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L'ARCHITECTURE POPULAIRE URBAINE EN ALBANIE AUX XVIW-XIXe SIECLES
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L'ARCHITECTURE POPULAIRE URBAINE EN ALBANIE AUX XVIW-XIXe SIECLES

Author(s): Emin Riza / Language(s): French Issue: 01fr/1981

Le peuple albanais s'est créé, au cours de son histoire millénaire, des valeurs remarquables en architecture. Celle-ci comporte plusieurs types de bâtiments, dont une place va à l'architecture populaire urbaine, une catégorie, celle-ci, assez riche en constructions. L'architecture populaire urbaine comprend les faits d'architecture et d'habitat urbain. La place principal y va, naturellement, à l'habitation, sans pour cela oublier les autres types d'édifices. Les études systématiques, sur de solides bases méthodologiques et de justes critères scientifiques, s'amorcent, comme pour tous les autres domaines de la création populaire, dans les premières années de la Libération du pays. Le patrimoine des études du passé était éphémère, et, ce qui plus est, l'architecture populaire urbaine restait toujours une question marginale.

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CREATING LIVING URBAN SPACES

Author(s): Meltem Özçakı / Language(s): English Issue: 10/2017

Space should not be considered as an empty area which is perceived within physical boundaries. Theoreticians’ views on space, in addition to creating alternatives to the perception of space, has led to differences in the professional discipline of architects whose basic interest is creating space as a result of their professional requirements. Architecture sees space, which is an act of creating, as a unity together with human acts. This text will primarily cover issues of space, production of space, experiencing and perceiving it. Views of theoreticians will be referred to in order to describe the concept of space. As architecture is a discipline that transforms the theoretical knowledge into practical knowledge by interpreting it, theoreticians’ views on space are significant. While examining the concept of time, views of theoreticians such as Bollnow, Heidegger, Merleau-Ponty, Lefebvre, Norberg-Schulz, Alexander, Moles, Pallsmaa, and Bergson will be elaborated on. Furthermore, concept of space will be examined through phenomena such as the temporal dimension in defining, producing and experiencing the space and shaping the space according to the dynamics of daily life. In the second part of the text, concept of space will be evaluated through a number of selected examples of architectural design applications. The selected examples include works with different scales such as urban design works, public space arrangements, structure designs, interior space designs, playground designs, and furniture designs. Also, how the concept of space is used in directing the architectural designs and its effect on the final product will be stated. Designs will be studied which are innovative, compatible with the environment, and multipurpose in accordance with human needs by determining the needs of people, examining the actions, employing technological opportunities, and using up-to-date materials in the process of creating space. This work was supported by Research Fund of the Namık Kemal University. Project Number: NKUBAP.00.18.AR.14.04, Name: “Investigating and Evaluating the Spatial Potential of the Coast of Tekirdag” and Project Coordinator is Asst. Prof. Dr. Meltem ÖZÇAKI

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Around the Bloc: Bosnian Capital Reopens Cable Car Service Decades After Deadly Incident
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Around the Bloc: Bosnian Capital Reopens Cable Car Service Decades After Deadly Incident

Author(s): TOL TOL / Language(s): English Issue: 04/10/2018

New gondolas connect Sarajevo’s Old Town to the skyline of the Trebevic mountain.

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A kolozsvári Nyári Színkör épülete
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A kolozsvári Nyári Színkör épülete

Author(s): Kata Demeter / Language(s): Hungarian Issue: 2/2017

Kata Demeter’s art history study begins with the enumeration of old theatre buildings in Cluj. After this,​ the author turns towards the main topic of her research, the presentation of the building in which the Hungarian State Theatre of Cluj-Napoca presents its special performances. The author speaks about the builders, the inner and exterior spaces of the building, lost and preserved ornaments and about reconstructions. She illustrates old conditions and the present situation with pictures and postcards.

