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A COMMENTARY UPON GADAMER’S INTERPRETATION OF HEGEL

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A COMMENTARY UPON GADAMER’S INTERPRETATION OF HEGEL

Author(s): Anton Crisan / Language(s): English / Issue: Sp.Iss./2015

A Commentary upon Gadamer’s Interpretation of Hegel. In light of a renewed scholarly undertaking of the Hegel‒Gadamer connection, the purpose of the present paper is to carry further this much needed re-approach of the issue by stressing yet another one of its aspects. I am referring to the scholarly insights that Gadamer himself provides us with in his interpretation of Hegel. Since many of Gadamer’s essays on Hegel are actually studies originally meant as contributions to major journals dealing with Hegel’s work, my claim is that we can retrieve from them answers to many ongoing debates in the Hegel scholarship. I will insist on only one of these issues, namely Gadamer’s account of Hegel’s relation to metaphysics.

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Agon-kompleks

Author(s): Luka Perušic / Language(s): Croatian / Issue: 03/139/2015

Considering the three orders in the cosmic assembly (macrocosm, microcosm and mesocosm), using an integrative analysis of cosmological understandings of variously-oriented metaphysicists and scientists, I firstly reach to a conclusion on entanglement of two developed cosmic principles that define the relational totality of objects and meanings. The first I term gathering- one-allness, which I describe with arhe-complex. The second I term itself-against-striving, which I describe with eris-complex. On the basis of a shift from enclosed systems (non-living being) to open systems (living being), I elaborate how arhe- and eris-complex create logoscomplex and agon-complex and in what way this new entanglement passes through corporeality (microcosm) to society (mesocosm), in the broadest sense appearing as a strife between realpolitics and utopian striving. In further development, I suggest an articulation of the current world state with the term biopolitical agon in which the power flows through infosphere relays. It is based on dismembering the living into convertible information that contains power in the ability to regulate and be regulated, i.e. the ability of the biopolitical to subdue logos with agon through logos itself, which I attempt to explain by matching this issue with previously mentioned phenomena. With corporeality as an instrument of transformative bitisation, I further discuss societal leaning towards cancelling the original purpose of logos-complex and depowering it regarding the control of bodily articulation of its own purpose-defining. This I shortly outline and then route back to the research’s starting point.

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AN EXISTENTIAL ERRAND: SCHOLARSHIP, AUTHORSHIP AND THE CRISIS OF REPRESENTATION

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AN EXISTENTIAL ERRAND: SCHOLARSHIP, AUTHORSHIP AND THE CRISIS OF REPRESENTATION

Author(s): Thomas Basbøl / Language(s): English / Issue: 6/2015

Since 1968, at least, academia has been subject to the “crisis of representation.” This essay explores the consequences of the “postmodern condition” for the identity formation of academics. It is informed by Foucault’s and Deleuze’s understanding of the pivotal intellectual developments in the late 20th century, which are taken to challenge Wittgenstein’s presumption that language is essentially about the assertion of facts. Instead of abandoning representation, however, it proposes to meet this challenge squarely, proposing a disciplined engagement with its particular difficulty. Facts are deployed in academic writing, it argues, through the act of scholarship. The ability to represent a fact is at the core of the knowledge that is implicit in the self-formation of the scholar.

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Analiza pojęcia widźnianatman w kontekście adwaitycznej interpretacji relacji pomiędzy podmiotem absolutnym a względnym

Author(s): Marta Kudelska / Language(s): Polish / Issue: 3/2015

The topic of the presented article is to show the relation between two dimensions of the reality, one of them is denoted by the term akṣarātman, and the other by the term vijānātman. The term vijānātman occurs only twice in the classical Upanishads. We can find it in the Praśna. That analysis is carried out by the using the hermeneutical methodology. All consideration are based on the main text of Praśna with some additional remarks to the other texts belonging to the line of Atharvaveda, to the Muṇḍaka and to the Māṇḍukya. The leading idea of the Praśna and Muṇḍaka, they are according to the Śankara closely related, are the deliberation between parā and aparā vidyā and the special stress which is put on the describing details concerning yogic procedures. The main aim of that article is to show how the philosophical concepts have been developing. In which way on the base of the introspective experiences have been built upanishadic view of the world and in which way that view had been adopted to advaita thought.

