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Szpitalnictwo zakonne w średniowiecznej Polsce

Szpitalnictwo zakonne w średniowiecznej Polsce

Author(s): Marian Surdacki / Language(s): Polish Issue: 02/2015

The development of hospital service in Poland was connected with the acceptance of baptism, with the development of the Church organization, and first of all with the coming of eremite-monastic orders: Benedictines and Cistercians to Poland. Admittedly their main mission was not charity work, but according to their rules they ran hospices and hospitals that were located inside their monasteries, and they helped those in need and treated the ill. Altogether the orders ran 28 hospitals (the Benedictines ran 11, and the Cistercians – 17).However, it is not eremite orders that were the forerunners of hospital service and charity institutions in the area of Poland in its first centuries, but the orders of regular canonry that were developed since the second half of the 12th century, whose charity work, and especially running hospitals, became their main mission recorded in their rules. They were Canons Regular living under the rule of St Augustine, the Order of the Holy Sepulcher (the Order of Miechów), Canons Regular of the Holy Spirit, the Knights of the Cross with the Red Star, the Hospital Brothers of St Anthony.The above discussed group of orders of regular canonry was closely connected with military orders that were established on the basis of the crusade movement and armed crusades to Jerusalem as well as the pilgrimage movement that accompanied them. Their aim was to run hospices and hospitals for pilgrims and other people who were in need. Military orders, like the earlier mentioned orders of the Holy Spirit, the Holy Sepulcher or the Knights of the Cross with the Red Star, were called orders of the cross, since they accepted the sign of the cross as their symbol. In total, in the area of the territorially changing Poland, including Silesia and the areas conquered by the Teutonic Order, about 45 hospitals may be counted up that were run by Canons Regular and military-hospitallers. A decided majority of hospitals run by Canons Regular and military orders were concentrated in the south-west and north-west parts of Poland, especially in Silesia and Pomerania. The orders of Holy Spirit, of St Anthony and the Knights of the Cross with the Red Star were devoted to charity work in the greatest degree, whereas the order of the Holy Sepulcher, the Knights Templar, the Knights of Malta and the German Teutonic Order carried out the double, hospitaller-military mission.Women’s orders also did charity work and ran hospitals, albeit to a lesser degree. The Sisters of the Holy Spirit played the most important role in this field. Also the Benedictine and Cistercian nuns dealt with charity. However, they did so on the margin of their basic activities.The so-called beguines – groups of women most often keeping close to Dominican or Franciscan churches and keeping to the rules of community life accepted for lay people connected with these orders, that is for the so-called Third Order – were to a little greater degree involved in running hospitals. On the other hand, the Capuchin Poor Clares, the Magdalene Sisters, the Bridgettines, the Norbertines or the Franciscan nuns were occupied with hospitals only sporadically.

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On the Fabulous Animals in Bulgaria in 13th – 14th Century Western European Treatises and Encyclopaediae: Unicornia, Tigrides and Castoria
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On the Fabulous Animals in Bulgaria in 13th – 14th Century Western European Treatises and Encyclopaediae: Unicornia, Tigrides and Castoria

Author(s): Penka Danova / Language(s): English Issue: 1/2016

The paper examines the sources of the information on wild animals living in the Bulgarian lands – unicorns, tigers and beavers – described in Anonymi Descriptio Europae Orientalis (1308 or 1310 – 1311). A comparison is made with animals living in countries close to or neighbouring on Bulgaria, described in the same publication, notably: Albania, Serbia and Hungary, with a view to revealing the approach of the anonymous author to these issues. According to the author of the present paper, the information on these fantastic (unicorns) and real (beavers) representatives of the Balkan fauna was taken from The Book of the Treasure by Brunetto Latini or from Mirror of Nature by Vincent of Beauvais. An analysis is made of the mechanism with which the medieval author from Western Europe has sought and found a suitable place for the fantastic unicorn in the remote and unknown lands of Eastern Europe.

