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Urbarijalne šume Županije virovitičke: prilog povijesti zemljišnih zajednica u Hrvatskoj i Slavoniji do 1919. godine

Urbarijalne šume Županije virovitičke: prilog povijesti zemljišnih zajednica u Hrvatskoj i Slavoniji do 1919. godine

Author(s): Hrvoje Volner / Language(s): Croatian Issue: 18/2018

Urbarial forests occurred as a result of the abolition of feudal relationships; former vassals were granted the right to use the land of certain wooded areas owned by the land communities from their former lords. The segregation was carried out separately for each legal case and it often caused discontent among the peasants. This paper analyzes the management of urbarial forests in certain areas of the county as well as the financial status of their employees; it also analyzes the legal regulations of the urbarial municipalities, i.e. the land communities. The market value of urbarial forests depended on their rational cultivation, on the number of members to whom the forests were assigned and on the devastation to which these forests had been exposed. From the standpoint of the forestry profession in Croatia, these forests had to be preserved as a value of national interest, and after the breakup of the Austro-Hungarian Monarchy, a revision of the segregation was claimed in order to bring ownership into line with the social structure of the nation, that is, with the real needs of the beneficiaries as well as of all inhabitants.

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POPÜLER TÜKETİM KÜLTÜRÜNÜN İSLAM MEDENİYETİ KENT FORMLARI ÜZERİNDEKİ ETKİSİNE ELEŞTİREL BİR BAKIŞ

POPÜLER TÜKETİM KÜLTÜRÜNÜN İSLAM MEDENİYETİ KENT FORMLARI ÜZERİNDEKİ ETKİSİNE ELEŞTİREL BİR BAKIŞ

Author(s): Doğan Aslan / Language(s): Turkish Issue: 41/2019

Islamic civilization city forms have architectural characteristics compatible with the order of natural nature, functioning and sustainability; they are loaded with mystical and artistic images that appeal to human soul, emotions and spiritual values. The basis of its horizontal and complex plans is dominated by the belief in Islamic religious monotheism. However, the modern city plans that have emerged in Western Europe for the last two hundred years are spreading to every geography of the globe with the effect of globalization. In the beginning of modern times, these cities, which were mentioned with industry and production, were mentioned with structures serving the consumption culture for almost half a century. Islamic cities, which carry the entire splendor of the ancient culture and art of Islamic civilization and its historical legacies, have been influenced by these new structures of consumption culture. In this study, the general Islamic Islamic Cities and the effects of modern popular consumer culture on Islamic cities will be discussed. In the context of the subject, the opinions of the Western writers will be included besides the local and national literature.

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Gavazzijevo određenje hrvatske narodne umjetnosti i mogućnosti daljnjega istraživanja

Gavazzijevo određenje hrvatske narodne umjetnosti i mogućnosti daljnjega istraživanja

Author(s): Branka Vojnović / Language(s): Croatian Issue: 18/1995

The author gives a thorough review of the book Croatian Folk Art, published in 1944 by Milovan Gavazzi. It is so far the most complete presentation of ethnographic art material in Croatia. Gavazzi's main thesis, in tune with his cultural-historic paradigm, is the definition of folk art within the framework of peasant culture, and the distinction between autochthonous core and more recent imports from other cultural spheres. The author broadens Gavazzi's definition of folk art, complementing it with certain standpoints found in theoretical works by domestic and foreign scientists, as well as with her own insights into the materials stored at Ethnographic museum in Split. The author suggests a widening of the concept of folk art to popular art production more generally, so that it would include both rural and urban popular art. Furthermore, she points to the importance of studying the process of popularization of an artistically shaped object and to a need for applying formal analysis to studying certain groups of objects, to which Gavazzi had applied a cultural rather than formal analysis.

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Pravedan grad, smislen posao i smislena dokolica

Author(s): Nebojša Zelić / Language(s): Croatian Issue: 01-02/2017

This paper examines argument for municipal policies designed to provide opportunities for meaningful leisure to all citizens, particularly those who are least advantaged. In the context of this paper the least advantaged citizens are those who have low income, jobs which do not stimulate their creativity, and that face obstacles in developing their creativity outside of their jobs. Arguments for creative/meaningful work given by both John Rawls and Martha Nussbaum can also serve as arguments for creative/meaningful leisure. Also, cities have more autonomy to promote certain way of life than liberal states. This paper argues that city policies should promote at least meaningful leisure since opportunity for meaningful work heavily depends on basic structure of whole society.

