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1926–1940

1926–1940

Author(s): Author Not Specified / Language(s): Hungarian Issue: 02/2016

The journal Korunk (“Our Age”) celebrates the 90th anniversary of its founding in February this year. One of the oldest Hungarian-language social-scientific/cultural/literary journals of the Carpathian Basin still published today has played an essential role not only within Transylvanian Hungarian literary, scientific and cultural life, but also in the integration of European values into Transylvanian culture. Its founder and editor until 1931 was Dienes László, who, from January 1929, co-edits the journal with Gábor Gaál. The Korunk establishes a new type of journal, aimed at encompassing the whole of modernly differentiated spiritual life, hitherto lacking from Romanian Hungarian culture, which, as “a journal of four countries”, enlists its authors from more countries for almost every issue, even in the issues of the first series, from February 1926 to August 1940. The second series of the Korunk commences in February 1957, under editor-in-chief Ernõ Gáll and managing editor Edgár Balogh. The thematic centre of the journal is defined as the modernisation of its profile and themes and as the rendering of national and ethnic characteristics “between universal coordinates”. However, the ever-increasing censorship sees to it that the initiatives of this second start soon turn grey, and that the journal limits itself to the preservation of forms and to the mere presentation of worldwide cultural life, tolerated by the censors. The second part of the 1960s, with the easing up of the political climate, brings about a new change. This is the beginning of the truly “good period” of the Korunk, due to experimenting with new forms, new editorial conceptions, and, not least, to the exploitation of the possibilities inherent in thematic editing. By this time, the journal has become not only a much needed forum for Transylvanian Hungarian intellectuals, but also an institution of consciousness formation and ethnic self-cognizance. Again, after 1984, the year when the repressive characteristics of the political regime start to become increasingly dominant, the possibilities are narrowed down once more. In fact, from now on, the life of the journal limits itself to isolated editorial work. The third series, launched in January 1990, will have Lajos Kántor as editor-in-chief, followed by Imre József Balázs, and then by Gyöngy Kovács Kiss. In its present form, Korunk remains a forum for intellectuals and a mediator of scientific results. On the one hand, it is a blend of Transylvanism and Europeanism – due to the discussion of global and local themes –, on the other hand, it also fulfils the function of a bridge between the segments of Transylvanian and universal Hungarian spiritual life. The fragmentary corpus of this issue presents the virtual, longitudinal, or rather latitudinal, section of a textual archive, its horizontal and vertical approach. And, in this reading, it is also an attempt at a self-reflection of the Korunk at its jubilee.

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1990–2015

1990–2015

Author(s): Author Not Specified / Language(s): Hungarian Issue: 02/2016

The journal Korunk (“Our Age”) celebrates the 90th anniversary of its founding in February this year. One of the oldest Hungarian-language social-scientific/cultural/literary journals of the Carpathian Basin still published today has played an essential role not only within Transylvanian Hungarian literary, scientific and cultural life, but also in the integration of European values into Transylvanian culture. Its founder and editor until 1931 was Dienes László, who, from January 1929, co-edits the journal with Gábor Gaál. The Korunk establishes a new type of journal, aimed at encompassing the whole of modernly differentiated spiritual life, hitherto lacking from Romanian Hungarian culture, which, as “a journal of four countries”, enlists its authors from more countries for almost every issue, even in the issues of the first series, from February 1926 to August 1940. The second series of the Korunk commences in February 1957, under editor-in-chief Ernõ Gáll and managing editor Edgár Balogh. The thematic centre of the journal is defined as the modernisation of its profile and themes and as the rendering of national and ethnic characteristics “between universal coordinates”. However, the ever-increasing censorship sees to it that the initiatives of this second start soon turn grey, and that the journal limits itself to the preservation of forms and to the mere presentation of worldwide cultural life, tolerated by the censors. The second part of the 1960s, with the easing up of the political climate, brings about a new change. This is the beginning of the truly “good period” of the Korunk, due to experimenting with new forms, new editorial conceptions, and, not least, to the exploitation of the possibilities inherent in thematic editing. By this time, the journal has become not only a much needed forum for Transylvanian Hungarian intellectuals, but also an institution of consciousness formation and ethnic self-cognizance. Again, after 1984, the year when the repressive characteristics of the political regime start to become increasingly dominant, the possibilities are narrowed down once more. In fact, from now on, the life of the journal limits itself to isolated editorial work. The third series, launched in January 1990, will have Lajos Kántor as editor-in-chief, followed by Imre József Balázs, and then by Gyöngy Kovács Kiss. In its present form, Korunk remains a forum for intellectuals and a mediator of scientific results. On the one hand, it is a blend of Transylvanism and Europeanism – due to the discussion of global and local themes –, on the other hand, it also fulfils the function of a bridge between the segments of Transylvanian and universal Hungarian spiritual life. The fragmentary corpus of this issue presents the virtual, longitudinal, or rather latitudinal, section of a textual archive, its horizontal and vertical approach. And, in this reading, it is also an attempt at a self-reflection of the Korunk at its jubilee.

