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Alevi Sünni Bütünleşmesinin Önündeki Engeller: Tarihsel Yanlış Algılamalar

Alevi Sünni Bütünleşmesinin Önündeki Engeller: Tarihsel Yanlış Algılamalar

Author(s): Eşref Doğan,Hasan Çelik / Language(s): Turkish Issue: 1/2014

In this article, the Alevi/Sunni historical point of distinct separation will be discussed. Political wrangling, and religious sectarian differences, which are often manipulated to create an awareness of historical errors, will be analyzed. Two Turkish rulers, Sultan Selim Khan and Shah Ismail, who sought to achieve “world domination” as a result of their efforts, their beliefs as well as sectarian differences, will be explained in a dimension of the handling process. Starting from 1514, which was the breaking point of historical misconceptions and falsehoods and thus the integration of the Alevi-Sunni will be discussed, including the obstacles as well. Starting with the rupture of Yavuz Sultan Selim,and the effects in Turkey in our age, which are full of social and political unrestduring the past forty years as well as today, are partly under the spotlight inthis report. In addition to this, we will concentrate on the solutions as well. The struggles in the political field, which can turn into sectarian differences, we can see today in the reflections of the fatwa of Shaykh al-Islam and the sorrow created as a result of these fatwas, which will be referred to later on.

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ZADAĆA ISLAMSKIH NAUKA DANAS

ZADAĆA ISLAMSKIH NAUKA DANAS

Author(s): Enes Karić / Language(s): Bosnian Issue: 71/2017

In this essay the author addresses issues like the necessity to impregnate values of peace, sanctity, morality, religious knowledge and religious cognition within plans and programs of religious studies today. The author believes that conflicts and wars in traditional Islamic countries and traditional Islamic and Muslim societies demand urgent concern of Muslim intellectuals regarding task / tasks of the Islamic studies today. The essay places the special accent upon the need to depoliticize and de-ideologize programs of the Islamic studies today and to eradicate sectarianism thereof.

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İbn Miskeveyh’in Nefs Anlayışı

Author(s): Ramazan Turan / Language(s): Turkish Issue: 1/2019

The purpose of this study is to examine Ibn Miskawayh's concept of soul in general terms; more specifically, to analyze the sensory and intellectual perception problems. He deals with the soul in two main lines. The soul as the basis of moral principles; as the subject of sensual and intellectual perception. These two fields can not be separated by sharp lines, however, in this study, the soul concept is studied on the basis of sensory and intellectual problems. Ibn Miskawayh follows Peripatetic philosophers and uses the word ‘soul’ for both the terrestrial region and the celestial region, in the same sense. Ibn Miskawayh's theory of soul is basically based on the Aristotelian tradition. He defines the soul must be the first actuality of a naturally organised body. Soul is the basis of life, vitality and immortality. Soul determines the hierarchical chain of existence, not matter. The soul has different powers for plants, animals and humans, but this does not contrast with the unity and integrity of the soul. Man shares some faculty with plants and animals, but he is separated from other creatures by having intelligence. The sensation, imagination and fantasy are the stages of the material perception level, in man. The mind perceives universal forms. The mind has two tendencies; towards sensation and intelligible world. The mind can only perceives the supreme intelligible forms by turning to its own self. The human soul which is able to obtain intelligible forms and independent of the body is eternal essence and its source is divine.

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Preimenovanje Muslimana u Bošnjake u Crnoj Gori – Lokalne specifičnosti i dinamika procesa
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Preimenovanje Muslimana u Bošnjake u Crnoj Gori – Lokalne specifičnosti i dinamika procesa

Author(s): Mehmed Đečević,Danijela Vuković-Ćalasan,Saša Knežević / Language(s): Bosnian Issue: 81-82/2019

