Појам и циљ мисионарења у хришћанској Цркви на Истоку и Западу (од VII до X века)

Author(s): Ivica Čairović / Language(s): Serbian Issue: 1/2012

Mission is very important service in the Church, and during the centuries it was pursue policy in the East, as well in the West. First command about missionary work was given to the apostles by Jesus Christ. Missionaries were in narrow- connection with the Christ’s command and because of that they became equal- to-apostles saints. The study is the short analyze of the mission in the East and in the West between 600. and 900. with the observations about methodology and presents review of the aspects of the scholars about the concept of mission in the Church, with the highlighted hypothesis about the differences and similarities in the interpretation of the conceptions.DOI:

Понятие "обрусение" в трактовке профессора П.В. Знаменского

Author(s): T. M. Nekhorosheva / Language(s): Russian Issue: 3/2022

Nowadays, many polysemantic terms that are widely used in history, such as Russification, should be studied in detail and have their meanings clarified. This article analyzes the concept of Russification in the works of Pyotr Vasilyevich Znamensky (1836–1917), a historian and professor of the Kazan Theological Academy. The main structural components that are, to some extent, characteristic of Russification are revealed: linguistic community, unity of faith, and political loyalty. P.V. Znamensky’s attitude toward each of these elements in the context of the national policy problem in the Russian Empire is considered. The results obtained show that he did not support the idea that small-numbered peoples should have immediately switched to the Russian language in their liturgical life and education. Instead, he was a consistent supporter of N.I. Ilminsky’s system, entailing that non-Russian-speaking peoples should have been educated in their national languages. For P.V. Znamensky, Russification most often implied the Christianization of these peoples. According to him, Russification meant that the peoples of the Russian Empire loved the state and the emperor and were loyal to the authorities. At the same time, P.V. Znamensky did not completely deny the possibility of a gradual natural assimilation of some peoples with the Russians over time.

Почеци кармелићанског реда

Author(s): Miroslav M. Popović / Language(s): Serbian Issue: 3/2015

Carmelites initially were order of hermits gathered on Mount Carmel in Holy Land, probably in the twelfth century. They migrated to Europe on account of Muslim danger in the thirteenth century and soon became a mendicant order. Insight on the beginnings of Carmelite order is important for uderstanding their later development. Their medieval heritage was the foundation on which order will be further formed, especially in the sixteenth century, under the influence of Teresa of Avila and John of the Cross. In the seventeenth century order established a wide network of misssionary work, which included Latin America and China. As a result of the French Revolution, the existance of the order was endagered, but the carmelite way of life was re-established in the nineteenth century.

Почеци монаштва у Светој Земљи

Author(s): Radomir Popović / Language(s): Serbian Issue: 1/2018

In the theological and historical science it was accepted that the cradle of early monasticism was Egypt and its deserts. Among other things, due to favourable geo-climatic conditions there, according to historical data, in the early 3rd century, there were more monastic settlements, which as such became a model and an example for the next monasteries throughout the Christian universe, in the East and in the West. Many Christian believers come and get to know ascetism and spirituality from the first monks and ascets. Returning to their homeland, they transmitted the spiritual experience that they saw and experienced in the deserts. First from Egypt, monasticism expands and grabs the deep roots of the Sinai Peninsula as a biblical toponym that has also become attractive to monks. From here, the soon-to-be-organized lifestyle of the monk-ascets is also transmitted in the Christian World. In the article, there is an overview of Palestinian monks from the oldest known names. In the research, we can see from these few remarks that the Palestinian monasticism was very much in the course of all dogmatic disputes in the Church of the East, which are related to the two greatest Christological heresies – nestorianism and monophysitism.

Почеци пустињског монаштва у Египту

Author(s): Dragana Damjanović-Schachner / Language(s): Serbian Issue: 2/2012

The fact that the monasteries in Egypt were founded in the immediate vicinity of the river Nile brings into question the classification of a greater number of monasteries as „dessert monasteries“. The meaning of the word „dessert“ here is metaphorical and it relates primarily to a monastic way of life. In accordance with the metaphorical meaning of the dessert, we would consider the first Egyptian dessert monastic communities in Nitria, Kellia and Scetis.

