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Hrvati i križari
15.00 €

Hrvati i križari

Author(s): Krešimir Kužić / Language(s): Croatian

The introductory chapter gives a theoretical outline of the term "crusades". This term was only introduced by the historians during the 19th century. Historians, depending of their national background, also gave different data on the total number of crusades. The author gives his methodological model for the research of crusades, dividing them according to the theologic and geographic terms of reference. It is important to distinguish whether crusades were "contra paganos" or "contra haereticos et schismaticos" and geographic position of war operations is equally important. If we take these elements into account, it is not easy to define each crusade. Difference between European centre and peripheral aereas must also be taken into account. All communities which possesed two vital elements - religious and political - gave continuous support to the crusades' idea. Therefore they were considered to belong to the centre of Europe (southern Italy under Norman control, Normandy province in France and Frisia). All other communities were considered peripheral.

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Односи између Српске и Бугарске православне цркве у периоду 1918−1941. године
5.00 €

Односи између Српске и Бугарске православне цркве у периоду 1918−1941. године

Author(s): Radmila Radić / Language(s): Serbian Publication Year: 0

Serbian and Bulgarian Orthodox Church entered into a process of gradual rapprochement during the interwar period. The process was aiming to overcome feelings of mutual distrust and bitterness caused by the ongoing implications of the ‘Macedonian Question’ and maltreatment of the Serbian priesthood under the Bulgarian occupation of Serbia during World War I. An important role of intermediary in this process of reconciliation was played by organization ‘The World Alliance for International Friendship through the Churches’. After the church delegates faced many difficulties; a final breakthrough in negotiations took place on the meetings held in the monastery of Rila in Bulgaria in 1933 and the monastery of St. Naum in Ohrid in 1936. Since then, the relations between the two churches became more or less sett led until the April War in Yugoslavia in 1941. Namely, as a consequence of the partition of the Yugoslav territory the Bulgarian Orthodox Church had assumed jurisdiction over three Serbian Orthodox Church dioceses in Macedonia.

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ZAŠTO JE DOŠLO DO PROMJENE POLITIKE ODNOSA PREMA RELIGIJI I CRKVI NEPOSREDNO NAKON DRUGOG SVJETSKOG RATA

ZAŠTO JE DOŠLO DO PROMJENE POLITIKE ODNOSA PREMA RELIGIJI I CRKVI NEPOSREDNO NAKON DRUGOG SVJETSKOG RATA

Author(s): Ivan Cvitković / Language(s): Bosnian,Croatian,Serbian Publication Year: 0

A little bit about the relation of the National Liberation Movement (NLM) towards religion and religious communities: most members of the Movement were not Communists; the Communists were the organisers of the anti-fascist struggle; what the NLM fought for, the National Liberation Front (NLF) policy; introduction of the title of religious officers among fighters; examples of the National Liberation Movement attitude towards freedom of religion; freedom of religious education; establishment of the „Religious Commission“... On religion and the Church at the Third Session of ZAVNOBiH: religious officials at the session; analysis of discussions that critically reviewed religion and religious communities; election of priests in ZAVNOBiH. Where did it go wrong? Why have there been changes in attitudes towards religion and the Church? The beginnings of intolerance: mutual actions (of the authorities and religious communities) that led to the deterioration of relations. What bothered religious communities? What motivated authorities to change their policy and tighten attitudes towards religious communities?

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Church and Change with a Special Focus on the Romanian Institutional Ecclesiology
4.50 €

Church and Change with a Special Focus on the Romanian Institutional Ecclesiology

Author(s): Dan Sandu / Language(s): English Publication Year: 0

Pre present context views the Church as a construct of human mind, promoting religiosity and a certain ritual (mostly needed by the people with no reference to a living God) whose main role is to provide social services in a given society, or, in a more plastic exposure, "the club of Christ". And this is in general accurate given that she passed through history making use of the same means and instruments of any human organisation. Her transcendent dimension was entrusted to the mystical minds and liturgists who defined her as a boat of salvation and the foretasting of the Kingdom. Is such an institution subject to change? If yes, what can be changed and when, in what extent and for what length? The study aims at a few attempts to accept change as a form of subsistence. The faithful have their own expectations from the main Church, the experiences of the Romanian Church members abroad bring new challenges facing this conservative institution. One cannot speak of real change, but rather an adaptation to the new context where the mythical approach of religion leaves more room for the rational approach and even to the pluralistic one. This is presented as the normal evolution of the future religion which expects to be more spiritual than institutional, in line with the new discoveries of neuroscience, evolution and hard sciences, towards an integral (even super-integral) approach.

