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HILANDAR COLLECTION AND UKRAINIAN MANUSCRIPT HERITAGE – A UNIQUE PHENOMENON OF UKRAINIAN CULTURE

HILANDAR COLLECTION AND UKRAINIAN MANUSCRIPT HERITAGE – A UNIQUE PHENOMENON OF UKRAINIAN CULTURE

Author(s): Liliia Tereshchenko-Kaidan / Language(s): English Issue: 2/2016

The purpose of the study is to identify among the Slavic manuscript heritage the Ukrainian authentic samples on the example of the manuscript collection of the Hilandar monastery on the Mount Athos. The work corresponds to the methodology of cultural and historical studies, as well as religious studies based on the study of semiotics of culture. The following research methods are used: the historic – for study of the monastery and its collection and the comparative– for identification of manuscript samples. The system of semiotics methods, which is the basis for the identification of manuscript samples belonging to a particular cultural tradition is introduced into scientific circulation. The scientific novelty of this work consists in identification of new, forgotten and unknown manuscript heritage monuments of Ukrainian culture and introduction them to the scientific circulation. Conclusion. The study confirmes that among the Slavic manuscript collections, including monastery Hilandar collection, there are the samples related to the Ukrainian cultural traditions. They are often hidden behind other names and require careful scientific study, and possibly, return to Ukraine.

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АРХЕТИП УЧИТЕЛЯ У ЖИТТЄПИСІ НАРОДНОГО АРТИСТА СРСР М.ВОДЯНОГО

АРХЕТИП УЧИТЕЛЯ У ЖИТТЄПИСІ НАРОДНОГО АРТИСТА СРСР М.ВОДЯНОГО

Author(s): Anna Nikolaeva / Language(s): Ukrainian Issue: 1/2016

This article is devoted to the research of the archetype of Teacher. An attempt was made to identify the archetype and define its structure-forming elements in the mythologized biography of one of the main leaders of the theater – M.Vodyanoy. The theoretical basis of the article is based on the theory of archetypes of C.G.Jung and research of E.Druzhinina. The author discovers in the biography of Vodyanoy such structural elements of the archetype of the Teacher as "the original archetype", which is closely associated with the symbolic role of the chief, sacrifice, mythical ancestor, demiurge, cultural hero, and also the motive of suffering.It is well known that archetypes are typical species of understanding. Archetypes provides with depth to the structure of human significance. It can be particularly observed in the case of mythology and art. C.G.Jung realized the strong link between mythology and art and used his theory of archetypes, not only in psychoanalytic practice, but also in interpretation of the various works of art. Thus, in this research we try to follow this example in order to detect in the art of theater the one of the ancient archetypes – the archetype of Teacher, which is correlated with Jung's archetype – Wise old man.In our opinion, the archetype of Teacher is one of the basic archetypes of the myth of the Odessa Theater of Musical Comedy.We pay attention to such a very important issue as a traditionalism of Theater of Musical Comedy. We found that the troupe itself is divided into three generations of artists: older, middle and younger. The older generation of artists (M.Vodyanoy, E.Dembska, І.Іvanova, S.Krupnik, Yu.Dinov, E.Sіlіn, L.Satosova, and etc.) is teachers, luminaries, leading figures, guru of the Odessa Theater of Musical Comedy. Most of them are dead. But the memory about Teachers alive and spread from the middle generation of artists to junior. Certainly it concerns the great artist and Theater – M.Vodyanoy.It's extremely important to highlight the main characteristics of the archetype of Teacher. First of all, the source for the archetype of the teacher is figure of chief, sacrificer and mythical ancestor, cultural hero and demiurge. Exactly these symbolic roles were played by one of the main leaders of the theatre – M.Vodyanoy. He stood at the origins of the theatre of Musical Comedy. He was always and everywhere the first. It is known that the actor was called "king of operetta". He was among the first artists in the genre that in 1976 was awarded the highest title – People's Artist of the USSR. M. Vodyanoy had a lot of fans. He was loved and adored. He had students and went on to become not only a creative leader but also a director of this theatre and besides he turned into a hero of "Odessa's myth".There are a lot of signs of mythologizing in the history of the theatre and in the biography of M.Vodyanoy. Attention is focused on the Odessa image flavour of the theatre and its leading artist as а "real" Odessa citizen. So there are a lot of different legends about M.Vodyanoy in the folklore of the city of Odessa. Some of those stories tell us about his Odessa roots and favorite habit of walking on the Deribasovskaya street. Other tells us about Vodyanoy's fascination with artistic work and searching for details for his costumes in the streets of Odessa. In any case, such mythology underlines the authenticity of M.Vodyanoy, his close relationship with the city. That, in its turn, "works on" the archetype of the Teacher, because the Teacher in order to trust should be only native.The second structure-forming element of the archetype of Teacher is a motif of suffering. This motif can be found in the fate of such famous mythological teachers like Chiron and even historical figures as Socrates or Janusz Korczak. The motif of suffering can be found also in the fate of M.Vodyanoy. It is well-known that the artist suffered several heart attacks after he was literally persecuted in the mid-80s. The trumped criminal case was opened by the detractors of M.Vodyanoy. These dramatic events in the biography of the artist described in different articles and essays of journalists of Odessa. Some of which we refer to in the text of our article. M.Vodyanoy could not survive his personal drama that has been linked to his persecuted. He died at the peak of his career in the full dawn of his creative powers. But today the place, to which he devoted his entire life, the Odessa Theater of Musical Comedy is the theatre named after him and students of his students regard M.Vodyanoy as their teacher. If for the middle generation of artists status of M.Vodyanoy as a teacher, is no doubt, for the youth he is in a symbolic sense some kind of "ancestors". So due to our research we came to an interesting opening. The whole force of archetype of the Teacher lies in some amazing trait: based on the past it sets a certain motion vector and development in the present and the future.