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L. F. MARSIGLI ÉS SARMIZEGETUSA TOPOGRÁFIÁJA

Author(s): Ádám Szabó / Language(s): Hungarian Issue: 1-2/2004

L. F. Marsigli verfertigte auch die Karte der dazischen Metropole Colonia Ulpia Traiana Sarmizegetusa (Abb. 1). Auf der Karte sind drei Grundrisse dargestellt, von denen die Stadtmauer und das Amphitheater archäologisch teilweise oder völlig freigelegt sind, während der dritte Grundriss unidentifiziert blieb. Den Kartenmaßstab geben die Passus eines schreitenden Mannes an, folglich ist das Gebiet nach römischer Weise mit Doppelschritten, aber nicht mit dem römischen Passus von 1,478 m abgemessen worden. Vergleicht man Marsiglis Zeichnungen mit den Maßen der auch heute messbaren Objekte und der Entfernung zwischen ihnen, stellt man fest, dass er einen eigenen Passus verwendete, der ca. 200 cm lang war, also der Doppelschritt eines ca. 180–190 cm großen Mannes.

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The Monastery Entrance: Adventus and Path to Salvation

The Monastery Entrance: Adventus and Path to Salvation

Author(s): Svetlana Popović / Language(s): English Issue: 54/2017

This paper deals with monastic entrance as the liminal architectural element facilitat ing a transition between outer - lay and inner - sacred worlds. It examines the architectural design and spatial position of the monastery entrance as an articulation of its multiple functions, which apparently crystallized over a long period of time. By by the eleventh century the function of a monastic entrance emerged into a codified model that included multiple activities. These undertakings necessitated a further elaboration of its architectural setting including visually recognizable symbolic and prophylactic elements. Symbolically charged visual content of an entrance communicated the messages to both lay people and the monks. For outsiders holy images displayed in the monastic entrance designated the abode for people who live under the protection of celestial beings. At the same time, for insiders (monks and nuns), they had multiple meanings both apotropaic and eschatological signifying an adventus into the other-world, which may open a path to salvation.

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ZUR GESCHICHTE DER GRUNDSTEINLEGUNG

Author(s): Reinhard Bobach / Language(s): German Issue: 1-2/2004

In the traditional architecture a foundation stone has the ideal shape of a cube. This form stands for the thought of internal firmness – where something can be founded and built on. Yet, if one looks more thoroughly, the stone which seemed to be simple and solid, appears to be an unusual complex historical product: historical and sociological syntheses – partly contradictionary – hide themselves behind the compact appearance of the stone. Diverse societal rituals are connected with the laying of the foundation stone. Furthermore, these rituals are shaped by temporal and regional changes. Finally, the form of the foundation stone is mutable. Only step by step it had developed into the classic cube. Later on, it has transformed into modified forms. In any case, the foundation stone and its rituals are not as simple as it seems at first glance. This article deals with this extraordinary wealth of historical relationships.

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Câteva aspecte privind tehnica de realizare și starea de conservare a picturilor murale de la mormântul hipogeu roman „cu banchet” din Tomis-Constanța
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Câteva aspecte privind tehnica de realizare și starea de conservare a picturilor murale de la mormântul hipogeu roman „cu banchet” din Tomis-Constanța

Author(s): Romeo Gheorghiță / Language(s): Romanian Issue: 1/2010

One of the cases in which the application of the basic principles of in situ conservation and restoration was tried is the hypogeum-tomb with mural painting in Tomis - Constanţa. It was discovered in 1988 in the north-western area of the ancient city of Tomis. The archaeologists set its construction and usage between the Roman and Byzantine period, starting with the 4th century. The hypogeum in Constanţa preserves its original mural painting almost entirely. It has a coherent iconographic program, with significant stylistic marks, which demonstrates its origin as a Roman Paleochristian tomb. The iconography is spectacular due to the scene on the western wall, opposite the entrance, which illustrates a ritual feast. The paintings of Roman hypogea built between the 3th-6th centuries and found in Dobrogea at Ostrov, Silistra and Mangalia, along with the three in Constanţa, are provincial variations of the Roman classic technique, similar to the paintings from other hypogea and catacombs from the same period but located in other areas. In situ observations, the close study of the surfaces and the previous chemical analysis bring new information about the painting techniques of the mural paintings inside the hypogeum at Constanţa. Analyzing its passage through time and its state of conservation one can notice the fact that its microclimate was relatively stable, as a consequence of the fact that the space was unused for a long period and also of the surroundings that consisted of clay soil. Through the accidental discovery of the hypogeum some damage was made to the superior part of the vault. After its discovery (another period of its passage through time), a temporary protection building was constructed. In situ emergency interventions of conservation were minimal and aimed at the compatibility of the materials used and the resistance at the active degradation factors. After these emergency interventions, carried out until the year 1995, other projects of general protection of the hypogeum or conservation operations could not be realized, even if as a consequence to the analysis carried out several solutions of general protection and preventive conservation are being considered. As a conclusion to all these technical, methodological and strategic specifications, one could say that long term conservation should be focused on the fight against the causes of the deterioration, rather than “fixing” its effects.