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Some Anti-Heretic Fragments in the 14th Century Bulgarian Canon Law Miscellanies

Some Anti-Heretic Fragments in the 14th Century Bulgarian Canon Law Miscellanies

Author(s): Mariyana Tsibranska-Kostova / Language(s): English Issue: 4/2014

It is well known that the major anti-heretic written source from the Second Bulgarian Empire is the Tsar Boril’s Synodicon, proved to have been compiled to serve the Synod against the Bogomils, convened in Tărnovo in 1211. However, the subsequent century is also marked by the anti- heretic line in various types of manuscripts which shape the image of the so called Second Golden Age of the Bulgarian literature and culture. The reign of John Alexander (1331–1371) is reputed to be the richest period of compiling miscellanies – encyclopedic, ascetic, and monastic, or for individual reading of the royal family and court. An important account of them is the manuscripts of legal content which vary from functional guides with Canon Law rules to complex compilations of material from diverse sources. They deserve to be investigated not only as a part of the cultural system but also as principal evidences how the mechanism of regulation in the tripartite relationship Law- Society-Culture has functioned. The latest discoveries and the up to day of the catalogued database of Slavonic manuscripts in the Bulgarian repositories and the Russian libraries proved the undisputable role of the Middle Bulgarian written tradition as transmitter of the official attitude against every deviation from the Orthodoxy in three main areas: 1. the traditional so called Christological heresies; 2. the heterodox dualist doctrines of Manicheans, Massalians and Paulicians, including Bogomils; 3. the Latins.

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Monarchs’ Names and Numbering in the Second Bulgarian State

Monarchs’ Names and Numbering in the Second Bulgarian State

Author(s): Ian S.R. Mladjov / Language(s): English Issue: 5/2015

The article explores the onomastic practices of medieval Bulgarians, focusing on the Second Bulgarian State, from the late 12th to the early 15th century. The collected evidence suggests that soon after their conversion to Christianity, Bulgarians abandoned the attested pre-Christian clan names. Yet, despite the undeniable strength of Byzantine cultural influence, neither aristocrats nor commoners in Bulgaria seem to have adopted Byzantine-type family names, nor, for that matter, making recourse to the use of patronymics as found among the Eastern and other Southern Slavs. Thus, for example, the name Asen became a true family name only among members of the royal family living in Byzantium. More generally, the few cases of family names or patronymics apparently applied to medieval Bulgarians, seem to be restricted to a foreign context. While family names and patronymics do not seem to have been employed in Christian Medieval Bulgaria, many individuals (at least where males are concerned) appear to have sported double names, composed almost invariably of a baptismal Christian name paired with a folk name usually derived from Slavic or even Bulgar tradition. This practice included Bulgaria’s monarchs, most of whom had such double names that should not be misinterpreted as family names or patronyms, as often done in the past. Specific names did, however, function as indicators for belonging within a particular lineage, as witnessed by the propagation of names like Asen, Terter, Šišman, and Sracimir. Thus, while these cannot be considered true family names, we could continue to use them as expedients to designate the ruling clans of Medieval Bulgaria (e.g., the House of Terter), albeit recognizing this to be a modern label. These considerations not only elucidate another aspect of cultural practice in Medieval Bulgaria, but also allow and necessitate a relatively inobtrusive emendation and systematization of the historiographical nomenclature of Medieval Bulgarian monarchs. Discarding the notion of family names and recognizing foreign patronymics for what they are, it becomes possible to recover the actual results of dynastic name selection, as well as the rationale behind them.

