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Henrikas Nagys as a Mediator of Lithuanian and Latvian Poetical Traditions

Author(s): Manfredas Žvirgždas / Language(s): English Issue: 1/2015

In this article, motifs, references and influences of Latvian descent in the poetry of Lithuanian Henrikas Nagys (1920–1996) who spent most of his creative life in Canada are observed and analyzed. Nagys was praised by critics as one of the main modernizers of the national poetical vocabulary; nevertheless he was regarded as one of the most emotionally suggestive and ideologically engaged poets of Lithuanian Western exile. He belonged to the Žemininkai movement which played an important role transforming lyrical tradition in the diaspora during the 1950s; the members of this group were deeply influenced by the post-Naturalist trends of Western Modernism and Existentialist philosophy; they were members of the generation which got educated in the gymnasiums of independent Lithuania. Nagys used to translate contemporary Latvian authors who had the similar experience and who adopted the mythic Baltic heritage but at the same time reflected some kind of Protestant simplicity and sobriety, natural vitalism and economy of expression. Nagys promoted Latvian poetical tradition introducing Velta Sniķere, Gunars Saliņš, Aina Kraujiete, Aina Zemdega, and Astrīde Ivaska in his Lithuanian translations. Simplified Latvian poetical style with its free versification, pure images and folklore-based models of spatial and chronological organization was reflected in Nagys’ later poems. His links with Latvia were biographical, based on childhood memories; however his imaginary landscape was a result of fusion of universal Northern features. Nagys popularized the symbolism of the North, and Latvian place-names were included into the map of his identity.

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ZEMGALIEŠU BIRUTAS REVOLUCIONĀR DZEJA

ZEMGALIEŠU BIRUTAS REVOLUCIONĀR DZEJA

Author(s): Līvija Baumane / Language(s): Latvian Issue: 2/2015

The article offers an insight into the connection of the writer Zemgaliešu Biruta with revolutionary activity and references to this activity in different sources. Around the year 1905 Zemgaliešu Biruta was among the enthusiasts of the revolution. Her contribution was a translation of the essay of the Austrian social theorist and juridical expert Anton Menger “Anarchism” from German to Latvian. There are three main motifs in her creative work. One of them is her poetry texts inspired by the spirit of the time and marked by revolutionary enthusiasm. Her poetry embodies the spirit of protest, dissatisfaction with the ruling order, and an inclination to break free. The woman is frequently in the centre of the poetry: she is the one who expresses the spirit of protest; she is a passionate and brave fighter. Although there is no particular record of Zemgaliešu Biruta as a revolutionary who had been assigned to carry out secret tasks, there is a reason to believe that she had a close connection with the events of 1905–1906. It is known that the writer and the revolutionaries had strong ties: she helped to spread flyers and revolutionary literature, took part in secret gatherings and debates, she also left the territory of Latvia together with the revolutionaries when the government reaction against revolution took place. Zemgaliešu Biruta’s enigmatic course of life and her tragic demise is closely connected with the revolutionary atmosphere and events of the age: her contact with the revolutionaries served as a reason for her arrest. In a flat in Lielā Ņevas Street where Zemgaliešu Biruta also used to live, an explosive was found which was intended for the assassination of the governor general. Even though the real role of Zemgaliešu Biruta in revolutionary activity during the time of 1905–1906 cannot be fully established, and no direct written records have been preserved about her contribution to the revolutionary activities, the recollections book of the writer Jānis Akuraters “Dienu atspīdumi” (“Reflections of the Days”) allows me to draw a conclusion that she was one of the rare Latvian women revolutionaries of the time who had a deeper conviction about different ideas to transform the society, etc.