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Film i sacrum: Ofiarowanie Andrieja Tarkowskiego

Film i sacrum: Ofiarowanie Andrieja Tarkowskiego

Author(s): Kazimierz Sobotka / Language(s): Polish Issue: 1/1994

Filmed in 1986, the film "Offering" is the spiritual testament of its director Andriej Tarkowski. The represented world (reality, destinies of the heroes) is a symbolic relationship to the mystery of human life whose viewer is deeply moved. We show the means by which the "Offering" can reveal the experience of the sacred.

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Wojna Strzemińskiego
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Wojna Strzemińskiego

Author(s): Luiza Nader / Language(s): Polish Issue: 4/2017

Nader treats selected cycles from Władysław Strzemiński’s so-called “war drawings” (1939-1944) as a particular mode of visual testimony where a liminal experience is constructed from an observer’s position. Nader reads the drawings as an “abstract” or “universal” idiom. Her interpretation is based on Strzemiński’s “empirical method” as outlined in his The Theory of Sight. She examines the autobiographical and referential value of the works discussed, exploring each cycle of drawings with reference to the artist’s experience and understanding, as well as the particular framework of wartime events that Strzemiński witnessed – deportations under the Soviet Occupation of the Eastern Borderlands, the resettlement of the Polish population of Litzmannstadt and the mass murder of Jews. Using both historical and neuroaesthetical frameworks (based on the work of Vilayanur S. Ramachandran and William Hirstein), Nader proposes to describe Strzemiński’s wartime drawings in terms of neurotestimony: a visual image that supposes not only an active process of seeing but also a process of understanding that must begin on the level of the body’s neurological phenomena.

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ŽIVOT I SMRT-STVARNOST I SNOVIĐENJA BALKANSKI DISKURS BRANKA MILJKOVIĆA VS ANGLOFONOG DISKURSA AMERIČKOG JUGA TENESI VILIJAMSA

ŽIVOT I SMRT-STVARNOST I SNOVIĐENJA BALKANSKI DISKURS BRANKA MILJKOVIĆA VS ANGLOFONOG DISKURSA AMERIČKOG JUGA TENESI VILIJAMSA

