Jalimam / Language(s): Bosnian Publication Year: 0

Historical sources on the presence of Bosnian krstjani in medieval Bosnia and Hum, their society, political life, culture and diplomacy are unambiguous and corroborate much more than is usually stated in the dry chronicler notes. The treatment of Bosnian krstjani and their position in the structure of the medieval Bosnia and Hum cannot be interpreted as a clasical interrelation between the state and state religion. The reasons for this are numerous, especially since the problem of state religion in medieval Bosnia is oversimplified, and many scholars are reluctant to conclude what the position of krstjani of Bosnia and Hum actually was in the social and political life of medieval Bosnia and Hum. All the recorded historical sources that address medieval Bosnia and Hum indicate that Bosnian krstjani had an important, even crucial position in the political, social and state life of the medieval Bosnia and Hum in the long period from the end of the 12th century until the political downfall of medieval Bosnia and Hum. They represented the distinguished part of the society and held a position of authority unlike any other in the medieval community of Bosnia and Hum. All this postulates a societal and political position of Bosnian krstjani on a different, more prestigious platform, which significantly influenced practically all segments of medieval society of Bosnia and Hum.

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Krist i Donator: Kotromanići između vjere rimske i vjere bosanske - I

Author(s): Dubravko Lovrenović / Language(s): Bosnian Publication Year: 0

With the emergence of the Church of Bosnia (1326. /29.) as a noncanonical form of Bosnian bishopric and state church that arised as a direct result of relocating the Catholic Bosnian bishopric seat to Đakovo in the middle of the 13th century, under a strong influence from this schizmatic Church, Ban Stephen (Stjepan) II Kotromanić took control over the medieval Bosnian state. The latter is substantiated with the mentioning of St. Gregory the Illuminator, an eastern saint, in his royal intitulation that was later taken, in a slightly altered version, by his successor Tvrtko I Kotromanić. According to the illustrations on their money, these Bosnian rulers developed a cult of St. Dimitry who was also one of the well-known saint figures of the eastern Christianity. Both of the mentioned Bosnian bans – Tvrtko I in his role as a king, too – ruled under the burden of confessional dualism marked with vacillation between two Christian confessions: one that leaned on the Church of Bosnia and the other supported by the Catholic Church. Stephen II Kotromanić accepted Catholicism under wich he was buried in the Franciscan Church of St. Nicholas in Mili after having professed Christian faith under the auspices of the Church of Bosnia until the founding of the Franciscan vicary of Bosnia in 1340. Although most of the known details about his religious life point to Catholic Church, even Tvrtko I Kotromanić did not break all the ties with the Church of Bosnia. The first king of Bosnia found his final resting place in this Franciscan church, the coronation and burial church for the Kotromanić family, in which the episcope of the Church of Bosnia crowned him. The process of confessionalization and creation of new religious identities within the western Christianity is one of the examples that illustrates how close medieval Bosnia was to general transformations in Europe, in other words, with diversification of Latin Christianity in terms of religion and culture that happened before and separately from the reformation.

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Srednjovjekovna Bosna u diplomatičkim spisima Rimske kurije

Author(s): Jadranka Neralić / Language(s): Croatian Publication Year: 0

Papal letters sent to various recipients around the world are stored in the thousands of volumes of the three most important and oldest series of registers (the Vatican, Avignon and Lateran registers) that are kept in the Secret Vatican archives and were produced during centuries in the Apostolic Office. The researchers of Bosnian medieval history will there find numerous letters that attest to affluent reciprocal relations at all levels. Since it is almost impossible to describe them completely, the author drew on no more than a few particularly significant documents which she then, according to their content, grouped in several basic sets: appointing some of the more important papal legates to work in the territory of medieval Bosnia; bishop appointments, documents that trace Dominican and Franciscan activities, records of granted indulgences and dispensations and royal recommendations for receiving church prebends or achieving a successful ecclesiastical career. The documents on legate and bishop appointments and Franciscan and Dominican activities are more recurrent in both regional and foreign specialized literature, and those concerning indulgences, dispensations and recommendations have still not been published.