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Report on the work of the Hungarian Mission in 2002 in the area of TT 32
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Report on the work of the Hungarian Mission in 2002 in the area of TT 32

Author(s): László Kákosy / Language(s): English Issue: 3-4/2003

Our excavation in the previous year led to the discovery of the Ptolemaic entrance to Corridor Tomb .(In some reports it i called Structure B. Large parts of this tomb were cleared in the years 1991 92, but the work could not be completed by then). The mud brick walls of the vaulted vestibule of the tomb excavated in 2001 showed that at least on one occasion they needed a rebuilding. Further architectural structures came to light in front of this room in 2002. One of them may be a pylon gateway leading to the open court of this tomb. There was a a quadratic mud brick structure on this open court of which no more than the basis remained preserved. It cannot be proved yet that it may have been a small pyramid.

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Reconsidering the Aquincum macellum: analogies and origins
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Reconsidering the Aquincum macellum: analogies and origins

Author(s): O.T. Láng / Language(s): English Issue: 1-2/2003

The function of the majority of the Roman buildings in the Civil Town of Aquincum aside from the, more or less, easily recognizable bath-buildings and the market building or macellum last. This unknown structure was first excavated between 1882 and 1884, and thanks to its typical ground-plan soon came to the foreground of archaeological research. Although the market has only been excavated 5 times over the more than 100 years of excavations in the Civil Town, several attempts have been made to reconstruct it and interpret the function of its various rooms based on hypotheses and analogies from similar structures else where in the Roman Empire. The real breakthrough came in 1965, when control excavations were carried out within the complex, although the find material remains unpublished to the present day.

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Centrul istoric al Bucureștilor.
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Centrul istoric al Bucureștilor.

Author(s): Gheorghe Mănucu-Adameşteanu,I. Panait Panait,Andrei Măgureanu,Adina Boroneant,Elena Gavrilă,Theodor Ignat,Raluca Popescu,Dorin Sârbu,Meda Toderaș / Language(s): Romanian Issue: 1/2010

In 2007 started the Project for the Street and Utilities Rehabilitation – Pilot Area – The Historic Centre of Bucharest over an area bordered by Victoria Avenue – Brătianu Boulevard – Lipscani Street – Independence Boulevard. On nine streets (21763 m2) numerous buildings (brick or wood) were identified, as well as cemeteries and various structures of public or private character. Some of them are better known, such as the inns on Lipscani Street, some of them aren’t, but all of them together tell the story of the birth and development of a town. Zlătari Inn. During the 2007 campaign of archaeological excavations, a very interesting situation presented itself in the sector of Lipscani Street bordered by Victoria Street and E. Carada Street: the remains of one of the most famous inns in Bucharest, next to the basement of a house pulled down at the building of the inn. Due to the special situation both from the archaeological and architectural point of view, and the conservation state being very good, this particular area (Zlătari Inn, on a length of 25 m and the 17th century house on a length of 13 m) was the first one proposed for conservation, restoration and public display. First stage consists in ensuring the protection of the area. Gabroveni. During the second year of the project Gabroveni Street was excavated. Known for many years as “the street running parallel to the Princely Court wall”, Gabroveni Street was one of the main arteries within the commercial center of Bucharest. The archaeological excavations led to the uncovering of some wooden houses – predating the present day street space, of the wooden palisade of the Princely Court, of the brick wall later replacing the palisade, of the buildings adjacent to the precinct wall and of the wooden pavement of the street. In one of the sections, the Princely Court wall and the wooden pavement were exceptionally well preserved. First measures for a protected area in Gabroveni Street have already been taken: the restoration and conservation of the wooden pavement segment described above. The action was performed by the specialists of the “Bucovina” Museum Complex from Suceava. Şerban Vodă. For two centuries (18th-19th) one of the most imposing buildings of Bucharest, the Şerban Vodă Inn was forgotten after its demolition for the whole following century (20th). The 2007 archaeological excavations taking place on the Lipscani Street, sector between Eugeniu Carada and Smârdan Streets, brought to light the Lipscani side of the inn. During the next year (2008), it was possible to explore the interior of the inn, as a series of foundations from the inn’s first floor were identified, together with a number of six cellars and the access way from the street. The area proposed for conservation covers the area of the six cellars mentioned above, some of the best preserved medieval structures in the historic center of Bucharest. In the passageways between the cellars, three frescoes were uncovered: two represent St. Nicholas and the third depicts “The Dormition of the Virgin”. Considering the technique and style they date to the second half of the 17th century. Conclusions. The three areas proposed for conservation - restoration - public display were accepted by the National Commission of Archaeology and the National Commission for Historic Monuments. They were also included in projects developed by the Municipality of Bucharest, the beneficiary of the Historic Centre works. They represent cultural landmarks both for the locals and the foreign tourists, often amazed and impressed by the things hidden until recently under the modern pavement of the Historic Centre.