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1957-1989

1957-1989

Author(s): Author Not Specified / Language(s): Hungarian Issue: 02/2016

The journal Korunk (“Our Age”) celebrates the 90th anniversary of its founding in February this year. One of the oldest Hungarian-language social-scientific/cultural/literary journals of the Carpathian Basin still published today has played an essential role not only within Transylvanian Hungarian literary, scientific and cultural life, but also in the integration of European values into Transylvanian culture. Its founder and editor until 1931 was Dienes László, who, from January 1929, co-edits the journal with Gábor Gaál. The Korunk establishes a new type of journal, aimed at encompassing the whole of modernly differentiated spiritual life, hitherto lacking from Romanian Hungarian culture, which, as “a journal of four countries”, enlists its authors from more countries for almost every issue, even in the issues of the first series, from February 1926 to August 1940. The second series of the Korunk commences in February 1957, under editor-in-chief Ernõ Gáll and managing editor Edgár Balogh. The thematic centre of the journal is defined as the modernisation of its profile and themes and as the rendering of national and ethnic characteristics “between universal coordinates”. However, the ever-increasing censorship sees to it that the initiatives of this second start soon turn grey, and that the journal limits itself to the preservation of forms and to the mere presentation of worldwide cultural life, tolerated by the censors. The second part of the 1960s, with the easing up of the political climate, brings about a new change. This is the beginning of the truly “good period” of the Korunk, due to experimenting with new forms, new editorial conceptions, and, not least, to the exploitation of the possibilities inherent in thematic editing. By this time, the journal has become not only a much needed forum for Transylvanian Hungarian intellectuals, but also an institution of consciousness formation and ethnic self-cognizance. Again, after 1984, the year when the repressive characteristics of the political regime start to become increasingly dominant, the possibilities are narrowed down once more. In fact, from now on, the life of the journal limits itself to isolated editorial work. The third series, launched in January 1990, will have Lajos Kántor as editor-in-chief, followed by Imre József Balázs, and then by Gyöngy Kovács Kiss. In its present form, Korunk remains a forum for intellectuals and a mediator of scientific results. On the one hand, it is a blend of Transylvanism and Europeanism – due to the discussion of global and local themes –, on the other hand, it also fulfils the function of a bridge between the segments of Transylvanian and universal Hungarian spiritual life. The fragmentary corpus of this issue presents the virtual, longitudinal, or rather latitudinal, section of a textual archive, its horizontal and vertical approach. And, in this reading, it is also an attempt at a self-reflection of the Korunk at its jubilee.