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Metodický přístup ke studiu dřevěných kostelů a jejich mezinárodní souvislosti na severovýchodní Moravě a Těšínském Slezsku
4.50 €

Metodický přístup ke studiu dřevěných kostelů a jejich mezinárodní souvislosti na severovýchodní Moravě a Těšínském Slezsku

Author(s): Jiří Langer / Language(s): Czech Publication Year: 0

The hitherto interpretation of wooden churches followed the art-historical and aesthetical approaches as a marginal theme within the interest in the style masonry architecture in Southern-European and Western-European regions. Central and Northern Europe, accentuating the protection against demons and enemy troops, featured other functioning genetic roots. To get familiar with wooden churches, one has to analyze the function of their investor, ideologist, and architect in the framework of historical relations of European cultural regions. The study mentions several examples depicting the genesis of the wooden cathedral form with cross-shaped ground plan in the 17th century and the occurrence thereof in Europe, as well as other ideological neologisms, even if disadvantageous as to their function, in the architecture of wooden churches.

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Идеите на исихазма, отразени в творчеството на Патриарх Евтимий

Идеите на исихазма, отразени в творчеството на Патриарх Евтимий

Author(s): Antoaneta Buyuklieva / Language(s): English,Bulgarian,Old Bulgarian Publication Year: 0

This article examines the works of Patriarch Evtimii, founder of the Tarnovo Literari School and an undoubted authority in the spiritual and cultural life of medieval Bulgaria, in connection with the ideas of the most powerful ideological movement – the Hesychasm. The ideas of hesyhast doktrine are indirectly reflected in the life and encomium of the writer through the image of the characters who have the features of the perfect Hesychast. Evtimii’s answers in his messages directly reflect the ideas of hesychasm of unity of the church and dominion over secular authority and fight against the moral corruption. The analysis of Patriarch Evtimii proves that his entire literary work is subject to the strict moral norms that impose the hesychasm as a spiritual trend, as well as to the high artistic and aesthetic criteria he forms in the literature – true and artistic translations, richly decorated style, exquisite phrase.

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SFÂNTA LITURGHIE – CALE ŞI ŞCOALĂ  A DESĂVÂRŞIRII CREŞTINE

SFÂNTA LITURGHIE – CALE ŞI ŞCOALĂ A DESĂVÂRŞIRII CREŞTINE

Author(s): Gavril Trifa / Language(s): Romanian Publication Year: 0

The present work includes a synthesis in the light of the Christian-Orthodox teaching of the essential role of the Holy Liturgy in supporting religious-moral life at all ages. In the light of the texts of the Holy Scriptures and of the Holy Fathers, perfection is the essential goal of human life, the fulfillment of Christ's sacrifice on the Cross. Perfection is possible for every man, as an effort to assume the quality of son of God, for whom the Word became incarnate. The relevant texts were used to understand the importance of the Holy Liturgy and to highlight the way in which the Eucharist is a way and a school, the person's chance for self-discovery and permanent elevation towards the Father.

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ULOGA HKD NAPREDAK U SARAJEVU POD OPSADOM

