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İSLAM DİNİNDƏ MƏSCİDLƏRİN MAHİYYƏTİ

Author(s): Şöhrə Yaqub Kəsiri / Language(s): Azerbaijani Issue: 9/2011

Dini memarlıq-əsərlərın arasında məscidlər bəzi nöqteyi-nəzərdən başqa binalara görəcimtiyazlar və xüsusiyyətlərə malikdirlər. Birinci nöqteyi- nəzər, ona məxsus olan müxtəlif dini fəaliyyətlər və davranış ülgülərinin çoxunda bir növ daimilik və sabitlik vardır. Məscid islamı memarlığının mərkəzində qərar tapıb. Həmin məscid onun xidmətində olan inamın şənində olan simvoldur. Başlanğıcda onun simvolik rolu müsəlmanlar tərəfındən alındı və binaya öz səhmini, münasib görünən göstəricilərin yaranmasında yerinə yetirdi ki o cümlədən günbəz, minarə, minbər və s. kimi göstəricilərə işarə etmək olar.

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Köprüdeki Adamlar: Yeni Türkiye Sinemasında Dumrulluk ve Trajik Durum

Author(s): Tolga Yalur / Language(s): Turkish Issue: Special/2016

This study takes a number of popular films from the New Cinema of Turkey as references to investigate a dominant psychosocial condition in Turkishness. Based on the myth of Crazy Dumrul that represents the transition from Turkish-Paganism to Turkish-Islam where Dumrul faces the angel of death, this study looks through a subject’s conscience in the eye of the “Law”, which in Dumrul’s case restrains access to “truth” while he is trapped between two worlds: Earth and the hereafter, material and spiritual. This is conceptualized as a tragic condition, as the dominant psychosocial condition over male subjectivity in the recent cinema of Turkey.

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ISLAMSKA ZAJEDNICA U PLJEVLJIMA (II DIO)

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ISLAMSKA ZAJEDNICA U PLJEVLJIMA (II DIO)

Author(s): Adnan Prekic / Language(s): Bosnian Issue: 27-28/2004

Tema ovog rada je Islamska vjerska zajednica u Pljevljima između dva svjetska rata. Da bi što potpunije objasili ovu temu moraćemo prvo pojasniti opšte ustrojstvo IVZ u Kraljevini za period od 1918-1941. godine. Ovaj rad je koncipiran tako da se u njemu pojasne one stvari koje je IVZ samostalno uređivala a to su: vjerska pitanja, šerijatsko sudstvo, vakufskomearifske poslove, kao i vjersko-prosvjetna pitanja. IVZ posmatraćemo kroz prizmu odluka i uredbi koje je vlast na nju primjenjivala u periodu od 1918-1930. godine, kao i kroz ustave IVZ iz 1930. i 1936. godine. Svako pitanje koje objasnimo uopšteno pojasnićemo i na konkretnom primjeru, tj. u Pljevljima.

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Hazar Hakanlığı'nın Museviliğe Geçişi

Author(s): Omeljan Pritsak / Language(s): Turkish Issue: 13/2007

The Khazars conversion to Judaism is reevaluated in the light of Byzantine and Islamic sources in this article, which was originally published in Harvard Ukranian Studies in 1978. Pritsak, who interrogates why the Khazars changed their religion and why this case do not so much attest in contemporary Judaic, Islamic and Byzantine sources, focuses on there stories of the term, and claimes that not missionaries but traders were influential in conversion.

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JANKÉLÉVITCH’S IMAGE OF GOD

Author(s): Sándor Béla Visky / Language(s): English Issue: 2/2017

The God of Jankélévitch is creative energy, eternal acting goodness and love, but it is not a person and does not personally know its creations. It does not rule, does not enter a covenant, does not bring redemption at the cost of its own heartbreak, does not judge sins and does not forgive them, does not speak, does not give commandments, does not conquer death, does not resurrect the dead, and does not offer eternal life.

