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PRILOG KULTURNOJ ISTORIJI PLJEVALJSKOG KRAJA - O NAUČNOJ, KULTURNOJ I PRIPOVJEDAČKOJ DJELATNOSTI PLJEVLJAKA NA ORIJENTALNIM JEZICIMA U VRIJEME OSMANSKE UPRAVE

Author(s): Enes Pelidija / Language(s): Bosnian Issue: 25-26/2004

Dolaskom osmanske vojske i uspostavljanjem sultanove vlasti u pljevaljskom kraju 1465. godine, dolazi do znatne promjene u društvenim, privrednim i kulturnim djelatnostima. Mnogi starosjedioci koji su prešli na islam, nastavili su da se i dalje bave poslovima koje su i do tada obavljali: zanatstvom, trgovinom, zemljoradnjom i stočarstvom. Među njima je bilo pojedinaca koji su prihvatanjem nove vjere pokazivali veće interesovanje za njeno proučavanje. Da bi bolje shvatili teološke rasprave koje su pisane na arapskom, turskom i perzijskom, bilo je neophodno poznavanje tih jezika. Potrebno znanje su jedino imali obrazovani ljudi - ulema.

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BIBLIOTEKE KAO NAUČNO-OBRAZOVNE INSTITUCIJE U OSMANSKOM CARSTVU

Author(s): Mustafa Jahić / Language(s): Bosnian Issue: 61-62/2014

Biblioteke su tokom višestoljetnog egzistiranja u Osmanskom Carstvu čuvale i širile pamćenje o kulturnim, naučnim i uopće civilizacijskim dostignućima osmanskoga društva te zbog toga predstavljale značajan izvor ljudskoga znanja. Biblioteke su imale značajnu ulogu i u obrazovnom sistemu, posebno u kasnijem periodu kada se u većim bibliotekama počinje prakticirati i određena vrsta edukacije koju su provodili obrazovani bibliotekari. Biblioteke su zbog toga, osim kao kulturne, predstavljale i naučno-obrazovne institucije i imale značajnu ulogu u kulturnom, naučnom, obrazovnom i uopće društvenom životu cjelokupnog Osmanskog Carstva.

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SUŽIVOT ILI MRŽNJA I PODJELA (BRITANCI O BOSANSKOM DRUŠTVU POTKRAJ OSMANSKE VLASTI)

Author(s): Edin Radušić / Language(s): Bosnian Issue: 63-64/2014

Autor u radu prati nekoliko važnih segmenata ključne provokativno postavljene dileme: Šta je u odnosima među ljudima i među vjerskim/vjersko-nacionalnim grupama u Bosni i Hercegovini ostavila osmanska vladavina? Suživot ili mržnju i podjelu? Konkretnije, njega zanima kakve su bile percepcije odnosa u bosanskohercegovačkom društvu i posebno šta su britanski konzuli koji su službovali u Bosni od 1857. do 1878. godine zapisali o tome i općenito kako su oni vidjeli bosansko društvo potkraj osmanske vlasti. Zbog činjenice da su britanski konzuli svoje viđenje bosanskog društva naznačenog vremena iznosili kao reakciju na intrigantske aktivnosti Rusije i Austrije i nakon što su konzularni predstavnici ovih sila na terenu birali i frizirali informacije o odnosima u bosanskohercegovačkom društvu, a kako bi se potvrdila već unaprijed zadana negativna slika i počesto širile neistinite informacije o netrpeljivosti i mržnji među pripadnicima različitih vjerskih grupa i dokazala neophodnost promjene gospodara nad provincijom, ili u slučajevima kada je Britansku ambasadu ili Foreign Office trebalo snabdjeti informacijama koje reforme konkretno sugerirati osmanskim vlastima za provođenje, autor postavljenu dilemu prati u trouglu bosanskohercegovačko stanovništvo, Britanci, te Austrija i Rusija, a sve u kontekstu provođenja osmanskih reformi u Bosni i pojačanog interesa velikih sila za ovu najistureniju osmansku provinciju.

