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Polski epizod w działalności artystycznej pianisty i kompozytora Josepha Woelfla

Polski epizod w działalności artystycznej pianisty i kompozytora Josepha Woelfla

Author(s): Ewa Bogula-Gniazdowska / Language(s): Polish Issue: 02 (25)/2015

Joseph Woelfl, an Austrian pianist and composer, was born on 24th December 1773 in Salzburg, where he began his musical education. In 1790 he left his hometown for Vienna, most probably following Wolfgang Amadeus Mozart. He can’t have stayed there long as in 1791 he was admitted for service at Prince Michał Kleofas Ogiński’s estate, where he spent about fifteen months. Prince Ogiński is remembered in the history of music mainly as the master of the stylised polonaise. The short cooperation with Woelfl bore fruit in their artistic activities, as Prince Ogiński created his first stylised polonaises during that time. Similarly, Woelfl was inspired by Polish surroundings. During his stay in Warsaw he created „Polonaise”, which became part of his sonata, marked as Fw 7 by Margit Haider-Dechant in the Joseph Woelfl. „Verzeichnis seiner Werke”, which was probably performed during a public concert in the capital of the Polish-Lithuanian Commonwealth in 1792. The Polish dance must have made a great impression on the Austrian composer, as Polonaise in the form of a rondo reappeared in his musical output in the third movement of Piano Concerto No. 1 op. 20, published in Paris nearly ten years later. Neither Joseph Woelfl nor above mentioned Piano Concerto op. 20 are currently popular in Poland. Thus, I would like to have a closer look at the piece, paying particular attention to the third movement „Rondo à la Polonaise” and at the same time referring to the mutual inspirations of the Austrian and Prince Michał Kleofas Ogiński.

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Едно изображение на св. Никола Нови в контекста на стенописта в Арбанаси от XVII–XVIII век
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Едно изображение на св. Никола Нови в контекста на стенописта в Арбанаси от XVII–XVIII век

Author(s): Vanya Sapundzieva / Language(s): English,Bulgarian Issue: 1/2015

The article examines an unpublished image of St. Nickolas the New in the loft of St George Church in Arbanassi. After a short review of the cult to the five saints that bear the name of St Nicholas the New, the author limits the choice of a particular saint to two alternatives – the most popular saint in the post-Byzantine era in terms of representation frequency – St Nicholas of Vuneni (the New) and St Nicholas of Sofia (the New). The difficulty in the precise definition of the image in Arbanassi is due mainly to the varying iconography and to the practice of representing newer saints with features of known namesakes that already have a widespread cult. Nevertheless, arguments are given in support of both possible variants, which are based on the ethnic content and the livelihoods of the population in Arbanassi, as well as on the most probable origin of the icon-painters who decorated the loft of St George Church in Arbanassi. An attempt is made to examine the murals in the context of the church complex in Arbanassi by seeking stylistic and iconographic similarities, which would provide a possibility to identify the specific prerequisites for identification on the background of the development of post-Byzantine art in the Balkan context.

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Stredoveké jadrá meštianskych domov na Alžbetinej ulici č. 17  a Dominikánskom námestí č. 11  v Košiciach

Stredoveké jadrá meštianskych domov na Alžbetinej ulici č. 17  a Dominikánskom námestí č. 11 v Košiciach

Author(s): Michaela Haviarová,Jozef Tihányi / Language(s): Slovak Issue: 1/2013

The houses on the Dominikanske Square 11 and Alzbetina Street 17 are situated in the northwest quarter of the medieval city. An important finding was reached during the research of the houses, what is the definition of the medieval ground alignment. The house at the Dominikanske square 11 had practically today's niveau and the plain of the square leaned towards the Dominican church. At Alzbetina Street 17, there is the 15th century entrance situated in the depth of approximately 3m below the surface. The primary single-room houses were apparently shifted behind today’s street front. The 14th century heart of the house on Alzbetina Street 17 was partly vaulted and partly covered by flat ceiling. The 15th century house on Dominikanske Square 11 apparently replaced older building. The single room with the barrel vault remained.