U ovom radu se analizira dinamika preimenovanja etničkih Muslimana Crne Gore u Bošnjake. Takođe se identifikuju neke specifičnosti koje navedeni proces pokazuje na nivou Crne Gore, u poređenju sa ekvivalentnim procesom koji se odvija ili se odvijao u Srbiji. U skladu sa premisama teorije elite, ukazuje se na divergentne uticaje društveno i politički angažovanih pripadnika slovensko-muslimanskog kulturalnog korpusa na nacionalnu samoidentifikaciju ove populacije. Spremnost znatnog dijela slovensko-muslimanskog kulturalnog korpusa Crne Gore da uvaži stavove onih predstavnika svoje elite koji se protive etnonimu “Bošnjak” i insistiraju na zadržavanju naziva “Musliman” kao etničke odrednice, intepretirana je iz perspektive socijalnog konstruktivizma. U radu se ukazuje na društvene i političke procese koji su produkovali konstrukte “Crnogorac” i “Musliman” tokom posljednje decenije XX vijeka. Ova dva konstrukta su povezana tako da je prvi nadređen drugom, budući da ima uporište u etničkoj i etno-političkih semantičkoj osi, dok je drugi konstrukt subordiniran i dijelom se, valencom, oslanja na pozivitan sentiment slovenskih muslimana Crne Gore prema državi u kojoj žive. Relacija između ova dva konstrukta je u interferenciji sa uniformnim prihvatanjem bošnjaštva kao nacionalne opcije od strane slovensko-muslimanske populacije Crne Gore. Poređenje rezultata sa dva posljednja popisa stanovništva u Crnoj Gori upućuje da, ipak, postoji trend prihvatanja etnonima “Bošnjak” kod slovenskih muslimana Crne Gore. S obzirom na veoma sporu dinamiku ovog procesa, te na perzistetnost socio-političkih faktora koji ga bitno determinišu, nacionalna divergencija slovenskih muslimana Crne Gore će nastaviti da postoji, barem kada je u pitanju bliža budućnost.

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İSLÂM BORÇLAR HUKUKUNDA İSTİSNÂ’ (ESER) SÖZLEŞMESİ (TÜRK HUKUKU İLE MUKAYESELI)

İSLÂM BORÇLAR HUKUKUNDA İSTİSNÂ’ (ESER) SÖZLEŞMESİ (TÜRK HUKUKU İLE MUKAYESELI)

Author(s): Üyesi Ahmet Akman / Language(s): Turkish Issue: 5/2019

The contract for work has been implemented since the ancient history as a need for people. It was implemented for the purpose of supplying simpler goods that were not ready for purchase at the time of contract in early periods. It is emphasized that this feature does not cause harm and deception for the parties. This transaction gained its legitimacy by becoming customary law in some goods and took its place in the legal systems. It is possible to observe this situation starting from the Roman Law in line with western law and to follow it in Turkish Law. In terms of the legitimacy of this contracts in Islamic law, it is especially made emphasis to the customary law implementation especially in the Hanafis. It is accepted that there is a general acceptance due to the need and prevalence in practice. Otherwise, it will be subject to the prohibition rule on the sale of non-existing goods which is being in the classical approach. The debates in the legal nature of this contract have been significantly concluded with Mecelle in a way that responds to current needs and this is reflected in Ottoman law as well. The contract for work which has the opportunity to practice in many areas ranging from simpler topics and construction projects to the finance area, can be the subject to agreement. At this point, it is possible to talk about the aspects of Islam and Turkish Law which are more similar than the points they are separated.

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67 A 90 Numaralı H. 1077 – 1080 (M. 1666 - 1670) Tarihli Kırım Kadıasker Defterine (Şer`iyye Siciline) Göre Yahudilerin Sosyo – Kültürel Hayatı

67 A 90 Numaralı H. 1077 – 1080 (M. 1666 - 1670) Tarihli Kırım Kadıasker Defterine (Şer`iyye Siciline) Göre Yahudilerin Sosyo – Kültürel Hayatı

Author(s): Mehmet Caner Çavuş / Language(s): Turkish Issue: 1/2019

The Kadıasker Notebooks, also known as Şer`iyye records, are one of the most important sources of history research. Between 1666 and 1670, we examined the Crimean kadiasker book with the number 67 A 90 and made evaluations about the cases by examining the cases of the Jews’s routine lives in the Crimean region. These cases led us to understand and evaluate the social structure of the Jewish community living in Crimea in social, economic, administrative and legal fields. We have reviewed all kinds of details, from the names of the places where the Jews live, from the professions they work to, from their own cases to the cases of Muslims. We tried to put all aspects of the relationship of the İslamic law with the Jews.