ULOGA HKD NAPREDAK U SARAJEVU POD OPSADOM

Author(s): Franjo Topić / Language(s): Croatian Publication Year: 0

The aggression against Bosnia and Herzegovina, by its nature, remains forever written in the history of Bosnia and Herzegovina and remembered by the people who suffered it. Painful and negative things are remembered more, especially the dead, wounded, and disabled people, as well as fear, hunger, and thirst. All those who lived through it and suffered it recount and will recount the events of that era for the rest of their lives. No matter how personal the memories are, they are still important, because they bear the mark of a concrete experience, and they have a context. Future scholars will try to objectify it, but they will always lack a context that is impossible to construct even close, let alone completely, later on. Who will imagine that people in Sarajevo first lived in a besieged and blocked city? It was a big prison, and we all know, even without personal experience, what a prison means. Who will be able to comprehend the situation in which numerous citizens for months received 200 grams of rice per week, that they did not eat anything serious for months, that they did not have water, electricity, transportation, telephone, cigarettes? Some said that they could not live with it, nor could they die. Some envied the dead. The Catholic Church and its Caritas and St. Anthony’s Bread tried as much as they could to alleviate the needs of hungry people, including by providing clothes and everything else necessary for life. At the beginning of the war in April 1992, HKD Napredak also registered as a humanitarian society and developed a significant humanitarian activity in addition to cultural and social activities, even though it had just been rebuilt (September 29, 1990). It suffices to say that Napredak organised 80 concerts, 37 exhibitions, several book promotions and various events in Sarajevo alone during the three and a half years of war. “The first musical event was organised by HKD Napredak, which, during the war-time years, took the lead in organising all cultural events in the city.” Moreover, Napredak distributed together with Vrhbosna seminary 403,000 meals, under which auspices it operated and protected. Napredak itself distributed 436 tons of food and medicine worth about two million DEM (= BAM, today 1 million euros). What is important for this context is that it provided a lot of humanitarian aid to members of other nations, at the time when exclusivity was dominant. Many living witnesses can testify to this.

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Sudski procesi protiv katoličkih svećenika u Osijeku 1945.–1947. godine
4.90 €

Sudski procesi protiv katoličkih svećenika u Osijeku 1945.–1947. godine

Author(s): Slađana Josipović Batorek / Language(s): Croatian Publication Year: 0

This work reviews the judicial process directed against Catholic priests in Osijek in the period immediately following the Second World War. The main characteristics of Church-State relations at the time of these trials is described in the introductory part of this article, and a short review of criminal law in postwar Yugoslavia is provided, which was the legal basis by which the regime carried out its revenge against people who did not share its political views. In the next part of the work the author presents six individual cases substantiated by available archival documents, of which the authentic transcripts of the court are particularly interesting.

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Crkve i njihovi patroni u srednjm vijeku u Bosni i Hercegovini
4.90 €

Crkve i njihovi patroni u srednjm vijeku u Bosni i Hercegovini

Author(s): Andrija Zirdum / Language(s): Croatian Publication Year: 0

Our study of the position of the Christian religion on the territory of modern Bosnia and Herzegovina is based on medieval sources: canonical visitations, papal bulls, building consents, dispensation of indulgences to churches, royal and aristocratic deeds of gift, results of archaeological research, records of the first two centuries of the Ottoman rule and the latest historiography. We know of 463 churches, three of which show traces of Eastern building traditions. 201 (43.41%) of these churches were dedicated to 46 patron saints. Sixty percent of patrons or 121 churches were dedicated to eight saint protectors: St. Mary (30), St. George (21), St. Peter (14), St. Elijah (13), St. Cross (12), St. John the Baptist (11), St. Michael (10) and St. Martin (10). The number and the distribution of no longer extant churches show that the medieval Bosnia and Herzegovina did not lag behind neighbouring Christian feudal states.