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Franjevci i bosansko-humski krstjani

Author(s): Andrija Zirdum / Language(s): Croatian Publication Year: 0

The rise of the Franciscan order in Bosnia provokes great interest among historians. They emerged at the junction of two cultures: they inherited tolerance and perseverance from the East-Byzantium and the West offered them constant support and refreshment. From a historical context, it is clear that the first Franciscan cases appeared after the Bosnian bishop relocated to Đakovo and the pressures from Hungarian-Croatian rulers on Bosnia diminished together with Dominican activities. Thus they left the territory to the non-coreligionist Church of Bosnia and the Franciscans got their chance. With the founding the Bosnian vicary, Franciscan missionaries arrived from different parts of Europe. It seems that not many of them arrived, but those that came had trouble adapting to conditions in Bosnia and were, sometimes, influenced by political and church situation in their country. Since the vicary was soon separated from the Bosnian geographical territory, the foreign missionaries remained in the region across the Sava River. Those who did not learn the local language or accepted the Old Slavic liturgical practice had no chance for a successful long-term career. Many sources, either directly or indirectly, speak of the Franciscan success. During the 15th century, according to the sources, the Franciscans converted the majority of the population of Bosnia and Hum to Catholicism, refreshed it and gave it a more conspicuously western, Roman character. Even the oldest of Ottoman defters and a great number of Catholics in the region of Tuzla even fifty years after the Ottoman conquest confirm this.

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Fragmenti iz istorije bosanskog ustanka 1875 i 1876. godine

Author(s): Aleksa Ivić / Language(s): Serbian

Stanje srpske raje pred bosanski ustanak bilo je očajno. Graničarske austrijske oblasti ispitivale su bosanske begunce, prebegle na hrvatsko zemljište, o uzrocima, koji nagnaše narod na ustanak, pa prema iskazu tih begunaca može se stvoriti slika bednog života rajinog u Bosni.The Herzegovina uprising (Serbian Cyrillic: Херцеговачки устанак) was an uprising led by ethnic Serbs against the Ottoman Empire, firstly and predominantly in Herzegovina (hence its name), from where it spread into Bosnia and Raška. It broke out in the summer of 1875, and lasted in some regions up to the beginning of 1878. It was followed by the Bulgarian Uprising of 1876, and coincided with Serbian-Turkish wars (1876-1878), all of those events being part of the Great Eastern Crisis (1875-1878). The uprising was precipitated by the harsh treatment under the beys and aghas of the Ottoman province (vilayet) of Bosnia — the reforms announced by the Ottoman Sultan Abdülmecid I, involving new rights for Christian subjects, a new basis for army conscription, and an end to the much-hated system of tax-farming, were either resisted or ignored by the powerful Bosnian landowners. They frequently resorted to more repressive measures against their Christian subjects. The tax burden on Christian peasants constantly increased. (WIKIPEDIA)

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Analiza krize francuskog franka

Author(s): B. Sedmak / Language(s): Croatian

Extract from the issue 1/1938 of the journal Znanost i život

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“Turci” i “kmetovi” – mit o vlasnicima bosanske zemlje

Author(s): Husnija Kamberović / Language(s): Bosnian Publication Year: 0

Svi smo mi već dugo vremena svjedoci destruktivne politizacije historije na Balkanu, pri čemu su posljedice te politizacije najviše pogodile Bosnu i Hercegovinu i druge zemlje bivše Jugoslavije u posljednje dvije decenije. “U posljednja dva desetljeća historičar-intelektualac se više približio centru moći nego ikad od vremena kada su historičari služili kao biografi kraljevskih porodica. Historičari su postali stvaraoci mitova o jasno defi niranim projektima i nagrađivani su za svoje umijeće. U isto vrijeme, političari koji su stvarali države tražili su savjet historičara, bogato ih nagrađujući i pomažući distribuciju njihovih djela”. S druge strane, pojavili su se historičari koji kritiziraju one historičare koji stvaraju mitove, ali su u tim kritikama i sami postali stvaraoci drugih mitova.

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Granica na Drini - razvoj i značenje mitologema

Author(s): Ivo Goldstein / Language(s): Croatian Publication Year: 0

U hrvatskoj političkoj javnosti, pa i među Hrvatima i Muslimanima-Bošnjacima u Bosni i Hercegovini, u 20. stoljeću vrlo se često ponavljala teza da je tijekom povijesti postojala “granica na Drini”, naime, da je na ovoj rijeci, kojom se danas uglavnom proteže granica između Bosne i Hercegovine i Jugoslavije (odnosno Srbije) bila stoljetna, štoviše tisućljetna granica između Istoka i Zapada, odnosno katoličanstva i pravoslavlja.