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Дунавске гарде. Факсимили, транскрипција и превод тапија

Author(s): Dušanka Bojanić-Lukač,Tatjana M. Katić / Language(s): Turkish,Serbian Issue: 26/2005

Према Аласу, гарди је половином XIX века, у време врло издашног риболова, бшто осам, доцпије пет, затим чстири, а поче- тком XX века свега три и налазиле су се наспрам, данас потопљеног, села Сииа. Народ их јс звао „Књажеве гарде”, пошто их је кнез Милош у време прве владавине откупио од адакалских Турака. Касније су ушле у састав Краљевских добара и издаване су у закуп све док за време Првог светског рата нису сасвим нестале.

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Српска Револуционарна Организација у Османском Царству На Почетку XX Века

Author(s): Biljana Vučetić / Language(s): Serbian Issue: 53/2006

The work on the promotion of the national cause in Old Serbia and Macedonia in the early years of the twentieth century was directed from several centres. The revolutionary organization of the Serbs was founded even before 1905, i.e. before it obtained the support of the Serbian Government. Various authors ascribe the role of the first organizers of revolutionary activity in the territory of the Ottoman Empire to various Serbian groups. The greatest importance is generally attached to the revolutionary work organized from Belgrade. The memoirs of Antonije Todorović give us a valuable insight into the developments on the spot, i.e. in Macedonia and Old Serbia. Todorović also discussed moral problems and the role of women and children in the organization, and concluded that the Serbian revolutionary organization functioned, as regards its military, political and educational activities, as a state within the Ottoman Empire. In spite of the geographical dispersion of the Serbian revolutionary committees, and of the frequent disagreements of the activists from the Kingdom of Serbia and those from Macedonia and Old Serbia, it became necessary that their work should be coordinated. The support extended by the Serbian Government to the chetnik movement and the atmosphere created in Old Serbia and Macedonia contributed substantially to Serbia's successes in the Balkan Wars.

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Problems of Studying the Crimean-Tatar Manuscripts of the Cossack Period on the Ukrainian-Turkish Relations

Author(s): Ferhad Turanly / Language(s): English Issue: 1/2017

In the present article, the Ottoman Turkish and Crimean-Tatar written manuscripts are under studies as sources of the Crimean Khanate History. The authors of the manuscripts used different writing systems, so a text interpretation problem is faced by scholars. The evolution of writing is considered as a source for the objective study of the Crimean Khanate History and its international relations, in particular, those ones with the Ukrainian Cossack State.

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Руската благотворителност за православните храмове в София след Кримската война (1853–1856)

Author(s): Antoaneta Kirilova / Language(s): Bulgarian Issue: 1/2014

On the basis of documentary material, the article examines the motives and acts of Russian charity for the churches in the Region of Sofia after the Crimean War and the great earthquake in Sofia in 1858. The study analyzes the channels, through which the donations (money, liturgical books and church plates) reach the Orthodox churches in Sofia.

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Filibeli Ahmed Hilmi Efendi’nin Gazeteciliği Özelinde İttihat ve Terakki Fırkası (21 Nisan 1910-21 Eylül 1911)

Author(s): Özlem Kutkan / Language(s): Turkish Issue: 21/2017

Ahmed Hilmi from Plovdiv (aka Filibeli Ahmed Hilmi Effendi), one of the leading thinkers of Constitutional Era and the owner of and the editor of the Hikmet newspaper, published various articles in his newspaper. Hikmet was a cultural-political and a philosophical newspaper published during the Reformation Period of the Ottoman Empire. This article aims to evaluate Hikmet mainly through Filibeli Ahmed Hilmi Effendi’s constructive articles on the Committee of Union and Progress (CUP), between 21 April 1910 and 21 September 1911, written in a period of dense strife. He also provided valuable points for discussions on moral responsibilities and system critique ranging from democracy, governance and opposition to corruption. Moreover, in this article, issues pertaining to Balkan Wars, which he brought forward right after the newspaper’s reappearance following its closure on 25 October 1912, are taken into deliberate consideration in order to be able to understand his perception of politics of his day.

