Literatură populară în cercetările monografice ale Şcolii Sociologice de la Bucureşti

Author(s): Ancu?a MOCAN / Language(s): Romanian / Issue: 1/2016

Titlul cărţii prezentate, Literatură populară în cercetările monografice ale Şcolii Sociologice de la Bucureşti - Littérature populaire dans les recherches monographiques de l'École Sociologique de Bucarest, stârneşte la prima lecturare un triplu interes: pentru etnologi, pentru filologii pasionați de ramura folclorului literar și pentru cititorii dornici să descopere texte populare autentice.

Literatură populară în cercetările monografice ale Şcolii Sociologice de la Bucureşti

Author(s): Mihaela Mure?an / Language(s): Romanian / Issue: 1/2016

Editarea volumului Ion C. Cazan - „Literatură populară / Littérature populaire / în cercetările monografice ale Şcolii Sociologice de la Bucureşti. I. Nerej-Vrancea” de către Muzeul Satului din Bucureşti, a reprezentat un eveniment extrem de important în cadrul colecţiei de carte etnologică.

Longitudinal and Cross-Sectional Cultural Developments

Author(s): Felix Nicolau / Language(s): English / Issue: 1/2018

Romulus Bucur is a renowned writer and literary critic. He is also faculty member at Transylvania University of Braşov, institution well-known for its courses of creative writing and translation studies. “Glosses” is a nimbly written theoretical book wherein many topics are analyzed. One of the most important is the work of Alexandru Muşina, editor, writer, professor, and mentor of the Group of Braşov (a fertile contingent of writers still holding sway in Romanian literature).The second part of the volume is dedicated to the Romanian translations from the classical and contemporary Chinese culture. Mention must be made about the semiotic approach to all literary works glossed about.

Max Blecher, a canon of interwar modernity

Author(s): Nicoleta Hristu (Hurmuzache) / Language(s): Romanian / Issue: 2/2016

This article aims to trace out the diagram of the insight into Max Blecher’s work, an atypical author and a marginal figure of tragic experience, who succeeds in imposing himself on the Romanian literature through his peculiar and problematic writing, subsequently integrating himself in the canon of the interwar modernity. From the perspective of the critical receptiveness in the diachronic and synchronic sense, there will be highlighted several temporal sequences between 1934 and 2015, in which Blecher’s work is subjected to the value and typological criterion, and there will be made both just, enthusiastic appreciations, and subjective, sometimes controversial and blameable ones. The analytical process will also emphasise the clichés of the author’s receptiveness and the underlying elements that give Blecher’s work two distinct directions: on the one hand, the psychological analysis, the experimental and confessional literature and on the other, the metaphysics through the elements of the absurd, oneiric visionariness and ontological crisis. Thus, the delayed canonisation of this author explains itself through the syncope in the evolution of receptiveness and the arguments that place this author in a totally different cultural context: psychologism, expressionism, surrealism, existentialism.

Motivul Avestiței în demonologia populară românească

Author(s): Petru Adrian Danciu / Language(s): Romanian / Issue: 1/2018

Our research follows the demonic perspective on Avestiția′s activity and life. Considered today as a demonic character, she is highlighted by an activity defined almost exclusively against the killing of a pregnant woman or a baby, through appearances that cause fright (the disease called samcă) and the disfigurement of the "touched" by the demon. Because her history is unknown, the recent popular tradition has made one, Avestiția being the sister of Saint Sisoe, a murderer of children, and hence the generation of his witchcraft activity, which is why she is punished by her brother and by Archangel Michael. Newer theories claim a Semite origin (Lamashtu and Lilith), but we come with another, a totemic one, generated by the demon's descriptions. Thus, by systematizing the researched elements, we affirm that, starting from a totem (of the bear), dethroned by the masculine cults of Dacia, deity turns into a demon and encounters the demonological semite elements, prior to Christianity in our country. Subsequent intervention of Christianity "corrects" the history of the character, turning her into a legend, when Sisoe and Archangel Michael appear. This final formula is known by Romanian ethnologists. Christian syncretism almost immediately generates the incantations of samcă and the "Book of Avestiția," a charm that reveals the name and the real history of the demon, which aroused the attention of Christian syncretism when attempting to kill baby Jesus, defrauded by Michael. Sacred folk literature describes her as an extremely dangerous being, Satan's right wing.