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Ecouri constantinopolitane în ilustrările Acatistului din Moldova secolului XVI
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Ecouri constantinopolitane în ilustrările Acatistului din Moldova secolului XVI

Author(s): Constanța Costea / Language(s): Romanian Issue: 1/2010

Previous investigations revealed that a number of scenes in the eleven cycles of the Akathistos painted in Moldavia during the reigns of Peter Rareş and Jeremiah Movilă depend on 14th-early 15th century Byzantine monuments (icons, frescoes, murals) or their parallels. Certain details in these Akathistos illustrations refer to Constantinopolitan miracles or wonder-working icons and relics, such as: healing sands in the Christ Philanthropos monastery (Ancient Serail), the Tuesday procession of the Virgin Hodegetria with the bearer of the icon extending his arm as being crucified, or the use of famous icons (Hodegetria) and relics (Mandylion, maphorion of the Virgin) as securing victory during the city sieges.

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Elemente de datare a Hanurilor Patria și Neculescului
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Elemente de datare a Hanurilor Patria și Neculescului

Author(s): Ana Maria Hariton / Language(s): Romanian Issue: 1/2010

Paradoxically, when speaking about the urban architecture of Wallachia, we refer to buildings that transpose into the urban space the characteristics of vernacular architecture. However, the modelling influences of this type of formal expression are multiple and owe much to the transit of Bulgarian and Macedonian master masons through the Ottoman Empire. Representing the typical built stock of Bucharest up to the fi rst half of the nineteenth century, this architecture is going to be almost totally replaced by neoclassical, neo-Gothic and eclectic buildings. The late recognition of the value of town architecture is mostly due to causes linked to “the image” of Bucharest. At the turn of the nineteenth century, the city wanted to erase its rural aspect and emphasize the importance of its recently built representative great eclectic palaces. Nevertheless a parallel reality constituted by its rural character impregnates the city up to the present day. “Europe did never have, since the end of World War II, a capital more submissive to the rural than Bucharest.” Until the 70’s urban architecture was still perceived as minor and somewhat insignificant. Then a major change in trend appeared, while Romania underwent a period dominated by protocronism - a theory aiming at emphasizing Romanian priorities in the most diverse domains. Th is period overlaps the restoration campaign in the Historic Centre of Bucharest, conducted by architect Constantin Joja. Its goal was to convey the “true image” of the town, by eliminating some of the eclectic façades and reconstituting building fronts in the style called urban architecture. This controversial restoration approach resulted in very successful examples (as in the case of Manuc Inn, based on consistent phonographic data) but also in the creation of a series of new façades designed by the architects. Under these circumstances the conservation of the few examples of authentic urban architecture becomes even more significant. Two of the buildings erected in the style, belong to a program that was still representative for Bucharest in the first decades of the 19th century: the commercial inn – a late and small scale version of the Great Inns described by Frederic Damé as characteristic buildings of the 18th century Bucharest. Both are to be found in Calea Moşilor (Podul Târgului de Afară), in different stages of use and conservation. Because it belongs to traditional typologies, dating urban architecture is particularly difficult. Based mainly on the characteristics of the buildings, with little or irrelevant documentary support, the supposed construction dates of the two inns are in fact, significantly prior to the real date of their completion. Establishing the exact building date does not diminish their value, demonstrating the late persistence of local models. Patria Inn – mentioned by Ulysse de Marsillac in 1877 as Patria Hotel, with 53 rooms, coffee shop and billiard – is located in Patria Street, in the district of Sfântul Ion cel