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През Морея до Мистра

Author(s): Vladimir Dimitrov / Language(s): Bulgarian Issue: 36/2018

This travelouge about Peloponnese in Greece (known as the Morea during the late Middle Ages and the Ottoman era) is part of Dr. Vladimir Dimitrov travel writing series for SLEDVA focused on Christian iconography and medieval cultural legacy.

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A memorandum presented by the merchants living in Vienna regarding east-west trade (1615)

Author(s): Lajos Gecsényi / Language(s): English Issue: 1-2/2008

The peace treaty concluded between the Habsburg and Ottoman Empires at Zsitvatorok in 1606 was renewed by the pact made in Vienna on July 1, 1615. The 9th and 10th articles of the agreement laid down general guidelines for direct trade between the two empires. The Court Chamber in Prague required the Viennese and the German merchants living in Vienna to set forth their views about the possibilities of implementing the pact’s provisions. Headed by Lazarus Henckel, a most renown Viennese merchant, altogether 78 merchants from Nürnberg, Augsburg, Frankfurt, Sankt-Gallen, Prague, Breslau (Wrocław) defined their position. In their memorials, they laid special emphasis on the necessity of re-establishing the export-import trade between Vienna and the Ottoman territories by relying on the mediating activity of Hungarian traders. They did not deem it necessary to set up direct contacts with territories under Ottoman rule and they took a stand against Turkish merchants to be allowed to establish a market in Hainburg (Lower Austria).

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Contemporary European translations of Ottoman documents and vice versa (15th–17th centuries)

Author(s): Claudia Römer / Language(s): English Issue: 1-2/2008

Ottoman documents that were to be sent to rulers or officials of other states often were accompanied by translations made by the Ottoman dragomans at the Porte. Some others were translated at the addressee’s court by interpreters engaged there. There also are some examples of translations of European documents into Ottoman Turkish. The authorship of many translations thus being known, individual habits and abilities can be associated to specific dragomans, whose names and biographies, education and careers have been established long ago. On the basis of several published pairs of originals and translations, the focus of the present article lies on the way the dragomans tackled the texts, the level of their fluency, the accuracy of their translations, and political implications of deliberate and/or accidental misinterpretations.

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XVI. Yüzyılda Alaiye (Nüfus ve Yerleşme)

Author(s): Züleyha Ustaoğlu / Language(s): Turkish Issue: 10/2017

In the XVIth Centuries, Alaiye called a district was the combination of townships Oba-bazarı, Alara, Çöngüre, Kise, Dim Deresi, Nağlu and Mahmudlar. This region which has been used a settlement region and called Korakesion since prehistoric periots, was called Kalonoros during the Byzantine Empire. In the end, named Alaiye following conquest of Alaiddin Keykubat the king of Selçuklu. There were three tahrir registers dated 1501, 1530 and 1555 consisting of Alaiye which is the discrict center of Ottomant Empire. With this study, the structure of population and settlement of the subject district analyzed. It has been tried to explain especially effect of population increase on the settlement throughout the century.

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İzmir Millî Kütüphane’de 1923-1938 Yılları Arası Yayın Hayatında Olan Edebiyat, Fikir, Kültür Süreli Yayınları

Author(s): Asuman Gürman Şahin / Language(s): Turkish Issue: 03/2015

Periodicals have an important place in the development of our literature, ideas and our culture lives. They should be reviewed carefully to prepare a complete study not only in literature, but also history, sociology, and archeology. Each library hasn’t prepared a periodicals catalog or a database, and this is the main problem encountered in the studies including those resources. İzmir National Library is one of the libraries that does not have periodicals catalog or database. In this study a literature periodicals catalog in the period of Atatürk (1923-1938), which the periodicals publications began to accelarate, in İzmir National Library. The aim of this study is to make the researchers in the field of literature get the benefit of this catalog in their scientific studies.

