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Krize urbanistické moderny v socialismu

Krize urbanistické moderny v socialismu

Author(s): Petr Roubal / Language(s): Czech Issue: 3/2017

Using the planning in Prague between the 1960s and 1980s as an example, the article deals with the transformation of the concept of a socialist city among urbanists and architects. The author describes how the generation of the inter-war modernist avant-garde inspired by works of Karel Teige (1900–1951) started reasserting itself again after Khrushchev’s speech on architecture in 1954. Its influential member, Jiří Voženílek (1909–1986), became the Chief Architect of Prague. It was under his leadership that the General Plan of the Capital City of Prague was drafted at the turn of the 1950s and 1960s. The author analyzes the plan as an example of the socialist modernism and urbanistic optimism of its creators who believed that, subject to a correct application of principles of inter-war avant-garde architecture, an urbanistic transformation might become the base of a social transformation of socialism. The plan envisaged sacrificing not only all residential quarters of Greater Prague built at the turn of the century, but also the very principle of a traditional city with a network of living streets which socialist urbanists saw as an incarnation of all evils that the development of towns and cities had thitherto been governed by: mixing of functions, too high density of population, lack of light and air. Newhousing projects comprising high-rise prefab residential buildings set in greenery were to become the opposite of traditional streets. The article explains how criticism of the housing schemes, the chief representative of which was urbanist Jiří Hrůza (1925–2012), had been growing stronger since as early as the mid-1960s. Influenced by works of US journalist and urbanistic activist Jane Jacobs (1916–2006), he presented a comprehensive critique of socialist modernism and questioned they very principle of urban planning as a tool of social transformation. The intellectual skepticism was soon thereafter refl ected in urban planning practices in Prague; they abandoned the modernistic principle of zoning and acknowledged the value (first urbanistic, later architectural) of traditional quarters. In the end of the article, the author analyzes how the urbanistic turning point was confronted with building industry practices and political preferences demanding rapid construction of flats and apartments.

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Dvě architektonické tříletky

Dvě architektonické tříletky

Author(s): Petr Roubal / Language(s): Czech Issue: 1/2021

In their publication titled "Architektura v přerodu: 1945–1948, 1989–1992" [Architecture in Transformation Periods: 1945–1948, 1989–1992] (Prague: České vysoké učení technické, Fakulta architektury, 2019), the trio of authors consisting of Dita Dvořáková, Hubert Guzik and Jan Zikmund compares two short transition periods in Czechoslovakia’s history, namely the period of the so-called Third Republic since the end of the war till the onset of the state socialism regime (May 1945 to February 1948) and the period since the fall of the regime till the division of Czechoslovakia (November 1989 to December 1992), from an architectural viewpoint. They do not attempt to provide an overall picture, but instead use nine studies on selected topics to capture their specific features differentiating them from periods preceding and following them. In the reviewer’s opinion, the objective could not be successfully accomplished, as the studies themselves prove that continuity elements prevailed over those of discontinuity. Still, the project merits recognition, as it courageously tests limits of potential approaches and current knowledge. The approach selected by the authors is also specific in that it perceives developments in architecture through the prism of a general historical context, and its individual studies are excellent.

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Novotného "Museumsberg" a poněkud "zdivočelý" Macura

Novotného "Museumsberg" a poněkud "zdivočelý" Macura

Author(s): Petr Roubal / Language(s): Czech Issue: 2/2021

Art historian Veronika Rollová’s book entitled "Pražský hrad na cestě ke komunistické utopii" [Prague Castle on the Path to the Communist Utopia] (Prague, Vysoká škola uměleckoprůmyslová 2019) studies the interactions between political power, Marxist ideology and artistic creativity at Prague Castle in the first two decades of the communist regime, and represents, according to the reviewer, an important attempt to capture the place and transformations of this unique symbol on the political-geographic map of post-war Czechoslovakia. Focusing on the role of Czechoslovak presidents, in particular Antonín Novotný (1904–1975, in office 1957–1968), and the presidential office in transforming the Prague Castle site into an instrument of ideological influence over the broad masses, the author shows that the decisive role in its architectonic and artistic modifications was played mainly by historical continuity, whereas nearly all radical projects remained unimplemented. However, despite a number of useful findings and partial interpretations, according to the reviewer, the work suffers from considerable shortcomings as a result of a certain conceptual immaturity and improper use of theories of political regimes (Juan José Linz) and rather “wild” application of semiotic approaches (Vladimír Macura) in the interpretation of empirical art historical material.