Author(s): Tanja Isailović / Language(s): Serbian Issue: 13 (3)/2014

This writing compares poetical Balkan discourse of Branko Miljkovic and dramatic anglophone discourse of American dramatist Tennessee Williams. Miljkovic was a poet of neosymbolism style, a philosopher among the poets in the period of 1960s, and his poetry was directed toward tradition, mythology and folklore. His poems were distantiated from its author, and symbol became conventional means of expression. The general idea of his poems Bequest of Orpheus and Triptych for Euridica establish the authenticity of the above mentioned themes. Some of the symbols, such as fire, bird, emptiness, flowers, death denote Sun, life, Phoenix, chasm, ending and beginning, carry out semantic and aesthetic constrative electricity. Tennessee Williams, as well as Branko Miljkovic, in his drama Orpheus Descending represents his protagonists as humans in pursue for freedom, so did he being engaged in art. The quest for meaning and sense, up to the degree where imagination and reality blend together, where uncertainness becomes activity, loneliness vivifics in discursive experience of metaphor are the main ideas of his plays, in which social and psychological conflict collide through eroticization and vanish afterwards in the mythology of the American South.

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Enchanted object: Indian sari, negotiating the online and the offline space

Enchanted object: Indian sari, negotiating the online and the offline space

Author(s): Seema Khanwalkar / Language(s): English Issue: 1/2018

This paper is an attempt to understand the intersections between the internet, global cultures and technology, and the material object, the Indian sari. The Indian Sari, like other ethnic clothing, has always acted as a means of affirming position and agency for Indian women. Even today it is a significant part of the communicative grammar for its offline avatar. But its online presence makes this garment even more discursive. Typically online communities, in linguistic terms, are ‘cultural communities’ (paradigmatic) where knowledge is shared to deepen expertise, and offline communities are ‘communities of practice’ (s yntagmatic) where people share concerns, passions, and problems to deepen interaction. But as Umberto Eco says, more and more paradigmatic communities are becoming syntagmatic, and the Indian Sari is in an interesting intersection of offline and online contexts as the wearer, the garment, and the transactions all create discursive spaces that implicate the global and local in identity formations. It also forces us to relocate the Sari as a signifier and reexamine its materiality in relation to its floating presence

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KÜLTÜREL DEĞERLERİN MİKRO DÜNYASI OLARAK SANDIK İMAJI

KÜLTÜREL DEĞERLERİN MİKRO DÜNYASI OLARAK SANDIK İMAJI

Author(s): Ramilya Yarullina Yildirim / Language(s): Turkish Issue: 27/2019

Chests, which have had a significant place in the daily lives of people in several cultures from the past to the present, do not lose their main structural function although they have contained unique contents in all periods and cultural settings. This study provides brief information about the place of chests in fold culture from the past to the present and explains the functional characteristics of chests in the case of Tatar and Bashkir stories. Several common features may be observed in the creativity of Tatar and Bashkir artists who deal with the topic of standing against corruption today by preserving the culture of the past and attribute a significant meaning to the image of chests in this process. In literary works, a chest is presented as a word that carries elements of the national culture, a code of a certain culture. The author is concerned with the protective function of a chest and its contents that reflect the traces the national culture, rather than its form. A chest is a microworld that collects national and religious traditions in it and protects them, a box of memory that harbors the most beautiful hopes and valuable memories of the main character; a chest that is assumed to be tangible is, for the elderly, is a living object that is a witness of the past and their abstract thoughts, spiritual values. Antiquated, worn out chests are the most valuable thing that supports the continuation of the past ear in the conditions of the new era for every elderly person. Except for the tale of “master and apprentice”, authors see grandmothers as those who preserve culture and national values and transfer these to future generations and describe them on the level of a symbol as the Mothers of the Nation. Such works that reflect folk culture are also a rich source for studies in the field of ethnolinguistics.