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Virginia Woolf's Essays on Reading
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Virginia Woolf's Essays on Reading

Author(s): Nicolae Popa / Language(s): English Issue: 2/2016

A regular contributor to The Times Literary Supplement (TLS) and other renowned literary journals, Virginia Woolf became a masterful essay writer. Her success was partly due to her making use of her extensive readings in world literature, her fondness for the genre of literary biographies and last but not least, of her imaginative insight. With her essay entitled "How Should One Read a Book?" (1925) as a starting point for my analysis, the aim is to discuss key polarities in the text such as readers – critics, or reading as virtue – reading for pleasure. Since eighteenth and nineteenth century literary criticism emphasized the role of the common reader more than that of the critic, Virginia Woolf also focused on readers. The latter, she argues, also have responsibilities, since their very existence and critical attitude act as a catalyst for the public space shared by writers, readers and critics alike. I would also argue in favour of the fact that Virginia Woolf's essays primarily focus on her experience as a reader. Thus, the essay form becomes a locus for sharing her experience as a reader.

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Intelectualii și istoria

Author(s): Simona Antofi / Language(s): Romanian Issue: 2/2016

The Romanian intellectuals and their political commitment become one central issue in focus of Manea-Kanterian dialogue (before and after 1990). The different situations of intellectuals's position towards the regime (overt or covert political commitment or, on the contrary, total disapproval) are honestly and objectively approached.

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Stereotipia basmelor româneşti: de la basmul popular la cel cult
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Stereotipia basmelor româneşti: de la basmul popular la cel cult

Author(s): Claudia Lotrean Banea / Language(s): Romanian Issue: 25/2011

This paper Comparative study between folktale and fairy tales cult presents the similitudes between popular Romanian folk tales and Romanian cults tales. Its purpose is to revealing the most important aspects about stereotypy of formulas which characterized Romanian folk tales in general. Even if the interest in this subject is manifested since ancient times, this discussion is still on focus.

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Restituiri ale valorilor patrimoniului etnologic imaterial: proverbele culese de Elie (Miron) Cristea din Topliţa Română
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Restituiri ale valorilor patrimoniului etnologic imaterial: proverbele culese de Elie (Miron) Cristea din Topliţa Română

Author(s): Dorel Marc / Language(s): Romanian Issue: 24/2010

Elie Miron Cristea, born in Topliţa Română, in 1868, was one of the leading figures who engaged in multiple areas of ecclesiastical, political, social, educational and cultural life of Romanians in the period before the Great Union, and after; as man of culture he put himself in the service of his people, being convinced that only by cultural raise its national wishes could be affirmed. He became a very active member of "Astra", from October 1896, being member of the Board of Sibiu department, from 1905 director of the department and then member of the Central Committee of "Astra" until 1910, when he was elected bishop of Caransebes. Being close to the ruling circles of Astra, he supported the other departments from territory, as the one of Reghin which included Topliţa his hometown and surroundings at the time. His work in the "Astra" did not stop even after submitting the hierarchical church or political functions. Elie Cristea, on 26 October 1897, launched an appeal to intellectuals of villages to gather proverbs scattered throughout Transylvania. He showed among others that: " The Statutes of our Association, which prosperity we all want, requires from its members to take a closer touch with the people spreading in his bosom all sorts of useful lessons. Through this, however, I think, we didn’t do everything as it is missing in our contact with the people, for we have a duty not only to give from us ... what is good, but also to take from the people what we learn from him and is worth to keep for the future" Among those worthy to keep Elie Cristea, said that:” with the spiritual products stemmed from the brain of Romanians as stories, narratives, legends, anecdotes, anecdotes (snoave), poems, shouts, etc. are those proverbs which, he said, „were a given branch almost entirely forgotten". Therefore, he proposed and launched the call to the priests and teachers of Transylvanian villages to collect Romanian proverbs. Cristea defined proverbs as those "short phrases, precise and plastic, coming out of mouth of people and of which at certain times of discussions we are naturally reminded as the convincing result of proven experiences". In this field also, Elie (Miron) Cristea is the one who manages to gather together proverbs, in the first gathering of its kind in Transylvania, which he included in his collection published in 1901 in Sibiu, when he was consistorial secretary, under the title “Proverbe, maxime, asemănări şi idiotisme - colectate din graiul românilor din Transilvania şi Ungaria” ("Proverbs, maxims, similarities and idioms - collected from the speech of Romanians from Transylvania and Hungary") Thus, under the impetus of Astra, he will eventually edit the most vast paremiologic collection of Transylvanian folklore up to the time. In order to restore a significant part of what our heritage folk wisdom meant, we reproduce the proverbs collected by Elie Cristea and his sister Elvira in the home village Topliţa Română of the man who would later become the first patriarch of Romania. To highlight the circulatory power of proverbs in this contact area of Transylvania and Moldavia and the land inhabited mainly by Székely, so I extracted those collected proverbs from Topliţa Română, published by Elie Cristea in the edition of 1901 and then re-edited by Antonie Plămădeala in Pagini dintr-o arhivă inedită. Adenda (The Addendum of work Pages from a unique archive), published by Minerva Publishing House in 1984. Elie Miron Cristea also noticed that "we have nurtured our spiritual life directly from the most natural, clean source - from the people" and therefore he assumed the mission that many of "products of his spirit" to be significant, fixed and saved for posterity. It is the reason why we want also to return some of the intangible heritage values contained in the proverbs that have circulated in Topliţa the hometown of the first patriarch of Romanians, reproducing from these gems of folk wisdom.