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19. Yüzyılda İngiltere’nin Basra Bölgesindeki Faaliyetleri

Author(s): Şennur Şenel / Language(s): Turkish Issue: 18/2016

Basra territory is under the rule of the Ottoman Empire for a long time. Because of geo-strategic value of Basra territory, each period it witnesses important events. In the 19th century, Ottoman military and political powers start to decline, developments in the Ottoman Middle East concern to especially Britain, Russia, Germany and Persia. Due to British colonies in India, Basra territory is crucial for British Empire. In the first three quarter of 19th century, Britain protects Ottoman territorial integrity against Russia and Germany for own economic benefit and strategies about India colonies. However, after the Treaty of Berlin in 1878, Britain gives up this policy due to changed situations and balanced elements. Anglo-Ottoman relations are subject to many researches and works. In this study, Anglo-Ottoman relations specific to Basra territory and subject briefly evaluated with different perspective. In the light of the Ottoman archival documents, British activities of two periods, British protective policy period and give up this policy period, will be described. In the 19th century Anglo-Ottoman relations are increased. These relations include economic, commercial, political and diplomatic dimensions. In this study, firstly, Basra territory’s situation in the pre-19th century briefly overviewed then British activities for penetration in Basra territory in the 19th century examined in detail.

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OSMANLI DEVLETİ’NDE KÖLELEŞTİRME VE AZAT ETME YÖNTEMLERİ

Author(s): Hüseyin Bayarslan / Language(s): Turkish Issue: 10/2017

The slavery which has deep roots as much as the war itself in the history, exists in the every known society from the beginning to the 19th century. In fact although it is not very understandable from nowadays perspective that human beings diminish to do statue of property when they lose their freedom, under the harsh conditions of the past societies without technology it is impossible to improve develop without intensive use of manpower. Beside the employment of prisoners offers chances to live for enemy and extra man force for masters. Not only for prisoner but also for ordinary people slavery was a way to compensate to their depths in return of their lifetime labor. Of course the economic dimensions of the slavery is not limited with that legally or illegally slavery market trade of manpower were seen as a source of income for rulers, traders and ordinary folk.The valueless ones is usually ignored by the history. Because of this it is hard to find evidences about the daily life of slaves. The direct evidences from the slaves itself is also limited. However their position as property paradoxically made them as the subject of legal documents. In this study via this documents there would be evaluation on the slavery and emancipation methods in the Ottoman Empire.

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Osmanlı Minyatürü ve Belgesel Sinema Sanatının Ortak Anlatı Özellikleri

Author(s): İnci Yakut / Language(s): Turkish Issue: 3/2014

This study was made to determine some common narrative features that Ottoman Miniature and Documentary cinema as two art areas produced in the different ages and understandings have .With this study, It is expected to contribute to be determined basic narrative features for documentary art type. The basic common narrative features of the art areas documentary value have are; to emphasize the events and knowledge related to real life, to have the epic features at the content and format, to make up the content with the format plan , to move away from dramatic narrative structure, to give place to several themes and topics in the same scene , to be organized with aesthetic value and fictional view, the narrator's precense and alienation, the audience to be the observer . It can be studied with the experts from the different disciplines for determining documentary value of the art work. Getting documentary art literacy knowledge and skill for general audience is a very important issue.