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Світло і темрява як шифри трансцендентного у проекції «Буття в краху» К. Ясперса

Author(s): Maryna Oleksandrivna Chumachenko / Language(s): Ukrainian Issue: 39/2017

Purpose of Article is to obtain cultural knowledge about the light and the darkness as keys of transcendence within the scope of “Being in Collapse” by K. Jaspers. Methodology. The methodology of the study includes applying axiological, semiotic, hermeneutic, phenomenological and theological methods. Methodological instruments of cultural studies allow revealing metaphorical, myth and poetic potencies of the light and the darkness in the anthropological discourse of the Orthodoxy in semantic, transcendental parallels with the “Being in Collapse” by K. Jaspers. Scientific Novelty consists in determining the role of the light and the darkness as the sense modeling and seminal elements of the sacral field of asceticism which, appealing to the ideological web of the keys, outline variability in perception and realization of transcendental reality by an individual. Interpretation of symbolism of the light and the darkness in relation to existential “being in the collapse” opens the prospect of expanding and deepening analytical possibilities of cultural studies in philosophical and anthropological discourse. Conclusions. Comparison of the semantic meaning of the light and the darkness with “Being in Collapse” by K. Jaspers allowed to identify the ways of forming a special type of transcendent personality. Study of semantic formants of the light and the darkness in the ontology of transcendence through the lens of realities of ascetic deeds allow us to reveal the features of formation not only of the ascetic consciousness but also of the Christian religious culture as a whole.

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Культура «мови тіла» у християнському ритуалі

Author(s): Olena Anatoliyivna Stepanova / Language(s): Ukrainian Issue: 40/2018

Purpose of the article is to study the culture of “body language” in the Christian ritual. The methodology of the research on the use of system-structural and semiotic scientific methods in the representation of the Christian ritual as an integral structure and the disclosure of individual examples of the culture of “body language” by the structural-semantic interpretation of religious symbolism is based. Scientific novelty. For the first time to introduce the concept of “body language” and “idioms of the body” in the general structural-communicative and semiotic study of religious ritual, using the example of traditional Christian rituals and liturgical services is proposed. The understanding of the culture of the “body language” of the Christian ritual is an important component of the conscious and actualised perception of the doctrinal and cultural content in religious practices is proved. Conclusions. The ritualised “body language” in religious practices turns out to be one of their main emotionally-sensual, artistic-creative and theological-cultural means of information transfer, contributing to community reintegration, affirming an internal confessional identity, a sense of solidarity based on an understanding of common non-verbal communication resources. Interpretations of the general nature of the symbolic “body language” in religious ritual, in particular in the Christian liturgy, make participation in it conscious through an understanding of meaning and significance.

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Мова музейних пам’яток як метафізична теорія

Author(s): Serhii Borisovich Rudenko / Language(s): Ukrainian Issue: 41/2018

Purpose of the article. To reveal is the theory of language of museum objects is scientific or metaphysics. Methodology. Criticism and falsifiability by K.Popper. Scientific novelty. For the first time, the method of museum objects was under scientific criticism. It was proven that this theory is metaphysics. Bring to the light that the role of communication was exaggerated. Firstly, the museum connected with the third world (by K.Popper). Conclusions. Theory of language of museum objects has ancient roots – fetishism. In spite of this, this theory wasn’t under scientific criticism. The idea of the physical presence of information in museum objects rejected in the process of verification. Theory of language of museum objects «immunizes» with the concept of the museum as the communication system. It seems that museum objects include physical information when they switch on this system. But museum representations are not products of communication. Museum representations describe the third world in the second using the first world (Popper's theory of three worlds).

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Символічний зміст перевтілення персонажів у «Лісовій пісні» Лесі Українки: культурологічний аспект

Author(s): Olena Sergeevna Khlystun / Language(s): Ukrainian Issue: 41/2018

The purpose of the article is studying of the symbolism of the characters’ transformation in Lesya Ukrainka’s drama-extravaganza "Forest Song" in the axiological dimension and connection with the issue of the work, various characters and relationships, in particular, between Mavka and Lukash, and their tragic love. The methodology of the research is based on the use of a set of methods: analysis and synthesis – for studying the state of scientific development of the topic; cultural and structural-semiotic – for the reconstruction of the mythopoetic model of the world; structural, systemic, comparative – for the identification of symbolism in the characters’ transformation; axiological – for the review of the valued content of the neoromantic ideal of a human. Scientific novelty of this work provides the deepening in the closure of the culturological paradigm of the work the symbolic meaning of the image reincarnation and modeling the picture of human existence as a powerful source of energy for artistic influence on the recipient, in the study of its symbolism as a complex branched system of culturological expressions. Conclusions. In "Forest Song" the world of a human and the world of nature Lesya Ukrainka interacts on the philosophical level of values interplay, which was formed under the influence of existentialism. The main conflict of the work is epistemological, generated by the contradictions of the human’s knowledge of the world and himself. Introducing the romantic Mavka to the sphere of life with its drama and tragedy, penetrating to the depths of the characters’ subconsciousness, the author directs the recipient to the ideals that embody the wisdom of the ages. At the same time, Lesya Ukrainka addresses to the symbolism of the heroes’ reincarnation, synthesizes symbols, concepts, mythological and fairy-tale images from the real space of the action to the cosmic scale in a complex way, which ensures "Forest Song" versatility, the basis of which is determined by the interaction of the worlds (human and nature), and values.