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New Institutions in the 18th Century Miskolc (County Administration, Roman Catholic Parish Church, Minorite Order, Royal Dominion and Hungarian Chamber)

New Institutions in the 18th Century Miskolc (County Administration, Roman Catholic Parish Church, Minorite Order, Royal Dominion and Hungarian Chamber)

Author(s): Éva Gyulai / Language(s): English Issue: 1-2/2012

At the end of the Turkish era the royal administration recovered the Diósgyőr dominium, including Miskolc, and in 1702 the inhabitants of Miskolc took loans and redeemed themselves from the serfdom for half a century. In 1755 the town returned to the administration of the crown’s dominium falling under royal property law, and o ffices of the dominium were established in Miskolc, and the establishments and facilities of the economic and business activities of the dominium appeared. After an almost 150 years’ predominance of the Reformed Church, a Roman Catholic parish was re-established in Miskolc and in the 1720s; a Catholic church was also built. The gaining ground of Catholicism was reinforced by the settlement of the Minorite order in Miskolc. The increase and strengthening of the central functions of the town are indicated by the fact that in the 18th century Miskolc became the permanent seat of Borsod County.

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The Jewish Community in Kraków and Kazimierz and the Jewish Communal Authorities in the Light of Internal Sources (16th – 18th Centuries)

The Jewish Community in Kraków and Kazimierz and the Jewish Communal Authorities in the Light of Internal Sources (16th – 18th Centuries)

Author(s): Anna Jakimyszyn / Language(s): English Issue: 1-2/2012

The Jewish community in Kraków were an example of the organizational forms used in the Jewish communities in the Polish-Lithuanian Commonwealth. They varied from community to community. The administration system and system solutions were defined under state authority regulations, local and private legislation and internal regulations of Jewish authorities. For the Jewish community in Kraków in the modern period the most important internal sources were the Kraków Community Charter and the community record books – pinkasim. People who worked for the community could be divided into two groups. To the first group belong the Kraków Community Board (parnasim, towim and fourteen kahal members). In addition to the Kraków Community Board there were a number of other officials of the community. They had several areas of responsibility: finances, maintenance of order in the Jewish quarter ad supervision of crafts and trade. To this group belong also judges [three to each of the three governing bodies]. To the second group of the people working for the community belong rabbi, cantor, ritual slaughterer and beadles, community secretary, midwives, doctors, street cleaners, public bath personnel, prison guards and sentries watching over the gates leading to the quarter. The analysis of the list of the Kraków’s community officials and functionaries showed as the power was in the hand of a small groups of inhabitants. Nevertheless, the system of the communal institutions proved very durable, probably because till the end of the 18th century there was no other alternative solutions.

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The Position of Opava in the Context of Silesian Cities in the First Half of the 18th Century

The Position of Opava in the Context of Silesian Cities in the First Half of the 18th Century

Author(s): Rudolf Žáček / Language(s): English Issue: 1-2/2012

In the legal sense, Silesian towns and cities constituted as early as the 12th century. Up to the half of the 13th century, approximately 20 towns and townlets were established. After the Mongolian invasion in 1241, apart from the economic significance, it was also their defensive role of towns that was valued. During the Middle Ages and the early modern period a rather extensive network comprising altogether 165 towns and townlets was built in Silesia.