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LITERĀR “TRAUKSMES” GRUPA UN KONSTRUKTĪVISMS

LITERĀR “TRAUKSMES” GRUPA UN KONSTRUKTĪVISMS

Author(s): Ieva Kalniņa / Language(s): Latvian Issue: 2/2015

A number of literary groups existed in Latvian literature at the turn of the 1920s and 1930s. The literary groups had at least two of the following elements: literary manifestos or programmatic articles, media publications, and a definite circle of authors. The defender of the leftist ideas in the political and aesthetic respect was the literary group “Trauksme” (“Alert”). The magazine was irregularly published from November 1928 until January 1931; however, the group actively existed until May 1930. The editorial board of the magazine consisted of Pēteris Ķikuts, Jānis Grots, and Jānis Plaudis. In the first issue of the magazine they published a programmatic article “We Exist”. In this article it was aggressively declared what the members of the group were for or against. They were in favour of the social function of literature. The most important theoreticians of the group were Pēteris Ķikuts, who stressed the affiliation of the group with constructivism, and Jānis Plaudis, who examined the issue of the present. The poetry of the “Trauksme” group members was characterised by an opposi tion of criticism and utopia. They took over the sharp contrasts of expressionism; however, they made these contrasts socially and sometimes also politically concrete. In order to reveal a new reality, the group “Trauksme” chose to depict the city. The authors turned to suburbs and port areas, factories and working-class dwellings. The favourite images of their poetry were the beggars and the poor. Their utopian ideas were connected with the ideas of industrialisation of the world, a working-class state and the East as a space for the birth of a new and creative culture. The members of the group made the East concrete by the concept of China and the socially lowest classes of its society.

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Jura Karlsona dejas teātris. Balets “Karlsons lido...”

Jura Karlsona dejas teātris. Balets “Karlsons lido...”

Author(s): Andris Vecumnieks / Language(s): Latvian Issue: 1/2015

Alongside with theatre, a bright feature of Karlsons’s music is choreography and the corresponding space of dance theatre because ballet is a dance theatre. Karlsons’s contribution to the genre of ballet is laconic in quantity while substantial in quality. All ballets have been composed at different stages of his creative life, and their themes differ in style, genre and imagery. Another title of the ballet “Into the Fire” (a play by the Latvian playwright Rūdolfs Blaumanis Ugunī) is “A Concerto for Orchestra in Five Movements after Reading Blaumanis”. The first artistic achievement of the genre lies both in the field of ballet and concert. It can be considered a substantial and qualitative impulse for his future creative work, as the symbolism of this ballet lays ground for the next ballet that was created as a result of studying the writings of the Latvian poetess Aspazija and her play “The Silver Veil” (Sidraba šķidrauts). This ballet is the quintessence of Karlsons’s symbols and signs. The composer’s success (and that of the whole creative team) lies in the fact that the national and creative ideas are not presented in a declarative and conspicuous manner; they are presented as a national generalisation in a subtle language of symbols and subtexts. “The Symphonic Pages of the Ballet “The Silver Veil””, which followed nine years later, can be viewed as the quintessence of the ballet “The Silver Veil”, and it can be compared to a film adaptation or staging production of a literary work. We can feel an individual autobiographical tone in the musical message of the ballet “Karlsson Flies …”. Karlsons lays special emphasis on the meaning of fairy tales in the life and consciousness of a human being, and he offers another conception of theatricality. We observe a synthesis of acts and a continuous development of musical dramaturgy. The principle of acts has allowed the composer to accomplish vivid scenes and effective fragments of music whereas the continuous dramatic development has filled the ballet numbers with leitmotifs since the composer has performed very thorough work in directing the musical material. A special type of theatre that the composer offers in the second act is a discovery. The fashion theatre is synthesised with the dance theatre. In the composer’s creative work, this ballet is truly crowned with success in children’s music, as the dance genre is an essential means of expressing genre personification.