Правовое и экономическое положение православного духовенства в 1930-е годы на юге Западной Сибири

Author(s): Peter Konstantinovich Dashkovskiy,Natalia Petrovna Zibert / Language(s): Russian Issue: 31/2020

The Resolution “On Religious Associations” and other normative legal acts adopted by the Soviet government during the 1930s were aimed at the gradual destruction of religious life. this paper analyzes methods of work used by the Soviet state to prevent the spread of religious creeds in the West Siberian Territory, which negatively affected the position of the Orthodox clergy. In addition, the attitudes of various segments of the population to changes taking place in spiritual life are discussed. During this period, worshipers were subject to numerous compulsory fees and were involved in various labor duties. At the same time, the elimination of priests as a class was accompanied and complicated by numerous conflicts of priests and parish church councils, as well as with local authorities. A serious problem was the desecration of churches and the frequent theft of church property, which greatly complicated, and often made impossible, the holding of church services. The increase in retail prices in 1931 ravaged the parishioners of many churches and put worshipers in an extremely distressing situation. At the same time, the repression of clergy intensified, during which many were arrested and executed. The reduced number of clergymen threatened the functioning or even existence of many parishes in Western Siberia, and the intensification of persecution of clergy after 1937, along with the active closure of churches, led to the disappearance of the Barnaul diocese, with its territories becoming part of the Novosibirsk diocese by 1940.

Православна Црква у Босни и Херцеговини од 1766. до 1920. године

Author(s): Dalibor Petrović / Language(s): Serbian Issue: 2/2013

The Orthodox Church in Bosnia and Herzegovina went throw a very difficult period from 1766 to 1920. Major political changes at the global level left a large impact on Orthodoxy in Bosnia and Herzegovina. Time from abolition to renewal of independence of Serbian Patriarchate was characterized by struggle of Serbian people for re–establishing the national church. They also fought for right to identity and national dignity which was contested in various ways and representatives of Church and people had to accept a variety of compromises in order to achieve maximum legal recognition. With today’s historical distance is somewhat possible to see how hard and demanding work that was.

Православная церковь и государственная власть в Княжестве Болгарии (1878-1896 гг.)

Author(s): Petko St. Petkov / Language(s): Russian Issue: 3-4/2000

Православно схватање папског примата

Author(s): Ivica Živković / Language(s): Serbian Issue: 1/2013

Празник Ваведења Пресвете Богородице у храм

Author(s): Fotina Badrkić / Language(s): Serbian Issue: 2/2018

The meaning and significance of this feastday, establishment of the feast-day of the Entry of Mary into the Temple, its religious and iconographic aspects are the subject of this paper. The aim of this research is to remind of the historical role of feast-days in general and enable their experience in their own time, and thus an establishment of integrity of our life. Using sources on feast-days, liturgical texts and iconography, we will complete our knowledge of this feast-day, and thus open up new opportunities for a future research.

Прва мисија англосаксонских монаха (Вилфрид, Вилиброрд) као наслеђе Августинове мисије у Британији

Author(s): Miloš Mišković / Language(s): Serbian Issue: 1/2019

This paper has a assignment to describe missionary project of Augustine’s mission in Britain and first mission of Anglo-Saxon monks in Western Europe. It will be explored the dependence the mission from the help of Rome and relation with State authorities the country they preached. Pope Gregory the Great sent the mission in Britain to preach the gospel to Anglo-Saxon tribes. The mission was dependent from the state authorities; without their permission to preach, the mission had no success. Augustine and his successors succeeded to build new Church organization dependent from Rome. One century later, Anglo-Saxon monks come to the Western Europe to preach the gospel to the German tribes. They follow Augustine’s example in preaching and forming the church organization in Western Europe only Anglo-Saxon monks did not have language barriers because their language was similar to languages of German tribes in Western Europe.

Призренски гимназиjалци и археолошка ископавања манастира Свети Архангели код Призрена 1923. године

Author(s): Miroslav Jovanović / Language(s): Serbian Issue: 7/2017

Research of the remains of the Monastery of Holy Archangels near Prizren was first conducted by the historian Radoslav Grujić in the summer of 1927. It is little known, however, that amateur archaeological excavations were carried out in this place by the pupils of Prizren Gymnasium led by the school’s principal Mihailo J. Miladinović in 1923. In this endeavour they asked for permission and support from the Serbian Royal Academy, but they did not receive it because they were not professional archeologists, as well as because at the time the Academy provided support for archaeological excavations at other sites in the country. This bold undertaking remains recorded as an attempt to preserve Emperor Dušan’s Monastery of the Holy Archangels for coming generations as a cultural site of inestimable value.