Note și recenzii

Author(s): Cozmina COSTINIUC (Glon?a),Ilie Moise,Sigrid Haldenwang,Ana Grama,Mircea Popa,Delia Voina,Gabriela NEGRU / Language(s): Romanian,German / Issue: 25/2011

O CARTE DESPRE GHEORGHE DĂNCUȘ

Author(s): Iordan DATCU / Language(s): Romanian / Issue: 1/2016

Activitatea scriitoricească a lui Gheorghe Dăncuş nu este de aflat în volume, singurele pe care le-a publicat fiind volumul Literatura populară. Crestături și crâmpeie (Cluj, 1945, 30 p) şi două antologii: Grai și suflet românesc – Versuri din Transilvania Nordică, pe care o însoţeşte cu un „prolog lămuritor“ (Cluj, 1941, 208 p.) şi Din viaţa satului transilvănean, culegere de povestiri din mai mulţi autori, cu o precuvântare (Cluj, 1942, 240 p.). Pentru ca să-i examineze publicistica în cartea Gheorghe Dăncuş (Editura Enesis, Baia Mare, 2015, 240 p.), Pamfil Bilţiu s-a adresat direct publicaţiilor la care a colaborat cărturarul maramureşean: Gazeta maramureşană, Graiul Maramureşului, pe care Gh. Dăncuş l-a înfiinţat la 1 martie 1932, Crainicul Maramureşului, Acţiunea maramureşeană, Tribuna Ardealului şi Calendarul Tribuna Ardealului. O publicistică bogată (cartea lui Pamfil Bilţiu consemnează 274 de titluri), în care un loc aparte îl constituie articolele despre starea românilor transilvăneni după odiosul dictat de la Viena. Publicistul scrie despre teoriile horthyste referitoare la spaţiul şi locul de formare a poporului român, soarta cărţii şi a bibliotecilor în urma cotropirii horthyste, demască demagogia regimului horthyst în problema minorităţilor, politizarea vieţii culturale după nefastul dictat, combate nerespectarea egalităţii cetăţenilor români cu cei maghiari, cere libera întrebuinţare a limbii materne.

O LUCRARE DE TINEREȚE A LUI ANTON GOLOPENȚIA

Author(s): Iordan DATCU / Language(s): Romanian / Issue: 1/2016

Spunem lucrare iar nu carte pentru că autorul ei n-a reuşit s-o încheie şi s-o publice (despre cauzele acestei situaţii a se vedea pp. 43–44 din ediţia pe care o comentăm). Îndreptar pentru tineret a devenit carte în 20l5, ediţia fiind îngrijită de Sanda Golopenţia şi Ruxandra Guţu Pelazza, cu introducere şi note de Sanda Golopenţia (Editura Enciclopedică, 254 p.).

Puraniveshtiskw rromisimi

Author(s): Yordan Yovkov / Language(s): Romany / Publication Year: 2017

This is the first translation into Romany of Jordan Yovkov's "Stara Planina Legends".

Rabindranath Tagore – poeta świata. Antologia, red. naukowa Elżbieta Walter, [Wydawnictwo Uniwersytetu Warszawskiego, Warszawa 2010, 420 s.]

Author(s): Stanislaw Tokarski / Language(s): Polish / Issue: 1/2011

Restituiri ale valorilor patrimoniului etnologic imaterial: proverbele culese de Elie (Miron) Cristea din Topliţa Română