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Simboliskais un semiotiskais Vizmas Belševicas dzejas poētikā

Simboliskais un semiotiskais Vizmas Belševicas dzejas poētikā

Author(s): Anna Auziņa / Language(s): Latvian Issue: 1/2015

The article analyses Vizma Belševica’s poetic language by using the theoretical position of the French feminist Julia Kristeva who speaks about the pre-symbolic or the semiotic in language as a way of denoting what is related to rhythm, not signs. She believes that the semiotic contains a feminine code because it is related to the maternal body. The semiotic, when it is preserved in a language, causes different variations in the strict language norms, most often in a poetic text. Analysis of a number of examples reveals the specific character of Belševica’s poetics, as we follow the interaction of the symbolic and the semiotic in her poems. The semiotic or the pre-symbolic, which contains the feminine code, is not obvious in Belševica’s poetry; nevertheless it is present as it transforms the Latvian poetic tradition that used to be explicitly symbolic before. Although similar means can be observed in the poetry written by male authors and the opposition masculine/feminine is rather abstract, not marked by the sex of the author, yet in Belševica’s case the feminine means of expression: fragmentary language, dots, omissions/silence correspond to the experience uttered by a woman or a rebellious social idea, and it helps these ideas to gain a stronger influence.

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Vēsturiskas personas interpretējums: Moriss Māterlinks latviešu literārajā tekstā

Vēsturiskas personas interpretējums: Moriss Māterlinks latviešu literārajā tekstā

Author(s): Simona Sofija Valke / Language(s): Latvian Issue: 1/2015

At the beginning of the 20th century, as the popularity of Maurice Maeterlinck grew, more and more often the names of the Belgian symbolist, his characters, quotations and paraphrases of his texts occurred in the Latvian fiction. A character in Latvian literature, a reader and connoisseur of Maeterlinck indirectly reflects the taste of people interested in literature at the time and through the prism of reception aesthetics provides an insight into the specific features of reading the popular writer. Thus Maeterlinck’s intertext reveals the most essential Belgian concepts and aspects of metaphysical thought to Latvian writers. It can be read both in the works of art of Maeterlinck’s translators – Zeltmatis (Ernests Kārkliņš) and Augusts Baltpurviņš and in the works of other Latvian writers at the beginning of the 20th century: Viktors Eglītis, Edvards Vulfs, Fallijs and Antons Austriņš. In the case of the male character the bond is created with Maeterlinck’s own literary activities and his innovations, whereas the female characters are depicted as alien: heroines of Maeterlinck’s plays resemble Pre-Raphaelite damsels.

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Literārais kinematogrāfiskums un Bībeles motīvi Alberta Bela romānā “Saucēja balss”

Literārais kinematogrāfiskums un Bībeles motīvi Alberta Bela romānā “Saucēja balss”

Author(s): Jūlija Dibovska / Language(s): Latvian Issue: 1/2014

Alberts Bels’ novels have occupied a remaining place in the history of Latvian literature and these texts continue to fascinate us with their polyphony. One of the aspects why Bels’ novels do not lose their topicality is the fact that the writer has indulged in archetypical thinking – neo-mythicism, specifically, use of biblical personages, images and motifs in the subtext and in the direct substantiation for the plot. Another aspect of intertextuality that turns Bels’ texts into exciting, visually and even audio-visually perceivable literature is represented by the elements of cinematographic style. The layers of Bels’ novels reveal a firm network that provide innovative revelations about the multidimensional ideas of his literary works by remaining within the framework of a certain artistic system.

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Henriks Ibsens un Antons Austrinš

Henriks Ibsens un Antons Austrinš

Author(s): Alina Romanovska / Language(s): Latvian Issue: 1/2006

H. Ibsen is one of the major authors in the formation of the conception of the human in Antons Austrinš' (1884-1934) prose. Both authors regard the negative aspects of their time, as well as ethical and moral problems. The artistic world of both H. Ibsen and A. Austrinš is focused on the inner world of the human, its development and controversies. The characters and their life-stories illustrate the peculiarities and regularities of their contemporary society; an essential probiem for both authors is the homogeneity of personality, loss of harmony in the development of the human and society. However, the ways of solving these problems for both authors differ: H. Ibsen projects the formation of a harmonious, ethical society into the future, whereas A. Austrinš invokes a return to traditional values.