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Architektura kościoła karmelitów trzewiczkowych pw. Nawiedzenia NMP na Piasku w Krakowie a działalność krakowskiego cechu budowniczych i kamieniarzy

Architektura kościoła karmelitów trzewiczkowych pw. Nawiedzenia NMP na Piasku w Krakowie a działalność krakowskiego cechu budowniczych i kamieniarzy

Author(s): Aleksander Stankiewicz / Language(s): Polish Issue: 1/2022

The Cracow Calced Carmelite Church on the Piasek has not yet become the subject of thorough research. Its reconstruction in the years 1637-1645 was carried out by the workshop of the royal architect Giovanni Trevano (d. 1642), who collaborated with Sebastiano Sala (d. 1651) and Hieronim Carbonari (d. 1669). The preserved elements of architectural decoration from the first half of the 17th century show close parallels with the stone details of the Wawel Royal Castle. Their origins can be found among the relevant realizations of Roman architecture of the 1580s and such as Martino Longhi the Younger and Giacomo della Porta. The reconstruction of the church after the Second Northern War in the 1660s and 1670s was carried out by Pińczów stonemasons and bricklayers from Cracow.

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Tezaur şi Iconostas al spiritualităţii populare româneşti

Tezaur şi Iconostas al spiritualităţii populare româneşti

Author(s): His Beatitude Daniel Patriarch of Romania / Language(s): Romanian Issue: 2/2021

The Romanian village is the matrix where most spiritual, cultural, moral and identity values of the Romanian people have been shaped, preserved and passed down from generation to generation. Together, the constitutive elements of the Romanian rural life testify symbolically and tangibly to the tradition and the physical and spiritual continuity of the Romanian people. The Romanian village has always centered its preoccupations around the Church and around spiritual life. Romanian peasants, hardworking, dignified and endowed by God with natural intelligence, have been constantly attached to the Church, which guided them along the path to salvation. The rural population perceives the Church as the institution that has permanently provided children and youth with support in their intellectual formation, has taught people to offer each other mutual support, and has piously remembered and prayed for the ancestors. „Dimitrie Gusti” National Museum of the Village, established in 1936, offers insights into traditional Romanian rural life, and possesses a unique collection of monuments of architecture. The Romanian village, as presented by the museum, demonstrates skillful, artful use of wood, stone and natural materials in general, which evinces the harmonious relationship between the Romanian craftsmen and the environment, and their awareness of the beauty and worth of God’s creation, which they cultivated with diligence, generosity and gratitude (...). Thanks to the joint efforts undertaken by the Romanian Patriarchate and „Dimitrie Gusti” National Museum of the Village in Bucharest, rural traditions and village spirituality, Romanan folk art, the beauty of the popular costumes as well as folklore at large, were presented to the public, underscoring the need to preserve the legacy of our ancestors and the importance of passing it down to the younger generations (...). Today, 10 May 2021, on the 85th anniversary of „Dimitrie Gusti” National Museum of the Village we acknowledge the vocation, mission and outstanding activity of this museum, which we see as a Treasure and Iconostasis of Romanian People’s Spirituality. In an increasingly secularized world, which tends to replace eternal spiritual values with ephemeral materialistic undertakings, it is our duty to know and foster the perennial values of Romanian culture, identity and spirituality.

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Ilūkstes jezuītu klosteris. Būvvēsture un arhitektūra
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Ilūkstes jezuītu klosteris. Būvvēsture un arhitektūra