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THE MAIN NEEDS OF THE CHRISTIAN FAMILY IN THE CONTEMPORARY WESTERN SOCIETY

Author(s): Marius Vasile Govor / Language(s): English Issue: 2/2017

The current article aims to draw our attention to the fact that the Christian modern family from western countries is experiencing turning points, and these events bring their consequences not on the family only, but on the society as well. Family and society influence reciprocally, and within the current social and political framework, family has the power to do something to get rid of this crisis in which it has entered since the confusion between the symptoms of its decay and its authentic needs. Therefore, the power hunger, strong desire for welfare, redefinition of the family concept, child protection services and other similar issues represent the grievous side of the contemporary society and prove once again that the real needs of the family are from the spiritual zone among the most important ones are: faith in God, obeying and fulfilling the Bible, being involved in a local church’s life, understanding the marriage covenant, spiritual guidance, prayer and genuine worship before God. As soon as the family has a clear understanding of its real needs, it will be able to find fulfillment and happiness it deserves and dreams of, and society will be revitalized and consolidated by these families.

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Ustavnopravno reguliranje položaja vjerskih zajednica kao osnova za periodizaciju historije Islamske zajednice u Bosni i Hercegovini od 1945. do 1992. godine

Author(s): Denis Bećirović / Language(s): Bosnian Issue: 46/2017

Based on archival materials, published sources, press and periodicals, as well as relevant literature, the paper discusses constitutional status of religious communities in Bosnia and Herzegovina in the period 1945-1992, as a basis for the periodization of the history of the Islamic Community in Bosnia and Herzegovina.

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ALLAHOVA MILOST JE NEIZMJERNA – JUNUS, A.S. PRIPREMA ZA NASTAVNI ČAS ISLAMSKE VJERONAUKE

Author(s): Amra Imamović / Language(s): Bosnian Issue: 72/2017

Creating an atmosphere for developing creativity in school with the aim of preparing pupils for an active participation in a society is one of the greatest challenges of contemporary pedagogy. Teaching a class of Islamic religious studies is an upbringing space wherein creativity can spontaneously develop and wherein the upbringing of a wholesome personality of an individual can be achieved. This article presents a preparation for executing a class for teaching a new content of the Islamic religious studies for the sixth grade of primary school. The preparation contains information about the forms of work, teaching methods and tools and aims and goals of this teaching unit. It also presents macro-articulation and micro-articulation of a teaching class with detailed instructions for its realisation and supplements. The author uses a great deal of interaction with other subjects in order to maximise the creativity in planning and realisation of a class.

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Захиде Баџи: један пример суфијске мистике из османског Ниша

Author(s): Milan Ranđelović / Language(s): Serbian Issue: 1/2018

The paper presents an analysis of the saga about Zahide Bacı, the legacy from the Sufi folklore which remained preserved as a part of the cultural and historical heritage of Ottoman Niš. The saga abounds with the leitmotifs from the legends and the parables of the holy people in Islam whose cults were honored as part of the popular religious tradition not only in the Ottoman Empire, but also in other Muslim countries. Through comparative insight into similar sagas, these leitmotifs are identified and their origins analyzed. In that way, we got better insight in the opus of syncretic elements taken over in this saga from the cultures and religions of the Near and Far East.

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UZURPACIJA MEKTEBA KAO REFLEKSIJA NEGIRANJA IDENTITETA BOŠNJAKA U POSLIJERATNOM PERIODU NOVE JUGOSLAVIJE NA PRIMJERU TUZLE I NJENE OKOLINE

Author(s): Šefko Sulejmanović / Language(s): Bosnian Issue: 10/2018

The new, socialist Yugoslavia, with the Communist Party at its head, advocated radical clearing with all the recurrences of the retrograde civic past, and the creation of a "new socialist man". In the State of proclaimed fraternity and unity, the national identity of Muslims in the postwar years was perfidiously disputed, although it was explicitly confirmed in all documents during the national liberation struggle. The political challenge of the Muslim national identity had severe and far-reaching consequences. A number of measures brought by the new state power, in order to weaken and marginalize the religion, a large number of religious and cultural objects of Muslims, and above all religious school (Mekteb), was confiscated and converted into national schools.

