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TEORIJA EKONOMSKE PRAVEDNOSTI ILI PRAVEDNA RAZMJENA KAO TEMELJ ZAJEDNICE (ARISTOTEL I MARCEL MAUSS)

TEORIJA EKONOMSKE PRAVEDNOSTI ILI PRAVEDNA RAZMJENA KAO TEMELJ ZAJEDNICE (ARISTOTEL I MARCEL MAUSS)

Author(s): Bernard Harbaš / Language(s): Bosnian Publication Year: 0

This article deals with the concept of economic righteousness and its role in establishing a strong political community. Theories of exchange in the works by the Ancient philosopher Aristotle and French contemporary thinker Marcel Mauss will be presented. Both thinkers consider exchange a social activity which play an important role in promoting moral life, preservation of good interpersonal relations and strengthening coherence of a community.

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Историјска упоришта и савремене могућности употребе традиције и културног наслеђа
4.50 €

Историјска упоришта и савремене могућности употребе традиције и културног наслеђа

Author(s): Miroslav Perišić / Language(s): Serbian Publication Year: 0

Српски народ се определио за Европу 1804. године када је започео борбу за ослобођење од турске власти и повратак у цивилизацијски круг којем припада а од којег је неколико векова раније насилно одвојен. Историја Србије у 19. веку у многим сегментима више је саставни део историје Европе него што није. Шта је то што је у том веку Србију спајало са Европом? То, свакако, нису апстрактна залагања за европску будућност. Уз помоћ и у сарадњи са појединим европским државама Србија је повела и довршила борбу за национално ослобођење. Од 1804. развијала је дипломатију, изграђивала институције, ударала темеље модерне државности, изборила државну независност и добила међународно признање. Из једног „празног простора“ или „безвременог света“, како историчари називају период српске историје под турском влашћу због тога што се о њему недовољно зна, Србија је постала део европског политичког, културног, економског и цивилизацијског простора. Политичке везе са европским дворовима и успешна дипломатија донеле су Србији 19. века историјски резултат – признање државне независности. [...]

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Руска и српска традиција у новим околностима: СССР и Југославија 1918–1941.
5.00 €

Руска и српска традиција у новим околностима: СССР и Југославија 1918–1941.

Author(s): Aleksej J. Timofejev / Language(s): Serbian Publication Year: 0

After the February (March) events of 1917 in Russia; Serbian government was left without Russian support in negotiations with the Entente, regarding the future of Southeastern Europe. The provisional government neither wanted nor was able to have its own opinion on the future of the Balkans. The relations between the two countries have become even more tense after the outbreak of the Bolshevik (October) Revolution. The Bolshevik regime was jeopardizing diplomatic position of Serbia by declassifying and publishing top-secret diplomatic documents which included arrangements for future annexations and negotiations on a separate peace. After the Serbian diplomatic missions and military personnel were withdrawn to the Russian territory controlled by the Entente, some of the Serbian officers and soldiers became involved in the Civil War on both sides, although the offi cial Serbian att itude was, in spite of negative stance towards the Bolsheviks, “not to permit the use of Serbian army against the Russians.” During the interwar period there were two active social phenomena connected with former Russia - the political influence of the Comintern and the Russian emigration. Conservative circles gathered around Serbian King Aleksandar and Patriarch Varnava, who represented the most important patrons of Russian emigration in interwar Yugoslavia, were directly opposed to any relationship with the Bolsheviks. Yet in 1930s a new generation of Serbian politicians grew up which was culturally oriented towards France while politically it was inclined towards the United Kingdom; this generation of Yugoslav politicians was active in Soviet era and they had no recollections of imperial Russian era. On the other hand, the right-wing, anticommunist majority of Russian emigration, traditionally close to the Russian-German cultural ties, even though unable to understand the imperial nature of Nazism, was sympathetic to the Nazi Germany. In fact, it was a tragic discord between the Russian emigration in Yugoslavia and a signifi cant part of the Serbian people. The interwar activities of Comintern, KPJ and VKP (b) had an obvious anti-government impact, which accelerated the deterioration of Serbian-Russian relations. The infl uence of the Russian Revolution and the Soviet experience was quite obvious in the future actions of Yugoslav Bolsheviks. The Yugoslav political emigration in interwar Soviet Union was also aff ected by strong impressions of Stalinist repression. On the other hand, many Russian emigrants and exponents of Soviet policy took part in the Second World War in Yugoslavia, which strengthened the spirit of civil war and resistance. As the war ended, Russian society overcame the most of mental divisions caused by the civil war, while the situation in Yugoslavia and Serbia was quite the opposite. The liberation of eastern Yugoslav territories from the German armed forces, achieved by both partisan (cca. 40 thousand members of the National Liberation Army of Yugoslavia) and Soviet (300 thousand troops and Red Army) troops was followed by installation of a brutal one-party dictatorship of Soviet model. After the world wars era the ideological closeness between the most of Serbian and Russian people became more appreciable as the new period of ideological emanations from Russia was devoid of former ideological concepts. In this dramatic period, Serbs and Russians have established closer relations than ever before.