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НЕМЕЦКО-РУССКИЙ СЛОВАРЬ 1834–35 ГГ. И ЕГО ИНОСТРАННЫЕ ЛЕКСИКОГРАФИЧЕСКИЕ ИСТОЧНИКИ

Author(s): Laysan Islamovna Akhmetsagirova / Language(s): Russian Issue: 5/2015

The paper presents a comparative analysis of the German-Russian Dictionary of 1834–1835 and its foreign sources (the explanatory dictionaries by J.Ch. Adelung, J.H. Campe, and T. Heinsius that were well-known in the 18th and 19th centuries). The purpose of this study is to find out the lexicographic value of the German-Russian Dictionary of 1834–1835 and analyze the contribution of its authors to the development of German-Russian lexicography. On the basis of the developed method of lexicographic analysis, similarities and differences in the concept and composition of the studied dictionaries are revealed. The comparative analysis is focused on the following aspects: principles for arrangement of headwords; principles for selection of entry words; techniques of meaning discrimination; sources of phonetic, grammatical information; and illustrative examples.

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«ЛЮБОВНЫЕ ПИСЬМА СОВСЕМ НЕ ПРИНАДЛЕЖАТ К ПИСЬМАМ…» (СПЕЦИФИКА ЖАНРА В ЭПИСТОЛЯРИИ Н.М. КАРАМЗИНА)

Author(s): Lyubov' Aleksandrovna Sapchenko / Language(s): Russian Issue: 1/2016

The paper for the first time examines unpublished letters of N.M. Karamzin to E.A. Karamzina (nee. Kolyvanova) against the background of the examples of love letters given in “Pismovniki …” of the 18th–early 19th centuries. The purpose of this work is to present the formation of author’s individual modality in Russian literature in more detail and to show more vividly and specifically the personality traits of N.M. Karamzin by the example of his epistolary heritage. The objectives of the paper are to examine the motivic structure and composition of the letters, to describe the basic motivic complexes of an “exemplary” love letter, to trace changes in the epistolary genre at the turn of the century, and to specify the sources of love phraseology in private letters of this period (“Pismovniki …”, French sentimental novel). The study establishes a special status of a love message, as well as its exclusive right to violate the canon, to disregard the established norms and patterns, which, in turn, becomes a normative characteristic of the genre. In the letters to E.A. Karamzina, N.M. Karamzin often used ready-made expressions, certain bookish clichés. At the same time, the diverse and unpredictable reality does not fit into the paradigm of rhetorical culture. It often precludes the use of stable formulas and causes the author of the letters to develop his own unique style. The obtained results reveal genre and style originality of N.M. Karamzin’s letters to his wife, where the letters represent a universal genre that combines in itself addressing his wife with love and concern, conversations with the estate manager, information about N.M. Karamzin’s health (the mes-sages on 1805), reporting from a place of epoch-making events, interpretation of the historical mission of Russia, a prayer to God for the salvation of his loved ones and his motherland (the letters of 1812 from besieged Moscow); court chronicle, small talk, the historiographer’s diary, moral and philosophical conclusions, passionate love declarations, parental blessing, etc. (the letters of 1816 from St. Petersburg). One of the unpublished letters of N.M. Karamzin to E.A. Karamzina is presented for the first time (1805).