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„Szent László, Erdély védőszentje”

„Szent László, Erdély védőszentje”

Author(s): Terézia Kerny / Language(s): Hungarian Issue: III-V/2010

A partir de la deuxième moitié du 16e siècle, grâce à leur isolation et à l’éloignement graduel de la patrie mère, les habitants catholiques de la Transylvanie (et les Hongrois de la Moldavie) ont sauvegardé, presque sans faille, la pratique liturgique et les thématiques artistiques médiévales qui avaient déjà disparu de la Hongrie royale sans avoir laissé de traces. Les diverses causes de cette élimination étaient – parmi d’autres – les suivantes: les réformes de l’Eglise catholique, l’envahissement du pays par des idées protestantes, l’invasion par les troupes turques et le changement dans les exigences artistiques. Grâce à ce procès historique, l’honneur de Saint Ladislas a gardé de nombreux points archaïques et s’est sauvegardé en Transylvanie. Ce sont peut-être les racines du phénomène de métamorphose de Saint Ladislas à la fin duquel il s’est sublimé en symbole national et s’est érigé en modèle moral. Il est devenu le patron de la Transylvanie. Quelles sont les bases culturelles qui soutiennent cette locution stable bien enracinée et devenue immuable depuis ce temps ? Peut-on parler en Transylvanie d’un culte de Saint Ladislas qui s’est formé en une manière autonome et très caractéristique depuis la deuxième moitié du 16e siècle et qui a exercé de l’influence même plusieurs siècles plus tard ? Ou bien était-il tout simplement un topos idéalisé renforçant le respect de soi, l’émotion nationale que l’on peut en quelque manière relier à des causes psychologiques créées plus tard et provenant de la situation provinciale de la région, la principauté transylvanienne vivant son indépendance illusoire ? Etait-il un élément soutenant l’image d’un « âge d’or » et d’un « jardin des fées » ? L’étude ci-dessous cherche à répondre à ces questions en mettant l’accent sur les oeuvres d’art et en analysant les sources historiques, ecclésiastiques et littéraires concernant l’époque. La comparaison des données s’est terminée par une conclusion négative. Ni dans la cour de la principauté, ni dans cette partie du pays, la démonstration d’une apothéose spécifique régionale n’était pas relevante. Le culte n’a obtenu son image caractéristique s’appuyant sur des fonds du 19e siècles qu’au cours du 20e siècle. Il a été sûrement soutenu par des événements historiques mythifiés, par des traditions, mais aussi par des faits historiques sans aucun doute justifiables – comme la réorganisation de l’épiscopat de Transylvanie, la campagne militaire de 1068 menée contre les ‘Besenyı’ et l’installation des ‘Székely’ (Sicules) sur le territoire. C’est la raison pour laquelle Saint Ladislas est devenu le protecteur et le sauveur de la Transylvanie. Le culte transylvanien de Saint Ladislas n’a obtenu sa forme cristallisée qu’après le trauma de ‘Trianon’ lié à des combats de politique minoritaire et nationale et à la question réelle du destin causé par l’émigration des ‘Székely’.

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ПЕЧАТЬ ВЕЛИКОГО КНЯЗЯ ДМИТРИЯ ИВАНОВИЧА ДОНСКОГО И РУССКИЕ ФОБИИ XIV ВЕКА

ПЕЧАТЬ ВЕЛИКОГО КНЯЗЯ ДМИТРИЯ ИВАНОВИЧА ДОНСКОГО И РУССКИЕ ФОБИИ XIV ВЕКА

Author(s): Aleksandr Vladimirovich Lavrentyev / Language(s): Russian Issue: 1 (19)/2016

The paper contains an attempt to reinterpret the motto and clarify the date of the lead pendant seal of Grand Duke of Moscow, Dmitry Donskoy (1363–1389). Among numerous princely pendant seals of 14th–15th cent., thе seal under discussion is known as a unique one due to inscription and image of the obverse. Unlike other seals, with images of patron saints of the princes — owners, the seal of Dmitry Donskoy is decorated with the head of a king encircled with the motto «Everything Passes». The reign of Grand Duke Dmitry Donskoy fell on time of pan-European pandemic of plague, that came to Rus’ in 1353. Comforting tone of motto was dictated by a heavy moral atmosphere caused by plague, that seriously impacted the Moscow Grand Dukeʼs House. The idea of the original decoration of the seal probably belonged to Metropolitan of Moscow Alexei (between 1292 and 1305–1378).

