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Cestopisné záznamy belgického jezuitu F.-X. de Fellera o stredoslovenskej banskej oblasti

Cestopisné záznamy belgického jezuitu F.-X. de Fellera o stredoslovenskej banskej oblasti

Author(s): Martina Jasíková,Patrik Kunec / Language(s): Slovak Issue: 1/2017

The aim of this study is to present to the readers selected passages from the travelogue of the Jesuit of Belgian origin François-Xavier de Feller (1735 – 1802), who spent nearly five years in the Hungarian Kingdom (1765 – 1769) as a teacher at the Jesuit college in Trnava. At this time, Feller traveled through the various regions of kingdom and made detailed records (probably in the form of a diary), which at the end of his life he transferred to the form of a compact travelogue, published posthumously (in 1820) in two volumes. In the introductory part of the study we present his brief biography and also the characteristics of his records which focus on localities that lie in today's Slovak territory. This introduction part is followed by the translation of selected passages from the 1st volume of his travelogue, to which we have added some explanatory comments. On the one hand these notes should bring the reader closer to the less clear facts, but at the same time they also should somehow evaluate the information value of his records. Based on the content analysis we can assume that Feller was a curious and sensible traveler, he was very interested in natural sciences, especially in botany and mineralogy, but also in mining, metallurgy, and the latest technological processes applied in mining and metallurgy. In some of the translated passages, however, the limits of his thinking penetrate on the surface, which was influenced not only by the level of knowledge in his times but also by his rigid Catholic worldview (the negative characteristics of the Protestant churches and their teachings are frequent in his work). The passages of Feller's travelogue dealing with Slovakia have not yet been described in more detail in the Slovak historiography, although they contain interesting references about the Central Slovak region and the mining activities carried out here.

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ПЕТР ВЕЛИКИЙ О БОГЕ, БОЛЕЗНЯХ И МИНЕРАЛЬНОЙ ВОДЕ

ПЕТР ВЕЛИКИЙ О БОГЕ, БОЛЕЗНЯХ И МИНЕРАЛЬНОЙ ВОДЕ

Author(s): Eugeniy Viktorovich Anisimov / Language(s): Russian Issue: 4/2020

The article analyzes Peter the Great’s ideas about God, human destiny, disease and death in the context of the doctrine of rationalism so popular during Peter the Great’s reign. The aim of the article is to show how his attitudes towards life and death issues, the fate of humans, faith in God, human mind and the power of experiential knowledge were shaped. The author analyzes the features of the Emperor’s lifestyle, marked by excessive consumption of alcohol. Peter’s passion for treating his diseases with mineral waters is directly related to his deep belief in the omnipotence of science and experiential knowledge. The novelty of the research lies in the effort to reconstruct Peter the Great’s mindset in order to understand his mentality. The use of a new approach to comprehending the motives behind the Emperor’s particular actions ensures the research relevance. The author makes a conclusion that Peter the Great’s worldviews were influenced by the ideas of rationalism, widely accepted by European scientists at the time, as well as by the mentality of European (in particular, Dutch) common people, who could hardly give him the best examples to follow.

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ПЕТРОВСКИЙ КУРОРТ «МАРЦИАЛЬНЫЕ ВОДЫ» В ВОСПРИЯТИИ СОВРЕМЕННИКОВ-ИНОСТРАНЦЕВ