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KATOLIČKA CRKVA I KATOLICIZAM U DJELU FRANJE TUĐMANA
4.90 €

KATOLIČKA CRKVA I KATOLICIZAM U DJELU FRANJE TUĐMANA

Author(s): Jure Krišto / Language(s): Croatian Publication Year: 0

There are few historians whose historiographical pursuits were so closely intertwined with their personal fates as Franjo Tuđman’s had been. Few people ever met the prerequisites for it in the way Tuđman did. A distinguished and loyal follower of the Marxist ideas, devoted to socialism and socialist development, and a high-ranking official of the Communist Party and the Yugoslav Army, Tuđman started to break free from the control of the Party, which had kept a close eye on the interpretation of historical events, in particular of modern history, in his historiographical research, finally bringing himself to a point where the Party was forced to discipline him. Tuđman’s views clashed with those of the Party leaders when he stood up against certain interpretations of recent Croatian history that had been built on political hypotheses and definitions, for instance, interpretations about the Ustasha concentration camp Jasenovac, the number of casualties in World War II, the alleged historical guilt of the Croatian people, and the alleged negative role of the Catholic Church. In short, when Tuđman attempted to rectify the distorted image of Croatian history, he himself became the target of persecution. It left a permanent stain on Croatian historiography, since some historians joined in the persecution driven by motives that had little to do with historiography. By distancing himself from the Party, Tuđman gradually distanced himself from Marxism as a philosophical system and from the socialist system of the country, in which Marxism and the Party dictated all aspects of life, historiography included. There are indications that he started to approach Catholicism, or better still, the Catholic Church as its historical embodiment. In the last phase of his intellectual pursuits, which coincided with the fiercest attacks on everything Croatian, Tuđman wrote a systematic defense of the Catholic Church, offering sound arguments against the theses of many Serbian historians and publicists, who slandered the Church and its leader at the time of World War II, Archbishop Alojzije Stepinac. As Croatian president, he evoked the historical connections between Croats and the Holy See in his dealings with the Pope, emphasized the Croats’ historical orientation on the West, and confirmed their devotedness to the Holy See and to the Catholic values. He expressed his gratitude to the Holy See for the favors they did to the Croats in decisive moments, and he promised that Croats would remain on this course. Tuđman’s life path distanced him from Catholicism, but his suffering gradually brought him back to it. His life and career are a story about intellectual pursuits fueled by curiosity, about a great sense of justice and truth, about an extensive opus as a writer, dedication to the idea of Croatian sovereignty, an acute sense of political moment, and the grand establishment of an independent Croatian state. Without a shadow of doubt, his life had been lived to the fullest, and fulfilled the hopes of many!

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Property and Ownership in Dubrovnik's Confraternity of St Anthony in the Late Medieval and Early Modern Ages
8.00 €

Property and Ownership in Dubrovnik's Confraternity of St Anthony in the Late Medieval and Early Modern Ages

Author(s): Zrinka Pešorda Vardić / Language(s): English Publication Year: 0

Throughout the centuries of its history, Dubrovnik’s confraternity of St Anthony was one of its most important institutions besides the official authorities and the Church. Established in 1432 by merging two earlier confraternities, that of the Holy Spirit and the Holy Saviour (founded in 1348) and that of St Anthony the First Ab-bot and St Peter (founded probably in 1363), it soon became the most distinguished confraternity in the city. It showed some typical features of a confraternity – focus on the spiritual needs of the brethren, care for the needs of its sick and dying members, offering the feeling of belonging to a community, the possibility of engaging in lay spirituality, and hope in eternal salvation. In the spirit of Christ’s words “Whatever you did for one of the least of these brothers and sisters of mine, you did for me,” con-fraternities were known for their charity work, which was not limited exclusively to its members, but also included the broader community and all people in need, which distinguished them from the exclusively professional guilds, who cared mostly for their own.

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Crkve kao protivnici komunističkog sistema u Jugoslaviji – sličnosti i razlike
4.90 €

Crkve kao protivnici komunističkog sistema u Jugoslaviji – sličnosti i razlike

Author(s): Radmila Radić / Language(s): Serbian Publication Year: 0

If certain of the determinants that appear in the literature dealing with the Yugoslavian dissident movement which label as dissidents all those whose thinking opposed the ruling majority are accepted, including anti-communists and nationalists, that is to say, if all those who were able to contribute to the subversion and destruction of communism while creating a new space for culture and information delimited from the state are labelled dissidents, then we can place the activity of the Churches or religious communities within the framework of dissident activity or the arena of semi-legal opposition. There was a difference in the manner in which the Catholic and the Serbian Orthodox Churches expressed opposition to the regime, in terms of approach, degree, and form. These differences grew out of the varying structures of the Churches, their objective strength, the historical experiences, their size and so on. The only matter in which there was no difference was in the length of the opposition. The nature of the opposition expressed toward the regime by the Catholic and Serbian Orthodox Church changed and adapted to the conditions in the country as well as the state of international relations in which Yugoslavia existed, but these were not applied at the same time. During Yugoslavia’s existence, the Churches represented the ultimate challenge to the Party, be-cause they offered an alternative philosophy of life and, for longest time, the only possible opposition. This drew all those who thought differently to them. The Churches themselves in varying degrees worked to draw opponents of the regime to them, and the youth, and in this process they utilized different means and methods. With time “the latent dissatisfaction expressed through turn toward the Church and religion began to take on a political complexion.” The terrain required for rehabilitating the past, and with it the Churches and religion itself, was prepared far earlier than the decay of the socialist system and ideology began and for this reason the Churches during the 1980s rather easily embraced the opportunity to carry out their revitalization.