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ДЖОН ГИЛЛИС О ВОЗНИКНОВЕНИИ ПЕРВЫХ ГОСУДАРСТВ В ГРЕЦИИ

Author(s): Nikolay Antolevich Yasnitskiy / Language(s): Russian Issue: 3/2016

The paper attempts to identify some of the ideological and theoretical views expressed by John Gillis, the English historian of the 18th century. His work “History of Ancient Greece…” won recognition and became widely known in the 19th century. It was translated into different European languages, but when the problem of possible existence of the special variant of English Enlightenment came into question during the 20th century, the historical and philosophical-theoretical views of J. Gillis did not become the object of research. This is probably due to the low appraisal assigned to one of the currents of the English historical thought – ancient historiography – by a few historical studies. The reason must be that English enlighteners have long believed to be the followers of the French Enlightenment. In our opinion, along with the above-mentioned reasons, there is lack of attention to ancient heritage. J. Gillis and other English historians of antiquity, his predecessors and contemporaries (Walter Moyle, Edward Wortley Montagu), explain that the theoretical foundations, on which works of many British historians of antiquity were based, seem wrong. In the 20th century, the theoretical framework was assessed in foreign historiography from the standpoint of its conformity with liberal ideas, which enhanced the positive and non-“destructive” for the fate of the ancient states role of economic and material factors in the political development of society. In Russian historiography opposing liberality in the 20th century, historians considered antiquity from the standpoint of the class approach: criticized it for underestimating the positive role of the same economic factors and exaggerated of the role of political and religious factors. As a result, both foreign and Russian historiography often distorted interpretations, as in the case of William Mitford. The works of historians, whose ideas contradicted the generally accepted approach to the ideas of the English Enlightenment, are simply suppressed, as in the case of W. Moyle, E. W. Montagu, and J. Gillis. The article analyzes the chapters I to X of the “History of Ancient Greece…”, in which J. Gillis focuses on the factors determining the specifics of regulation in Greece, with which he associates the process and characteristics of settlement of the Greeks in the Balkan Peninsula, as well as the emergence of the first unions and early state formations. The conclusion is made that J. Gillis, narrating the history of ancient republics and the forms of governmental regulation used in them, placed significant importance on the material circumstances that played a crucial role in the overall history and destiny of nations. According to J. Gillis, the most important material circumstance is land ownership, joint ownership of which determined the origin of the Greek unions of tribes and the republican form of government. The tradition of land reward contributed to the emergence and, subsequently, transformation of the royal power in either democratic republics or states with a mixed type of government. J. Gillis emphasizes the inevitable weakness and the fragility of republics caused by the frequent internecine wars and civil conflicts in contrast to the benefits and longer existence of states with a mixed type of government. The features of theoretical reasoning and interpretation of the historical process by J. Gillis make it possible to argue about the uniqueness of the English historical thought during the period of Enlightenment.

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SÖMÜRGECİ ETNİSİTE OYUNUNA KARŞI TÜRK MİLLİYETÇİLİĞİ

Author(s): Deniz Necmettin Kaçağan / Language(s): Turkish Issue: 20/2013

In order to subjugate Turkish Nation, especially since last 200 years, imperialists imposed a method of self alienation and metamorphosis of our nation. Behind the strategic gambit that called seperatism today are those long term preparations and strategies of self alienation. That started with naming and categorization of everyday speech which in fact consisted mixing of existing tongues spoken by some people who were out of touch with central education as if it’s a separate language. At the last quarter of 18th century P. Maurizio GARZONI, lived 30 km away from today’s Turkish/ Iraqi border for 18 years and made observations on Armenians, Assyrians, Chaldeans and Nastorians for separatist purposes. Italian missionary priest Maurizio GARZONI published his work at 1787. Though if scientific objectivity applied for this issue, the “thing” that named as a separate language by imperialists, which was spoken by people who are out of touch with central education, the dialects of kirmanji and zazaki can be seen for the most part consisted of mixing ancient Göktürk and Uighur dialects with Chuvash speech, which is essentially old Turkic.

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TÜRKİYE VE AZERBAYCAN AYDINLANMA EDEBİ HAREKATINA KARŞILIKLI BİR BAKIŞ

Author(s): Hüseyin Karahan / Language(s): Turkish Issue: 28/2015

Enlightenment. It made its noble formation in the 18 th century, in spite of the emergency as its social, cultural ,philosophical,literary flows in the 17 th century. Most politicians and ideologues, educators of the country took part in this movement and foresaw the way for salvation from the tutelage lasting for centuries at the notification of enlightenment and training them based on social, cultural, literary, economic and political assets spirutually, at the increasing of new conscious awareness. The enlightenment campaign began to spread rapidly in the two big countries of East, Azerbaijan and Turkey in the second half of 19th century. The people considering the liberation at enlightment principles and developing those thought flows were A. A. Bakikhanov, Mirza Fatali Akhundzade, Hasan Bay Zardabi, Seyid Azim Shirvani and Ibrahim Shinasi , Namik Kemal, Ziya Pasha, and others in Turkey.