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Boko Haram: konflikty religijne a problemy społeczno‑polityczne
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Boko Haram: konflikty religijne a problemy społeczno‑polityczne

Author(s): Jarosław Różański / Language(s): Polish Issue: 675/2019

Tak w przeszłości, jak i współcześnie w islamie mamy często do czynienia z ideologizacją religii. Staje się ona wtedy narzędziem w rękach polityków i przywódców grup społecznych, narodowościowych czy etnicznych. Tak jest też w przypadku Boko Haram.

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EBÛ HİLÂL EL-‘ASKERÎ’YE GÖRE LAFIZ VE ANLAM

Author(s): Halim Öznurhan / Language(s): Turkish Issue: 14/2006

Problem of lafz (word or sentence) and mana (meaning) discussed by the Arab critics. Abu Hilal al-Askari, one of them, takes division between lafz and mana and discusses each one separately. Although Abu Hilal al-Askari does not devote a specific chapter to discussion of lafz and mana, he does examine them in various chapters of the Kitab asSinaatayn. He also discussed several aspects, problems and defects of lafz and mana.

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Adnan Jahić, Muslimansko žensko pitanje u
Bosni i Hercegovini (1908 – 1950)

Adnan Jahić, Muslimansko žensko pitanje u Bosni i Hercegovini (1908 – 1950)

Author(s): Omer Hamzić / Language(s): Bosnian Issue: 4/2018

Review of: Adnan Jahić, Muslimansko žensko pitanje u Bosni i Hercegovini (1908 – 1950),, Bošnjačka nacionalna zajednica za Grad Zagreb i Zagrebačku županiju, Naučnoistraživački institut „Ibn Sina“, Sarajevo, Gradski ured za obrazovanje, kulturu i sport Grada Zagreba, Zagreb, 2017, 552.

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Odnos između religije i etike u transcendentnoj filozofiji Mula Sadre Širazija

Odnos između religije i etike u transcendentnoj filozofiji Mula Sadre Širazija

Author(s): Muamer Halilović / Language(s): Serbian Issue: 24/2015

Among the most important issues in the philosophy of ethics is the question of the relationship between ethics and religion, or whether religious statements are at the same time moral or not. This dilemma leads to many other more detailed questions such as: Did the fi rst forms of ethics originate in ancient religious traditions? Are religious traditions in line with morality or whether ethical statements and ideals stem from religion? Is it possible to have non-religious or anti-religious ethics? Is it possible to have a non-ethical or unethical religion? Many thinkers have given their answers to these questions, but to other similar questions as well. In this way, three general ideological stances on the relationship between religion and ethics have been formed: one group believes that religion and ethics are two totally disparate and unconnected systems, another group points out that these two are identical systems, while the third group promotes the idea that religion and ethics are actually two fully autonomous systems that are interconnected. In this paper, we will introduce each of the three mentioned stances and then go on to analyze the stance in this debate advocated by Mullah Sadra Shirazi, the founder of transcendent philosophy in Islam.

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ДЕЛОВАЊЕ ЗАЈЕДНИЦЕ ИСЛАМСКИХ ДЕРВИШКИХ РЕДОВА АЛИЈЕ (ЗИДРА) НА КОСОВУ И МЕТОХИЈИ 1974-1991