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Покрови у вигляді орла у візантійському мистецтві

Покрови у вигляді орла у візантійському мистецтві

Author(s): Iuliia Gennadyevna Matveieiva / Language(s): Ukrainian Issue: 3/2018

Aim of work. To reveal the informational and symbolic role of eagle-shaped covers in Byzantine art. To analyze this phenomenon and find out the reasons for combining into one artistic image of such different objects as an eagle, fabric, and a covered umbrella. The methodology of the study includes historical, iconographic and semiotic methods. The scientific novelty of the work is to uncover the role of architectural, textile, decorative and symbolic images with the image of an eagle as a cover in Byzantine works. The roots of the semantic connection of the eagle, cloth and umbrella are revealed for the first time. Their semantic connection explains the paradoxical system of images where the eagle, cloth and umbrella are combined forming a kind of a hybrid. Conclusions. The combination of eagles with the cloth and umbrella in Byzantine iconography was possible due to their semantic connection. This connection was based on bible texts and the outlook of people of that time. The eagle was a symbol of God's blessing, defence and cover. All these features in bible, ancient texts and culture were associated with a tent and a fabric cover that protected from the weather, covered from the enemy, preserved the shadow, and was a symbol of honor and presence of God's blessing.

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Myth as a Phenomenon of Culture

Myth as a Phenomenon of Culture

Author(s): Vasyl Dmitrievich Shynkaruk,Halyna Vladymyrovna Salata,Tetiana Viktorivna Danylova / Language(s): English Issue: 4/2018

The purpose of the study. This paper aims at exploring myth as a phenomenon of culture. Methodology of the study. The authors have used anthropological integrative approach, semiotic method of representing myth as a language of culture, as well as phenomenological method. The scientific novelty. Myths provide meaning and purpose to all elements of culture. Myth underlies cultural reality – it is a core of culture. If we imagine culture as an onion comprised of different layers (the “onion” model of culture), then myth is the center of it – it is a core beyond articulation. It generates our beliefs and assumptions that are rarely explicated, however these beliefs and assumptions shape both the structure of personality and culture. They are taken for granted, but support any culture. They manifest themselves in an explicit form in values, purposes, goals, strategies and philosophies, which motivate us and shape our reality. Conclusions. Mythology is one of the ways to comprehend and interpret the world around us. Its basic concepts are the “world” and “human”. Through the lens of these concepts, people realized their destiny in the world and formed life attitudes during the early stages of human development. Giving place to philosophy and science, mythology has not lost its important place in human history. Mythological narratives were borrowed by many religions. In recent decades, representatives of literature and art have intentionally used myths to express their ideas. They have not only rethought ancient myths, but have created new mythological symbols. Nowadays, an interest in myths and mythologies has dramatically increased, and it is not by chance. The famous researchers of the primitive cultures and mythologies as the ways of mastering and interpreting the world have demonstrated the creative power and heuristic potential of myths that will be manifested in the future.