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Istorijski korijeni genocida nad Bošnjacima

Author(s): Avdo Sućeska / Language(s): Bosnian Issue: 79/2018

Historical roots of the genocide against the Bosniaks can be found in the attitudes of Austria, Venice and Russia to the Muslims, particularly the Bosniaks, during the wars with the Ottoman State. Unlike the Ottoman Muslim State, in which the Koranic principle „La ikrahe fi ddini“ (There is no forcing in faith) was respected, the Christian states applied the medieval principle „Cuius regio, illius religio“ (Religion is of those who are in power). Abiding by that principle, the Christian states destroyed Muslims if they refused to accept Christianity. This was particularly revealed during the so-called Great War (1683–1699) when many a Muslim, Bosniak first of all, was killed; many were captured, women and children particulaly, and forcibly christened. That practice existed all the time until the war between Austria and the Ottoman Empire (1788–1790), when the enlightened Emperor Joseph II of Austria promised the Bosniaks, if they were peaceful, their personal security and the security of their property. Thus, for the first time, the equality of Islam with other religions was promised and even salaries for the religious officials from the national treasury. But, this did not stop the genocide against the Bosniaks as the role was taken over by the Bosniaks’ neighbours – Serbs and Montenegrins, who have been until the present day committing genocide against the Bosniaks in the cruelest manner, unseen in the history of mankind.

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Osmanli Devleti’nde Kadilar Ve Naipler

Author(s): Abdullah Demir / Language(s): Turkish Issue: 1/2017

Kadı and naipler are the basic elements of the Ottoman state and judicial system. Dursun Fakih, who was appointed to Karacahisar by Osman Gazi in the Ottoman Empire. The Ottomans, who regarded the justice state as a base, stood diligently on the cultivation of the kadi and naipler.

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KARAĐOZ - TEATARSKI IZRAZ KROZ VIJEKOVE

Author(s): Almedina Čengić / Language(s): Bosnian Issue: 13 (3)/2014

Shadow theater as a form present even in ancient Greece, where he was transferred to Byzantium and the Turks have accepted the conquest of space, and distributed over a wide geographic area of their domination. This popular form of drama presentation reached its culmination, in its development, during the Ottoman Empire, but similar to the elaboration of thematic units is present in earlier writing texts, which bind even from the second century BCE, in what is today Syria. He performed during King Antiosa, who owned his own theater "of playing dolls."

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OSMANLI ARŞİV BELGELERİNE GÖRE MUŞ’TA ERMENİ İHTİLALCİLERİN ERMENİLERE ZULMÜ (1892-1906)

Author(s): Mustafa Çabuk,Semra Tombul / Language(s): Turkish Issue: 1/2019

The 1877-1878 war, known as 93 war between the Ottoman Empire and Russia was ended with the defeat of the Ottoman Empire. After that war the Treaty of Berlin was signed. The European states put a clause into the Berlin Treaty related to the Armenian nation living in the Ottoman geography. Thus, the Armenian question became an international problem. It was used as an excuse by the great states to intervene in the internal affairs of the Ottoman State. After this date, the Armenians increased their revolt and revolutions against the Ottoman State. European States supported these uprisings politically, financially and morally. The Armenians had dreamed that as a result of these uprisings, European states would send military troops to the Ottoman State and with the help of these powers an independent Armenian state would be established. For these aims, the Armenians started to organize committees for the rebellion against the Ottoman State. One of the places where the Armenian revolution committees were active was Sanjak of Mush which was belonging to Bitlis Province. In Sanjak of Mush, the Armenian revolutionaries first started their rebellion with economic excuses in 1885. There was a big rebellion in Sanjak of Mush and Town of Sason in 1894. In these periods, great massacres were carried out by the Armenian revolutionaries in the Sanjak of Mush and its environment. Armenian revolutionaries carried out massacres against not only to the Muslim people but also to the Armenians who did not support the rebellion movement and who were loyal to the state in Sanjak center of Mush and its‟ periphery. Armenian rebels burned houses, schools and churches belonging to Armenians in villages that did not support the rebellion. Armenian rebels burned the houses, schools and churches of the Armenians who did not support the rebellion. On the other hand, Armenian revolutionary organizations wanted to accuse the Muslim people of the persecution of the Armenian people. They made propaganda in this direction. However, as a result of the investigation, it was determined that the events were carried out by the members of the Armenian Revolutionary Committee.

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