ПРИКАЗИ

Author(s): Nataša Milićević,Bojan B. Dimitrijević,Kosta Nikolić,Ivana Dobrivojević Tomić,Dragomir Bondžić,Zoran Milošević / Language(s): Serbian Issue: 1/2002

Reviews of: 1. Роберт Вилијам Фогел, Џ. Р. Елтон, КОЈИМ ПУТЕМ ДО ПРОШЛОСТИ? ДВА ПОГЛЕДА НА ИСТОРИЈУ, Прометеј, Нови Сад 2002, стр. 142. Review by: Nataša Milićević 2. Коста Николић, НЕМАЧКИ РАТНИ ПЛАКАТ У СРБИЈИ 1941-1944. Бонарт, Београд 2001, стр. 256. Review by: Bojan B. Dimitrijević 3. Вељко Ђурић, ЛЕТОПИС СРПСКЕ ПРАВОСЛАВНЕ ЦРКВЕ 1946-1958, Српско културно друштво Зора, Книн-Београд, 2000-2002,1-3, стр. 1734. Review by: Kosta Nikolić 4. МИНИСТАРСТВО И МИНИСТРИ ПОЛИЦИЈЕ У СРБИЈИ 1811-2001. Уредник Мирослав Перишић, Министарство унутрашњих послова Републике Србије, Београд 2002, стр. 366. Review by: Bojan B. Dimitrijević 5. Ендру Барух Вахтел, СТВАРАЊЕ НАЦИЈЕ, РАЗАРАЊЕ НАЦИЈЕ. Књижевност и културна политика у Југославији, Београд 2001, стр. 318. Review by: Ivana Dobrivojević 6. ВОЈСКА ЈУГОСЛАВИЈЕ И КОСОВО И МЕТОХИЈА 1998-1999. ПРИМЕНА МЕЂУНАРОДНОГ ПРАВА ОРУЖАНИХ СУКОБА, приредио Иван Марковић, (друго допуњено издање), НИЦ Војска, Београд 2002, стр. 244. Review by: Bojan B. Dimitrijević 7. Момчило Митровић, ДОМОВИ И МЕНЗЕ СТУДЕНАТА БЕОГРАДСКОГ УНИВЕРЗИТЕТА 1838-1998, Центар за савремену историју југоисточне Европе, Београд 2002, стр. 265. Review by: Dragomir Bondžić 8. Будимир Алексић, ЦРНА ГОРА - ЦРВЕНА ХРВАТСКА? ЦРВЕНО-ЦРНА ГОРА, О УНИЈАЋЕЊУ И КРОАТИЗАЦИЈИ ЦРНЕ ГОРЕ НЕКАД И САД, Омладински интелектуални центар, Никшић, 2002. Review by: Zoran Milošević

ПРИКАЗИ

Author(s): Dražen Pavlica / Language(s): Serbian Issue: 3/2011

Review of: Dražen Pavlica - Марко Николић: Екуменски односи Српске православне и Римокатоличке цркве 1962-2000. године. Београд: Службени гласник, 2011., стр.656

Прилог кон историјата на манастирот „Свети Архангел Михаил“ во Берово: Завештанието на првата игуменија Евгенија (1909)

Author(s): Dragi Gorgiev / Language(s): Macedonian Issue: 1/2020

Примери променљивости личног имена Срба православаца у црквеним матичним књигама Темишвара XVIII и XIX века

Author(s): Žarko B. Veljković / Language(s): Serbian Issue: 2/2017

Researching my maternal ancestors in XVIII and XIX centuries church birth/marriage/ death registries of two oldest Serbian churches in Timişoara, I discovered an interesting language phenomenon. Namely, in those old church birth/marriage/ death registries certain number of persons is inscribed not just by his endearing (hypocoristic) name or shortened name (kurzname), but by completely other, so called secondary name, and some persons had double name or more names. Here I present the exemples which I’ve found. From those exemples the following models and submodels of personal name change in XVIII and XIX centuries Timişoara can be defined: 1) During lifetime, a person obtained one more name, e. g. Aron became Dimitrije Aron, which includes the situation when a person changed his faith, having thus two names, the old and new one, e. g. Avgustina Marija. 2) In christening, a person was given double name, e. g. Dimitrije-Georgije. 3) The name itself shortened from the end to shortened name (kurzname), homonymic to some other (full) name, e. g. Živana is shortened to Ana. 4) The name itself was transformed to its endearing (hypocoristic) name, e. g. Jeftimije became Jefta, and 5) The name itself through shortened name (kurzname) or its endearing (hypocoristic) namewas transformed to some other endearing (hypocoristic) name, e. g. Živana, obtained in christening, was shortened to Ana, and later transformed to Stana and Nasta. The conclusion is that in XVIII and XIX centuries Timişoara personal name wasn’t obligatory singular, nor unchangeable phenomenon, i. e. a person could be born with one name, and die with other name added, with other name or names, with shortened name or names (kurzname(n)), with endearing (hypocoristic) name or names or, on the other side, be born with double name. I think that this orthodox Serbs’ personal name doubling (whatever’s the maner it’s been done) should be attributed to linguistic influence of double name formula of Germans and Hungarians, which influnced the Romanian as well, thus in Romanian there’s phenomenon that a person can have double name. Though, it’s possible that this orthodox Serbs’ personal name doubling is connected with apotropaic function of protecting new-born from death.