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INDUSTRIAL AND RESOURCE POTENTIAL AND GEOPOLITICAL POSITIONS OF NATIONS

Author(s): M. Mirazim Khaydarov / Language(s): English Issue: 13/2012

Availability of natural resources and the level of production potential to a large extent determine the character of a country’s interaction with other countries. Owing to approximately same level of technological development of nations in ancient times, the difference between them mainly consisted in the possession of various natural resources being typical for certain geo-climatic conditions. For instance, northern nations possessed and thereafter exported to other countries fur and honey, nomadic peoples exported livestock products, coastal nations exported marine products etc. Nevertheless as a result of creation by some nations of certain goods production technologies and keeping their secret, then already certain differentiation between nations arose in point of possession of production resources. For instance, China for a long time had exclusive position in production of silk and porcelain etc. The role of industrial production as a strategic factor significantly increased in XVIII-XIX centuries, when industrial revolution took place in several Western European countries and USA, as a result of which technological and quantitative levels of goods manufacturing in these countries considerably outrun all other countries. Owing to the growth of production European nations faced the need in colonies as raw materials source for developing industries and as markets for industrial products sales.

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GİRESUN’ DA KUVA-YI MİLLİYE. HIRÇIN AKARDI HARŞIT ÇAY’I!

Author(s): Mustafa Köse / Language(s): Turkish Issue: 4/2009

Giresun ilinin Tirebolu ilçesinin Görele ve Çanakçı ilçelerine giden yolunda, Kör liman denen yerde, Gümüşhane’nin yüksek dağlarından kopup gelen suların aktığı yer boyunca dağların dar ve sarp yamaçlarından koca koca taşları, sivri çakılları koparıp bir hızla akan, yemyeşil orman, fındık ve çay bahçelerinden geçen Harşıt Çayı akmaktadır. Üzerindeki köprüden yukarı doğru baktığınız zaman çok hoş, değişik görüntüdeki tepe ve dağlar görünür. Köprüye arkanızı döndüğünüzde ise Harşıt Çayı’nın hırçın suyunun, çırpınan Karadeniz’in dalgalarına karıştığını görürsünüz. Havanın berrak olduğu günlerde bir yanı Trabzon, bir yanı Giresun sınırlarında kalan koca Sis Dağı görülür.

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İngiltere’nin Arap İsyanı Tertibi (1914-1918): İsyanın Cumhuriyet Dönemi Hükümet Programlarındaki Dış Politika Yansımaları

Author(s): İsmail KÖSE / Language(s): Turkish Issue: 14/2017

Arabian peninsula was brought under Ottoman rule after the conquest of Egypt by Sultan Selim the Grim in 1517. From this date onward it was ruled by Ottomans about 400 years. The only exception of Ottoman rule, were Egypt’s invasion by French under Napoleon Bonaparte (1798-1801) and later annexation by Britain in 1882. Ottoman existence in Arabian peninsula ended due to the revolts during the first years of World War First. Arab revolts were the last uprising against the Ottomans that they had to face with. The revolts were plotted during the most difficult days of World War First during the Dardanelles Wars, because of which Turkish soldiers confronted considerable losses and damages in Arabia. Therefore after the very foundation of Turkish Republic, World War First experiences, fueled by politicized Arabian nationalism also paved the way to mistrust of Turkish decision makers. Despite a few periodical betterments of the relations between both sides due to hesitant approaches, for a long time it could not be possible to establish mutual confidence building measures in diplomatic relations.