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Titoizam: tri perspektive
4.50 €

Titoizam: tri perspektive

Author(s): Todor Kuljić / Language(s): Serbian Publication Year: 0

Die Instrumentalisierung des Titoismus ist die Asymmetrie der verschiedenen Perspektiven und hegemonialen Erinnerungsrahmen Thema. In gewisser Weise ist Tito die Signatur des postjugoslawischen Raums geblieben. Im schon zu Lebzeiten kontroversen Machthaber sieht Author eine „vielschichtige Figur" die aus drei unterschiedlichen Perspektiven betrachtet werden kann: Aus der heute vorherrschenden „Froschperspektive" erscheint Tito als der große, unantastbare, totalitäre Herrscher. Dazu gehören die Nationalisten, die davon überzeugt sind, der Titoismus sei von außen in die Nationalgemeinschaft hineingetragen worden. Die „Vogelperspektive" zeigt hingegen, dass Jugoslawien unter dem autoritären Herrscher Tito einen außerordentlichen Modernisierungs- und Mobilitätsschub erlebte. Die „Flugzeugperspektive" legt eine SichtaufTito als den„letzte Habsburger des Balkans" nahe - wobei Habsburg hier als „Metapher für den Herrscher in einem multinationalen Staat" gilt. Hier werden die Grundmerkmale der postkommunistischen Erinnerungskulturen der postjugoslawischen Staaten rekapituliert Einen differenzierten Blick auf den Titoismus, der dem Balkan fast fünfzig Jahre des Friedens ermöglichte, so lautet das Zwischenfazit, gibt es bisher nicht. Stattdessen dominiert eine einseitig dämonisierende Form der Vergangenheitsbewältigung. Das führte zu einer sehr selektiven Geschichtsauffassung.

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Herojstvo, mučeništvo i karizma u civilnoj religiji titoizma. Proturječja između Titovog kulta i kulta narodnih heroja Jugoslavije
4.50 €

Herojstvo, mučeništvo i karizma u civilnoj religiji titoizma. Proturječja između Titovog kulta i kulta narodnih heroja Jugoslavije

Author(s): Vjekoslav Perica / Language(s): Serbian Publication Year: 0

Josip Broz Tito founded and ruled socialist-era Yugoslavia for 35 years. His personal cult was a part of a more complex system of myths, symbols and rituals for legitimating the nation and the regime that this article calls civil religion of titoism. This civil religion consisted of a number of elements such the Tito personal cult, the „Peoples' Heroes" cult, the Myth of the Partisans Antifascist War, etc. The article discovers and analyzes comparatively the Tito personal cult against the peoples' Heroes cult i.e. the cult of the fighters in World War II that liberated and founded the nation but most of them sacrificed their lives in that struggle.. It discovers a striking contradiction between the traditional Balkan, i.e. Eastern pattern of ascetic-puritan and self-sacrificing hero-martyr of the Peoples' hero versus Tito's cult based on his personal charisma and nonascetic or „western" lifestyle. However, Tito’s cult acquires the missing martyr dimension at the end of his life during his illness and death.