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Adolf Schullerus şi folclorul românesc
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Adolf Schullerus şi folclorul românesc

Author(s): Gudrun-Liane Ittu / Language(s): Romanian Issue: 21/2007

Adolf Schullerus (1864–1928), einer der bedeutendsten sächsischen Gelehrten – Professor, Pfarrer, Lexikograf, Ethnologe und erfolgreicher Politiker – hat sich nicht nur mit der Volkskunde seiner ethnischen Gruppe befasst, sondern auch mit der der Völkerschaften, mit denen die Sachsen zusammenlebten.Gegen Ende seiner Karriere, zum Zeitpunkt als er Senator im rumänischen Parlament war (1919–1926), hat sich Schullerus der Erfassung und Klassifizierung der rumänischen Volksmärchen aus dem gesamten Gebiet Großrumäniens gewidmet, wobei er das vom finnischen Ethnologen Antti Aarne erarbeitete System anwandte (Aarnes Werk war 1910 in Helsinki erschienen). Schullerus Werk erschien erst 1928, nach dem Tod des Verfassers, in Helsinki, unter der Nummer 78 der bekannten Reihe FF Communications, die die Finnische Akademie herausgab, und trägt den Titel „Verzeichnis der rumänischen Märchen und Märchenvarianten. Nach dem System der Märchentypen Antti Aarnes, zusammengestellt von Adolf Schullerus“. Etwa die Hälfte der untersuchten rumänischen Märchen und Märchenvarianten ließen sich den Kategorien des finnischen Systems nicht einordnen, eine Tatsache, die auf den Reichtum und die Vielfalt dieses Genres bei den Rumänen zurückzuführen ist. Aarnes Methode und demnach auch Schullerus´ Werk fanden sowohl Anerkennung bei der Fachwelt, sind jedoch auch wiederholt kritisiert worden. Im Laufe der Zeit mehrfach verbessert, hat die Methode bis zum heutigen Tage überlebt, während das Verzeichnis des Siebenbürgers ein interessantes bibliophiles Werk bleibt. 2006, 78 Jahre nach der Erstausgabe des „Verzeichnisses“, hat I. Oprişan eine rumänische Übersetzung herausgegeben und im Anhang kritische Beiträge der bedeutenden rumänischen Forscher Corneliu Bărbulescu, I. C. Chiţimia und Ovidiu Papadima abgedruckt. Dank dieser Initiative wird Schullerus’ mit viel Mühe verfasstes Werk nicht nur gewürdigt, sondern auch den rumänischen Ethnologen zugänglich gemacht.