Nou. Being known almost since its completion as a hotel, it does not figure in George Potra`s exhaustive History of Bucharest`s Inns. According to Ionnescu Gion, at the end of the 18th century, the princely jail was situated on the site occupied later by Patria Street – the former Rahtivan alley. Obviously, this information leads to the conclusion that the building dates back only to the 19th century. However Constantin Joja identifies it as “The Old Barracks” represented in a watercolour from 1855, and asserts that it is one of the most beautiful and representative buildings of the 18th century. The watercolour certainly represents the courtyard of the inn, but probably both the name of the place and date are mistaken. The most recent dating of the inn belongs to architect Dan Ionescu. According to him the building was erected between 1835 and 1840 and completed around 1870. The most relevant documents, concerning Bucharest at the middle of 19th century are the Borroczyn plans. The characteristic shape of the building does not appear in the 1846, nor in the 1852 plan. Th e 1846 and 1847-1852 Borroczyn plans, confi rm Ionnescu Gion`s information about Rahtivan alley (Uliţa Rahtivanului). On the site presently occupied by the inn, one can see several buildings on a piece of land marked with the name of the owner, with slight diff erences in spelling: Ractivanu (1846) / Rahtivan (1847-1852). It is therefore certain that the inn was built after 1852. Documentary evidence found in the Archives of Bucharest Municipality confi rms this dating. On 28 August 1867, the owner requests a building permit, for the completion of the roof of his inn situated in Patria Street. In the Pappasoglu Plan (1875) the inn is represented as a U shaped building, leading to the conclusion that part of the southern wing and the eastern wing were added after that date. The outer façades of the inn have an elaborate design, marking the corner, the central axis of the building and the entrance by wide openings with semicircular arches supported by pilasters and balconies with delicate ironwork. The interior courtyard presents the characteristic elements of urban architecture: open galleries at ground floor enclosed by glass panes with dense window framing at first level, the entrance corner adorned by the apparent staircase. The late completion date does not diminish the value of the building, representative for Romanian urban architecture. Situated in Calea Moşilor, opposite Răzvan church, Niculescu Inn is known as one of the best documented buildings in Bucharest. Documentary evidence - consisting of a series of judicial acts, describing acquisition and sale of land and buildings – covers a period of 200 years (1650-1860), from the first owner – Şerban the psalm reader – to the last one – Panait Nicolau, who bought the inn in 1946. The documentary evidence is, in this case, misleading. The building perfectly matches the description in the sales documents, it also appears in identical shape in the Borroczyn plans (1846; 1852). Corroborated with the elements of architectural style this might lead to an 18th century dating. However we must take into account that in 1847 The Great Fire destroyed 12 churches and 12 central districts of Bucharest. The destruction of the old building is therefore highly probable. This hypothesis is confirmed by the sketch drawn on the building permit concerning the houses situated on the southern limit of the plot. The note accompanying the permit specifies: the alignment on this side is established by the great buildings erected after The Fire. The inn was subsequently built after 1847, probably on the vaulted basement of the old building, the lateral wing being probablyadded before 1895(when it appears on the Army`s Geographic Institute Map). The main façade, in a very poor physical condition, has a beautiful neoclassical decoration but the courtyard front has been totally modified by repeated alterations. Both inns illustrate the main characteristics of 17th and 19th century urban architecture, as described by Grigore Ionescu: a typically local architecture, with a less distant character even when imposing: building materials are less luxurious, the building technique is less learned, its characteristic style more realistic, more impregnated by popular tradition, more picturesque.