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Otvaranje i popularizacija: Muzej 25. maj i transformacija prostora Dedinja
4.50 €

Otvaranje i popularizacija: Muzej 25. maj i transformacija prostora Dedinja

Author(s): Aleksandar Ignjatović / Language(s): Serbian Publication Year: 0

The Museum of May 25 was erected at Dedinje in 1962 and it was the first public building in this, until then exclusive Belgrade neighborhood. As the center of the ritualization of the Day of Youth and spacing of the ideology of the Yugoslav socialism, the museum was just a part of an ambitiously designed whole. In ideological and performing cooperation with the Stadium of the Yugoslav People’s Army nearby, surrounding parks and free space, as well as with the residential complex where Josip Broz Tito lived, the Museum of May 25 was an extremely functional narrative of the new ideological matrix in the old area of Dedinje and Topčider marked by the removed seat of the ruler. However, despite the multiple connections to the traditional pattern of representing political power - concerning the topos, architecture and iconography – the Museum of May 25 re-marked the Dedinje and Topčider area and partly democratized them for the first time in history. After Tito’s death the process of opening and popularization of this area started losing its importance. However, during the last two decades, the new political and ideological context brought about not only the change of the name, the purpose and the importance of the museum compound, but also triggered off a reversible process of repeated closing and fencing-off of Dedinje. The area preserved and fortified the meaning of a removed ruler’s center and of representation of power, but notits populist and democratic character.

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„Druga Tita rodila je vila". Kako se pevalo (o) Titu
4.50 €

„Druga Tita rodila je vila". Kako se pevalo (o) Titu

Author(s): Ana Hofman / Language(s): Serbian Publication Year: 0

Article addresses controversies of Tito’s musical persona in public discourse by examining two dominant narratives lines: the representations in the socalled Yugoslav folklore - the most important official genre for creating his mythical image and the representations of Tito as multisided musical persona particularly in the realm of popular music. Based on the analysis of songbooks from the period of World War II and those published after it, the paper deals with the ways in which the Tito’s public persona is created in accordance with the dominant narratives about the new socialist popular culture. Through analysis of their textual and musical content, it examines the ambivalent narratives in the creation of his public image: while the „institutionalized folklore" was seen as a appropriate genre for his representation in the public sphere, its commercial version, newly-composed folk music is not Tito's image of the classless, timeless and mythical figure is also used as a link between the mediating figure which provides the desired harmony between „new" and „old", tradition and modernization, but still strongly associated with the „elite" genres and established artists.

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Osavremenjivanje mita maršala Tita: Digitalne sadašnjosti poništenih prošlosti
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Osavremenjivanje mita maršala Tita: Digitalne sadašnjosti poništenih prošlosti

Author(s): Martin Pogačar / Language(s): Serbian Publication Year: 0

Postsocialist realities are shaped by the digital communication technologies in side the framework of the digital media ecology (DME). Changes in understanding of the past preservation, archivation, reinvention and reinterpretation are induced by the development of technology in the media sphere. DME provides space and tools for re-emergence of history through individual storytelling. Digital display of the Yugoslav past finds its on-line manifestations in numerous exhibiting stiles, genres, strategies, connecting encyclopedic entries, blogs, personal web pages, audio and visual recordings, social networks, online museums. One of the most intriguing subjects, which is continuously repeating in post-Yugoslav past relationships is the most prominent icon of socialism – Josip Broz Tito. The article analyzes two cases of dealing with Tito’s heritage in the Digital Media Ecology: video „Jugoslavijo" posted at YouTube and internet page www.tito-bihac.org. Different audio/visual contents are combined in a specific Digital Media Objects, which are creating new personal and consequently collective visions of the past Analizing the capacities of digital presentation of the past as the space for social and/or political activity, the author states that digital media practices have a deeper meaning that surpasess a mear nostalgia, reinvention of the past, or a simple joke. Furthermore, in DME shared creativity together with the interpretations of the past can provide wider framework on the usage of the Yugoslav history.