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Българската царица Анна (1221–1237). Един различен поглед към две десетилетия от средновековната ни
история
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Българската царица Анна (1221–1237). Един различен поглед към две десетилетия от средновековната ни история

Author(s): Sashka Georgieva / Language(s): Bulgarian Issue: 3-4/2014

This is a prosopographic research which tries to reveal what we know about the Hungarian princess Maria, daughter of King Andrew II, who ended her life as Tsaritsa Anna, wife of Tsar Ivan II Asen from 1221 to 1237. Analyzing the scarce sources the author looks for the answers of questions such as Anna’s year of birth, the reasons she was married to Ivan Asen, the two names she was mentioned in the sources with, her activities as tsaritsa, her children and finally her death. Tsaritsa Anna died before she attained the age of thirty but she nevertheless left a clear trace in the history of mediaeval Bulgaria. Like all foreign princesses who were crowned Bulgarian tsaritsas Maria/Anna fitted perfectly in the new environment and left the memory of her dignified presence next to her royal husband, whom she supported in every endeavor - from the transfer of the relics of St. Petka and St. John Polivotski to the restoration of the independent Bulgarian Patriarchate. According to the sources she led pious life worthy of emulation filled with religious zeal which found expression in the construction of landmark churches in the capital Turnovo and monasteries them.

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Középkori kápolnák Csíkban

Középkori kápolnák Csíkban

Author(s): István Botár / Language(s): Hungarian Issue: VI-VII/2012

The study presents the medieval chapels of Csík-seat (East-Transylvania, Romania). The chapels were important elements in the ecclesiastical organisation and religious life of the Medieval Ages. There are no local historic records about the builders and building circumstances of these chapels, they first appeared in the 17th century and later sources. The later interventions often changed the shape of these buildings and, at the same time, very little research was made regarding their building history. This is the reason why chapels got very slight interest in the historiography. Based on Transylvanian written sources chapels started to spread in the 14th century in this region, while the founders belonged to the upper level of the society. We presume that the same process should happened also in Székely Land even if there are no records about it. Some of the chapels in Csík have archaic plans, dimensions, like the earliest ones, so at least some of them should be dated in the 14th century. In one case this period is definitely confirmed by wall paintings, in other cases only late medieval existence was proved. These are small buildings with polygonal sanctuary without buttresses, and equal nave-sanctuary width. They all are located outside the villages with parish churches, the actually surrounding cemeteries were formed only after the 18th century. The second group of the chapels is situated inside of filia status settlements. Their topographical situation and church-like shape reveals the building motivation and function. They were used for local masses because of the distance from the parish church. As a natural development most of them became independent parish church later in the 18–19th century.

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Просопографски бележки за една от дъщерите на българския цар Георги І Тертер (1280 – 1292)
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Просопографски бележки за една от дъщерите на българския цар Георги І Тертер (1280 – 1292)

Author(s): Krasimir S. Krastev / Language(s): Bulgarian Issue: 5-6/2014

This prosopographic research traces the life of a princess unknown by name (Na. Terter),who was one of Georgi I Terter’s daughters. In 1279 her father remarried and sent her, her mother and her brother Theodore Svetoslav to the Byzantine Empire in exile. Later Na. Terter returned to Bulgaria, but before long she left her homeland again this time to enter the harem of Chaka, the son of the Tatar Khan Nogay. After the death of her husband – killed on the orders of the Bulgarian Tsar Theodore Svetoslav the princess was offered in marriage to the Catalan leader Bernat de Rokafort. After 1306 we lose track of her.