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Globalisierung und Identität. Philosophische Auseinandersetzung mit literarischen Texten über Rumänien

Globalisierung und Identität. Philosophische Auseinandersetzung mit literarischen Texten über Rumänien

Author(s): Cornelia Eșianu / Language(s): German Issue: 20/2020

Das Ziel dieser Arbeit ist, anhand literarischer Texte über Rumänien das nicht leicht zu durchschauende Wechselspiel von Globalisierung und Identität allgemein und skizzenhaft darzustellen und zu veranschaulichen. Mit auffallender Häufigkeit spricht man von der Identität der Frau. Rumänische Frauen, so betitelt Dana Grigorcea, die in der Schweiz lebende rumänische und auf Deutsch schreibende Autorin, ihren Text , in dem sie sich der literarischen Beschreibung des Profils von drei unterschiedlichen Frauen widmet und die Freiheit zu deuten sucht, die sie nach 1989 erfahren haben. Bezug wird primär auf die von Michaela Nowotnick und Florian Kührer-Wielach 2018 in Berlin herausgegebene Anthologie Wohnblockblues mit Hirtenflöte. Rumänien neu erzählen genommen.

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Revista manuscrisă „Musa” sau despre recuperarea unor folcloriști mai puțin cunoscuți
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Revista manuscrisă „Musa” sau despre recuperarea unor folcloriști mai puțin cunoscuți

Author(s): Andreea Buzaș / Language(s): Romanian Issue: 34/2020

The paper is part of a broader approach to recovering some handwritten magazines and, implicitly, some lesser-known folklore collectors, but with an extensive activity in this field, as it was Ioan Cândea, Laurențiu Ciorbea, Ioan Duma, Iosif Gomboș.

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Čemu se smál středověký člověk

Čemu se smál středověký člověk

Author(s): Jan Malura / Language(s): Czech Issue: 4/2020

Bažant, Vojtěch, ed. a Šorm, Martin, ed. Hranice smíchu: komika a vážnost ve středověké Evropě. Vydání první. Praha: NLN, s.r.o., 2019. 449 stran. ISBN 978-80-7422-716-5.

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Antologie jako výzva české literární vědě

Antologie jako výzva české literární vědě

Author(s): Jan Malura / Language(s): Czech Issue: 6/2020

Černý, Václav a Pelán, Jiří. Italská renesanční literatura: antologie. Vydání první. [Praha]: Univerzita Karlova, nakladatelství Karolinum, [2020], ©2020. 2 svazky (456, 804 stran). ISBN 978-80-246-4343-4.

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Písně křížem krážem

Písně křížem krážem

Author(s): Matouš Jaluška / Language(s): Czech Issue: 6/2020

Jan Malura — Jakub Ivánek: Horo krásná, spanilá! Poutní písně na Moravě (1600–1850). Brno, Host 2019. 655 stran.

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„Послателникът“ на Неофит Бозвели и Емануил Васкидович и техните възрожденски послания

„Послателникът“ на Неофит Бозвели и Емануил Васкидович и техните възрожденски послания

Author(s): Diana Ivanova / Language(s): Bulgarian Issue: 1/2021

The article discusses „Poslatelnikat“, the sixth part of the famous encyclopedic edition of „Slavenobolgarskoe Detevodstvo“ by Neofit Bozveli and Emanuil Vaskidovich (Kragujevac, 1835). The study focuses on the views of the two prominent Revival figures, conceptualised in the context of the second quarter of the 19th century - a time of controversy and choices regarding the type of education, upbringing of the younger generation, the nature of literary language and other important issues, which are on the agenda of the Bulgarian intellectuals, associated with the ideas of the European Enlightenment.

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Jan Nepomucen Józef Braun (1926–2015), filolog klasyczny, orientalista, kartwelista, sumerolog

Jan Nepomucen Józef Braun (1926–2015), filolog klasyczny, orientalista, kartwelista, sumerolog