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Slika Josipa Broza Tita u partizanskom ratnom spektaklu
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Slika Josipa Broza Tita u partizanskom ratnom spektaklu

Author(s): Nemanja Zvijer / Language(s): Serbian Publication Year: 0

This text should provide a sort of sketch for a film portrait of Josip Broz Tito. Partisan war epics were taken as examples for Tito’s cinematic image. Among the selected films, attention is particularly focused on those about seven military operations of German army and its allies against Yugoslav partisans during the World War Two. Those battles became very significant (in real and symbolic sense) for ideological discourse of Yugoslav communists, while the films about them were an important segment of the socialistic Yugoslav cinematography and popular culture in general. The modes of film construction of Tito's image will be observed through these films. Also, partially will be considered the role of the J. B. Tito in production of these films. In a broader sense, this kind of analysis should provide insights in mechanisms of visual ideologization and ideologization the popular culture in socialism, in which the partisan film was a kind of brand, and Tito's charisma formula that could not fail.

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Tito’s Cult: Chronological Borders and Intensity
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Tito’s Cult: Chronological Borders and Intensity

Author(s): Nikita Bondarev / Language(s): English Publication Year: 0

Tito's cult was created during the partisan days and broken in 1989. It was „alive and kicking" during all the days of the socialist Yugoslavia and every attack on the image of Tito was oppressed by the police.

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„I posle Tita – Tito”. Održavanje i rušenje Titovog kulta u Srbiji 1980-1990.
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„I posle Tita – Tito”. Održavanje i rušenje Titovog kulta u Srbiji 1980-1990.

Author(s): Kosta Nikolić / Language(s): Serbian Publication Year: 0

The Yugoslav political system was an attempt to create a new reality in virtue of the principles of „communist philosophy of history" (scientific socialism), shaping it and managing it The one-party power of CPY/UCY was the result, but also Tito’s personal power. His cult in Serbia was part of the political identity and no-one questioned itutil mid 1980s when political processes that would lead to the break-up of Yugoslavia started. A historical phenomenon occurred in Serbia at that time where the ruling political oligarchy still respected the „person and the work" of Josip Broz, but transformed it in keeping with its political tenets, using only those elements of the cult that were useful at a given moment. At the end of that process, Tito’s cult in Serbia was completely abandoned but Serbia still remained a typical ideocratic state, because the ideology of class was substituted for the ideology of nation.

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Titov kult u Jugoslovenskoj narodnoj armiji
4.50 €

Titov kult u Jugoslovenskoj narodnoj armiji

Author(s): Mihajlo Basara / Language(s): Serbian Publication Year: 0

The paper discusses the ideological obstacles to the research of Tito's era, characteristics of the cult in the self-managing socialism and its special features in the Army, as well as characteristics and manifestations in the Yugoslav People's Army (YPA). The author concludes that Tito's course towards liberalization of socialism in the form of self-management, as well as the results achieved in the modernization of the country, reduced the leeway for a broader use of the cult as an ideological instrument, especially in comparison with the countries of the former Eastern Block. Simultaneously with that, the historical science was rearranged and Tito became the creator of the theory and practice of socialism in Yugoslavia. With the YPA personnel loyalty was secured through selection (participation in WWW, social background, ideological background of parents), Party control and planned and systematic indoctrination. Having been coupled with the process of training, including the Army into peacekeeping operations and military-industrial activities and also having been to a larger degree under the influence of self-management due to the concept of General People's Defense, the cult in YPA hadn't the typical traits of a rigid personality cult. The break-up of Yugoslavia proved that Tito's cult wasn't of long duration. It was replaced by the cult of the nation and its new leaders.