ПЕТРОВСКИЙ КУРОРТ «МАРЦИАЛЬНЫЕ ВОДЫ» В ВОСПРИЯТИИ СОВРЕМЕННИКОВ-ИНОСТРАНЦЕВ

Author(s): Alexandr Mihailovich Pashkov / Language(s): Russian Issue: 4/2020

The article deals with the perception of the Petrine Marcial Waters resort by foreign contemporaries in 1718–1724 using the work Transfigured Russia by Friedrich Christian Weber and Kammerjunker Friedrich Wilhelm von Bergholtz’s Diary as examples. The purpose of the research is to identify information related to Marcial Waters resort in these two narratives and to demonstrate the specific features of this information as compared to Russian-language sources, such as the decrees and Pokhodny Zhurnal (The Expedition Logbook) of Peter the First, publications in Vedomosti newspaper, Theophanes Prokopovich’s work The Death of Peter the Great, etc. The author makes a conclusion that Russian-language sources, with the exception of Pokhodny Zhurnal, were of official nature, and therefore provided directive and propagandistic information about the resort, while in the works of foreign contemporaries we can find many details of the daily life, which helps to recreate the atmosphere of the era. Using this data we can study the history of the daily life, mores and mentality of the Tzar’s court and Russian ruling elite, reveal the details of biographies and relationships between the members of Peter the First’s entourage in the late Petrine era. The relevance of the topic is due to an increased interest in the problem of the country modernization through the example of one of the most significant attempts of such modernization – the Petrine reforms, as well as in rethinking of the meaning of foreign narrative sources dedicated to this era. The novelty of the article is an attempt to understand the trips of Peter I to the Marcial Waters resort from the perspective of the history of daily life, the history of mentality, and microhistory.

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„Érzelmi nyavalyák” és „ész-tébolyodások”. A lélek betegségei az orvosi disszertációkban a 18–19. század fordulóján

„Érzelmi nyavalyák” és „ész-tébolyodások”. A lélek betegségei az orvosi disszertációkban a 18–19. század fordulóján

Author(s): Janka Kovács / Language(s): Hungarian Issue: 2/2019

Complex scientific ideas explaining the soul and its ailments, place, role, and effect on the body first formed in the fields of medicine, philosophy, anthropology, and pedagogy, then they became disciplines of their own by the second half of the 19th century. Interest in human sciences, including the scientific examination of the soul, started in Hungary during the second half of the 18th century. This is clearly discernible from the scientific discourse of the time, an important part of which were the dissertations written at the end of one’s university studies, which were published in print as well. The dissertations examined in this study present significant information regarding what was taught at universities about the nature and role of the soul, as well as its illnesses, and how this knowledge changed and improved during the examined time period. In other words, what new, empirical information about the illnesses of the soul and the mind got added to the texts besides the preexisting base of knowledge. Furthermore, as most of these dissertations were not original works, but compilations, the reception of new pieces of knowledge from Western Europe can also be examined in them. Present study focuses on the dissertations written and defended by the Hungarian students of the universities of Vienna and Nagyszombat/Buda/Pest between 1750 and 1830. Only a small number of dissertations about ailments of the soul were written at the examined universities during this period, but references or even entire chapters dedicated to these illnesses often appeared in dissertations focusing on different topics. To account for this, we have expanded the scope of examined texts to dissertations in which the illnesses of the soul appeared as causes or risk factors for other pathological conditions or said to be caused by these conditions. Dissertations focusing on medical practices and therapy should also be examined in relation to this topic, since during this period they already contained practical information regarding the treatment of the mentally ill.

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Veniturile și cheltuielile unei familii boierești din Moldova, între anii 1782 și 1789

Veniturile și cheltuielile unei familii boierești din Moldova, între anii 1782 și 1789

Author(s): Ion Murariu / Language(s): Romanian Issue: VI/1974

Articolul prezintă veniturile și cheltuielile unei familii boierești din Moldova, între anii 1782 și 1789

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Notă asupra monumentului de la Tisa Silvestri

Notă asupra monumentului de la Tisa Silvestri

Author(s): Aneta Gavriluță / Language(s): Romanian Issue: VII/1975

Articolul prezintă informații cu privire la biserica de lemn (secolul al XVIII-lea) de la Tisa-Silvestri.