Author(s): Ilmārs Dirveiks / Language(s): Latvian Issue: 26/2022

Today Ilūkste resembles a rather remote town for many. It was mentioned as a small village in the mid-16th century. Gradual development began here after the Duchy of Courland and Semigallia was founded. Old Believers, Lutherans and Catholics built their churches there. Support for Jesuits by the landowning Zyberg family gradually made Ilūkste one of the Duchy’s main Catholic centres. St. Ursula’s Catholic Church built in the mid-18th century was the largest Catholic Church in the Duchy; together with the college complex it equalled the Aglona religious and educational centre on the right bank of the River Daugava. The imposing church vanished from the Ilūkste landscape in the historical turmoil of the 20th century. The church was blown up during the First World War and its stone remains were fully removed as late as 1956. After the Second World War, the former monastery building increasingly faded into oblivion. Although the history of Ilūkste Jesuit college and St. Ursula’s Church has been much studied already, providing a good, professional theoretical basis, research of former monastery buildings was not carried out before autumn 2021. Thus the opportunity arose to gather valuable new information about this important object in Latvia’s cultural history. Ilūkste Jesuit monastery (college) building and the so-called “side building” are parts of the largest Jesuit residence in the Duchy of Courland and Semigallia. The residence once included St. Ursula’s Church, the nearby monastery and (school?) building and to the south, several outbuildings and a garden (currently with only approximately known boundaries). In the monastery’s former inner courtyard and a precisely undefined territory there has been a cemetery since at least the 17th century. Today the Jesuit college includes two objects – the monastery building and the “side building”. The monastery building was built in two stages. The south block was built in 1747–1748, the east block – in 1753 while the interior was completely finished only in 1757. However, the monastery remains historically incomplete, as the planned west block was never built. The monastery building has fully retained its initial layout with later additions, not destructive enough to affect the original significantly. Only the structure connecting the building to the church was lost. Small changes to the volume were brought by the relatively flat roof built in 1919–1920. The monastery building has vaulting on all floors. During the First World War, about one third of all vaulting in the east block was lost and replaced with flat wooden constructions. Vaulting, diverse wall niches, large window openings, corridors and a staircase form the highly authentic 18th century Jesuit monastery interiors. The function of the basement with places for heating (?) devices and ventilation ducts in the walls has yet to be fully studied. The complex constructive solutions of the monastery building show high-level Jesuit architecture created by experienced executors. Although the Ilūkste monastery building is smaller than the neighbouring Daugavpils college, the designers’ and masons’ skills and implementation are totally comparable. The monastery building’s façades remained unplastered for a long time. Decorative plastering was likely applied to the south façade on the first-floor level as late as the 19th century. Conversely, original plastering has survived in almost all interiors. No evidence has been found yet about artistically valuable wall and ceiling décor. A simple 19th century decorative painting system was uncovered, consisting of a dark socle part and stencilling with roller brush from the first half of the 20th century. Two vaulted, mid-18th century south-block cell plafonds are among the most artistically significant finish examples rarely preserved in Latvia. The building south of the monastery initially had two storeys and a monastery-side entrance. Façades have decorative lesenes (pilaster strips) with specially elaborated, moulded bases. The spatial composition of this “side building” is unusual in Latvia’s architectural context. There were two ground-floor premises at first. The larger west room had a wooden covering, three spacious wall niches and a window in the outer wall. The south side had a narrow, long, barrel-vaulted premise with two window openings, one in the east wall, and another in the north end facing the monastery. Truly surprising is the first-floor layout with one large, barrel-vaulted room. The east and west end walls had one window each. Stairs to the attic were built on the south side in the middle of the vault. The choice of such a covering for the large premise remains unexplained but it could be related to its special function. The school and theatre building played quite an important large role for the residence. Therefore, a lasting stone house built of bricks made at the new kiln would be logical. Hypothetically, the present building beside the monastery fits this function; it proved useful in 1748 when the wooden church burned down and a temporary chapel was arranged in the “theatre house”. Visual features, even without further studies, tell every practicing building specialist that they date back at least to the 18th century. If the experienced researcher of Jesuit architecture Jerzy Paszenda had visited Ilūkste in person, the “side building” would surely have caught his attention. The “side building” was constructed as a part of the new monastery’s envisioned stone complex. The building was architecturally completed in the 18th century with relief décor on its plastered façades. Analysing its spatial structure and archival information, up to now only theoretical speculations about its function are possible. The “side building” looks more like a school than a dormitory with separate sleeping quarters for disciples. The spatial structures of the old and the new building are similar, as the old school building had ground-floor classrooms and one large room upstairs – a theatre hall. The “side building” today reveals an analogous structure. Although the similarity is just formal, the aforementioned arguments allow the hypothesis that the “side building” of Ilūkste monastery was built in 1730 as a school and possibly also a theatre. It is typologically unique in the architecture of Latvia and the oldest building in present-day Ilūkste. Even if both stone buildings of Ilūkste monastery have suffered much during wars and were rebuilt in the second half of the 20th century, their initial spatial structure and much of original substance has survived. Considering the significance of this place in Latvia’s cultural history and the unique building typology, the former Ilūkste Jesuit college ensemble is certainly an outstanding monument of architecture and history whose true values have yet to be revealed.