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Jugoslovenska armija - oslonac Titovog kulta ličnosti u prvim posleratnim godinama
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Jugoslovenska armija - oslonac Titovog kulta ličnosti u prvim posleratnim godinama

Author(s): Bojan B. Dimitrijević / Language(s): Serbian Publication Year: 0

The article discusses the creation and shaping of the personality cult of Marshal Tito in the Yugoslav Army during the first post-war decade. The author points out to the characteristics and the genesis of the myth, making a parallel with Stalin’s cult. It is pointed out that the Tito cult was very similar to Stalin’s one in the 1945-1948 period, but that many special features of Tito’s cult appeared after their split in 1948, that were particularly promoted by the Army. Tito’s cult was shaped and fortified through his visits to Army units and vice versa, through slogans, oaths and other manifestations, among which the ceremony of carrying the relay baton was specially emphasized. All in all, the military environment was very important for the development of his cult in the society, but his appearances in public attierd in Army uniform was a kind of demonstration of mutual relation between Tito and the Army, particularly in critical moments when military component of Tito’s power was stressed and a signal sent to domestic and foreign policy and public.

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Demokratska tranzicija i identiteti

Demokratska tranzicija i identiteti

Author(s): Jovan Komšić / Language(s): Serbian Publication Year: 0

Strukturiranjem analize u četiri ključna segmenta:1) Protivrečja nacije i višeznačja identiteta; 2) Politike identiteta i multikulturalizam; 3) Tranzicioni identitetski inženjering u Srbiji i 4/ Projekcije budućnosti i šanse multikulturalnih strategija, autor argumentuje sledeću tezu: bez obzira na mnoge izazove multikulturalizma i dramatično otvorena pitanja ekonomsko-finansijske i izbegličke krize, politike identiteta u EU (nacionalnih i evropskog) ne mogu zadržati preimućstvo dostignutih i, na globalnom planu, unikatnih civilizacijskih vrednosti, niti se mogu pokazati delotovornim na planu konsolidacije demokratije i integracije tranzicionih društava, ukoliko moć definicije identiteta zadobiju (ili, pak, zadrže) ksenofobi i etnonacionalisti. Umesto tradicionalnih pojmova i (ultra)konzervativnih (anti)politika, kriza zahteva nove ideje i strategije i, zato, treba dati stvarnu šansu multikulturalizmu.

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Balkanistika a makedonistika v díle Bohuslava Havránka
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Balkanistika a makedonistika v díle Bohuslava Havránka

Author(s): Ivan Dorovský / Language(s): Czech Publication Year: 0

Dvacetileté období mezi dvěma světovými válkami bylo pro poznání Makedonie, makedonské lidové slovesné tvorby, makedonských nářečí, dějin, zeměpisu i sociálních poměrů, tzv. makedonské otázky a tudíž také vzájemných česko-slovensko-makedonských a česko-slovensko-jihoslovanských kulturních styků velmi významné. Tvoří samostatnou etapu. V desetiletích 1918–1939 došlo mj. k rozvoji vzájemných hospodářských, politických a kulturních styků a vztahů také mezi ostatními slovanskými národy.

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Makedonské regionální skupiny. Problémy klasifikace, etnonym a kolektivních identit
4.50 €

Makedonské regionální skupiny. Problémy klasifikace, etnonym a kolektivních identit

Author(s): Helena Bočková / Language(s): Czech Publication Year: 0

The author deals with the history and present situation of Macedonian regional ethnocultural groups. She compares the studies on these topics in the Macedonian national ethnology with the studies in the Czech, Slovak and Bulgarian ethnology. For the regional groups the ethnology used and uses variety of terms, which differ in the diverse national traditions, and all of them have their own historical development. The shift of various terms (tribe, ethnographic group, subethnical group, regional group, ethnocultural group, ethnic group) is accompanied by a change in the interpretation. The conception of regional groups as ethnic subgroups leads nowadays to a new interest in them. Regional groups are delimited by a collective identity, an awareness of dissimilarity and by an ethnonym. Nowhere on the Earth they are a nation, they are smaller than a nation, they differ in a specific characteristic from the surroundings and geographically they cover the area from several localities to a macroregion. On the Balkans their main features are incoherence caused by the migration and heterogeneity caused by the Balkan‘s multiethnicity and multiculturality. Hence these groups were not of the same importance in a cultural characteristic of the regions in the Balkan countries as e.g. in Moravia. In multiethnic Macedonia, one or two regional groups, several ethnic minorities and members of the majority usually lived next to each other. Among the Macedonian regional groups we count particularly Torbeshes and Gorani in the large region of Sharr Mountains, who differ mainly in a religious way (Islam), while they keep a genetic language affinity with their parent ethnic group. On the basis of ethnonym, identity and language and culture specifics four other groups can be delimited: Brsjaks, Mijaks, Shopi, Mrvaks. During the 20th century a majority of these groups was split by new political borders into the new Balkan states. The identities of the members of the regional groups were made complicated by a spreading of modern national identities: the regional and national identities either became hierarchical or they got into a conflict. They were also influenced by national agitations from outside. Therefore some of these groups or parts of them consider themselves or they are considered as Bulgarian, Serbian or Albanian. On the multiethnic Central Balkans individuals or parts of the regional groups chose and choose various strategies of determination their identities.