ДЕЛОВАЊЕ ЗАЈЕДНИЦЕ ИСЛАМСКИХ ДЕРВИШКИХ РЕДОВА АЛИЈЕ (ЗИДРА) НА КОСОВУ И МЕТОХИЈИ 1974-1991

Author(s): Dragan Novaković / Language(s): Serbian Issue: 2/2002

The decision on the ban on the activity of dervishes and closing of all tekkiyas in the territory of Bosnia and Herzegovina was passed by the highest bodies of the Islamic community in Yugoslavia in 1952. By coordinated activities of government and Islamic bodies dervishes were gradually marginalised and neutralised in the Republic of Macedonia. The deep roots of Sufism, historic connections of dervishes with part of Albanian population and presence of a number of active tekkiyas, prevented a similar action conducted in Kosovo and Metohija from being successful. Favourable political circumstances arising after the adoption of the Constitution of SFRY in 1974 bolstered the confidence of dervishes and after the initially planned Association, founded an independent, also from the official Islamic community, the Community of Islamic Dervish Orders. Government bodies, primarily because of the negative attitude of the official Islamic community, were against the formation of a new religious community, but measures, at the disposal of the ideological state at the time, were not undertaken to prevent its constituent conference and subsequent operation. In line with political opportunism characteristic of that period, a negative attitude to dervishes and their organisation was taken by certain bodies of socio-political organisations at the time, whose conclusions, in this case, were not mandatory in practice. Instead of expected ban, in 1984 dervishes formed their special Association, adopted a Statute and elected a Presidency. Special activity was not developed, but relations were established with government representatives and a contract concluded for pension and invalidity and health insurance of dervishes. This analysis clearly shows that the competent authorities failed to interpret correctly the reasons because of which the independent dervish organisation had been formed, nor did they understand the essence of tasawwuf and its theological, political and social doctrine. The influence of dervishes on the aggravation of the situation in Kosovo and Metohija should not be underestimated, which will be best illustrated by the fact that their presence was the greatest in the municipalities of Djakovica, Decane, Suva Reka and Prizren, where the numbers of the Serbian population, with the exception of Prizren, were the lowest in the entire Kosovo and Metohija until 1991.

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ŠERIJATSKO SUDAČKA ŠKOLA U SARAJEVU – KRATKI PREGLED

Author(s): Džulzada Ajvazi / Language(s): Bosnian Issue: 76/2018

With the arrival to Bosnia and Herzegovina, Austro-Hungarians encountered a Muslim population which was not present in its other provinces. The ordinary Courts of Law introduced by Austro-Hungarian government, were neither equipped nor competent to deal with issues of interaction of Muslims and non-Muslims, especially in the issues regarding the family law, inheritance and waqf law. The need for establishing an institution that will primarily form and then also employ a qualified staff capable of dealing with these issues was evident. Seven years passed from the time when this idea was born to its actual implementation. The solution was found in establishing The Sharia Law Judiciary School in Sarajevo, where local qualified judges for the Sharia Courts would be educated under the eyes of the new government. By the decision of the National Government for Bosnia and Herzegovina of May, 14th 1887, the Statute about establishment of a school for Sharia judges in Sarajevo was brought. The aim of this article is to take an insight into the flow of the functioning of The Sharia Law Judiciary School in Sarajevo during the fifty years of its existence. This aim we intend to achieve through a research and a comparison of: all the changes that were made in its Teaching Plan and Programme, all the subjects that were taught, the quality and the origin of the teaching staff in this school and the vocation gained by its graduates.

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"ZOVITE IH PO OČEVIMA NJIHOVIM": MUŠKA STERILNOST I NOVE REPRODUKTIVNE TEHNOLOGIJE U SVETLU ISLAMA

"ZOVITE IH PO OČEVIMA NJIHOVIM": MUŠKA STERILNOST I NOVE REPRODUKTIVNE TEHNOLOGIJE U SVETLU ISLAMA

Author(s): Marko Pišev / Language(s): Serbian Issue: 2/2012

Generally speaking, many patrilineal and patrilocal communities highly appreciate male fertility. In islamic societies Qur'an dogma givs strict preference to patrilinearity over matrilinearity, and ascribes primary importance to the biological fatherhood. The reader of Qur'an will, in the Surat Al-Ahzab, come across the verse "Name your adopted sons after their fathers, that is more just with Allah", while one of the experts on Arabic literature emphasizes the fact that male characters in many stories stand out through their fatherhood, especially the one expressed in relation to their sons. In such social context – shaped mainly by the absolute authority of faith – reproductive "incompetence" of an individual is reflected through specific biological "defect" which primarily stigmatizes male population. Thus, women are those who most often take over "the guilt" of infertility. Discussing some elements of islamic bioethics this paper shall focus on the issues whether and how new reproductive technologies are being used for treatment of male sterility in these societies, as well as whether it is – by their practical use – possible to decrease tensions that emanate from the conflict of male reproductive "unfulfillment" and traditional notions of the purity of the descent (nasab).