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Arhitekta Vladimira Šervinska pareizticīgo dievnami
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Arhitekta Vladimira Šervinska pareizticīgo dievnami

Author(s): Katriona Luīze Rožlapa / Language(s): Latvian Issue: 26/2022

The 1920s and 30s are known by an unprecedented construction boom of Orthodox churches in Latvia’s history of art and architecture. This phenomenon was fostered by the Synod of the Latvian Orthodox Church as well as by its chief architect Vladimir Scherwinsky and his professional output. Not all newly built Orthodox churches were related to the Synod. In most cases, these were direct commissions from Vladimir Scherwinsky. Architect Vladimir Scherwinsky came from a dynasty of architects. His father Max Scherwinsky was the Director of Riga Trade School; Riga’s 700th Jubilee Exhibition that he curated left a deep impression on Vladimir’s interest in historical architecture and its potential uses. His maternal grandfather, Otto Jakob Simonson, brought up the young Vladimir after Max’s sudden death. The Dresden-born architect Simonson who was of Jewish origin stayed in Tbilisi for the most part of his professional career, serving as the city’s chief architect, until his move to Riga because of financial strains. Already during his student years at Eižens Laube’s workshop at the Architecture Faculty of Riga Polytechnic Institute, Vladimir Scherwinsky showed a strong interest in historical styles of architecture. Historical architecture of the Russian Empire and specifics of the Northern Russian wooden architecture proved especially attractive.After completing his studies, Vladimir Scherwinsky, together with his friend and brother-in-law, engineer Mikhail Krivoshapkin, founded his architectural office at 9 Šķūņu Street. They both constructed a large number of residential buildings, apartment houses and public buildings. Having noted Vladimir Scherwinsky’s talent and working capabilities, in 1924, the Archbishop of the Latvian Orthodox Church Jānis Pommers, invited him to become the chief architect of the Synod. While in this office, Scherwinsky was responsible for the technical oversight of churches as well as research and building new churches. The Synod sent the architect on missions to visit Orthodox congregations in neighbouring countries; thus he got to know not only various ethnographic customs but also the building traditions of Orthodox churches. Scherwinsky paid particular attention to the building aspects of wooden churches, their decorative qualities, principles and materiality. He transferred part of these discoveries to the artistic and decorative forms of his own architectural creativity.Architect Vladimir Scherwinsky’s signature style emerged from influences as well as his individual and professional interests. He developed his individual style based on Historicist impulses alongside the artistic principles and materiality of Northern Russian wooden architecture. Several Northern Russian elements were taken over directly into Scherwinsky’s designs, such as walls built of horizontal logs, octagonal bell towers and decorative elements. However, regardless of specific inspirational sources, the architect diversified his forms in intricate ways, discovering his own architectural language. His designs complied with the developed building traditions of Orthodox churches. In his formal solutions, Scherwinsky modernised the aesthetics of Northern Russian wooden architecture, approximating it to the aspects of the so-called Russian Revival style. At the same time, constructive solutions were also appropriated from the Muscovite Baroque and tented churches. Scherwinsky modified the tented church model and used it in a limited manner for the nave roof construction, not copying the example directly. The architect remains ascetic in his artistic language, using only a few decorative elements in his churches. In most cases, there are filigree, sawn barge-boards and windows surrounded with artistically subdued, sculptural woodcarvings. Scherwinsky repeatedly utilised the principles of twisted columns in the entrance passage and nave. However, similarly to Northern Russia’s practice of wooden architecture, Scherwinsky’s designs too put more emphasis on architectonic structure than on decorative principles. The complexity of ideas was implemented with the help of innovative building principles. Vladimir Scherwinsky has created a new, innovative mode of stylistics and construction of Orthodox churches in Latvia’s history of architecture. He stands out in the architectural scene with immense capacity for work, designing over twenty Orthodox churches in less than twenty years, also transferring less-familiar architecture and sources of inspiration to Latvia’s architectural environment. Vladimir Scherwinsky is an extraordinary and so far underrated instance in Latvia’s art history.

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Ieskats Aivara Gulbja radošajā darbībā. Monumentālās un monumentāli dekoratīvās skulptūras
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Ieskats Aivara Gulbja radošajā darbībā. Monumentālās un monumentāli dekoratīvās skulptūras