Author(s): Dorel Marc / Language(s): Romanian / Issue: 24/2010

Elie Miron Cristea, born in Topliţa Română, in 1868, was one of the leading figures who engaged in multiple areas of ecclesiastical, political, social, educational and cultural life of Romanians in the period before the Great Union, and after; as man of culture he put himself in the service of his people, being convinced that only by cultural raise its national wishes could be affirmed. He became a very active member of "Astra", from October 1896, being member of the Board of Sibiu department, from 1905 director of the department and then member of the Central Committee of "Astra" until 1910, when he was elected bishop of Caransebes. Being close to the ruling circles of Astra, he supported the other departments from territory, as the one of Reghin which included Topliţa his hometown and surroundings at the time. His work in the "Astra" did not stop even after submitting the hierarchical church or political functions. Elie Cristea, on 26 October 1897, launched an appeal to intellectuals of villages to gather proverbs scattered throughout Transylvania. He showed among others that: " The Statutes of our Association, which prosperity we all want, requires from its members to take a closer touch with the people spreading in his bosom all sorts of useful lessons. Through this, however, I think, we didn’t do everything as it is missing in our contact with the people, for we have a duty not only to give from us ... what is good, but also to take from the people what we learn from him and is worth to keep for the future" Among those worthy to keep Elie Cristea, said that:” with the spiritual products stemmed from the brain of Romanians as stories, narratives, legends, anecdotes, anecdotes (snoave), poems, shouts, etc. are those proverbs which, he said, „were a given branch almost entirely forgotten". Therefore, he proposed and launched the call to the priests and teachers of Transylvanian villages to collect Romanian proverbs. Cristea defined proverbs as those "short phrases, precise and plastic, coming out of mouth of people and of which at certain times of discussions we are naturally reminded as the convincing result of proven experiences". In this field also, Elie (Miron) Cristea is the one who manages to gather together proverbs, in the first gathering of its kind in Transylvania, which he included in his collection published in 1901 in Sibiu, when he was consistorial secretary, under the title “Proverbe, maxime, asemănări şi idiotisme - colectate din graiul românilor din Transilvania şi Ungaria” ("Proverbs, maxims, similarities and idioms - collected from the speech of Romanians from Transylvania and Hungary") Thus, under the impetus of Astra, he will eventually edit the most vast paremiologic collection of Transylvanian folklore up to the time. In order to restore a significant part of what our heritage folk wisdom meant, we reproduce the proverbs collected by Elie Cristea and his sister Elvira in the home village Topliţa Română of the man who would later become the first patriarch of Romania. To highlight the circulatory power of proverbs in this contact area of Transylvania and Moldavia and the land inhabited mainly by Székely, so I extracted those collected proverbs from Topliţa Română, published by Elie Cristea in the edition of 1901 and then re-edited by Antonie Plămădeala in Pagini dintr-o arhivă inedită. Adenda (The Addendum of work Pages from a unique archive), published by Minerva Publishing House in 1984. Elie Miron Cristea also noticed that "we have nurtured our spiritual life directly from the most natural, clean source - from the people" and therefore he assumed the mission that many of "products of his spirit" to be significant, fixed and saved for posterity. It is the reason why we want also to return some of the intangible heritage values contained in the proverbs that have circulated in Topliţa the hometown of the first patriarch of Romanians, reproducing from these gems of folk wisdom.

SCRISORI DE LA GHEORGHE PAVELESCU

Author(s): Iordan DATCU / Language(s): Romanian / Issue: 1/2016

Gheorghe Pavelescu (1915-2008), alături de alţi reprezentanţi ai vechii gărzi a etnologiei româneşti, precum Al. I. Amzulescu, Tancred Bănăţeanu, Ovidiu Bârlea, Valer Butură, Adrian Fochi, Ovidiu Papadima, Mihai Pop şi Sabina Cornelia Stroescu, m-a onorat cu colaborarea sa, în sensul că am fost redactor al cărţii sale Studii şi cercetări de folclor (Editura Minerva, 1971, 335 p.).

Środki obrazowania wydarzeń rewolucji godności na Ukrainie (na podstawie publikacji Мистецький Барбакан: Трикутник 92: Антологія)

Author(s): Svitlana Romaniuk,Katarzyna Jakubowska-Krawczyk / Language(s): Polish / Issue: 53/2018

The source of the analysed material is the anthology Mystets’kyĭ Barbakan, only 300 copies of which have been printed. It is a collection of works of literature, journalism, and art from the period of the Ukrainian Revolution of Dignity (the so-called Maĭdan) of 2013–2014. We focus on the works of art containing both words and images and we combine approaches from language and cultural studies: the imaging devices used in these selected works have been analyzed using the tools of poetics of literature and media, as well as linguistic methodology

Stereotipia basmelor româneşti: de la basmul popular la cel cult

Author(s): Claudia Lotrean Banea / Language(s): Romanian / Issue: 25/2011

This paper Comparative study between folktale and fairy tales cult presents the similitudes between popular Romanian folk tales and Romanian cults tales. Its purpose is to revealing the most important aspects about stereotypy of formulas which characterized Romanian folk tales in general. Even if the interest in this subject is manifested since ancient times, this discussion is still on focus.