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ANTROPOLOGIJA NA OBALI REKE STIKS:  Kratak vodič za razumevanje "ljudske bombe" u savremenim  interpretacijama islamskog samoubilačkog terorizma

ANTROPOLOGIJA NA OBALI REKE STIKS: Kratak vodič za razumevanje "ljudske bombe" u savremenim interpretacijama islamskog samoubilačkog terorizma

Author(s): Marko Pišev / Language(s): Serbian Issue: 2/2011

Islamic suicide terrorism has recently often been studied by social and humanistic disciplines such as politology, sociology, psychiatry, anthropology and military theory. Western authors mostly deal with this phenomenon by "understanding" and condemning it at the same time, and trying to find certain regularities in its manifestation, in order to help prevent terrorist actions in the future. In dealing with suicidal terrorism, Western anthropology arguably becomes most concretely involved in the discourse of political instrumentalization of science. The author of this text argues that anthropology – together with related social sciences – loses its critical dimension in the process and becomes biased, and consequently loses its objectiveness. This is why in this paper he attempts to provide a model for somewhat different approach to understanding this phenomenon.

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INTER-CONFESSIONAL DIALOGUE IN POSTSECULAR SOCIETY

INTER-CONFESSIONAL DIALOGUE IN POSTSECULAR SOCIETY

Author(s): Dalia Marija Stančienė / Language(s): English Issue: 1/2019

The article analyses Inter-Confessional Dialogue in post-secular society. Interreligious dialogue helps to control the situation and reduce religious confrontation during inter-confessional disagreements, acts of terrorism, war in Syria and Libya, Iraq and Yemen, as well as Islamist terrorist attacks. The article draws attention to the Paris Statement A Europe We Can Believe In signed by the European intellectuals in Paris, the purpose of which is to help people understand a political and religious situation in post-secular society intellectually and spiritually. Another important aspect of analysing cultural changes in the world is related to internal destructive processes that destroy the cultural tradition. The secularization process has affected not only the West, but also the Islamic cultural sphere where there is a fight between the fanatical absolutism and a tolerant rationality, the cultural spheres of Hinduism and Buddhism, which in their fight against Western rationality and the Christian faith try to preserve their own identity.

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Islamo teisė Vakar uose: Graikijos atvejis ir Strasbūro teismo sprendimo Molla Sali prieš Graikiją analizė

Islamo teisė Vakar uose: Graikijos atvejis ir Strasbūro teismo sprendimo Molla Sali prieš Graikiją analizė

Author(s): Juozas Valčiukas / Language(s): Lithuanian Issue: 99/2019

The case of Greek law reflects nothing but a fact of coexistance between Western and Islamic law traditions. Domestic law in Greece, which contains a set of Islamic legal norms whereby Muslims living in the particular regions of Greece settle their legal disputes, proves this statement. This feature of Greek law has long made it unique in Europe. Something however, has recently changed in the Greek legal regulation what made the mentioned uniquiness different. In 2018, the mentioned Greek legal regulation which has been a result of historical circumstances and international legal agreements signed in XIX and XX centuries underwent a test. A complaint delivered to the European Court of Human Rights by a Greek Muslim living in the Greek region of Thrace created the test. More precisely, Greek legal instructions whereby local Muslims are obliged to deal with their inheritance issues through Islamic legal norms written into Greek law were questioned in the case Molla Sali vs. Greece. It was argued that the obligation is in clear contradiction with European Convention and denies the fundamental Western principle of freedom of choice. The main purpose of this article is to analyse the Molla Sali judgment issued by the European Court of Human Rights in December, 2018. In the first part of the article, international law agreements in which Islamic legal norms came to be a part of Greek national law are investigated. Further, the article takes into consideration the current Greek national legal regulation and its most recent developments. Third, the article analyses the Molla Sali judgment by discussing its facts and legal arguments delivered by the Court of Strasbourg. The article ends with a number of concluding remarks.

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TRAKTAT O ZNAČENJU RIJEČI ZINDĪQ

TRAKTAT O ZNAČENJU RIJEČI ZINDĪQ

Author(s): Munir Drkić,Ahmed Zildžić / Language(s): Bosnian Issue: 68/2019

The purpose of this paper is to present a hitherto unpublished Arabic treatise on the etymology and meanings of the term zindīq. The work is entitled Risāla fī taṣḥīḥ lafẓ zindīq and was most likely penned by the 16th century Ottoman scholar and shaykh al-islam Ibn Kemal. The manuscript of this work is held at Suleymaniye Library as part of Esad Efendi Collection, number 3646, and it consists of four folios. The authors herein give an annotated Bosnian translation of the work accompanied by a study of the crucial issues of the term’s etymology and various usage in Pahlavi and Arabic. A brief overview of the socio-political context and scholarly milieu of the Ottoman State in the 16th century within which the work arose is likewise given. The presumed author of this treatise, Ibn Kemal, held several significant posts in that period, and this accords additional gravity to the text which is at the focus of this paper.