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Telpa Raiņa dramaturģijā: "Dievs un velns" un "Spēlēju, dancoju"

Telpa Raiņa dramaturģijā: "Dievs un velns" un "Spēlēju, dancoju"

Author(s): Zane Šiliņa / Language(s): Latvian Issue: 1/2004

The paper analyses some basic principles of the formation of space in Rainis play "I Played, I Danced" and the so-called creative thoughts for the unfinished play "God and the Devil". In these plays space does not function as a passive back ground of the action, but it can rather be characterised as a peculiar code, which helps to reveal the main features of Rainis' creative quest. The unfinished play "God and the Devil" interprets the cosmogonic motifs found in Latvian tales. The cooperation and competition of God and the Devil is the main plot here, and it makes an adequate source for Rainis to reveal the idea of the struggle of opposite extremes as a prerequisite for the creation of the world and its further development. The basic model of the world in the play "I Played, I Danced" is constituted by oppositions - life and death, the world of the living and the world of the dead. This structure of space basically correlates with the same laws which apply to the model of the mythical world, while opposing its two different parts - the cosmos and chaos. However, according to the course taken by the action of play, the inner stability of the spatial structure is eliminated. Thus, the fundamental polarities of the play have been granted the capability of variable and nuanced interpretation. While analysing space as it is shown in the play, some of the most significant philosophical questions have been pointed out. The world of the dead is interpreted as a special, distorted mirror-image of historical and social reality.

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Augusts Saulietis un viņa "Kēninš Zauls" - traģiskais un pretrunīgais

Augusts Saulietis un viņa "Kēninš Zauls" - traģiskais un pretrunīgais

Author(s): Zane Šiliņa / Language(s): Latvian Issue: 1/1998

Ak, brīži - Kad lielāks, nekā dzīvot, prieks ir mirt!.. ’ Šādu epigrāfu savai apjomīgākajai lugai - traģēdijai “Ķēniņš Zauls” - izvēlējies Augusts Saulietis (1863.-1933.). Kā liecina nosaukums, lugas fabula aizgūta no Bībeles, Pirmās Samuēla grāmatas, kas iezīmē soģu laikmeta beigas un ķēniņu valdīšanas sākumu, tātad būtisku pavērsiena punktu, kad sakrālo, t.i., priestera, varu nomaina laicīgs valdnieks - karavadonis. A.Saulieša traģēdijas galvenais varonis Izraēla pirmais ķēniņš Zauls pieder šīm abām pasaulēm — viņš ir Dieva izraudzīts valdnieks, bet tai pašā laikā šo izraudzīšanu pieprasījusi tauta. (Zīmīgi, ka A.Saulieša lugā par ķēniņu kļūst tautā jau iecienīts, slavas oreola apvīts varonis, lai gan no Bībeles teksta noprotams, ka karavadoņa slavu Zauls gūst tikai, būdams ķēniņš.) Šī ap Zaulu savijusies pretruna izraisa arī viņa iekšējo traģēdiju, jo, kā lugas pēcvārdā raksta tās autors, “kaut ar vienu savu pusi Zauls tiecas uz jaunu dzīvi, it kā ārā no Zamueļa reliģiski-fanatiskās pasaules, ar otru pusi tas paliek pilnīgi viņas varā un tad arī zem viņam uzkrautā Jachvē's lāsta, un viņam jākaro pret to, kas stiprāks nekā cilvēki” [...]

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The Great War, Independence, and Latvian Literature
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The Great War, Independence, and Latvian Literature