Author(s): Laila Bremša / Language(s): Latvian Issue: 26/2022

The article deals with monumental and decorative compositions by the Latvian sculptor Aivars Gulbis (b. 1933). The artist developed a modernist-inspired style in monumental and small-scale sculpture. After the restoration of Latvia’s independence, he mainly created exhibition sculptures influenced by geometrical modernism. Gulbis was also the long-standing chair of the Sculpture Section of the Latvian Artists’ Union and a board member, fostering the organisation of international exhibitions in the Soviet period. Gulbis was born in Lēdurga into a teacher’s and farmer’s family. Wartime difficulties in his childhood and adolescence created a great passion for education and work. As most of Latvia’s population at that time, he too had to adapt to the rules introduced by the Soviet occupation. After his primary education, Gulbis attended the Riga Secondary School of Applied Arts (now the Riga School of Design and Art), learning good metalworking skills. Metal (bronze, aluminium, copper, iron) is his main material. Afterwards he studied in the Sculpture Department of the State Art Academy (now the Art Academy of Latvia) and was taught by Teodors Zaļkalns, Emīls Melderis and Kārlis Zemdega. Gulbis’ diploma work – a composition with mother and child – was supervised by Zemdega. However, Zemdega’s Neo-Classicist leanings did not influence Gulbis; much more relevant were the photographs of Karl Milles’ (1875–1955) sculptures shown by Zemdega. They inspired Gulbis to think about movement in sculpture. Gulbis became a very hard-working individual immersed in sculpture but he is also a social person and a family man. Together with his wife Agija Sūna, they brought up their three children to become artists as well. At the beginning of his career, Gulbis and his course mate Laimonis Blumbergs completed the granite monument to the poet Rainis in Communards’ Square (1965, now Esplanāde) left unfinished by Zemdega. Gulbis’ first independent composition – a small sunken-relief monument commemorating revolutions in Valka (1963) – was also realised in granite. This monument started his “severe style” language seen in some exhibition works of the time. Later the artist chose the stylised language of geometrical modernist forms, seen in the images of three muses (Comedy, Tragedy and Music) in the foyer of the Russian Drama Theatre (1967, architect Juris Monvīds Skalbergs). After the theatre restoration, the sculptures were kept at the sculptor’s home for a while but have now been moved to the façade of the Ragana People’s House. They continue to impress with their elegance and dynamism. The sculptor wanted to work with large sculptural forms and in 1965 created the clay composition “Recaptured Land”. The sculpture was expressive for those times; however, the ensuing criticism as well as the lack of commission led to the sculptor dismantling his own work. In 1969, Gulbis together with sculptors Jānis Karlovs and Juris Mauriņš organised an exhibition at the Artists’ House where Gulbis exhibited an innovative composition for the time titled “Perpetuum mobile”. It was actually the first kinetic sculpture, also painted red. The exhibition was harshly criticised by sculptors and by some art historians (Karlovs was rebuked most severely). Due to ideological reasons, Ļevs Bukovskis, the then Chair of the Artists’ Union, decided to open the exhibition only to Artists’ Union members for a few days. According to his own words, this decision was very traumatic for Gulbis. Afterwards Gulbis created several decorative compositions that add much to this field – the reliefs “Man” and “Woman” (1969, façade of 44 Pērnavas Street in Riga, forged copper, architect Juris Monvīds Skalbergs), the sculpture “Apple” (1989, façade of Jūrmala Civil Registry office, bronze) and a sculpture in the round “Tree of Life” (1983, outdoor pool décor of Riga Gaiļezers (Austrumu) Hospital, forged copper). The motif of flight is realised in the composition “Muse of Revolution” (1971, the so-called Government Square in the Rainis Cemetery, forged copper, architect Ivars Strautmanis). This is part of a memorial ensemble (allegorical images from travertine by Kārlis Baumanis). The flying female figure perpendicular to the stone pillar was possibly inspired by François Rude’s (1784–1855) composition “La Marseillaise” (1836). From this work on, Gulbis developed his sculptural interests towards Romanticism, capturing movement in a three-dimensional volume. Gulbis’ most important monumental work, also the largest and most original grave monument in Soviet-period sculpture, is installed in the Forest Cemetery in Riga, dedicated to writer and Soviet state official Vilis Lācis. He was a popular writer then while in the 21st century his reputation has become controversial. Sometimes he is seen as a collaborator and subsequently, the gravesite and the monument have been neglected. Gulbis and the architect Skalbergs won two rounds of the competition but the idea emerged spontaneously, involving a male nude in modernised forms against a plastic, vital, wave-like sculptural form. The monument’s texture is rich in lights and shades; it has a dynamic silhouette and a novel solution in the context of Latvian grave monument traditions. Wanting to test his ability and demonstrate his talent in large-size monumental sculpture, Gulbis took part in the 1977 competition for the Riga Victory Monument. It received 33 applications in total. The creative team also included the sculptor Ļevs Bukovskis, architects Ermens Bāliņš, Edvīns Vecumnieks, Viktors Zilgalvis and the artist Aleksandrs Bugajevs. The tripartite composition (opened in 1985) was formally eclectic. Gulbis created a 10 m high bronze image of Mother Homeland and child meeting the Red Army soldiers. The child’s figure was later removed due to various reasons, changing the image’s meaning to some degree. Gulbis made a very attractive and sculpturally powerful drapery, creating an expressive silhouette and spatial complexity. Since the restoration of Latvia’s independence, the Victory Monument has become a confrontational site where the society’s diverging narratives of war memories collide, Latvians seeing it as a glorification of the occupying army. After Russia’s aggression against Ukraine in 2022, the Parliament of the Republic of Latvia voted to dismantle the Victory Monument.Aivars Gulbis developed his talent under Soviet rule, choosing decorative sculpture as a greater opportunity to work with modernised forms and solve the themes of space and movement. Agreeing to create an ideological monument, he had to encounter rivalry, censorship and also critical attitudes of the public later. The Romanticist aspect of Gulbis’ art requires a deeper study in the artistic context of the second half of the 20th century and early 21st century.