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Anapus tinkamumo ir tausojimo: dirbinio virsmai

Author(s): Arunas Sverdiolas / Language(s): Lithuanian / Issue: 68/2017

An inquiry into the craftwork – its coming into being, endurance, and withering – must fundamentally draw on Martin Heidegger’s analysis of the utensil’s way of being, which grounds the hermeneutics of material culture. From this ground, the paper examines the boundaries of the life of a craftwork in the human world and the spheres beyond them, namely: the realm of the chthonic as well as the metamorphoses that a craftwork goes through as it transcends this boundary, such as forgetting, trashing, withering, and destruction. Beyond these metamorphoses the craftwork is found in a limbo state of being. The constant element of the metamorphosis is explained in phenomenological hermeneutic terms as stability which, in turn, grounds the phenomena of transformation by remake.

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Apie Atskirtąsias Substancijas

Author(s): Thomas Aquinas / Language(s): Lithuanian / Issue: 58/2009

On Separate Substances

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Apie Atskirtąsias Substancijas

Author(s): Thomas Aquinas / Language(s): Lithuanian / Issue: 57/2008

On Separate Substances

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Apie Atskirtąsias Substancijas

Author(s): Thomas Aquinas / Language(s): Lithuanian / Issue: 55/2008

On Separate Substances

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APIE FILOSOFIJOS KAIP MOKSLO PRIGIMTĮ

Author(s): Friedrich Wilhelm Joseph Schelling / Language(s): Lithuanian / Issue: 91/2017

Mintis arba siekis sukurti žmogiškojo pažinimo sistemą, arba kitaip ir tiksliau tariant – siekis į žmogiškąjį pažinimą žvelgti kaip į sistemą ir vienovę, be abejonės, iš anksto numato tai, jog pirmiausia ir pats savaime žmogiškasis pažinimas nėra sistema – ἀσύστατον – tai, kas nėra vienovėje ir veikiau yra vidujai susipriešinęs pats su savimi. Norint suvokti šį nesistemiškumą, šį nepastovumą ir nevientisumą, tai, kas yra tarsi žmogiškojo pažinimo bellum intestinum (kadangi šis vidinis susipriešinimas turi būti atskleistas), žmogaus protas turėjo būti išmėgintas visomis galimomis kryptimis.

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Apie Stebėjimus

Author(s): Edmundas Adomonis / Language(s): Lithuanian / Issue: 61/2009

The paper examines several inaccuracies in the evaluation of the status of ordinary observations in science. The analysis is centered on the examples from writings of Alan Chalmers and Ian Hacking. Concerning Hacking’s „commonplace facts“ about observation, it is noted that an important platitude is under-emphasized: no experiment, no use of instrument is possible without ordinary observation. It is also argued that the Galileo-example presented by Alan Chalmers does not substantiate his claim that an essential change in the standards of science was brought about at that time; that the replacement of inconsistent naked eye observations does not lead to the general distrust of the senses; that an important part of Galileo’s arguments was based on independent ordinary observations. The corrections of ordinary observations and the use of instruments supporting the senses had been known for ages.

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Apriorinės Čiabūties Egzistencialumo Struktūros Martino Heideggeri O Veikale Būtis Ir Laikas

Author(s): Tautvydas Veželis / Language(s): Lithuanian / Issue: 83/2015

This discussion focuses primarily on the conception of the world and an analysis of the a priori structures of Dasein’s existentiality in Heidegger’s work “Being and Time”. The dialogue clarifies subtle distinctions between ontological existentialities and categories in Heidegger’s fundamental ontology of Heidegger.

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Apsilankymai Pas Pasaulio Karalių: Joinville’is, Thomas De Cantimpré, Ossendowskis, Hiltonas, Roerichas ir Čiurlionis

Author(s): Charles Ridoux / Language(s): Lithuanian / Issue: 61/2009

The article considers the fantastic idea of some mythological king of the world and its presentation in medieval and modern literature and modern visual art. The medieval literature is represented by the treatises of Thomas de Cantimpré and Joinville; the books by Ferdinand Ossendowski, Roerich, and James Hilton represent modernity. The movie by Frank Capra and Mikalojus Konstantinas Čiurlionis‘s painting Rex represent the examples of modern visualization of the idea.