Author(s): Benedikts Kalnačs / Language(s): English Issue: 4/2018

The article focuses on the representation of the year 1918 in Latvian literature.On November 18, the independent Republic of Latvia was proclaimed, and in the yearsto come international recognition of the state’s sovereignty followed. In retrospect, thisevent stimulated a number of salutary descriptions and interpretations and certainly providesa milestone in the history of the Latvian nation. It is, however, also important to discussthe proclamation of independence in the context of the Great War that brought a lot ofsuffering to the inhabitants of Latvia. Therefore, a critical evaluation of the events precedingthe year 1918 is certainly worthy of discussion. The article first sketches the historical andgeopolitical contexts of the period immediately before and during the Great War as wellas the changed situation in its aftermath. This introduction is followed by a discussion ofthe novel 18 (2014) by the contemporary Latvian author Pauls Bankovskis (b. 1973) thatprovides a critical retrospective of the events leading to the proclamation of the nationstate from a twenty-first century perspective. Bankovskis employs an intertextual approach,engaging with a number of earlier publications dealing with the same topic. Among theauthors included are Anna Brigadere, Aleksandrs Grīns, Sergejs Staprāns, Mariss Vētra, andothers. The paper contextualizes the contribution of these writers within the larger historicalpicture of the Great War and the formation of the nation states and speculates on thecontemporary relevance of the representation of direct experience, and the use of writtensources related to these events.

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Nostalgia and National Identity: Idea of Revisiting the Past in Latvian Fiction

Nostalgia and National Identity: Idea of Revisiting the Past in Latvian Fiction

Author(s): Alina Romanovska / Language(s): English Issue: 37(42)/2020

One of the most popular themes in Latvian literature which has regularly arisen at different stages of its development since the 19th century is the idea of returning to the roots, the depiction of a mythological world scene when people lived according to the rhythms of nature, in full harmony with themselves and the world. Ancient times are depicted as a time when Latvians felt free living at their farms and followed the rules of the mythical time. This peculiar feature which we analyse on the basis of literary works, describes vividly the nation’s collective consciousness, desires, and needs. The need for emphasizing the idealised ancient times in the nation’s consciousness is related to the most significant transitional stages in the development of the country, which are characterised by the increased attention to the issues of national identity. During difficult stages in history, nostalgia is a security mechanism which looks for stability in the past which we do not have in the present. The aim of the paper is to see how the nostalgic reflection on the idealized ancient times in the Latvian literature is related to the pivotal stages in the country’s history when special attention was paid to the national awareness and identity issues.

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Virtual Reality in World and Latvian Science Fiction

Virtual Reality in World and Latvian Science Fiction

Author(s): Bārbala Simsone / Language(s): English Issue: 10(39)/2017

The objective of this article is to examine the depiction of virtual reality and the pertinent storytelling characteristics in science fiction written by foreign and Latvian authors. In world science fiction, the idea of virtual reality and computer-generated worlds as a particular segment of reality appeared as early as after World War II, yet it was after the evolution of a specific sci-fi subgenre, known as cyberpunk, that it became especially popular. The novel “Neuromancer” by William Gibson (1984) is considered as the defining oeuvre of this type of science fiction. Writers did, however, continue to study virtual reality not only using the peculiar noir aesthetics pertaining to cyberpunk, but also in works of a lighter character. Nowadays the concept of virtual reality appears in YA [young adult – ed.] literature dealing with topics related to computer gaming as well as part of another popular science fiction branch, the dystopia. This article looks into several acclaimed YA novels published in the recent years and containing both computer-game related and dystopian elements. Until now, in the not-so-wide array of Latvian science fiction the idea of virtual reality has received little attention, but this article inspects the science fiction works written over the last five to six years (2010–2016), in which virtual reality is assigned a comparatively significant role, thus reflecting current global trends. This article examines the different aspects of virtual reality explored in the works of Latvian sci-fi writers and seeks and analyses the parallels of the said works with the aforementioned universal tendencies – especially regarding the dystopian traits.