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Yazid Said, Lejla Demiri (eds.), The Future of Interfaith Dialogue. Muslim-Christian Encounters through A Common Word, Cambridge, Cambridge University Press, 2018, 288 p.

Author(s): Iuliu-Marius Morariu / Language(s): English Issue: 13/2019

Book review of: Yazid Said, Lejla Demiri (eds.), The Future of Interfaith Dialogue. Muslim-Christian Encounters through A Common Word, Cambridge, Cambridge University Press, 2018, 288 p.

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Направления миграции северокавказцев из России (1920–1930-е гг.)

Author(s): Irina Leonidovna Babich / Language(s): Russian Issue: 26/2019

After the October Revolution, those peoples who did not agree with revolutionary changes decided to go into emigration, and among those were North Caucasian refugees. This article aims to describe the vectors of migration taken by North Caucasian refugees in the 1920s and 1930s, using private and public archives in France. Two main vectors were Eastern and European. In the 19th century, those who did not agree with the Russian authorities in the North Caucasus moved to the Ottoman Empire, whereas those who went Europe settled in Bulgaria, Serbia, and Germany. There were various political or social benefits from Czechoslovakia and Poland, and so many migrants from the North Caucasus ended up in these countries as well. A study of resettlement of North Caucasian migrants in Paris and its suburbs reveals four key principles of residence in the French capital: 1. Some accommodations were near places where migrants worked. 2. Migrants with money could live in prestigious areas (the 16th arrondissement). 3. Accommodations among other North Caucasian diaspora (the 15th arrondissement) led to the creation of a kind of resettlement the North Caucasians in Paris. 4. Accommodations were available in the Paris suburbs.

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Межконфессиональные отношения в Иране и их влияние на ситуацию в регионе

Author(s): N. M. Mamedova / Language(s): Russian Issue: 6/2017

The paper is devoted to the analysis of different faiths in Iran and to the official national policy. These problems are extremely important for Iran, because religious controversies are associated with national and religious contradictions there. We believe that the official national and religious policy has an impact on Iran’s policy in the region where “separated peoples” live along the borders of the country. The statistical demographic data and economic potential of the region have been analyzed, and it has been revealed that the most economically backward provinces are inhabited by ethnic minorities. These provinces are the main hotbeds of socio-political instability and separatists movements. The Islamic leadership policy in recent years, which has been focused on maintaining the living standards in the backward provinces attracting budgetary and Islamic funds, has been considered. It has been concluded that geopolitical factors and the influence of the “third forces” are responsible for the strengthening of instability in the region and for fanning Sunni-Shia antagonism. Their role is much more important than the existing religious controversies. The main aim for the Iranian leadership is to preserve the national integrity of the country, to fight against separatist movements and to prevent attempts to create the “Greater Middle East”. The official national and religious policy is in line with these aims.

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Haçlıların Maarretünnumân’da İşledikleri Cürümler

Author(s): Gülsen İstek / Language(s): Turkish Issue: 2/2019

After the conquest of Antioch by on 28 June 1098, the Crusaders sailed to Jerusalem and besieged the Maarra or Maarretünnu’mân area, staying here for about a month. The region is known not for conquests but for the slaughter of the Crusaders against the Muslims. Indeed, even the medieval writers who participated in the Crusader war have conveyed this inhumane behavior of the soldiers in shame. However, despite this, some authors appear to have protected the Crusaders. According to them, the crusaders should kill Muslims, cook their meat and eat Muslim children, believing that the swallowed gold swallowed the bellies only to intimidate the Turks nearby. In this context, the siege of Maarretünnu’mân was seen as an important element in recognizing the crusaders' experiences and the true face of the crusaders. For this reason, German and English works were used in addition to Turkish works in order to capture a different perspective on this subject. In this way, it is tried to reveal how the siege in question is explained generally in German and English literature and whether they distort the facts.