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Apsilankymai Pas Pasaulio Karaliu: Joinville’is, Thomas De Cantimpré, Ossendowskis, Hiltonas, Roerichas Ir Èiurlionis

Author(s): Charles Ridoux / Language(s): Lithuanian / Issue: 60/2009

The article considers the fantastic idea of some mythological king of the world and its presentation in medieval and modern literature and modern visual art. The medieval literature is represented by the treatises of Thomas de Cantimpré and Joinville; the books by Ferdinand Ossendowski, Roerich, and James Hilton represent modernity. The movie by Frank Capra and Mikalojus Konstantinas Èiurlionis’s painting Rex represent the examples of modern visualization of the idea.

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Arhaična politika anarhično mišljenje

Author(s): Alen Tafra / Language(s): Croatian / Issue: 01/2003

The starting point of this essay is a Reiner Schürmann's book on Heidegger's philosophy, which at the same time attempts to establish the genealogy of the epochal principles. According to Schürmann, in the place of the former metaphysicopolitical structure princeps-principium, an-archic and a-teleocratic epochal constellation of postmodernity ushers a new anarchy principle. It is in these rare times of interregnum when the question of the difference between what is present and its presencing ultimately arises, indicating that the origin is different from arche and princeps-principium, and that it founds nothing. The fact that the given situation has been made transparent in the most instructive manner by Heidegger himself, contributes even more to the confusion about his earlier endeavor to bring the renewal of the authentic historical Dasein. In the wake of some recent works, this essay aims to prove the decisive influence of cultural and historical Zeitgeist on the Heidegger's archaic politics. This effect uncovers itself more directly in the case of intertextual exchange with companion thinkers of conseiVative revolution, as well as in some vague archetypal analogies with his contemporaries - teachers of Tradition (Guenon, Evola). On the other hand, Heidegger's personal experience and typical motives from his occasional dealing with the political (Antigona, Holderlin), point at another controversy arising at the moment of decline of tradition and birth of philosophy: Straussian conflict between philosophy and city, individual and society. Both perspectives- archaic one of comparative mythology, as well as one of anarchic thinking - reveal hypocrisy and illusion of an intellectual or philosophical politics. In this light, the Heidegger case dissolves in the unsuccessful venture to quench the postmodern revolt against the modern world on the well of occulted beginning, while paradoxical nexus of metaphysics and politics, anarchy and principles of archaic societies, remains unsolvable.

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ARISTOTELIO KOMENTARAI: DE INTERPRETATIONE 9

Author(s): Anicius Manlius Severinus Boëthius / Language(s): Lithuanian / Issue: 90/2016

Tai, kas bus paminėta šiame skyriuje, lyg ir priklauso samprotavimui, platesniam nei tas, kuriuo pridera užsiimti logikos moksle. Bet kadangi, kaip dažnai sakyta, kalba atskleidžiami pojūčiai, o jais, akivaizdu, suvokiame dalykų padėtį, tai nėra abejonės, kad tai, kas yra dalykų padėtyje, dažnai yra perkeliama į žodžius. Todėl teisingai nusprendžiau sudėtingiausias Aristotelio pažiūras atskleisti aptardamas jas du kartus: tai, kas yra pirmajame leidime, tarsi paruo- šia tam tikrą lengvesnį kelią besileidžiantiems į šias gilesnes ir painesnes problemas, o kadangi antrajame leidime gilinamasi į sudėtingas pažiūras, reikalingas paaiškinimo, jis skiriamas skaityti ir nagrinėti pažengusiems šiame tyrime bei moksle.