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Vodice između križa i zvijezde
4.90 €

Vodice između križa i zvijezde

Author(s): Stipe Kljajić / Language(s): Croatian Publication Year: 0

Due to the part it played during the wartime Partisan movement and its prewar Communist experience the town of Vodice became an important stronghold in the district of Šibenik on the road toward the creation of a tradition which was founded on communist ideology, brotherhood and unity, and partisan struggle. In such circumstances a conflict grew between the Catholic Church and the Communist Party in this Dalmatian peasant town following the Second World War. Along the lines of this campaign exemplified by the events of Good Friday 1948, the polarization of its inhabitants is analyzed around two massive gatherings (procession and kolo). The clash of these two gatherings, which served to represent the power and social mobilization of the conflicting forces, took place in the ambiance of the small and narrow kaleta of Vodice and its fields which added to the atmosphere of tension and animosity. Such an atmosphere was channelled in postwar Vodice into a long doctrinal conflict between two institutions and traditions and in some sense symbolically personified not only Vodice’s, but also Croatia’s and indeed a universal experience of their conflict. In this regard, the clash in Vodice coincided with the zenith of their conflict which was expressed in the anti-Church character of the communist regimes in Eastern Europe and in the potential expansion of communism to Italy, the centre of the Catholic Church. As far as the doctrinal differences between Catholicism, or the Church and communist traditions are concerned, they represented a particular segment of the general collision of the Church with “modernism’’. However, unlike other ‘’modernist ideas or ideologies’’, communist tradition was specific and distinct because of its ultra-radical animosity toward the Church and Catholicism, and Christianity in general.

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Beneficij  biskupa Vida Ostojića
5.00 €

Beneficij biskupa Vida Ostojića

Author(s): Vinicije B. Lupis / Language(s): Croatian Publication Year: 0

In this paper, the author presents the new evidences on the life and beneficium (dotation) of Vid Ostojić-Marinić, the bishop of Krbava, who originated from the medieval Croatian nobility of the island of Korčula. Based on the archival sources, the author has depicted the beneficium of the last bishop of Krbava diocese, who was remembered in the local historiography of the 18th and 19th centuries as the constructor of the altar of St. James as well as of the pulpit in the cathedral in Korčula. As it was recorded in the medieval sources, Bishop Ostojić decided to construct the pulpit “in order to save his soul as well as the souls of his deceased, successors and heirs”. Bishop Vid Ostojić was a son of Ostoje Marinić, who was elected in 1403 as member of noble deputation of the community of Korčula to King Ladislas of Naples. The beneficium of Bishop Ostojić existed from 1456 to the end of the 19th century, more precisely to the 1894, when it was sold to Franko Ostojić, the bishop’s descendant, for the amount of 298 florins. Finally, for the first time, the coat of arms of the Bishop Ostojić from Blato as well as the family genealogy are presented in the paper. This coat of arms was made in the high quality renaissance workshop in the middle of the 15th century.

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Prilog poznavanju rušenja katoličke župne crkve sv. Ivana Nepomuka u Glini
5.00 €

Prilog poznavanju rušenja katoličke župne crkve sv. Ivana Nepomuka u Glini

Author(s): Jakša Raguž / Language(s): Croatian Publication Year: 0

Based on the archival materials of Catholic Church and those of Serbian occupation forces, the author presents circumstances and sequence of the demolition of the Catholic church of St. John of Nepomuk in Glina, performed by the Serbian military forces and Serbian occupation civil authorities of Glina from 1991 to the end of 1994.