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MOGUĆNOSTI PRIMJENE IGARA KAO DIDAKTIČKO – METODIČKIH STRATEGIJA U PREDŠKOLSKOM RELIGIJSKOM ODGOJU DJECE

MOGUĆNOSTI PRIMJENE IGARA KAO DIDAKTIČKO – METODIČKIH STRATEGIJA U PREDŠKOLSKOM RELIGIJSKOM ODGOJU DJECE

Author(s): Dina Sijamhodžić-Nadarević,Mahira Šeko / Language(s): Bosnian Issue: 77/2019

The article discusses possibilities of using games as didactic and methodical strategies that are adequate in religious upbringing of children of pre-school age. The article focuses upon analysing perspectives of using creative games such as role games and drama performance, words games, constructive games with rules – movement games, didactic and social games. The article shows how content teaching and examples may be applied through the use of games in Islamic upbringing of children of pre-school age thus forming moral traits and character in children and that the use adequate educational materials will encourage children to think about the faith will help them to gain new information. Each of the listed games may serve as the ground for teaching children universal as well as particular religious values.

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STAVOVI PRIPADNIKA SELEFIJSKE ORIJENTACIJE U BiH O UČEŠĆU NA DEMOKRATSKIM IZBORIMA

STAVOVI PRIPADNIKA SELEFIJSKE ORIJENTACIJE U BiH O UČEŠĆU NA DEMOKRATSKIM IZBORIMA

Author(s): Elvedin Subašić / Language(s): Bosnian Issue: 77/2019

The issue of Islamic government, or generally government, within the framework of religious texts and lecturing was actualised, with certain tendencies, during the aggression on B&H in nineties and in the years that immediately followed, primarily through the texts of foreign authors, but also through the lectures of foreign religious lecturers who saw B&H as a fertile land where they can offer their “original” interpretation of Islam along with their theories regarding the issue of the Islamic government. Within such un-institutionalised interpretations of Islam there are examples that offer evidence that such missionary activities of certain individuals and groups have aims at revitalising the Islamic government in the world, as well as in B&H and to jeopardise legitimate laws brought within democratic systems. An important issue of such missions is active and passive participation in elections.

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VAŽNOST POZNAVANJA HISTORIJSKOPRAVNOG I USTAVNOPRAVNOG TEKSTA I KONTEKSTA ZA USPJEŠNIJI RAD IMAMA U EVROPI

VAŽNOST POZNAVANJA HISTORIJSKOPRAVNOG I USTAVNOPRAVNOG TEKSTA I KONTEKSTA ZA USPJEŠNIJI RAD IMAMA U EVROPI

Author(s): Sedad Dedić,Ajdin Huseinspahić / Language(s): Bosnian Issue: 78/2019

People always moved from one place to another, from one state to another, from one continent to another. Causes and motives for their migrations were different. At that time, these were great seas of nations conditioned by natural or climatic conditions, whereas sometimes there were wars and other social processes. Thus people became acquainted with the other and the different, sometimes through confrontation and more often in peaceful coexistence. We are still witnessing similar processes today. Since Muslims of different nations are an important element of the European population, especially in the Western Europe, there is a need for their more effective integration into legal, sociopolitical and cultural frameworks of these countries. Thus, a special approach to education of imams who work in the countries of European Union is a necessary requirement for such integration. Education of imams there, in addition to theological knowledge, should include comprehensive introduction to the constitutional and historical texts and the context of the particular state and society, because it contains and represents the motives, sources, frameworks and goals of establishing, directing and initiating all social processes in the state and in the society. Understanding on the basis of the historical, legal and political contexts, an imam’s actions shall help in building capacity to become guides in the community. Such education for imams in Europe should be provided by Islamic Community in B&H within its higher education institutions.

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