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Casa Manolescu-Vitzu din Bulevardul Colței
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Casa Manolescu-Vitzu din Bulevardul Colței

Author(s): Petru Mortu / Language(s): Romanian Issue: 1/2010

Rather unknown and many times treated as a work that does not characterize the creation of the architect Ion Mincu, the house of doctor Alexandru Vitzu has generated many debates regarding architecture, but above all in what concerns the exact situation of the construction, disappeared from the Bucharest architectural landscape following the numerous systematization started at the end of the 19th century. Archive documents bring complementary clarifications in this respect, thus eliminating doubts and suppositions.

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Traces of geometric construction on the second century A. D. Roman ceiling composition of Szőny
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Traces of geometric construction on the second century A. D. Roman ceiling composition of Szőny

Author(s): Eszter Harsányi,Zsófia Kurovszky / Language(s): English Issue: 1-3/2002

At the time of the ancient Romans a major town called Brigetio lay at the site of the village Szôny, which has since blended into Komárom. Here, in the province of Pannonia on the bank of the river Danube, which at the same time was the border of the Empire, was the first fort established in the first century A.D. This was later replaced, during the reign of Traian (98 – 117) or Hadrian (117 – 138), by one of the four legions stationed in Pannonia. About two kilometres west from the legionary fortress was the civic town. Modern archaeological excavation started in this area in 1992 under the leadership of Dr. László Borhy, senior lecturer at the Eötvös Loránd University of Sciences, Faculty of Ancient Archaeology and Emese Számadó director of Klapka György Museum in Komárom. During the excavation in the market place of Szôny (Site: Komárom/Szôny – Vásártér), buildings of several rooms with stone foundation, timber structure, sun dried bricks and with floor and wall heating came to light.

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Brama Dąbrowska na nowym rynku w Wieluniu w świetle badań archeologiczno-architektonicznych

Brama Dąbrowska na nowym rynku w Wieluniu w świetle badań archeologiczno-architektonicznych

Author(s): Maciej Ignasiak / Language(s): Polish Issue: 10/2010

Tytułowy obiekt tzw. Brama Dąbrowska, zwana również Kaliską lub Poznańską, była elementem systemu umocnień obronnych średniowiecznego i nowożytnego Wielunia. Pierwotnie brama ta położona była na zachodnim skraju starego miasta przy wylocie traktu komunikacyjnego biegnącego m.in. do miejscowości wskazywanych w jej nazwach. Zgodnie z przypuszczeniami jej relikty miały znajdować się w obrębie trójkątnego skweru w centralnej części Nowego Rynku, przed wylotem ul. Kaliskiej.

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Katolicka jak prawosławna, prawosławna jak katolicka. Z historii kreowania nowych rytów i nowej architektury cerkiewnej w II Rzeczypospolitej

Katolicka jak prawosławna, prawosławna jak katolicka. Z historii kreowania nowych rytów i nowej architektury cerkiewnej w II Rzeczypospolitej

Author(s): Marcin Zgliński / Language(s): Polish Issue: 1/2018

The text shows the phenomenon of searching for completely new forms for the use of the Eastern rite in the northeastern territories of interwar Poland, that is, in the historical area of the Grand Duchy of Lithuania. Religion and religious rites became a tool in opposing political actions conducted simultaneously by the Polish state and Vatican in this ethnically and religiously diverse region. In the plans for the future, eastern Poland was supposed to form a bridgehead for the prospect missionary action in Russia after the fall of the Bolsheviks. The Congregation of Jesuits was entrusted with a task to introduce the so-called Bizantine (or Neouniate) rite, which would faithfully keep to the liturgical forms of the Russian Orthodox Church and preserve all its typical architectural forms as well as icons, iconostases, paraments, etc. The Jesuit ministry centre was installed in Albertyn near Słonim (now Belarus) in 1926, where in 1936–1937 missionaries were furnished with a complex consisting of a Latin Church and an Eastern Orthodox Church, designed by architect Tadeusz Majewski. The temples, both serviced by the Jesuits, were placed symmetrically along two sides of the court, which was to symbolise the equality of both rites in the Roman-catholic universe. The Orthodox Church followed the eastern forms and most of its elements resembled a typical Russian temple in its décor, although figures of the Jesuit saints were introduced to the iconography of some of the icons.From the point of view of the Polish state authorities, the Neouniate action had a harmful effect due to propagating Russian, Belarusian or Ukrainian languages in the rite, which might have sapped the strength of Polishness in the eastern borderlands of the state. Therefore, since the mid-1930s, the state authorities, with a large share of the army, promoted the creation of a “Polish Orthodox Church” with services to be celebrated in Polish. In contrast to the Neouniate action, in which the Catholic rite was to be masked under the forms as close as possible to the Russian Orthodox Church on the basis of kind of “mimicry”, in the Polish Orthodox Church all the elements of religious cult had to be as far as possible from the Russian tradition and would be transformed into a “native” Polish rite. Besides, a new iconography was to be created. To this end, it was decided to build a prototypic “Polish Orthodox Church” in Grodno. Its construction began in 1938 (on the occasion of the twentieth anniversary of regaining independence), but was not completed on account of the outbreak of war. As a result of competition, a design by architect Rościsław Rumiancew was selected. It represented an unusual, modern form, quite different from typical Orthodox Churches erected in the region before the World War I. Some extravagant modifications were introduced: among others, a glass dome, several large stained-glass windows and an iconostasis built from glass bricks.