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Sidžil Tešanjskog kadiluka iz druge polovine XVIII vijeka (1165–1204/1752–1790)

Sidžil Tešanjskog kadiluka iz druge polovine XVIII vijeka (1165–1204/1752–1790)

Author(s): Almina Alagić / Language(s): Bosnian Issue: 49/2020

Review of: Aladin Husić (prir.),Sidžil Tešanjskog kadiluka iz druge polovine XVIII vijeka (1165–1204/1752–1790), (Prev. Abdulah Polimac, Salih Trako i Lamija Hadžiosmanović) Opća biblioteka Tešanj, Univerzitet u Sarajevu – Orijentalni institut, Sarajevo, 2019, 322 str.

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Peritext in Polish Translations from Italian in the Eighteenth Century: Education or Manipulation?

Peritext in Polish Translations from Italian in the Eighteenth Century: Education or Manipulation?

Author(s): Justyna Łukaszewicz / Language(s): English Issue: Sp. Iss./2019

The paper focuses on peritexts (Gérard Genette) in Polish Enlightenment translations of three Italian texts: Francesco Algarotti’s novel Il congresso di Citera (1745, 1763; the Polish version ca. 1788), Cesare Beccaria’s treatise On Crimes and Punishments (1764; the Polish version 1772) and Giovanni Barberi’s ideological text Compendio della vita, e delle gesta di Giuseppe Balsamo denominato il conte Cagliostro (1791; the Polish version 1793). Their translators: Marianna Maliszewska, Teodor Waga, and Grzegorz Kniażewicz, added a significant amount of their own introductions and notes to the hypertext, which reflected a widespread tendency in Polish literature, both original and translated, in that period. The information given in the translators’ peritext is analysed here in order to trace manipulation within cultural mediation. The translators take different approaches. Maliszewska’s comments lack the exegetic function, while the observed elements of manipulation may be down to her deficiency in cultural competence and to her low status as a translator. Waga, who uses all kinds of translator’s notes, seems reliable and non-confrontational. His comments are mostly intended to make sure that the text is read according to the author’s intentions and to the Enlightenment outlook. Kniażewicz is the most polemical, partly towards the author of the peritext in the French version of the translated text, which he abuses rather than uses. His peritext definitely indoctrinates the reader and the extent of manipulation in his notes is the largest.

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Conexiuni culturale putnene în secolul al XVIII-lea
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Conexiuni culturale putnene în secolul al XVIII-lea

Author(s): Ştefan S. Gorovei / Language(s): Romanian Issue: 2/2019

Une petite découverte très récente permet à l’auteur de compléter de manière inattendue la biographie d’un lettré moldave du XVIIIe siècle, qu’il a lui-même mis en lumière en 1986: Grigoraş (Grégoire), chancelier de la Métropole de Moldavie (mort en 1793), auteur, traducteur et copiste de plusieurs ouvrages dont les idées intéressaient les intellectuels de l’époque. Il était considéré comme le meilleur spécialiste des documents d’un caractère plus spécial (par exemple, les plaintes adressées à la Sublime Porte); il est tenu aussi pour un des auteurs du soi-disant acte synodal, forgé vers 1786–1787 et attribué à un Synode qui aurait eu lieu à Jassy le 1er janvier 1752. Jusqu’à présent, on pouvait seulement soupçonner ses relations avec les moines du monastère de Poutna, par le biais du cercle animé par l’évêque de Roman, Leon Gheuca, dont il partageait les idées et les intérêts culturels et politiques. Cet évêque avait pris l’habit à Poutna et pour animer la riche activité culturelle, dont il fut le patron éclairé, il avait invité à Roman plusieurs moines de son couvent-mère capables d’écrire des textes et de traduire des livres qui pouvaient donner une expression littéraire à ses projets. Or, on voit bien que notre Grigoraş était très attaché à ce cercle, puisqu’il a copié (voire, multiplié) certaines traductions réalisées pour Leon Gheuca. Une note datant de 1772, qui vient d’être publiée tous récemment, prouve ses relations directes avec la communauté monacale de Poutna et permet d’avancer les recherches concernant ces connexions culturelles, en reliant l’activité de Grigoraş aux activités développées à Poutna. Le 15 février 1772, il a offert à son „excellent (distingué) ami” (alesului meu prieten) le hiérodiacre Missael de Poutna un exemplaire dédicacé d’un livre bien prisé à l’époque et qui venait justement de sortir aux imprimeries de la Métropole de Jassy; dans sa dédicace, Grigoraş ajoute un détail important: il donnait ce livre au hiérodiacre Missael pour que celui-ci se souvienne de lui (întru sămn de aduceré aminte cea pentru mine), ce qui nous laisse entrevoir non seulement des rapports cordiaux et amicaux, mais aussi, peut-être, une collaboration sur le terrain des lettres. À partir de cette constatation, il faudrait reprendre l’examen de certains documents de Poutna, dont l’authenticité se trouve, depuis beaucoup de temps, sous l’ombre d’un doute.