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Zabrana nošenja islamske marame u evropskom pravu

Author(s): Senad Ćeman,Mario Jašić / Language(s): Bosnian Issue: 10/2020

The European Convention for the Protection of Human Rights and Fundamental Freedoms (Convention) guarantees through Article 9. freedom of thought, conscience and religion. While all European countries have accepted Convention, and many other documents which in theory guarantee many human rights and freedom of religion, in practice they do not applyequally to all groups of people. As Muslims are a growing group in Europe, it will of ten come into question their way of dress on work and public places. By studying the case law of the European Court of Human Rights (The Court), particularly the cases Dahlab, Lautsi and other, it is evident discrimination to the Muslim part of the population in European countries. The Court interpreted differently religious symbols but also when it comes to Islamic symbols, prohibit them, while other dominant religion symbol sallows. In addition, the European Court of Justice’s case - law has also recently appeared in thiscase in two cases

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O urbanističkom razvoju Visokog od XIV do konca XIX stoljeća

Author(s): Ervin Klepo / Language(s): Bosnian Issue: 18/2019

Visoko belongs in the group of Bosnian and Herzegovinian cities with the longest urban continuity. Science has a respectable number of high-quality research about the history of Urban urbanism based on written sources. The author of the text attempts to penetrate the urban physiology of the city in the genesis from the central position within the medieval Bosnia, through the close periphery in the first centuries of the Ottoman Bosnia, to the modern age (in the Bosnian and Herzegovinian context The thread of the XIX century) that has seen it as a lower-level provincial urban environment. In this sense, the distinctive Bosnian medieval and Ottoman civilizations had differently formed urban concepts, and their application and physical manifestation on the example of the concrete city organism is in the focus of this work. In addition to the various basic principles in accessing the city area of the medieval and Ottoman epochs, the elements of artistic and spatial-ambient continuity were identified, especially with regard to the articulation of the natural advantages of the terrain in Medieval and Ottoman architectural-urbanistic goals. The treated long-term process was an authentic expression of the urban physiognomy of Visoko from it’s archaic premodern urbanist era. The organization of space, ambience and image at the end of the period considered possessed urban qualities insufficiently prominent in our knowledge of Visoko.

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The Sanjak of Herzegovina in 17th Century: Waqf Heritage

Author(s): Sedad Bešlija / Language(s): English Issue: 18/2019

This paper addresses the issue of construction of waqf buildings in the Sanjak of Herzegovina during the 17th century. On the basis of archival material found in various archives in Sarajevo, Mostar, Dubrovnik, Istanbul and several monastic archives in Dalmatia, information on sacral and profane objects, their names, date of establishment and the names of the founders was provided. The paper equally follows the establishment of endowments, regardless of confessional affiliation.

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INKUNABULE IZ ŠTAMPARIJE IBRAHIMA MUTEFERRIKE U GAZI HUSREVBEGOVOJ BIBLIOTECI

Author(s): Fatima Tinjak / Language(s): Bosnian Issue: 40/2019

The appearance of the first books printed in Arabic script as well as the historical course of printing development in the Islamic world was very slow. Early editions of rare copies obtained by moving letters with illegible Arabic letters in the 16th and 17th centuries were a lone occurrence until the establishment of Ibrahim Muteferrika’s official printing press in Istanbul. Ibrahim Muteferrika, being in the midst of socio-political movements, spiritual-religious and socio-economic changes of the Ottoman Empire in the early 18th century, was very careful both in starting his printing press and in selecting the literature he printed. We will further talk about works that he had published and which have been referred to in the literature as Turkish incunabula, and in particular to those located in the Gazi Husrev-bey’s Library. Also, emphasis was placed on owners’ notes created at a time when owning a book meant having something of value and being privileged. Thus, the book covers became the preservers of the names of the people, of their ancestors and descendants, the names of places, historical events, letters, fatwas, verses and dates from the time they were made.