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Teologia obrazów i przestrzeni cerkwi św. Nikity Męczennika w Kostomłotach

Teologia obrazów i przestrzeni cerkwi św. Nikity Męczennika w Kostomłotach

Author(s): Radosław Kimsza / Language(s): Polish Issue: 1/2010

The village of Kostomłoty lies in Podlasie region, near Terespol. Its beginnings are likely to go back to the 11th century, but its history was first written after 1412 by the Augustinian hermit monks, who settled here at the time following a land donation to the monastery at Brześć Litewski by the Lithuanian Prince Witold, and by the members of the Sapieha family (the Kodeń line) who acquired part of the Kostomłoty estate from the local gentry and ruled it until the beginning of the 19th century. The monks themselves resided in Kostomłoty until the beginning of the 19th century, when the monastery was confiscated by the Austrians. The paper will concern the main monument of ecclesiastical architecture in Kostomłoty – the wooden neo-Unitarian orthodox church, built in 1631, containing 19th-century iconostas. Some important icons will also be considered, namely the images of St. Nikita (the patron-saint of the church) of 1631, the Virgin with Child, Deesis, and Christ Pantocrator (mid 17thcentury). The monuments will be discussed in the context of the theological principles defining the architecture of the church and the icons it contains. It will be therefore an attempt to grasp the essential meanings of the Kostomłoty church as they appear in visual form.

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J. Tomala, Budownictwo obronne powiatu ostrzeszowskiego w średniowieczu i czasach nowożytnych, Kalisz 2005, ss. 125

J. Tomala, Budownictwo obronne powiatu ostrzeszowskiego w średniowieczu i czasach nowożytnych, Kalisz 2005, ss. 125

Author(s): Tadeusz Grabarczyk / Language(s): Polish Issue: 5/2005

Praca J. Tomali poświęcona jest fortyfikacjom z terenu przedrozbiorowego powiatu ostrzeszowskiego wchodzącego w skład ziemi wieluńskiej, położonej na styku Wielkopolski, Śląska i Małopolski. Autor pod pojęciem budownictwo obronne rozumie „obiekty przystosowane do obrony czynnej i biernej lub tylko biernej a przez zamek samodzielne dzieło obronne, posiadające zamknięty obwód, bez względu na zastosowany surowiec”.

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Zabytki staropolskiego budownictwa drewnianego w Skomlinie

Zabytki staropolskiego budownictwa drewnianego w Skomlinie

Author(s): Krzysztof Domagała / Language(s): Polish Issue: 4/2004

W przeszłości drewno było podstawowym budulcem chat chłopskich, dworów szlacheckich i kościółków rozsianych po ziemi wieluńskiej. W granicach naszego powiatu do dziś zachowały się kościółki budowane w charakterystycznym stylu grupy wielkopolskiej, typu wieluńskiego. Te najstarsze, to obiekty jednonawowe wzniesione na planie kwadratu lub wydłużonego prostokąta, kryte stromym, gontowym dachem; pochodziły z XV i XVI wieku. Niektóre zachowały się do dziś, m.in.: w Gaszynie, Grębieniu, Popowicach, Kadłubie, Naramicach, Wieluniu (św. Barbary).

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