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Contemporary Afghanistan outlook: between counterinsurgency and search of the social contract

Contemporary Afghanistan outlook: between counterinsurgency and search of the social contract

Author(s): Andrius Bivainis / Language(s): English Issue: 2/2015

This article is based on reassessment of the contemporary results of counterinsurgency and nation-building in Afghanistan. Nation-building initiatives have been started in the country since the Bonn agreement in December 2001. This agreement brought into reality the current governing system of Afghanistan. Counterinsurgency in Afghanistan has been initiated in full mode since 2009 after a sound success on Iraqi frontier. However, each operational area is bringing its own specifics into play. The same was with Afghanistan. The newly established constitutional presidential republic has faced with inheritance of unresolved sensitive ethnical identity issues, confrontation between different groups for self-governing authority and security of essential resources. These preconditions have brought a diversified and even confrontational social environment into reality. Prolonged military operations in Afghanistan could show that diversified social environment and misevaluated cultural heritage has led to misleading assumptions that centralized presidential governing system could become an effective ruling model for post-Taliban country. One of the key notions of this article is that historical lessons taught by long years of colonialist rule in Afghanistan has not been learned and misevaluation of diversified and confrontational local entities has brought another historical lesson of Afghan tribal resistance. More than that, diversified and confrontational entities of Afghanistan have not been a favorable subject for possible social contract. The term social contract was introduced as explanatory method of national political behavior and systemic structure by Jean Jacques Rousseau in 18th century Europe. Afghan society has become the subject to this model of political philosophy only as counterinsurgency campaign gained full capabilities around 2009. Reassessment of long term nation building efforts in this article is based on evaluation of Afghan social contract’s progress.

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Създаване и запазване на колективната памет за военни конфликти в османската погранична периферия: битките на Михай Витязул с Османската империя по време на войната със Свещената лига (1593–1606)
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Създаване и запазване на колективната памет за военни конфликти в османската погранична периферия: битките на Михай Витязул с Османската империя по време на войната със Свещената лига (1593–1606)

Author(s): Stefka Parveva / Language(s): Bulgarian Issue: 3-4/2015

This study focuses on some aspects of the ways and mechanisms for preserving the memory of traumatic events during military conflicts among the subjects of the Sultan. These aspects have to do with the functioning of the Ottoman bureaucratic, judicial and military institutions on local and central level, and communication with the local population. For this purpose, the study analyzes the case with the citizens of Silistra and their conduct, as well as that of the Ottoman authorities, during and after the war with the Holy League in 1593–1606 and the late 17th century. The analysis of the sources reveals that the process of preserving and passing on the information involved functionaries from all levels of the Ottoman hierarchy and that various bureaucratic practices were applied related to the registration and taxation of the population, and to the creation of formal and informal archival collections. There were several ways of preserving and passing on of the memory: by means of written communication among the institutions (through document flow toward the centre and back to the provinces); by oral communication between the representatives of the authorities and taxpayers in the kadı court, and discussions among the members of the community and its elders who attended the court sittings. Written evidence of the war events, or more specifically, of the feelings that overwhelmed the people and the disturbing thoughts that haunted them in those troubled times was left by a number of literate Bulgarians in marginal notes on pages of liturgical books and even on church walls. These short notes testify that the clash between the warring armies did not bring any hope to the Christians, but only fear in their souls and awareness of the trouble that had befallen them in those “severe and turbulent times”. Finally, the folklore also provides information about the war, transforming in a specific way the memory of events and people, people’s attitude towards the afflictions that befell on them. The analyzed sources show that the memory which the Bulgarians have preserved and transmitted to next generations is charged with predominantly negative assessment of the traumatic events during the war and of Michael Viteazul’s image. It seems that the scope of the devastation and the suffering caused by the Wallachian armies to the Christian population were a stronger factor in the process of constructing the collective memory of the events than the war victories of the Voivode over the Ottoman ruler in the lands south of the Danube. That is why the themes of killing, enslavement and displacement of the population as well as the motif of the unforgivable sin of Voivode Michael stand out in the Ottoman documents, in the marginal notes, and the folk songs.