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Dažu vācu muzikālo tradīciju pārnese latviešu kultūrtelpā 18. gadsimta otrajā pusē

Dažu vācu muzikālo tradīciju pārnese latviešu kultūrtelpā 18. gadsimta otrajā pusē

Author(s): Māra Grudule / Language(s): Latvian Issue: 41/2020

The article gives insight into a specific component of the work of Baltic enlightener Gotthard Friedrich Stender (1714–1796) that has heretofore been almost unexplored – the transfer of German musical traditions to the Latvian cultural space. Even though there are no sources that claim that Stender was a composer himself, and none of his books contain musical notation, the texts that had been translated by Stender and published in the collections Jaunas ziņģes (New popular songs, 1774) and Ziņģu lustes (The Joy of singing, 1785, 1789) were meant for singing and, possibly, also for solo singing with the accompaniment of some musical instrument. This is suggested, first, by how the form of the translation corresponds to the original’s form; second, by the directions, oftentimes attached to the text, that indicate the melody; and third, by the genres of the German originals cantata and song. Stender translated several compositions into Latvian including the text of the religious cantata Der Tod Jesu (The Death of Jesus, 1755) by composer Karl Heinrich Graun (1754–1759); songs by various composers that were widely known in German society; as well as a collection of songs by the composer Johann Gottlieb Naumann (1741–1801) that, in its original form, was published together with notation and was intended for solo-singing (female vocals) with the accompaniment of a piano. This article reveals the context of German musical life in the second half of the 18th century and explains the role of music as an instrument of education in Baltic-German and Latvian societies.

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Pakļautie nespēj klusēt

Pakļautie nespēj klusēt

Author(s): Maija Burima / Language(s): Latvian Issue: 41/2020

Review of: "Totalitārisma traumu izpausmes Baltijas prozā", Gūtmane, Zanda (2019)., Rīga: Latvijas Universitātes Literatūras, folkloras un mākslas institūts. 591 lpp.

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Latvian Folklorists in Late Socialism: Within the Workplace

Latvian Folklorists in Late Socialism: Within the Workplace

Author(s): Rita Grīnvalde / Language(s): English Issue: 43/2021

Raksts veltīts latviešu folkloristikas vēsturei padomju perioda stagnācijas gados – Latvijas PSR Zinātņu akadēmijas Valodas un literatūras institūta Folkloras sektora (daļas) darbībai. Pētījuma pamata avots ir institūta iekšējais žurnāls Vārds un Darbs, kas iznāca no 1965. līdz 1988. gadam. Šai nelielās tirāžas izdevumā viņpus padomju ideoloģijas slāņiem ir daudz vērtīgas historiogrāfiskas informācijas – par folkloras pētnieku kopīgajām un individuālajām gaitām, profesionālajām virsotnēm. Papildu avots interpretācijai ir dzīvesstāstu intervijas ar kādreizējā institūta darbiniekiem. Analīze veikta, izmantojot institucionālās etnogrāfijas metodi un padomju postkoloniālo studiju instrumentāriju. Rakstā iztirzāta folkloristu darba vides dinamika, savstarpējās saiknes un padomju ideoloģijas klātbūtne institūtā. Lūkots rast atbildes uz šādiem pētnieciskajiem jautājumiem: kāda bija latviešu folkloristu ikdiena vēlīnajā padomju sociālismā? Kā institūcijā izpaudās valsts varas manifestācijas? Kādas bija hierarhiskās attiecības? Kādi bija darba un brīvā laika saskares punkti?

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A Framework for Studying the Perception of Print-based Poems and Their Trans-medial Adaptations

A Framework for Studying the Perception of Print-based Poems and Their Trans-medial Adaptations

Author(s): Elīna Veira / Language(s): English Issue: 53/2023

The aim of my research project described in this article was: 1) to create a framework for studying the perception of print-based poems and their transmedial interpretations; 2) to test its practical application in order to see whether further adjustments are necessary. The first section of the article is a review of the historical context (previous research in sensory and text perception, recent developments in reading patterns and text comprehension). The next section is a contextual analysis of theoretical literature focusing on the semantics of print-based versus trans-medial poetry (key authors: Katherine N. Hayles, Espen Aarseth, Mirona Magearu, Gilles Deleuze and Felix Guattari), level and type of immersion (Marie-Laure Ryan), and literariness (David Miall and Don Kuiken), which are the building blocks for my Reader Experience Questionnaire (REQ). It is followed by a description of how the REQ was tested by conducting an anonymous online study evaluating respondents’ perception of four selected poems and their audiovisual interpretations (each with a specific agenda) in order to: 1) test whether the questionnaire fulfils its purpose; 2) see whether the collected qualitative and quantitative data reflect the author’s initial expectations in regard to the level and type of immersion, perception of literariness, and interpretation of meaning(s) of the print-based versus trans-medial poems presented. In conclusion, there are suggestions about possible further applications and adjustments of REQ, and a brief overview of some of the observations on reader’s/viewer’s perception based on the data collected.