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Семіотика українського та польського авангарду в світлі ідей Львівсько-Варшавської філософської школи. О. Богомазов – художники «Краківської групи»: від кубізму і футуризму до експресивно-ліричної абстракції (Стаття четверта)

Семіотика українського та польського авангарду в світлі ідей Львівсько-Варшавської філософської школи. О. Богомазов – художники «Краківської групи»: від кубізму і футуризму до експресивно-ліричної абстракції (Стаття четверта)

Author(s): Volodymyr Anatolyevich Lychkovakh / Language(s): Ukrainian Issue: 4/2018

The purpose of the research. In the first article on the semiotics of the Ukrainian and Polish avant-garde, his philosophical aesthetic and cultural context was considered, in particular, in light of the ideas of the Lviv-Warsaw Philosophical School. To continue this problem, the semiotic parallels (homology) in the works of the Ukrainian and Polish avant-gardists of the first third of the XXth century are being analyzed. On the basis of the unity of cultural, aestheticsemiotic and art-study analysis of artistic achievements of artistic avant-gard in Ukraine and Poland, an understanding of the cultural and historical peculiarities of the creative dialogue of artists working in similar ideological and aesthetic paradigms is achieved. Research methodology. The research is based on the aesthetic-semiotic concepts of the representatives of the Lviv-Warsaw School of Philosophy (S. Baley, R. Ingardin, S. Lisse, L. Hvysteck) and the founders of the semantic philosophy of art (K. Bell, B. Croce, S. Langer, G. Rickert) and modern semiotics of culture (Y. Mukarzhovsky, Y. Loman, U. Eko). Interdisciplinary synthesis of philosophical and cultural, aesthetic and art-study approaches is used. Scientific novelty. From the standpoint of modern semiotics, for the first time, symbolic complexes and semantic contents in the works of the Ukrainian and Polish avant-garde are analyzed. Models of semiotic parallels (homologies) are created in the works of leading artists of Ukraine and Poland of the first third of the XX century. The method of extrapolation of the aesthetic-semiotic ideas of the Lviv-Warsaw School of Philosophy is used to understand the similarity and dialogism in the artistic imagery of individual artists. Conclusions. Phenomenological, intuitive, neo-positivist orientations of scientific and artistic and aesthetic thinking have caused cubistic, futuristic, abstract, and constructivist quests of avant-garde artists. The aesthetic principles of the semiosis of avant-guardism in Ukraine were laid by V. Kandinsky, K. Malevich, O. Bogomazov, in Poland - T. Piper, V. Steshinsky, G. Stazhevsky. The development of the Ukrainian and Polish avant-garde of these times is, in particular, a kind of "dialogue" between artistic groups and individual artists in Warsaw and Kiev, Krakow and Lviv. The intellectual atmosphere of these creative "competitions" is symptomatic of the scientific and philosophical positions of the Lviv-Warsaw School of Philosophy with its neo-positivist and phenomenological orientations, and especially - the semantic philosophy of art, which corresponded to the establishment of a new semiosphere of avant-garde imagery. The peculiarities of the dialogue of the artists are analyzed on the examples of aesthetic- semiotic and artistic parallels between V. Kandinsky and Y.T. Pyper (theoretical justification of the avant-garde in art), K. Malevich and V. Stshinsky and G. Stazhevsky (the search for suprematist and constructivist artistic language), O. Bogomazov and artists of the "Krakow group" (the path from Cubism and Futurism to expressive and lyrical abstraction). It is summarized that the semiotics of the Ukrainian and Polish avant-garde of the first third of the 20th century coincides in the sphere of "significant forms" of non-classics in fine arts.

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Герменевтичний зріз музичної культурної соціології