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Atsižadéti ≠ Išsižadéti

Author(s): Dainius Sobeckis / Language(s): Lithuanian / Issue: 60/2009

The article discusses the chapter "About the awakened monk" from D. Kajokas' book "Idlenesses". It discusses the problem of repudiation. If God will help the monk, the monk will abdicate the most precious thing in his life. God helps him and in a presence of terrified brothers, the monk forsakes Jesus Christ and starts the journey to wide world. The article analyses the difference of two concepts: forsake and tergiversate. These concepts are analyzed in a biblical context. We can read about the consequences of the tergiversating of Christ in the Gospel of Matthew: "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven" (Mt 10, 32-33). The monk does not tergiversates Christ, but forsakes him. So, Christ can not tergiversate the monk, although the monk forsook him in a presence of brothers. Forsaking is not equal to tergiverating. For those who forsake, the return to Christ is not yet closed, but for those who tergiversate, the return is closed.

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AUTENTIČNO TUMAČENJE KUR’ANA PODSTIČE NA ČINJENJE DOBRA, NA ČISTE RUKE I ČIST OBRAZ...

Author(s): Enes Karic,Senada Tahirovic / Language(s): Bosnian / Issue: 65/2016

In this interview academic Enes Karić, full-time professor at the Faculty of Islamic Studies, relates about contemporary interpretation and hermeneutics of the Qur’an; ‘legitimising evil with the Holy scriptures’; Muslim refugees and inter- Muslim conflicts; intellectual tradition of interpreting Islam in B&H; Islamic Community and other issues underlining the significance for developing peace projects, righteousness and devoted endeavour. He especially stresses the need for affirmation of traditional faith and knowledge.

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Autonomija? Autonomija! Estetska iskustva danas

Author(s): Juliane Rebentisch / Language(s): Croatian / Issue: 07-09/2015

Polazište mojih promišljanja je dijagnostička teza da tendencije ukidanja granica u umjetnosti tijekom posljednjih četrdeset do pedeset godina suprotno često iznošenim pretpostavkama ne napadaju ideju estetske autonomije kao takve, nego samo njezin objektivistički nesporazum, kakav se između ostaloga očituje u ideji promatračke nezavisnosti umjetnosti. To i način na koji je umjetnost tijekom posljednjih dekada bila usmjerena na promatrača ne proizlazi iz nekog umjetnosti stranog zanimanja za promatrača, nego iz činjenice da umjetnost uzima ozbiljno vlastitu estetičnost, a to znači: svoj zahtjev za estetskom autonomijom.

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Autorstvo Petoknjižja (Tora)

Author(s): Monika Bajic / Language(s): Croatian / Issue: 2/2016

This piece is a concise summary of the historical and contemporary development of Pentateuch studies in Old Testament Theology. This article aims to provide information on the possible confirmation of the Mosaic authorship. The purpose is to examine how the Documentary Hypothesis, Fragment and Supplemental Hypotheses, Form and Traditio-Historical Criticism, Canonical and Literary Criticism have helped to reveal or identify the identity of the author of the Torah. To better understand the mentioned hypotheses, this article presents a brief description of the J, E, D, and P sources.

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Bažnyčios Sakramentalumo Teologinė Pers Pektyva

Author(s): Rimas Skinkaitis / Language(s): Lithuanian / Issue: 85/2015

One of the most prominent features of the ecclesiology of Vatican II is the emphasis on the sacramentality. The conception of the Church’s sacramental theology of the Mystical Body of Christ was a basis for the development. Soon after it found resonance in multiple ecclesiological reflections by Catholic theologians and finally in the official teaching of Vatican II . This article presents the development of Church’s sacramental theology from the 19th century to the documents of Vatican II and discusses it from a Christological perspective. The Church is like the sacrament body of the mystic unity between Christ and his community. Christ and the Church form one body; therefore, the Church is a very real residential place and shape of the Resurrected. This way the Church is also a salvation place where the mystery of Incarnation and Christ’s Easter event are actualized and made present. Due to Christ’s Easter event the salvation reaches all humanity. His salvation work and the grace of salvation are passed on and continued in history by His gathered community – the Church. By proclamation and by all of its activities, the Church delivers to the people Christ’s invisible salvific action and His grace. Thus, the Church, being a concrete form and realisation of salvific grace, is Christ’s visible tool which the Lord uses in history to spread God’s kingdom.

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