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A darlaci középkori falképek vizsgálata

A darlaci középkori falképek vizsgálata

Author(s): Erika N. Feketics / Language(s): Hungarian Issue: VIII/2013

Die mittelalterliche, heute evangelisch-lutherische Kirche in Durles (Dârlos/Darlac, RO) befindet sich im Norden des Landkreises Hermannstadt (Sibiu/Szeben, RO). Durles liegt 10 Kilometer westlich von Elisabethstadt (Dumbrăveni/Erzsébetváros, RO) und 6 Kilometer östlich von Mediasch (Media􀜈/Medgyes, RO). In einer Urkunde der päpstlichen Kurie aus dem Jahr 1332 erscheint der Ort unter dem Namen Dorlako. Die ältesten Dokumente, die Bezug auf die Wandgemälde der Kirche nehmen, verdanken sich dem französischen Schriftsteller Auguste De Gérando und stammen aus dem Jahr 1845. Die detaillierte Beschreibung umfasst Informationen über die Wandgemälde im Langhaus, im Chorraum und auf den Außenseiten des Kirchenbaus. Auf der Laibung trägt der Triumphbogen eine Aufschrift, die das Datum 1701 und den Vermerk enthält, dass im Jahr 1845 umfangreiche Renovierungsarbeiten am Kirchenbau vorgenommen worden sind. Während dieser Renovierungsarbeiten wurden die Wandgemälde in Chor und Langhaus mit Kalkfarbe überdeckt. Die Aufschrift gehört der ersten Kalkschicht an, die den Triumphbogen und die Wandgemälde der Chorwände bedeckt. Die letzten größeren Renovierungsarbeiten wurden im Jahr 1972 durchgeführt. Vermutlich sind mit dieser Gelegenheit auch die Wandgemälde auf den Wänden des Langhauses entfernt worden. Heute ist es nicht mehr möglich, Reste dieser Wandbemalung zu finden. Im Jahr 1975 wurden zufällig wenige Fragmente der Wandgemälde des Chorraums entdeckt. In den Jahren 2009–2011 führte der Restaurierungsfachbetrieb Imago Picta GmbH Rechercheund Konservierungsarbeiten in mehreren Etappen durch. Dabei trat auf der Nordwand des Chorraums eine Darstellung des Jüngsten Gerichts zutage; auf der gegenüberliegenden Südwand wurden Szenen aus dem Leben der Heiligen Katharina von Alexandrien und solche, auf denen Helena und Konstantin zu sehen sind, entdeckt. Die Fachliteratur hält keinen Aufschluss über den Fertigungsprozess von Wandgemälden in den mittelalterlichen Kirchen Siebenbürgens bereit. Der Großteil der verfügbaren Beschreibungen bezieht sich lediglich auf Maltechniken und Stilfragen. Die von mir durchgeführten Untersuchungen bieten neue Erkenntnisse über den aktuellen Zustand der Wandbilder, die Fertigungstechniken und die Abfolge der Malschichten, die verwendeten Materialien und Werkzeuge.

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Bulgarian-Latin Marriages during the First Half of the Thirteenth Century
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Bulgarian-Latin Marriages during the First Half of the Thirteenth Century

Author(s): Sashka Georgieva / Language(s): English Issue: 3-4/2014

The study analyses the marital diplomacy between the Latin Empire of Constantinople and Bulgarians. It includes two marriages: the one between the Rhodope ruler Alexios Slav and the daughter of Emperor Henry and the one between Emperor Henry and Tsar Boril’s daughter. The author argues that the sources about the marriage between Boril and a niece of Emperor Henry are not reliable enough to consider it an undisputable fact. At the end attention is paid to the 1228 project for marriage between Emperor Baudouin II and Tsar Ivan II Asen’s daughter Elena. The author offers some new reading of the sources available and tries to reveal the benefits, advantages and disadvantages of marital policy led between the two countries. Her overall conclusion is that the Latins were more active in the use of marital diplomacy in their relations with the Bulgarians; they set achievable goals and reached them. Bulgarians were a worthy partner because they were able to derive maximum benefit from the marriages, even when they were forced to act in unfavorable conditions. In one case the Bulgarian ruler could dictate terms – as in 1228. Ironically Ivan II Asen failed to take advantage of his superiority, probably because the objective pursued was too high.