Прологът на Disciplina Clericalis от Петрус Алфонси – няколко възможни паралела

Author(s): Elina Boeva / Language(s): Bulgarian Issue: 2 (6)/2017

The paper examines Disciplina Clericalis: a Medieval treatise from 12th century composed in Latin. In Disciplina Clericalis, the author – Petrus Afonsi – combines numerous stories, tales and proverbs of Eastern origin (both Hebrew and Arab). The book does not have an analogue in Western literature at that time and has been an inspiration for Western writers for centuries to come. The prologue of Disciplina Clericalis is where the voice of the author is most easily recognised. Petrus reaffirms himself in it as a Christian author and states the aims, purpose and origins of his book. The structure and topics of the prologue bear a surprising resemblance to the prologue of one of the most eminent philosophical treatises of medieval Jewish thought: the Book of Beliefs and Opinions by Saadia Gaon.

Проповеднички редови у касносредњовековном Kотору

Author(s): Valentina Živković / Language(s): Serbian Issue: 50/2003

The Franciscan and the Dominican monks were coming to Kotor from Dubrovnik during the sixties of the 13th century. In the late Middle Ages the orders of preachers had taken over from the Benedictines the decisive role in nearly all aspects of the religious life in the town. The Franciscans were building outside the city walls the large monastery devoted to St. Francis, while the Dominicans upon their arrival obtain first the patron’s St. Paul’s church, the endowment of Pavle Bari, to build later in the 14th century with the grant of Nikola Buća St. Nicola’s monastery out of town on the banks of the Škurda River. Monasteries run by the orders of preachers were built in strategically significant locations, outside the city walls, but very near its ramparts. It seems that the Franciscans played a particularly significant role in Kotor in the late Middle Ages, judging by the number of their churches, as well as by their active role in the formation of the religious practice in the town. By the middle of the 15th century the Franciscans observants moved from the St. Francis monastery, leaving it to the conventuals, and started to found their own monasteries based upon the learning of St. Bernardin of Sienna, who preached against the sins in Italian urban settlements. His preaching could concern the everyday life in Kotor too. A particularly significant role of the Franciscans in Kotor had been played in the process of unification of the eastern and western church, as they had been the special emissaries of the Pope. Special attention has been devoted to the influence of the Dominicans, and particularly the Franciscans, on the contents of the last will and testaments of the citizens of Kotor in the late Middle Ages is analyzed.

Протојереј Слободан Бобан Јокић, Црквени живот у Црној Гори у 18. и 19. вијеку

Author(s): Milorad Durutović / Language(s): Serbian Issue: 1/2018

Пшемыслав Адамчевски, О римско-католическом костеле в Темир-Хан-Шуре (Буйнакске)

Author(s): Przemysław Adamczewski / Language(s): Russian Issue: 1/2021

The article presents the history of a Roman Catholic church building in Temirkhan-Shura (present-day Buynaksk, Dagestan, Russian Federation), which was constructed in the nineteenth century by Polish soldiers serving in the tsarist army deployed in the North Caucasus. The study is based on the archival materials kept in the Central State Archive of the Republic of Dagestan, Makhachkala, and the published memoirs of Poles who made any references to the church. At the beginning of the twentieth century, the parish in Temirkhan-Shura was the smallest of ten parishes, as it had only 360 parishioners. In contrast, the largest one - in Grozny - had 5,600. Analyses have shown that the church in Temirkhan-Shura was closely connected to Catholic soldiers from the Kingdom of Poland who served in the tsarist army. After Poland regained its independence at the end of the First World War (and most Poles residing in the Caucasus returned to their country) and the Bolsheviks took over rule in Russia, the church survived only for a few years. It was closed in 1930. The building was demolished and never rebuilt. The history of the church in Temirkhan-Shura should be investigated not only in the context of the history of Catholicism in Dagestan or the activity of Poles in this region but also through the prism of Russian imperialism because it was the latter that made both the Caucasus and a significant part of Poland subordinated to the rule of the tsar as part of the Russian empire.