Герменевтичний зріз музичної культурної соціології

Author(s): Elena Mykolayivna Markova / Language(s): Ukrainian Issue: 1/2019

The purpose of the article given studies is a trailing of profound relationship to the leading notion of art studies and philosophic- religious sense mortgaged in numerology and other symbology of genre-technique indications of the music. Methodology of the study emerges the hermeneutic accumulation in the work of A.Losev, E. Wilson-Dickson, in musicology - a developments B.Asafiev, B.Yarustovskiy and others. The hermeneutic cut of art-studies analysis, with a handhold on historian-stylistic, sоcio-culturology principles in comparison of semantic position to epochal filling forms the concreteness of the applying methods of the cognition of the brought forth theme of the study. Scientific novelty of the work is defined by originality to ideas of the collation of value philosophical-religious generalizations, in tradition A.Losev and B.Asafiev, and factors of the form in artistic buildings. Is it for the first time attention to semantic parallels of the beliefs about epochal change the form from the Middle ages before New time - in development position to music sociology, as they are declared in work A.Lunacharskiy, T.Adorno, B.Asaiev, L.Mazel, and other prominent researchers of art, leaving on the hermeneutic factors of the incidence of the sense artistic-formal quality of the expression. Conclusions. The total of the offered review is, first, understanding that that music contents and sense concentrated in the symbology of the music forms - as invoiced wholeness which presents the unity of the expressive facilities in general, and as structured concreteness of the forms-schemes to compositions. The semantic essence and the first, and the second related religious, philosophical ideas, given birth history condition, which become nourishing headwaters and for epochal determined music buildings that are to say obviously their genetic alliance. Secondly, music sociology, as one of leading discipline to hierarchies forming in culturology of musics, contains hermeneutic component, which forms the foundation of the music semiotics, music semioties, music hermeneuties as such as a whole, jointly teachings about music contentrichness and music image, which were in the highlight classical musicology past two centuries.

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Музика О. Скрябіна в Одесі і в репертуарних вподобаннях одеських піаністів

Музика О. Скрябіна в Одесі і в репертуарних вподобаннях одеських піаністів

Author(s): Lilia Mykhaylivna Shevchenko / Language(s): Ukrainian Issue: 3/2019

The purpose of the article is a realization of the base tu salon piano play of A.Skrjabin, incarnated in piano Concerto in orientation with his first-night in Odessa on innovatory piano horizons of musician to South Palmire, according to correction cultural-genetic her comparison North Palmire - Petersburg influences of the Moscow modernist style from 1880-de years. Scientific novelty of the work is determined by the independence of the statement and argumentations him about solving value to symbolism positions of the Concerto and his performances A.Skrjabin in 1898 in Odessa for revealing of modernistic bases in the art of the city end XIX – beginning XX cent. earlier of the stylee preferences of Petersburg, on models which formed cultural аура Odessa from the basis. Conclusions. The result of the made review is a realization end-to-end innovations to thinkings of A.Skrjabin, which proceeds from created by him at the early period before the Third sonata. And hereunder becomes firmly established openness music circle Odessa to modernistic "jump" at the end XIX cent., when took place the of the Concerto of A.Skrjabin in South Palimire, which objective was a statement "root system of the world vanguard" (rephrasing utterance G.Eimert). The heritage of A.Skrjabin forms the consequent entailment of innovations to the symbolism thinking as in cоmpоser work, so and in performance art, in full tilt on the expressiveness of salon art and with projection in the piano play of the possibilities "light" pianoforte of Field-Chopin. Odessa piano school had an essential stimulus in success of the first-night of the piano concerto in 1898 comparatively of forming Skrjabin pietism on salon basis his piano art and composition: ecstatic lyrics to compositions and plays present monologue all embracing joy in Overcoming of dramatic effect - tragedy to being, which entailment dares the handhold on Skrjabin bell-peal.

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Китайська тема в німецькому й українському символізмі (на прикладі порівняння інструментальної фактури в «Пісні про землю» Г.Малера й циклу на вірші китайських поетів Б.Лятошинського)

Китайська тема в німецькому й українському символізмі (на прикладі порівняння інструментальної фактури в «Пісні про землю» Г.Малера й циклу на вірші китайських поетів Б.Лятошинського)