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Rytm pracy w kancelarii księcia wschodniopomorskiego, Mściwoja II (1266-1294)

Rytm pracy w kancelarii księcia wschodniopomorskiego, Mściwoja II (1266-1294)

Author(s): Agnieszka Gut / Language(s): Polish Issue: 01/2016

The article analyses all the documents issued by the 13th-century chancellery of Mestwin II. an East Pomeranian Duke, year by year, as well as in particular months and days. These data have been processed statistically in order to obtain cyclical and seasonal fluctuations in the rhythm of work in the Chancellery. The results of the analysis prove that Mestwin's Chancellery, like all the Medieval Chancelleries, generally functioned on a permanent basis. Yet. some cyclical and seasonal fluctuations may be detected, which shows the uniqueness of chancellery work at the court of the last of the Samborides (German: Samboriden. Polish: dynastia Sobieławiców). What was noticed in the case of the annual cycles was an increase of documents issued each year after 1273. which might be associated with a process, speeded up under Mestwin. of strengthening the legal role of documents as evidential proof or a way to realise political objectives. Yet. that steady process was disrupted in the years in which the number of diplomas issued was decisively higher. Those increases resulted from the current needs of external and internal policies. The analysis of the rhythm of work in particular years indicates some seasonal fluctuations caused by the year's seasons, because fewer documents were issued in autumn and winter. Seasonal fluctuations were also caused by the liturgical calendar, because the dating of documents were cumulated during some ecclesiastical holidays, like Lent or Christmas. It is also probable that the liturgical calendar influenced the chancellery's activity during the week, as the most documents were dated on Monday: it may result from the fact that the legal activities made public during the Sunday's Mass were put down on paper on that day. Many documents were also dated on Sunday, as well as on Friday, which ma)' be connected with the ceremony of diploma handing in on dies Dominicus.

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Mllites Novi w otoczeniu Księcia Wołogoskiego Warcisława IV (1309-1326)

Mllites Novi w otoczeniu Księcia Wołogoskiego Warcisława IV (1309-1326)

Author(s): Krzysztof Guzikowski / Language(s): Polish Issue: 01/2016

The objective of the article has been to verify whether around Vartislav IV, the Wolgast Duke, appeared new knights and under what circumstances. The significance of that question is essential in the context of research on the migrations of knights in the Middle Ages in West Pomerania. Thomas Kantzow, a 16th-century chronicler indicated that the most important knight families at the close of the Middle Ages, came from their ancestors who had appeared in West Pomeranian under the reign of Barnim I (1233-1278).The question is whether the chronicler was right or not. That is why the knights who had been witnesses in the documents issued by Vartislav IV were distinguished as a separate group: it was a group of 181 knights. 105 of them came from the families whose representatives had already served under the previous duke. Boguslaw IV, Vartislav's father.The other 76 were milites novi; i.e. they constituted a significant number. Yet. a thorough analysis of the circumstances under which the)' appeared around Vartislav IV proves that at that time an inflow of foreign knights into the Wolgast Duchy was nearly stopped.It turned out that almost everybody who had been qualified as a new knight was a witness only in a document issued by the Duke outside the Wolgast Duchy. There were just two cases (Eckhard Buddo and Eckhard Dewitz) who had actually migrated into the Wolgast Duchy.