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Jauns pētījums par Latvijas klasisko modernistu
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Jauns pētījums par Latvijas klasisko modernistu

Author(s): Stella Pelše / Language(s): Latvian Issue: 26/2022

The book review explores the substantial volume - album and collection of articles ("Niklāvs Strunke", Riga: Neputns, 2021) - dedicated to the versatile Latvian artist and art theoretician Niklāvs Strunke (1894-1966). Aija Brasliņa deals with the artist's biography, aesthetic views and painting, Valdis Villerušs - with his book design while Edīte Tišheizere examines his contribution to stage design and Ilze Martinsone - to various fields of applied arts.

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Daudzveidīgais "brīnumdaris" Sergejs Antonovs mazākumtautību mākslas dzīves skatījumā
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Daudzveidīgais "brīnumdaris" Sergejs Antonovs mazākumtautību mākslas dzīves skatījumā

Author(s): Karīna Horsta / Language(s): Latvian Issue: 26/2022

The book review deals with the publication co-authored by Jānis Lejnieks and Ludmila Pestova about the Russian architect, painter and stage designer Sergei Antonov (1884-1956) working in Latvia ("Sergejs Antonovs", Riga: Neputns, 2021).

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Zīmējuma zintinieks un raksta rotnieks
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Zīmējuma zintinieks un raksta rotnieks

Author(s): Sanita Oše / Language(s): Latvian Issue: 26/2022

The book review explores the publication dedicated to the versatile Latvian artist and art critic Jūlijs Madernieks (1870-1955) ("Madernieka stils: Rakstu krājums = The Style of Madernieks: Collected Articles", Riga: LNMM BMDM, 2021). He was active in applied arts, designed ornaments, typefaces, interior objects, etc., also being an active critic and art teacher.

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Imagine și putere: impactul arhitecturii fasciste în Tirana

Imagine și putere: impactul arhitecturii fasciste în Tirana

Author(s): Alda Kushi / Language(s): Romanian Issue: 3 (37)/2022

Albania’s difficult economic situation after the First World War has made this country a de facto protectorate of the Italian State since the 1920s. The economic aid granted by Italy contributed to the increase of the political interference of the Italian State in the internal affairs of the Land of Eagles. This influence is also evident in the buildings of that period, clearly attributable to the fascist architecture. According to the historical period considered in the study, a significant difference in the building architecture emerges between the pre – and post-annexation of Albania to Fascist Italy. On the one hand, in the stage preceding the Italian occupation the buildings in Albania are small in size and covered with local artistic details that evoke the past of the Albanian state. On the other hand, during the period of occupation, the buildings which represent the political centre of the fascist regime in Albania, are majestic, large in size and positioned in strategic places. Despite the differences in style, in both periods Italy used architecture as a mere propaganda tool and the choice of style is attributable to the political message that Italy wanted to convey

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Przepis na kościół. Dyskusje o współczesnej architekturze sakralnej w Polsce w latach 80. XX wieku

Przepis na kościół. Dyskusje o współczesnej architekturze sakralnej w Polsce w latach 80. XX wieku

Author(s): Wojciech Głowacki / Language(s): Polish Issue: 1/2022

As of around the mid-1970s an unprecedented increase in the number of churches raised in Poland occurred, the phenomenon climaxing in the 1980s. The intensified construction efforts were accompanied by the development of architectural criticism. It was conducted by designers, artists, investors, and theoreticians. The paper identifies the major participants of the debate going on throughout the last decade of Communist Poland focused on the churches designed and raised at the time; it discusses key practices and theoretical aspects of designing and erecting churches tackled by them, such as: approach to tradition, quality of sacral art, basic principles of designing churches, and foreign inspirations.