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Reception of Penelope’s Character in 20th Century Poetry: Female Modernism and Latvian Writer Aspazija

Reception of Penelope’s Character in 20th Century Poetry: Female Modernism and Latvian Writer Aspazija

Author(s): Dina Eiduka / Language(s): English Issue: 3/2023

Penelope, the wife of Odysseus, has held a prominent position in literature since the time of Homer. Throughout the ages, numerous authors have engaged with Penelope and incorporated her into various contexts, contributing to her enduring recognition in the modern world. She serves as a muse for authors who delve into contemporary issues and address the pertinent challenges of their time. This article explores the development of the reception of Penelope’s character in the beginning of 20th century, tracing its origins from the texts of Homer and Ovid. It specifically examines the utilisation of Penelope in the poetry of modernist poets, particularly those associated with the category of Female Modernism (as proposed by Jane Dowson in her work “Women, Modernism and British Poetry, 1910–1939: Resisting Femininity” (2002)), with a particular focus on the works of the Latvian author Aspazija.

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The Screaming Thing: A Material Ecocritical Exploration of Trauma in Aleksandrs Pelēcis’s Poems

The Screaming Thing: A Material Ecocritical Exploration of Trauma in Aleksandrs Pelēcis’s Poems

Author(s): Artis Ostups / Language(s): English Issue: 45 (50)/2024

This article investigates the intersection of trauma studies and new materialism, offering a fresh perspective on human trauma through the prism of nonhuman forces. Drawing inspiration from material ecocriticism, a paradigm that evolved from materialist and posthumanist ideas and has not yet been brought into contact with trauma studies, the article underscores the significance of considering the embodiment of experience, thus arriving at an extended notion of trauma. This new theoretical framework is tested by examining the testimonial poetry of Latvian writer Aleksandrs Pelēcis, who was deported to Siberia by Soviet authorities in 1946. His poems employ inanimate objects and animals to create metonymical and metaphorical connections between human and nonhuman actors within the context of long exile. By illuminating a shared experiential space, Pelēcis manages to project and diffract traumatic feelings and memories, thus making them more comprehensible to his readers. This, in turn, places trauma studies on a trajectory away from the traditional conceptualisation of the inexpressible and the awkward.

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Otherness and Alienation in Jana Egle’s Fiction

Otherness and Alienation in Jana Egle’s Fiction

Author(s): Alina Romanovska / Language(s): English Issue: 46 (51)/2024

The Latvian writer and poet Jana Egle devotes special attention in her texts to people who are perceived by society as “others”. Such individuals are frequently regarded as anomalous by those in their immediate vicinity, which often results in a sense of detachment and disconnection. In her short fiction, Egle examines a range of forms of otherness, including individuals from diverse national backgrounds, members of the LGBTQ+ community, and those facing social disadvantage. Adults are frequently influenced by longstanding stereotypes and traumatic experiences, whereas children tend to be more receptive to forming close relationships due to the absence of such biases. This article seeks to examine the manifestations of otherness in Egle’s works through the lens of the self-other binary and the insights gleaned from contemporary researchers on identity issues. Egle adroitly depicts the tenuous and nebulous border between the self and the other by exploring the inner realms and experiences of the marginalised. Through catharsis, she fosters a sense of proximity between these “others” and the reader. Despite portraying tragic scenarios, she maintains a quality of levity that is challenging to articulate but perceptible.

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About

CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

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