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Povijesno-pravne činjenice o Mrkanskoj biskupiji

Povijesno-pravne činjenice o Mrkanskoj biskupiji

Author(s): Milenko Krešić / Language(s): Croatian Issue: 1/2015

The author elaborates historical and legal facts about the Diocese of Mrkan. It seems to have been established at the beginning of the 14th century and was immediately united canonically with the Diocese of Trebinje. It was established because of the inability of the bishop of Trebinje to return to the area of the Diocese of Trebinje because at that time the area was ruled by the kings of Raška. Documents from the late 14th and early 15th century clearly show two dioceses canonically united, ruled by one bishop, who is sometimes called the bishop of Trebinje and Mrkan and sometimes the bishop of Mrkan and Trebinje. The seat of the diocese was in a former Benedictine abbey on the island of Mrkan. The bishop’s residence and church were rebuilt in the 1620s. The bishop occasionally lived on the island of Mrkan up to the Candian War (1645-1669), when he had to move permanently to Dubrovnik because of attacks by bandits and pirates. It seems that in those years Mrkan was conclusively abandoned and no liturgical acts were performed there. Bishop Scipio de Martinis (1663-1668) in 1667 performed some ordinations on Mrkan. (is successors – evidence of this has been found from the period of Bishop Sigismud Tudišić (1773-1760)– continued to perform ordinations on the island of Supetar. During the renewal of the church hierarchy in Bosnia and (erzegovina the Dioceses of Mrkan and Trebinje, within their then existing borders, became part of the Vrhbosanska ecclesiastical province. The borders then confirmed, were not changed later.

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Monarchia w poszukiwaniu nowego status quo. Sytuacja polityczna w Koronie przed Unią Horodelską 1399-1413

Monarchia w poszukiwaniu nowego status quo. Sytuacja polityczna w Koronie przed Unią Horodelską 1399-1413

Author(s): Wojciech Fałkowski / Language(s): Polish Issue: 2/2014

After the death of queen Hedwig in 1399 the Polish political elites had to redefine the overriding interests of the Crown and the legal situation of its ruler Ladislaus Jagiello. The issue which required an immediate answer concerned the ideological and political right to ascend to the throne and this led to the need of discussing the changes of the resolutions passed at the Union of Krewo. The period marked by the years 1399–1401 constituted a breakthrough in Jagiello’s rule, as at that time the king obtained a greater freedom of maneuver. In the charter of the Union of Radom, the corpus of the highest state administration confirmed the accord negotiated between the ruler and his subjects. According to the author, the beginning of the 15th century marked a period of soft politics which avoided violating the interests of powerful family groups and regional factions while at the same time by degrees promoting the king’s trusted favorites. Jagiello’s strategic goal was to acquire a strong personal position both in the Crown and in Lithuania. Whereas the years following the triumph at Grunwald brought about a more expansive policy, accompanied by a series of provoked conflicts associated with the formation of close-knit ruling elites by the side of the monarch. At the same time, a balance could be observed between the personal goals of the Giedyminowicze family and the program represented by the Crown lords who accepted the former ones’ vision of the grand monarchy.

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Czechy wobec państw Władysława Jagiełły do 1419 roku. Zarys problemu

Czechy wobec państw Władysława Jagiełły do 1419 roku. Zarys problemu

Author(s): Jarosław Nikodem / Language(s): Polish Issue: 2/2014

The article constitutes an attempt to present in a synthetic way the policy conducted by Venceslaus IV of the Luxembourg dynasty towards the Polish Kingdom and the Polish-Czech contacts in the period which preceded the outbreak of the Hussite revolution. The author associates the beginning of the warming of the Czech-Polish relations with the deterioration of the situation within the Luxembourg dynasty around the year 1393 and the conflict between the king and Jednota Panska. A search for potential allies by Venceslaus IV who had felt threatened in his position as ruler, led to his decision to sign an alliance treaty with King Ladislaus Jagiello in the year 1395. In spite of the fact that the position of the Czech monarch continued to weaken, Poland did not become a strategic partner of the Czechs.What turned out to be more significant than political alliances in the pre-Hussite period were the contacts between the intellectual circles of Czechia and Poland, but also these contacts had been abruptly severed by Venceslaus’ proclamation and subsequent implementation of the so called Decree of Kutna Hora. When due to the internal problems and the total collapse of the monarch’s authority following the year 1410, the interest of the Czech Crown in relations with the Kingdom of Poland had practically died down, unsuccesful attempts to win over the sympathy of the Krakow court for the religious novelties had been undertaken by Jan Hus and his supporters.