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DRUŠTVENO-PRAVNI POLOŽAJ MEDRESA NA KOSOVU U XX STOLJEĆU

Author(s): Špendi Fidani / Language(s): Bosnian Issue: 40/2019

The madrasas in Kosovo were founded during the Ottoman Empire in the period from the 15th to the 19th centuries. They occupied a central place in the Ottoman educational system. Kosovo changed a number of state-legal frameworks during the 20th century: the Ottoman Empire (until 1912), the Kingdom of SHS (until 1929), the Kingdom of Yugoslavia (until 1941), Italy (until 1945), the FPRY and later the SFRY (until 1992), FR Yugoslavia (until 1999) and the period of the struggle for independence at the beginning of the 21st century. Each state had a different attitude towards the educational process conducted in madrasas. During the First World War, a large number of madrasas were closed. Those that survived have undergone numerous reforms. The most difficult period in their work in Kosovo was the period after the Second World War, namely from 1948 to 1952. Then all were closed. The lower Alaudin madrasa in Priština started to work in 1952, and in 1962 it became a high school madrasa. Until the end of the 20th century, Kosovo had only one madrasa. Separate departments for men were established in 1993 in Prizren and Gnjilan, while for girls in Priština and Prizren they were opened in 1997.

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OCJENE I PRIKAZI

Author(s): Lejla Gazić,Osman Lavić,Ismet Bušatlić,Zehra Alispahić,Esad Duraković,Aladin Husić,Emina Mostić,Alen Borić,Hadžija Hadžiabdić / Language(s): Bosnian Issue: 40/2019

The review of: -Mustafa Jahić, TRAJNOST ISLAMSKOG NASLIJEĐA – RUKOPISI GAZI HUSREV-BEGOVE BIBLIOTEKE, Gazi Husrev-begova biblioteka u Sarajevu, Sarajevo 2019, 390 str. -Haso Popara, IZ RUKOPISNOG BLAGA GAZI HUSREV-BEGOVE BIBLIOTEKE, Gazi Husrev-begova biblioteka, Sarajevo, 2019, 364 str. -KATALOG ARAPSKIH, PERZIJSKIH, TURSKIH I BOSANSKIH RUKOPISA IZ ZBIRKE BOŠNJAČKOG INSTITUTA, svezak III, obradio Mustafa Jahić, Bošnjački institut – Fondacija Adila Zulfikarpašića, Sarajevo, 2018, 888 + 32 strane priloga bez paginacije. Mohammad Akram Nadwi, MUHADDISE – UČENJAKINJE U ISLAMU (prijevod s engleskog Naida Hota-Muminović i Nermina Baljević), Sarajevo : Centar za napredne studije, 2018, 295 str. -Mirza Sarajkić, POETIKA OTPORA U DJELU MAHMUDA DERVIŠA, Univerzitet u Sarajevu – Orijentalni institut, Posebna izdanja LVI, Sarajevo, 2019, 271 str. -Rašid Belgradi, POUČNA KRATKA HISTORIJA, EXEMPLARY SHORT HISTORY, TĀRIHÇE-I İBRETNÜMĀ, Dodatak, Addendum, Zeyl, El-Kalem — Institut za islamsku tradiciju Bošnjaka, Sarajevo, 2018, 246 str. -Šukrullah b. Šihabuddin Ahmed al-Zaki, RADOST HRONIKA, preveo s perzijskog Ahmed Zildžić, Bošnjački institut, Fondacija Adila Zulfikarpašića, Sarajevo, 2018, 366 + 271 str. (+ 12 kolor faksimila). -Emir O. Filipović, BOSANSKO KRALJEVSTVO I OSMANSKO CARSTVO (1386-1463), Orijentalni institut Univerziteta u Sarajevu, 2019, 556 str. -Muamer Hodžić, FOČA SREDIŠTE HERCEGOVAČKOG SANDŽAKA, Univerzitet u Sarajevu – Orijentalni institut, Sarajevo, 2019, 241 str. -Hana Younis, SVAKODNEVNI ŽIVOT U SARAJEVU (1850-1878.), Centar za osmanističke studije, Sarajevo, 2019, 244 str. -Izet Šabotić, ČIFČIJSKI ODNOSI I PROMJENA VLASNIŠTVA NAD ZEMLJOM U BOSNI I HERCEGOVINI (1878-1918), Centar za istraživanje moderne i savremene historije, Tuzla, 2019, 320 str.

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