Author(s): Olga Oleksiyivna Ryzhova / Language(s): Ukrainian Issue: 2/2019

The purpose of the article emerges the illumination an символистских aspect of the method creative activity G.Maler and B.Ljatoshinskiy - on material instrumental party "Canto about the land" of Mahler and piano parties of the cycle on verses of chinese poets of Ljatoshinskiy. The methodology of the work is intonation concept of the music of the school of B.Asafiev in Ukraine, in riverbed which is developed analytical, style-comparative, history and hermeneutic methods of the study. Special attention is spared works J.Cassou, F.Claudon and D.Androsova, in which is emphasized symbolism forming композиторского of the сomposer approach named master. Scientific novelty of the work is determined by independence of the theoretical interpretation individually-style position of named authors, as well as that for the first time in specified foreshortening are considered named compositions austrian and ukrainian composer. Conclusions. Symbolism aspects of the creative method of G.MahlerA and B. Ljatoshinskiy come to light distinctly, first, sense of the address itself to chinese classical poetry, which reproduces manner of the old Europe of statically-contemplative, normative-aesthetic comprehension of the world - in his perfection and distress status (refer to presence and beside Mahler, and beside Ljatoshinskiy presence "leit-tonality of XX cent." in the manner of abutments by E-f/Fis). Pentatonic becomes the peripheral sign of the music entailment to chinese poetry, sooner with general-symbolism, old-church coloring of un-semitone mеlоdies. Secondly, instrumental parties "Canto about the land" of Mahler and piano parties of the cycle on versus chinese poets of Ljatoshinskiy demonstrate the person of the sort linearization invoices, categorically defending from hоmоphone-harmonic design of the compositions european classicists New time, approaching linear-heterophonic buildings chinese of theatrical instrumentalism.

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PHILOSOPHICAL IMPLICATIONS OF MORRIS’ SEMIOTIC THEORY

PHILOSOPHICAL IMPLICATIONS OF MORRIS’ SEMIOTIC THEORY

Author(s): Miloš Bogdanović / Language(s): English Issue: 1/2020

The subject of this paper is Charles Morris’ semiotic theory that has as one of its major projects the unification of all sciences of signs. However, since the above project has proven to be unsuccessful, we will try to examine here the reasons that led to this. Accordingly, we will argue that to transcend the particularities of individual disciplines that he wanted to unify, Morris had to make certain ontological assumptions, instead of theoretical and methodological ones, that they could share. However, because the ‘sign’ as an ontological category could in our view only be established if we follow the principles of the pragmatic philosophical tradition, we will try to show that the reasons for this failure should be primarily sought in different effects that consistent application of the pragmatic principles has in each of them (primarily in linguistics and the philosophy of language). On the other hand, this should enable us to draw several important conclusions regarding Morris’ project: namely, that his failure does not have to mean giving up semiotics as a potentially key discipline in approaching some fundamental philosophical problems, but also that it would demand return to the original semiotics developed in Peirce’s works.

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Simbolis viešosiose erdvėse: Rimanto Buivydo architektūrinė kūryba

Simbolis viešosiose erdvėse: Rimanto Buivydo architektūrinė kūryba

Author(s): Goda Sūdžiūtė / Language(s): Lithuanian Issue: 102/2020

The article discusses the architectural design works of the renowned Lithuanian architect professor, Rimantas Buivydas, as they relate to symbolism and the themes of public space design. It also specifically deals with his participation in the tradition of placing symbols in architectural design projects and in his designs for public spaces. For the analysis of this tradition, ideas of Carl Gustav Jung, Juan Edouard Cirlot and Umberto Eco are used. From Buivydas’s architectural legacy as well as from his theoretical studies, the principles of composition for public spaces and the aesthetics of their architectural design are analyzed. The focus is mostly on how symbols are coded in the architectural design plans and sculptures that dominate in the compositions.

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Siyasal Sembolizm ve İktidar İlişkisi Üzerine Düşünmek

Siyasal Sembolizm ve İktidar İlişkisi Üzerine Düşünmek

Author(s): Safiye Ateş Durç / Language(s): Turkish Issue: 102/2020

Political power refers to various means in order to keep its audience under its influence and to manipulate them, as it desires. Perhaps the most effective of these is symbolism. Using symbol and symbolic action is one of the most powerful way of establishing group identity and the most direct way of communicating. Especially the owner of political power benefit from this power effectively. By using it, political legitimacy can be established, as well as an invisible dialogue between political actors and citizens can be managed. Thus, it is easier to develop policy in order to constitute and maintain order. In this article, this instrumentality is examined in the discussion of symbolism and power. In the light of the data obtained from the conceptual and theoretical literature, the relationship between symbol and power has been discussed in different angles. In addition, it was questioned that the politics is carried out by the symbols and the masses are politicized by the same way. It can be said that an invisible dialogue can be created between the political power holders and people; power owners not only can easily manipulate people’s emotions and knowledge but also can transfer its power from generation to generation through the political symbols.

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