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Субкултурни начини на живот в гр. Пловдив
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Субкултурни начини на живот в гр. Пловдив

Author(s): Vihra Barova / Language(s): Bulgarian Publication Year: 0

This article aims to present the first results of an anthropological fieldwork carried out in 2012 in the city of Plovdiv, Bulgaria. The investigation studies youth subcultures in times of transition. The main carrier of the subculture nowadays is the generation of those born in the late 80's and early 90's. This generation builds its identity in the years of political and economic transition and faces problems that are unknown to the previous generations. The main research interest is focused on the stylistic orientations, ideologies, norms of behavior, and political beliefs of the post-transitional generation.

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The European Capital of Culture Programme and Sustainable Development in a Cross-border Region Case Study

The European Capital of Culture Programme and Sustainable Development in a Cross-border Region Case Study

Author(s): Ilie Rădoi / Language(s): English Publication Year: 0

For the first time since 1985, the title of ECoC for 2021 had been won by two cities being so close from a geographical point of view. It is a great opportunity for Timișoara and Novi Sad to shape together a region of culture and, meanwhile, to boost cooperation at European and international level. Sustainability is also about a cultural dimension, which has to do with cultural diversity, the cultural vibrancy of a place, cooperation and with preserving and promoting cultural heritage. The purpose of this paper is to identify cultural mechanisms, tools and models that support sustainability in a cross-border region, in the context of ECoC programme. The ultimate goal is to make the local population from Timișoara and Novi Sad surroundings aware of the cultural diversity in Europe and to increase cooperation between the two neighbouring countries.

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INTERMEZZO: RECURSUL LA METODĂ: URÂTUL,  DE LA BAU-BAU, LA SHREK. ȚIGANIADA, O NOUĂ CUNOAȘTERE/RECUNOAȘTERE

INTERMEZZO: RECURSUL LA METODĂ: URÂTUL, DE LA BAU-BAU, LA SHREK. ȚIGANIADA, O NOUĂ CUNOAȘTERE/RECUNOAȘTERE

Author(s): Vasile Ionescu / Language(s): Romanian Publication Year: 0

We have selected some revealing quotes for the evolution and involution of the aesthetics of the ugly (as Evil), always associated with the barbarian, the savage, the primitive. The selection took into account the paradigmatic moments of history and the radical changes that took place. The preoccupation of the Baroque, as a refinement of man (Christian), was the pedagogical distinction between animalitas and humanitas, between biological and cultural, the search for unity between the physical and metaphysical aspect of man, between the civilization of the word (writing) and the primitivism of orality (voice). The Baroque foreshadowed the emergence of a new model of reference to universal values and national specificity, as Freedom, even if still opposed to libertinism and anarchy, and in Enlightenment and Modernity

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Zaključak

Zaključak

Author(s): Not Specified Author / Language(s): Bosnian,Croatian,Serbian Publication Year: 0

Što reći na kraju analize podataka? Studenti koji su se samoodredili kao vjernici, u daleko manjem broju participiraju svoju religiju (odlazak u džamiju/crkvu, obavljanje molitve…). Vidljiv je nezavidan nivo nepoznavanja drugih, osobito na narativna pitanja gdje je bilo potrebno upisati podatke poput simbola židovstva... pa su se kao odgovori mogli pročitati: petokraka, šestokraka, zid plača, hram plača, Solomonov hram, Adamova zvijezda, Tele.

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