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Bosna je … naša! Mitovi i stereotipi o državnosti, nacionalnom i vjerskom identitetu te pripadnosti Bosne u novijim udžbenicima povijesti

Author(s): Damir Agičić / Language(s): Croatian Publication Year: 0

Važnost udžbenika u izvođenju nastave povijesti gotovo je posvuda u svijetu vrlo velika. Istraživanja provedena u nekim tranzicijskim zemljama pokazuju da je udžbenik na prvom mjestu od svih didaktičko-metodičkih sredstava koja stoje na raspolaganju nastavnicima. U tranzicijskim je zemljama značenje udžbenika u nastavnom procesu tim veće jer je udžbenik shvaćen kao “katalog” znanja i često jedina ispravna interpretacija povijesti, odnosno jer se pretpostavlja da su u njemu sadržane “povijesne istine”. (Na području Bosne i Hercegovine, Hrvatske i Srbije sustav školstva čak ni ne dopušta nastavnicima mnogo slobode u njihovu radu niti su nastavnici spremni da se tom slobodom služe.)

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Drevna nacionalnost i vjekovna borba za državnost: Historiografski mitovi u Republici Makedoniji (BJRM)

Author(s): Ulf Brunnbauer / Language(s): Bosnian Publication Year: 0

U Republici Makedoniji se i danas o sadašnjosti često sudi koristeći historijske kategorije, kao što se i rješenja za budućnost traže u prošlosti prikazanoj na veoma mitologiziran način. Zebnja koju iskazuje Lucian Boia u svojoj analizi rumunskih historijskih mitova, ‘mi se previše osvrćemo na prošlost (i to prošlost olako mitologiziranu), a premalo na sadašnjost i budućnost. Ništa mi nemamo naučiti od Stevana Velikog i Mihaila Hrabrog, čak ni od političara međuratnog perioda. Činjenica da se problemi današnjice moraju rješavati sredstvima današnjice i iz perspektive sadašnjice’, čini se da ne utiče na intelektualce u Makedoniji, gdje ih opsjednutost prošlošću sprječava da nađu odgovarajuće odgovore za današnje probleme.

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Борац Алексеј Куликов. Прича о војничкој души

Author(s): Boris L. Gorbatov / Language(s): Serbian

Originally published by Prosveta, Belgrade 1945, as issue Nr. 10 in the Prosveta Series "Mala Biblioteka Današnjice"

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HIStory is not HERstory

Author(s): Lejla Gačanica,Mira Vilušić,Hazima Pecirep,Nura Begović,Alisa Teletović,Tamara Cvetković / Language(s): Bosnian

Jedna od najpoznatijih fotografija iz nedavne bosansko-hercegovačke historije prikazuje tri ozbiljna muškarca kako službeno potpisuju dokument. Muškarci su zapravo predsjednici Savezne Republike Jugoslavije, Hrvatske i Republike Bosne i Hercegovine, dokument je Dejtonski mirovni sporazum, a službeno je ovime počeo period života u Bosni i Hercegovini nakon oružanog sukoba. Ova fotografija vjerno odražava BiH mirovnu hi stor i ju: niti na va žnoj fotogr afij i, prepoznatljivoj u cijelom svijetu, niti u pisanom obliku, nigdje u udžbenicima i zabilježenoj historiji nema NJENE mirovne priče niti NJENOG mirovnog aktivizma. HERstory jeste različita od historije koju pišu, bilježe, biraju muškarci. No, NJENA priča se desila i dešava se i dalje: ova publikacija bilježi lične priče snažnih, neustrašivih žena Bosne i Hercegovine, one priče koje jesu doprinijele i dalje doprinose izgradnji mira. U vrijeme kada se život u Bosni i Hercegovini sastojao od muškog rata, muških pregovora i muškog mira, žene su ostale nezabilježene. Njihovo pominjanje se uglavnom sastoji od brojanja žrtava silovanja, mučenja, progona, njihova uloga je svedena na kategoriju „starih i nemoćnih“, one su tretirane kao sredstvo rata, istog onog rata kojeg su vodili muškarci. Istina je drugačija. Naravno da žene jesu bile žrtve u ratu, ali ne samo žrtve. Njihovi napori u svakodnevnom ratnom životu da održe zrnca mira, od koji su pravile sve veća mirovna polja, iako ih u formalnim pregovorima nije bilo, uticala su na uspostavu onoga što su u Dejtonu nazvali „mirom“ a što je sasvim drugačije u životima bh žena. Vide li žene zapravo mir drugačije? Da li su namjerno izostavljene iz formalnih procesa, zvaničnih historija, ili se njihovi doprinosi uopšte ne vide i/ili ne cijene? I, zašto?

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