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Kisha katolike dhe mërgata shqitpare. Misioni Katolik Shqiptar në Zagreb
5.00 €

Kisha katolike dhe mërgata shqitpare. Misioni Katolik Shqiptar në Zagreb

Author(s): Ndue BALLABANI,Albert Ramaj / Language(s): Albanian Publication Year: 0

Historia e migracionit shqitpar është e lidhur ngushtë me historinë e popullit shqiptar, të njejtën kohë edhe me historinë e Kishës katolike te populli shqiptar, përkatësisht me shpërn-guljen e shqiptarëve të besimit katolik në vende e ndryshme të Evropës, por edhe në botë. Shpërngulja e shqiptarëve të besimit katolik ishte një sfidë e re institucionale për kishën vendore, sepse përmes shpërnguljeve individuale apo edhe ndonjëherë kolektive nga vendlindja në vendet e ndryshme, ishte nevojë dhe kërkesë e besimtarëve katolik të shqitparëve, sepse ata në vendet ku jetonin kishin nevojë të kenë edhe shërbimet fetare në gjuhën amtare.

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THE UNIVERSITY CHAPEL AS A PLACE OF ACADEMIC EDUCATION

THE UNIVERSITY CHAPEL AS A PLACE OF ACADEMIC EDUCATION

Author(s): Polina Spirova / Language(s): English Publication Year: 0

The article presents the Chapel of the Faculty of Theology at Sofia University “St. Kliment Ohridski” as well as two of its functions – both of an Orthodox temple with daily services and of a place of academic education for the students of theology. It traces the history of the creation of the Chapel, the latter originally established only as a place of worship for the students and later, over time, developed as a place of academic education. The Chapel is presented as a eucharistic centre of the academic Christian community alongside the challenges of integrating the new students into liturgical life; the educational aspects of the Chapel are also outlined – as a place of academic practice in various theological subjects –worship practice, homiletics (religious rhetoric), liturgics, Christian art. The idea of the need for a special place of worship to be used by the students of theology is put forward.

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КОНДИНСКИЙ СВЯТО-ТРОИЦКИЙ МОНАСТЫРЬ В СИСТЕМЕ ЕПАРХИАЛЬНОГО УПРАВЛЕНИЯ XIX – НАЧАЛА XX ВВ.

КОНДИНСКИЙ СВЯТО-ТРОИЦКИЙ МОНАСТЫРЬ В СИСТЕМЕ ЕПАРХИАЛЬНОГО УПРАВЛЕНИЯ XIX – НАЧАЛА XX ВВ.

Author(s): O. P. Cys / Language(s): Russian Publication Year: 0

В статье анализируется организация и эволюция административного управления Кондинским Свято-Троицким монастырем Тобольской епархии в XIX – начале ХХ в., показано взаимодействие обители с государственными учреждениями по вопросам казенного обеспечения. Дается характеристика методов контроля епархиальной власти за монастырем. Рассматриваются обстоятельства, в результате которых произошло преобразование мужского монастыря в Кондинскую женскую общину.

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КОНДИНСКИЙ СВЯТО-ТРОИЦКИЙ МОНАСТЫРЬ В ИСТОРИИ ТОБОЛЬСКОЙ ЕПАРХИИ: К ИСТОРИОГРАФИИ ВОПРОСА

КОНДИНСКИЙ СВЯТО-ТРОИЦКИЙ МОНАСТЫРЬ В ИСТОРИИ ТОБОЛЬСКОЙ ЕПАРХИИ: К ИСТОРИОГРАФИИ ВОПРОСА

Author(s): Olga P. Tsys’ / Language(s): Russian Publication Year: 0

В статье выполнен анализ историографии различных аспектов истории Кондинского Свято-Троицкого монастыря Тобольской епархии в XVIII - начале XX вв. В то время монастырь играл важную роль в укреплении и распространении православия на Тобольском Севере, определенное значение имела его просветительская, миссионерская деятельность. Обосновывается вывод о трех периодах в истории изучения темы, на протяжении каждого из которых с той или иной полнотой рассматривались особые условия возникновения и функционирования монастырской обители.

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