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Rođenje humanizma
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Rođenje humanizma

Author(s): Clémence Revest / Language(s): Croatian Issue: 19/2014

Kada je humanizam postao u pravom smislu riječi humanizam? Pitanje se na prvi pogled može činiti tautološkim, čak neprikladnim, no ono se na me će utoliko što problem rođenja humanizma, rastegnut na različite strane, ponekad izgleda kao da gubi svoju povijesnu dosljednost da bi se raspršio u sekularnoj rijeci eruditskih tradicija, spomeničke ostavštine i društvenih pripadnosti.

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Prilog životopisu zadarskoga bilježnika Petra Perencana (1365. – 1392.)

Prilog životopisu zadarskoga bilježnika Petra Perencana (1365. – 1392.)

Author(s): Anita Bartulović / Language(s): Croatian Issue: 50/2016

Petar aka Perencan, son of the late Azon de Lemicetis from Padua, was active as a notary in Zadar during the second half of the 14th century. So far, he has not been in the focus of specific research and his biography consisted of only a few pieces of data. These basic facts were based on Perencan’s preserved corpus related to his activity as a public (1365 – 1392), curial (1366 and 1367), and chapter notary (1380 – 1392), as well as the end of his communal service in the period between 1374 and 1376, under unclarified circumstances. Based on unpublished archival sources preserved at the State Archive in Zadar, the author has discovered various data to be added to Perencan’s biography, namely concerning the end of his service (which has been corrected), some previously unknown documents that have now been included in his notarial corpus, the service of the vice-count’s vicar on the island of Cres, and the procurators of the Cress communities, as well as his cooperation with other notaries, his ownership of a property, his legal status as a habitator – defined by means of analogy to the recorded statuses of his colleagues – his various addresses, his son Azon, and the time of his death. For some of these data, it is difficult to say something in great detail, especially concerning the nature of Perencan’s ownership over houses at four different addresses where he used to live, or the circumstances that brought him to occupy the post of the vicecount’s vicar on the island of Cres. The reason for the scarcity of data, as well as the fact that they are occasionally unrelated to the context of political, legal, social, or economic historical reality, must be sought in the fact that a relatively small amount of notary registers and other types of administrative documents has been preserved when compared to the number of notaries active during the almost thirty years of Perencan’s activity.

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К вопросу о времени прекращения эмиссии херсоно-византийских монет с монограммами имени «Василий» и титула «деспот»

К вопросу о времени прекращения эмиссии херсоно-византийских монет с монограммами имени «Василий» и титула «деспот»

Author(s): V.V. Khapaev / Language(s): Russian Issue: 7/2015

The article deals with the question of the duration of emission in Cherson bronze Byzantine coins with monograms words “Basil” and “despot” traditionally attributed to the initial period of the reign of Emperor Basil II. Based on the statistical analysis of closed coin complexes abroad X—XI centuries of excavation of Cherson, in which the above-mentioned coin-type account for 25% of the number of members, it was concluded that the coin type issued until the first decade of the XI c., but not before 988 or 989 year, as previously thought.

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О реконструкции полных изображений оттисков азакских штемпелей для чеканки дирхамов Тохтамыша

О реконструкции полных изображений оттисков азакских штемпелей для чеканки дирхамов Тохтамыша

Author(s): N.M. Fomichev / Language(s): Russian Issue: 4/2012

I study was conducted two hoards of silver coins in the XIV detected in Azov in 1962 and 1977. It is allowed to make the reconstruction of the images on stamps mint Azak of Tokhtamysh time. Submitted image reconstruction stamps help to clarify attribution dirhams of Azak of 80s. and the first half of the 90's. XIV. Classification and image analysis provided the basis to identify the handwriting of individual carvers stamps, set the course of their work

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