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На границата на османското пространство: Видин, ХV – първата половина на ХVІІІ в.
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На границата на османското пространство: Видин, ХV – първата половина на ХVІІІ в.

Author(s): Rossitsa Gradeva / Language(s): Bulgarian Issue: 3-4/2015

Based on a variety of mainly Ottoman primary sources – kadı sicills, tapu tahrir defters, single documents, as well as contemporary narratives, the article aims at elucidating the impact of the wars waged by the Ottomans with their neighbours at a time of expansion and retreat in one Ottoman border region and city. More specifically it analyses the influence of the war and the frontier on the defence system and the military institutions, on the establishment and development of the provincial administration and the agrarian regime over a period of nearly four centuries. The focus is on the city of Vidin during the wars at the end of the 17th and the beginning of the 18th century following which it again came at the frontline of Ottoman defence, and on the influence of the frontier on the relations between the two main religious communities in the region, the Muslims and the Orthodox Christians.

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Видинският Варош и канун-и серхад (към отношенията между християни и мюсюлмани на османската военна граница през първата половина на ХVІІІ в.)
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Видинският Варош и канун-и серхад (към отношенията между християни и мюсюлмани на османската военна граница през първата половина на ХVІІІ в.)

Author(s): Svetlana Ivanova / Language(s): Bulgarian Issue: 3-4/2015

The relations between Christians and Muslims and between their social structures in Vidin in the 18th century are in the focus of the study and its cornerstone is a key Ottoman document from 1719. The case leads to the consequences of the war between the Ottomans and the Holy League (1683–1699), the devastation of Vidin and radical change of its urban structure, accompanied by a reallocation of the population. Vidin once again became part of the military border (“serhad“), the Ottomans finished building a new fortress around the city in about 1722. The soldiers there were Janissaries. They sent to the Porte a statement asking the government to make the Christians sell their properties and move out of the fortress. The argument is that everybody has to comply with the requirements of the law of the military border “kanun-i serhad“ and it does not allow Christians to remain in the fortress; the houses of the Christian Raya must be sold without violence through an auction organized by the kadi court of military officers from the garrisons and other Muslims. Then the article focuses on the main issues examined on the base of Ottoman documents and in comparison with the situation in other towns in today’s Bulgarian lands: the impact that the events of the late seventeenth century and the first quarter of the eighteenth century had on the urban planning of Vidin and the distribution of the confessional groups in it; basic social personages, related to the case; Varosh as intra-urban toponym, but also as an institution intermediary between the Ottoman Empire and the Christian citizenship in Vidin; the acute „fight“ for the possession of the land in Vidin and its region; possible interpretations of the phrase „kanun-i serhad“ and legal administrative practices it stood for. The study of these issues will allow us to reveal the mutual influence between the location of the 18th century Ottoman Vidin on the border of the empire and its urban, confessional, and social structure.

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Пал Фодор. От султан Сюлейман до Мор Йокаи. Студии за структурата на османската турска власт и унгарско-турските контакти. Будапеща, Институт по история към Изследователския център по хуманитаристика при Унгарската академия на науките, 2014. 448 с.
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Пал Фодор. От султан Сюлейман до Мор Йокаи. Студии за структурата на османската турска власт и унгарско-турските контакти. Будапеща, Институт по история към Изследователския център по хуманитаристика при Унгарската академия на науките, 2014. 448 с.

Author(s): Gábor Demeter,Penka Peykovska / Language(s): Bulgarian Issue: 3-4/2015

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Габор Деметер. Балканите и Османската империя. Том І. Обществени и икономически преобразования от края на ХVІІІ до средата на ХХ век. Обща част и България. Будапеща, 2014. 767 с.
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Габор Деметер. Балканите и Османската империя. Том І. Обществени и икономически преобразования от края на ХVІІІ до средата на ХХ век. Обща част и България. Будапеща, 2014. 767 с.

Author(s): Penka Peykovska / Language(s): Bulgarian Issue: 3-4/2015

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