Author(s): Krzysztof Tomasz Witczak / Language(s): Polish Issue: 1/2021

Jan Braun, born on 15th May 1926 in Łódź, studied classical philology and classical archaeology at the University of Lodz (years 1947–1951). His MA thesis (1951) was devoted to the ethnogenesis of the Etruscans. He also worked as junior assistant at the Department of Classical Archaeology, University of Lodz (from May 1949 do September 1950) and later as junior lecturer at the Department of Classical Philology of the same university (from October 1950 to September 1951). In October 1951, Braun left for Georgia in order to complete his doctoral studies. From there he returned to Poland as PhD, specializing in Georgian and other oriental languages, especially the ancient languages of the Near East. In the years 1955–2002, he worked at the University of Warsaw, initially as assistant professor. In 1970, he became associate professor. In 1991, he received the higher doctoral degree (habilitation), and in 1995 he obtained the position of full professor. He studied the genetic relations of ancient and modern languages, including a suggested Basque-Kartvelian connection. During his habilitation colloquium, he gave an interesting lecture entitled “Basic problems of historical-comparative research over the ancient languages of the Mediterranean area” (Warsaw, May 28th, 1991), which is presented in Appendix No. 1 (with some comments and bibliographical references). The paper presents Braun’s main fields of research and his achievements made in Łódź (Poland), Tbilisi (Georgia) and Warsaw. According to Braun’s view, suggested as early as 1951, Etruscan represents an external member of the Anatolian languages (deriving from Luwian), so that it belongs to the Indo-European language family. In his opinion, Basque is a western member of the South Caucasian (or Kartvelian) family.

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Ljubuška ustihovljena antologija

Ljubuška ustihovljena antologija

Author(s): Mladen Vuković / Language(s): Croatian Issue: 125-126/2022

Review of: Mate Grbavac: Ljubuški pjesnički zbornik, Ljubuški, 2022.

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Pirmais latviešu tautasdziesmu izdevums horvātu valodā

Pirmais latviešu tautasdziesmu izdevums horvātu valodā

Author(s): Baiba Krogzeme-Mosgorda / Language(s): Latvian Issue: 39/2019

Review of: Daina. Svijet latvijskoga usmenog pjesništva. Sast., tulk. Pavao Krmpotic. Zagreb: Ibis grafika, 2019. 364 lpp., il.

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ТВОРЧЕСКИ ПРОЦЕСИ ПРИ СЪЗДАВАНЕТО НА „КОНДИКА НА ГРАД ВАРНА“

ТВОРЧЕСКИ ПРОЦЕСИ ПРИ СЪЗДАВАНЕТО НА „КОНДИКА НА ГРАД ВАРНА“

Author(s): Nikolaj Savov / Language(s): Bulgarian Issue: 1/2022

Creative processes in creation at "Condica of the City of Varna"

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MIRCEA ZACIU. THE FASCINATION OF READING

MIRCEA ZACIU. THE FASCINATION OF READING

Author(s): Iulian Boldea / Language(s): Romanian Issue: 27/2021

Mircea Zaciu's critical excursion is under the sign of literature, through which the hermeneutic impulse is transferred in the space of the literary project, through the temptation of the impressionism tempered by rationality, through the imagistic beauty or through the noble refinement of the evocative word. There is a disconcerting variety of textual strategies in these pages of criticism or essay, through which the ideas are placed in a nuanced scenography of exegesis, through the expressiveness of portraits with an evocative imprint, in which the affective drawing and the elevation of plasticity are dominant.

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„LOOK IN MY FACE; MY NAME IS MIGHT-HAVE-BEEN”- JURNALUL LUI MIHAIL SEBASTIAN

„LOOK IN MY FACE; MY NAME IS MIGHT-HAVE-BEEN”- JURNALUL LUI MIHAIL SEBASTIAN

Author(s): Marius Mesaroș / Language(s): Romanian Issue: 27/2021

One of the most successful literary works of Mihail Sebastian, is represented by his Diary, kept between 1935 and 1944, capturing the dark years of antisemitic ascension in Europe, including Romania. What makes this literary creation so special, is beside the quality of his writing, the multilayer structure that his intimate notations record: Mihail Sebastian`s sensibilities for music, nature and love, his creation approach, and the struggle in the process of writing, the asphyxiating atmosphere of antisemitism, his relations with some of the most important cultural figures of the time. The tragedy of Sebastian`s Diary lies in the discrepancy between a young talented man, filled with the joy of living, and the unbreathable air of antisemitism that was rising, infiltrated in all spheres, including the cultural one.

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