Studia Universitatis Babes-Bolyai - Philologia

Frequency: 4 issues / Country: Romania

ISSN (print): 1220-0484

ISSN (online): 2065-9652

ISSN-L: 1220-0484

Subject : Lingvistics Journal

Text in : English, French, German, Romanian, multiple languages;

Abstract and Keywords in English

Year of the first edition : 1956

History: [1956-1957: Buletinul Universitatilor "V. Babes" si "Bolyai" Cluj. Seria Ştiinte Sociale ISSN 1220-0395; 1958-1961: Studia Universitatis Babes-Bolyai. Series IV (Historia, Philologia), ISSN 1220-0417; 1962-1973: Studia Universitatis Babes-Bolyai. Series Philologia, ISSN 0039-3444; 1974: Studia Universitatis Babes-Bolyai. Series Historia. Philologia. Oeconomica, ISSN: 1220-0476; 1975-today: Studia Universitatis Babes-Bolyai Philologia, ISSN 1220-0484]

Periodicity : quarterly

(March, June, September, December)

Type of the publication: scientific/academic

Editor : Prof. Dr. Corin Braga, Babeş-Bolyai University, Cluj-Napoca, Romania

For more than a half-century (its first issue was published in 1956), Studia Universitatis Babeş-Bolyai Philologia has run continuously, acquiring national and international prestige. Its fields of interest – literary and linguistic research, together with ethnology, poetics, etc. – have attracted many contributors, the great majority of them from Romania and Europe.

The publication’s thematic diversity attracted appreciation from many academic environments: European (especially Germany, France, Italy, Spain, Norway, Sweden, Hungary, Czech Republic, Poland, and Russia), American and, recently, Japanese and Korean, which has lead to an increase in the number of external partners in charge of coordinating thematic issues.

Studia Universitatis is presently enjoying higher visibility in the academic circles thanks to the quality of the published material and the activity of the review committee (both domestic and foreign) who evaluate the contributions from authors and coordinators of thematic issues.

After the CNCSIS evaluation in 2005 all issues were published entirely in foreign languages, mainly in English, French and German, but also in Spanish, Italian, Norwegian and Japanese.

The editorial board have included personalities representative for the new fields of research towards which the publication is expanding. The editorial team, as well as the ISI reviewers, believe that linguistic diversity acts as a guarantee for global visibility for Studia Universitatis Babeş-Bolyai Philologia.

Swedish Journal of Romanian Studies

Frequency: 1 issues / Country: Sweden

Swedish Journal of Romanian Studies publishes studies about Romanian language, literature and film, as well as reviews of works within these fields. It welcomes articles that focus on case studies, as well as methodological and/or theoretical issues.

The Hermeneutics of Forgetting

Author(s): Ioana Cosma / Language(s): English / Issue: 2/2016

In an article titled ―An Ars Oblivionalis? Forget about It!‖ (PMLA 1988), Umberto Eco avers his skepticism towards the possibility of an ars oblivionalis, which could be translated, in light of his arguments, rather as a semiotics of forgetting, which is impossible, from the author‘s viewpoint, because of the involuntary and passive character of forgetting. At the same time, the notion of forgetting keeps emerging in the European cultural and literary history. As Harald Weinrich showed in a book published in 1997, Lethe: The Art and Critique of Forgetting, the history of European literature and history abounds in examples of authors who integrated forgetting in their poetics. We can therefore, speak at least of a cultural history of forgetting and even of a poetics and hermeneutics of this concept. This essay will define and analyze the hermeneutics of forgetting as presented in the works of Harald Weinrich and Paul Ricoeur.

The Translation of the New Testament into Hebrew in the Eyes of Franz Delitzsch: Philology, Mission, Theology

Author(s): Eran Shuali / Language(s): English / Issue: 1/2018

In this article, I examine the way in which Franz Delitzsch envisioned his masterpiece translation of the New Testament into Hebrew, first published in 1877. I focus on the aims Delitzsch attributed to his translation and on the way in which the translation project was embedded in the wider views held by Delitzsch as a Hebraist and a theologian. Furthermore, I show how Delitzsch’s conception of his endeavor structured the translation work itself.

Tolle lege

Ca și cum Memoria activă

Author(s): Ion Mure?an,Petru Cimpoe?u,Ion Pop / Language(s): Romanian / Issue: 6/7/2019

Literary texts.

Varia: „До тук“ и нататък в личната памет или Антологичното лице на Марин Георгиев

Author(s): Gergina Krysteva / Language(s): Bulgarian / Issue: 1/2019

The present paper – “‘Up to now’ and forward through the personal memory, or the anthological portrait of Marin Georgiev” (in this version it is a part of a larger study of the 2010-2017 period), puts an emphasis on some personal details linked to two specific autoanthological publications of the contemporary Bulgarian poet Marin Georgiev. These books of poetry, published in 2011, constitute opportunities for both research perspectiveson the actual tendencies of the last decade and constructing the author’s figure – as a person involved in building his own creative biography through the gesture of preparing a personal anthological project.