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Szentábrahámi Lombard Mihály és Halle

Szentábrahámi Lombard Mihály és Halle

Author(s): Mihály Balázs / Language(s): Hungarian Issue: 3/2020

This article uses the results of the latest research concerning the works of Unitarian bishop, Mihály Szentábrahámi Lombard (1683–1758): Gizella Hoffmann’s bibliographical notes on the Hungarian translation of the Latin manuscript: The History of the Transylvanian Unitarian Church transcribed from the original by János Kozma (1761–1840), and Zsuzsa Font’s book Transylvanians in the Pull of Halle and Radical Pietism. Between September 1712 and Spring 1713 Szentábrahámi Lombard was in Halle, Germany where he received serious encouragement from authors associated with Halle. While there is only a probability that Szentábrahámi Lombard studied with Jean le Clerc (1657–1736) while he was in Halle, it is known that while he was there he studied the works of Christian Thomasius (1655–1728), Friedrich Gladow (17th c. – 18th c.), and Johann Franz Buddeus (1667–1729). These were the main intellectual inspirations forming the bases of Szentábrahámi Lombard’s thoughts on moderating confessional prejudices. Szentábrahámi Lombard’s travel to Halle was sponsored by Hermannstadt (Sibiu (RO), Nagyszeben (HU)) patrons who wanted him to leave his Unitarian church, but he acted to the contrary.

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Agh István peregrinációja (1734–1737)

Agh István peregrinációja (1734–1737)

Author(s): Gizella Keserű / Language(s): Hungarian Issue: 3/2020

There is a rich literature covering the University of Padua’s influence on Hungarian culture. Unitarian pilgrims frequented the university which off ered a  versatile, up-to-date knowledge up through the middle of the 17th century. Later they chose Leiden University which became one of Europe’s finest scholarly institutes. István Ágh’s diary is unique as the primary source for the Unitarian peregrinations starting from the beginning of the 18th century. The diary contains details about the subjects Ágh studied, the courses he followed, his teachers, the books he bought, the expenses he incurred, and facts about his everyday life including many dutch sights. But the most important part of his notes are those that refer to the web of Socinian descendants, Mennonites, and Remonstrants and his connection to this web. His thorough and multifaceted studies and variety of experiences made him an educated, fit principal of Kolozsvár’s Unitarian College and later the Unitarian bishop. His diary sheds light on unknown details of the previous generations’ peregrinations.

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НЕКИ ПРИМЕРИ ИЗДАЈЕ У СРБИЈИ XIII ВЕКА

НЕКИ ПРИМЕРИ ИЗДАЈЕ У СРБИЈИ XIII ВЕКА

Author(s): Ivana Komatina / Language(s): Serbian Issue: 57/2020

The paper observes examples of treason, that is, infidelity in the 13th-century Serbia. The author intends to show how this procedure was sanctioned by common law, since the punishments for such crimes appeared in the Serbian medieval written law only from the 14th century, all that with the aim of getting to know as closely as possible the social context of medieval Serbia.