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Revitalizarea monumentelor sașilor din Transilvania. O propunere

Revitalizarea monumentelor sașilor din Transilvania. O propunere

Author(s): Cosmin Ignat / Language(s): English,Romanian Issue: 1/2021

During August 2021, the locality of Dealu Frumos in Sibiu county (or the center of the country as it is commonly known) witnessed far more animation than usual as the perfect location of a summer school, the type of event so necessary to Romanian culture. The Schönberg Live Studio Summer School is a project of the “Ion Mincu” University of Architecture and Urban Planning (UAUIM) which involves the UAUIM Center for Vernacular Architecture Studies at Dealu Frumos (CSAV), the UAUIM Sibiu “Architectural Conservation and Restoration” section and the UAUIM Documentary Exhibition Center (CED), in partnership with the Sibiu-Vâlcea branch of The Order of Architects in Romania (OAR). As the representative of the ASTRA National Museum Complex of Sibiu, another project partner, I had the pleasure of presenting the paper “Transylvanian Saxon Parish Houses in the Hârtibaciu Valley”. The subject is a sensitive one for several decisionmaking actors in the cultural field and my intervention developed beyond the presentation of the monuments into a debate, together with the guests, on subjects relating i.a. to Saxon history in the Hârtibaciu area and to plans for the valorization of fortified churches from this region.

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Patrimoniul Mondial, locuințele vernaculare și digitalizarea: Cazul Bisericilor Fortificate în Transilvania, România

Patrimoniul Mondial, locuințele vernaculare și digitalizarea: Cazul Bisericilor Fortificate în Transilvania, România

Author(s): Mariana Correia,Monica Alcindor,Gilberto Duarte Carlos,Sandra Rocha e Sousa,Camilla Mileto,Fernando Vegas,Valentina Cristini / Language(s): English,Romanian Issue: 1/2020

World Heritage sites are an invaluable asset for mankind. Some vernacular settlements with Outstanding Universal Value, worth being visited, are not easily accessible. Through the use of new technologies and digital tools, citizens have the opportunity to virtually visit and explore these sites, to become aware of the richness of each place, of its features, and the way the inhabitants live in these places. The 3DPast project was designed aiming at enlightening the European vernacular World Heritage, to bring citizens to experience this unknown heritage, and to discover the ‘spirit of place’ and this noteworthy heritage still existing in Europe.

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O casă într-un loc nemaivăzut. Resurse și rosturi în atelierul anului I

O casă într-un loc nemaivăzut. Resurse și rosturi în atelierul anului I

Author(s): Andrei Șerbescu,Ionuț Nedelcu,Ruth Adalgiza Iacob / Language(s): English,Romanian Issue: 1/2020

This article wants to be an observation and an interpretation of the working methods for the first year of the architectural design studio, an insight on the attempt to distinguish the things that matter and which can help to that opening which the beginning of any school must accomplish. We took into account the project carried out in our design studio from the “Ion Mincu” University of Architecture and Urbanism, during April-June, 2020. The subject for the whole year “Dwelling in the Forest”, approached differently by every design studio separately, suggested the students imagine a house either for a professor, or for a small number of students, or for an administrator, somewhere in the large area of The School of Bunesti, in one of the three meadows of its future extended campus.

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Reabilitarea și refuncționalizarea unei foste gospodării săsești, Archita, Mureș

Reabilitarea și refuncționalizarea unei foste gospodării săsești, Archita, Mureș

Author(s): Diana Apetroaie,Ștefania Chițu,Teodora Idu,Cristina Constantin,Cosmin Pavel / Language(s): English,Romanian Issue: 1/2020

The development of the graduation project was a novelty of the last years for the Conservation and Restoration section in Sibiu of the Faculty of Architecture within UAUIM. Based on a series of observations of the evaluation committee, this year, the essential difference consists in the possibility of a wide choice. Thus, the students in the last year of studies were given a double choice: one regarding the tutoring team and another regarding the actual subject of the study (previously both the tutoring team the project were imposed). Also, the size of the heritage house to be worked on was limited to around 200, maximum 300sqm to facilitate the possibility of a more detailed study of what is existing and the development of a project as detailed as possible. It should also be noted that within the three-year bachelor’s program, working for the diploma and dissertation project happens in parallel with the activity of the sixth semester, taking theoretical classes, doing practical work, passing the exams during the summer session and afterwards, eventually being able to complete their diploma project during the summer. The presentation takes place in mid-September for the first session and in February for the second session.