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A 18. századi új elit vagyoni helyzete a Magyar Királyságban

A 18. századi új elit vagyoni helyzete a Magyar Királyságban

Author(s): Tamás Szemethy / Language(s): Hungarian Issue: 81/2020

The study examines the financial situation of individuals promoted from common gentry to high nobility. Biographic data of altogether ninety-one individuals were gathered to explore their financial situation, primarily their landed estates. The perceptions of promoted nobility were rather poor by their contemporaries and posterity alike. They were often portrayed as upstart court favourites or army officers subordinating everything to the interest of the empire, amassing wealth and building large stately homes to compensate for their humble roots but never attaining the financial standards of the original aristocracy. The study assesses the wealth of the members of the new elite (primarily, their landed property) and places them in the context of the original aristocracy to reveal the differences between their wealth and property. The overview of the whole social segment is nuanced by a case study: the rising of the Malonyay family provides an excellent example for the examination of a possible strategy – also adopted by other families of the same standing – to sustain their wealth and aristocratic status.

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Budai házasságok és családok a 17–18. század fordulóján

Budai házasságok és családok a 17–18. század fordulóján

Author(s): Zsófia Bárány / Language(s): Hungarian Issue: 82/2020

Géra Eleonóra: Házasság Budán. Családtörténetek a török kiűzése után újjászülető (fő)városból 1686–1726. Magyar Családtörténetek: Tanulmányok 3. MTA Bölcsészettudomány Kutatóközpont. Budapest, 2019. 291 oldal.

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Ferdinand Opll – Martin Scheutz: Die Transformation des Wiener Stadtbildes um 1700.

Ferdinand Opll – Martin Scheutz: Die Transformation des Wiener Stadtbildes um 1700.

Author(s): Dóra Kalocsai / Language(s): Hungarian Issue: 82/2020

Ferdinand Opll – Martin Scheutz: Die Transformation des Wiener Stadtbildes um 1700. Die Vogelschau des Bernhard Georg Andermüller von 1703 und der Stadtplan des Michel Herstal de la Tache von 1695/97. (Mitteilungen des Instituts für Österreichische Geschichtsforschung, Ergänzungsband 61.) Böhlau Verlag, Wien, 2018. 212 oldal + 2 térképmelléklet.

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A. Wess Mitchell: A Habsburg Birodalom nagystratégiája

A. Wess Mitchell: A Habsburg Birodalom nagystratégiája

Author(s): Gábor Szabó / Language(s): Hungarian Issue: 82/2020

A. Wess Mitchell: A Habsburg Birodalom nagystratégiája. (Fordította: Ledó Anna.) Antall József Tudásközpont, Budapest, 2020. 447 oldal.

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Spații ale ospitalității publice ieșene: geografie urbană alimentară și implicații socio-culturale (1750–1850)
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Spații ale ospitalității publice ieșene: geografie urbană alimentară și implicații socio-culturale (1750–1850)

Author(s): Iuliana Brătescu / Language(s): Romanian Issue: 28/2020

The town represented over the centuries a space of diversity manifested in different aspects including food. The present study investigates a component of the Romanian urban hospitality from this vast research topic, recently connected to European historiography and with great potential for originality and novelty. We investigate the food consumption areas – the public ones – between 1750–1850. The research mainly uses documentary sources, the reports of foreign travelers, chronicles as well as specialized works from national and foreign historiography, in order to establish the methodological aspects. The objectives of the study include the identification of the categories of spaces hospitality from Iași and their analysis from the perspective of the symbolic geography, as well as the permanent and temporary urban actors involved, who occupied this scene of public hospitality. The reconstruction of the “world” they formed with all its social and economic components represents the second research direction of the study. At the same time, the culinary universe (food, specialties, fast food, etc.) will be analyzed, as well as other realities of the time considered secondary scenes of hospitality: the sociability, the socio-cultural implications (urban food folklore, smells, sounds and rhythm inside and around these places, which accompanied and animated their existence).

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A pozsonyi jezsuita kollégium diáklétszám-változásai a 17–18. században

A pozsonyi jezsuita kollégium diáklétszám-változásai a 17–18. században

Author(s): Zsolt Kökényesi / Language(s): Hungarian Issue: 02/2018

The Jesuit Gymnasium of Pressburg [Bratislava/Pozsony], founded in 1626, was one of the first members in the Jesuit school network of the Kingdom of Hungary. The catholic Gymnasium in the capital of Hungary soon assumed not only regional but national importance, which was reflected by its catchment area and in the numbers of matriculations. Moreover, in the second third of the 18th century the Jesuit school of Pressburg (with its often more than 700 matriculation numbers a year) became the most attended Hungarian school, surpassing even the Gymnasium of Tyrnau [Trnava/Nagyszombat], which functioned near the only university in the Kingdom of Hungary. The purpose of this paper is to survey the changes in student numbers between 1650 and 1773. The paper approaches the subject from two perspectives: at first, it analysises the complete numbers of matriculations decade by decade, and then the changes in the scales of school grades.

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Koronázás a Német-római Birodalomban és Magyarországon a kora újkorban

Koronázás a Német-római Birodalomban és Magyarországon a kora újkorban

Author(s): Márta Vajnági / Language(s): Hungarian Issue: 2/2014

This article offers a brief comparison of the coronations in early modern Germany and Hungary by examining the German and Hungarian coronation of Emperor/King Leopold II in 1790. I reconstruct the two coronations relying on two monumental printed sources: the detailed imperial coronation diary of 1790 (Diarium), and Sámuel Decsy’s History of the Hungarian Holy Crown and the Objects Related to It. The latter one provides a thorough description of the Hungarian coronation in general, and that of Leopold II in particular. The Holy Roman Empire was an elective monarchy, and so was Hungary until 1687, when the estates relinquished the right to elect the king. The transformation of Hungary into a hereditary monarchy did not change however that the coronation had to be performed by the diet. Similarly, the German election and coronation had to be prepared and executed by an exclusive corporate body, the electoral college. Both ceremonies had their own obligatory elements: the place, the actors, and the insignia, although there were alterations at times (e.g. a few coronations were held at Sopron instead of Pozsony [Bratislava]). In the Empire, the compulsory components of the rituals were codified in the Golden Bull of 1356, while no such legal prescriptions existed for the Hungarian coronation. The coronation ceremonies consisted of ecclesiastical and lay rituals. Apart from minor differences, the ecclesiastical part was rather similar. The lay part of the coronation, however, presented significant differences. The first lay ritual after the coronation was the creation of new knights, but in Hungary, the accolade was followed by two other lay ceremonies: the king took the coronation oath, then rode on a pile of soil called the “royal hill”, where he brandished his sword to the four cardinal directions. In both cases, a coronation feast closed the ceremony, but clear differences could be observed between the two banquets. In the Empire, the electors as holders of the high offices (e.g. arch-cupbearer) had to perform their symbolic tasks at the emperor’s table publically, and at the feast, the emperor’s table had to stand 6 feet higher than the electors’ tables, and everyone should dine at separate tables. By contrast, in Hungary, the banquet was held behind closed doors, and the participants were not physically detached from each other.

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Țăranii și reformele. Spațiul românesc în secolul al XVIII-lea

Țăranii și reformele. Spațiul românesc în secolul al XVIII-lea

Author(s): Leonard-Mihail Rădulescu / Language(s): Romanian Issue: 2/2020

This paper is dedicated to illustrating the social changes that have taken place in XVIII century in the space inhabited by Romanians. I tried to sum up the major political changes that triggered social events and to explain them depending on the impact they had over local population. There are also some other aspects regarding migration betwen Transilvania, Moldova and Walahia at the height of those events. I also wrote something related with antropology, more precisely about how the Hungarians saw the Romanians from Transylvania.

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