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The Firmament and its ornaments, an introduction in the art of the Portals of Wooden Churches in Transylvania

The Firmament and its ornaments, an introduction in the art of the Portals of Wooden Churches in Transylvania

Author(s): Alexandru Baboș / Language(s): English,Romanian Issue: 1/2020

In the art of carpentry in Transylvania, we can distinguish the attention with which craftsmen treated the entrances to the wooden churches, starting with the 17th century, especially in the 18th century and sometimes even in the 19th century. Everywhere, where the entrance portals have been preserved in their authentic forms, there is a variety of sculpture, which flourishes and achieves significant artistic performances. Taken together the sculpted portals give a distinct, even unique dimension to the wooden churches in Transylvania, which demand an increased interest from the Romanian research. We admire them today especially for their beauty, expressiveness and variety, for the intricate compositions in which details were placed, due to the surprising juxtapositions, their figurative geometrical motives, but we miss the very meaning that they stand where they stand, at the entrance to the places of worship. Obviously they were placed there not only as a simple ornament, but especially in order to enter into dialogue with the one who looks at them. Then as now, the art of sculpting was the art of communicating

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Albert Krausz (1892-1958), arhitect și portretist al Timișoarei interbelice în surse memorialistice

Albert Krausz (1892-1958), arhitect și portretist al Timișoarei interbelice în surse memorialistice

Author(s): Marius Cornea / Language(s): Romanian Issue: 1/2021

This article illustrates the activity of the architect and painter Albert Krausz (1892-1958), who designed in Timișoara dozens of villas and blockhouses in the modernist style in the 1930s, being the author of an important number of portraits and landscapes preserved nowadays in museums and private collections in Romania, Germany, and Israel, or only mentioned or reproduced in newspapers and magazines during the interwar period. Two museums in Timișoara preserve the memory of this highly sought-after portraitist between the two World Wars for the bourgeoisie and the intellectuals of the city on the Bega river: writers, painters, journalists, photographers, politicians, industrialists, merchants and lawyers, thus creating an illustrated lexicon of the representatives of the various cultural-linguistic communities, who contributed to the creation of the multicultural spirit of the city of Timișoara/Temesvár (Hungarian)/Temeschburg (German)/Temišvar (Serbian). Various memorial sources testimony the presence of Albert Krausz in the cultural and artistic circles of the interwar Timișoara, whitin the houses of dr. Moritz and Bianka Schönberger, Else Kornis, Ervin and Raimunda Beatrix Salló, and Olga Szuits.

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Gli architetti della prima generazione di borsisti della Scuola Romena di Roma ed il carteggio con l’accademico Giuseppe Lugli

Gli architetti della prima generazione di borsisti della Scuola Romena di Roma ed il carteggio con l’accademico Giuseppe Lugli

Author(s): Veronica Turcuş / Language(s): Italian Issue: 1-4/2021

The present study, based on an original archival material preserved in Rome at the Accademia di San Luca, intends to bring new data on aspects of institutional evolution and, especially, related to internal life and relations within the scholarship community of the Romanian School in Rome, an institution created after the Great Union of 1918 and opened in November 1922 in the wake of the cultural policy supported by Greater Romania to strengthen relations with Italy. The work focuses on the correspondence of the first generation architect scholarship holders specializing in the Italian capital, Horia Teodoru and Ion Anton Popescu – interested in the techniques of restoration of the historical monuments –, with the Italian archaeologist and topographer Giuseppe Lugli (1890-1967), corresponding member of the Romanian Academy and scientific secretary of the Romanian School in Rome. The correspondence, spread over decades (1920s-1960s), provides information on the scientific interests of the Romanian scholars, whose works developed during the Roman internship have so far remained reference points in the historiography of the problem, as well as data on the mechanism of scholarships’ distribution, to the internal life of the Institute, to the relations of professor Lugli with the Romanian academic environment, the main objective being to restore a complete fresco on the evolution of the Romanian School in Rome at the centenary, the institution representing a nodal point of the Romanian-Italian cultural relations during the interwar period and a pivot of post-war cultural diplomacy from the perspective of bilateral relations.

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