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Božični običaji i pučka pobožnost

Božični običaji i pučka pobožnost

Author(s): Dunja Rihtman-Auguštin / Language(s): Croatian Issue: 14/1991

Because of various reasons, not only political but also methodological, the research of public piety was neglected by Croatian ethnology. Ethnology was interested in beliefs and superstitions and was not able to articulate a more general view of popular piety. Two ways to follow appear possible in this moment. There is a possibility to collect data and make an inventory of objective facts such as processions, votive and other expressions of religious life in Croatia. There is another possibility of ethnological research, namely to try to discover the essence of public piety, i.e. the relationship of man to God and to nature in concrete everyday situations. The present paper is an attempt to discern main traits of popular piety in a community. It is based on material on folk life and customs in rural area of Poljica near Split published by a catholic priest Frano Ivanišević in 1905. Christmas customs and the description of events on Christmas day enable us to perceive popular piety which is Christian in a specific way and which is connected to values and ethics of the community.

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Dječje igračke Hrvatskog zagorja

Dječje igračke Hrvatskog zagorja

Author(s): Iris Biškupić / Language(s): Croatian Issue: 14/1991

Die Geschichte der organisierten Herstellung des völkischen Kinderspielzeugs im Nordkroatischen Bergland (Hrvatsko zagorje) ist noch immer nicht genügend erforscht In einzelnen Dörfern der weiteren Umgebung Zagrebs wurde schon in der zweiten Hälfte des 19. Jahrhunderts Kinderspielzeug hergestellt In anderen europäischen Ländern ist diese Tradition viel älter. Anfangs des 20. Jahrhunderts wurde im Dorf Vidovec die Frauengenossenshaft gegründet, die Spielzeugherstellung organisierte. Leider hat sich diese Tätigkeit in der organisierten Weise nicht lange auferhalten, aber manche Dorfbewohner stellten sie weiter her. Heute beschäftigt sich keiner mehr im Dorf Vidovec mit dieser Arbeit. Im Gegensatz zu Vidovec ist das Dorf Laz in der Nähe von Marija Bistrica heute für die Spielzeugproduktion bekannt Auch in diesem Dorf liegen die Anfänge dieses Handwerkszweigs in der zweiten Hälfte des 19. Jahrhunderts. In Laz hat man bis zum Ausbruch des Zweiten Weltkriegs hauptsächlich Flöten hergestellt Sie waren sehr einfach, gelb angemalt und mit eingebrannten geometrischen Mustern verziert Später entstehen verschiedene Variationen auf das tägliche Leben wie z.B. Pferdchen in verschidenen Grössen, Schmetterlinge, Tanzfiguren, Flöten , Kinderspielzeugmöbel und anderes. Diese Tätigkeit die so charakteristich für Nordkroatisches Bergland ist, verschwindet immer mehr, nun bleibt z.B. im Dorf Tigonica die Herstelung des Musikinstruments Tamburica, in GoloboCec, Jerovec, Bedenec und Dubrovec die Tbnfiguren, in Marija Bistrica, Lepoglava, Bednja, Varaždin die Pferdchen, Schmetterlinge, Flöten usw. In Kroatien hat man immer die besondere Spielzeugherstellung gepflegt, die eigenhändig geschnitzte und verzierte Einzelstücke.

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Govor o arhitekturi i govor arhitekture: dva modela analize

Govor o arhitekturi i govor arhitekture: dva modela analize

Author(s): Silvio Braica / Language(s): Croatian Issue: 14/1991

In this paper the author discusses village architecture. For his analysis he uses facts from the research of two villages located on the eastern part of the island of Hvar. The author sets up two models: the first speaks about the interrelations between history and ethnology, and in the second model he creates a kind of a semiological approach to architecture. Through the rhetorical system of connotations the author analyzes relations between the notions of one’s own and alien spaces.

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Pregled dosadašnjih etnoloških istraživanja u karlovačkom pokuplju

Pregled dosadašnjih etnoloških istraživanja u karlovačkom pokuplju

Author(s): Libuše Kašpar / Language(s): Croatian Issue: 9/1986

The author has limited her review to the area by the Kupa river between Ribnik, Ozalj and Karlovac. In the 19th century, R. Lopašić and R. Strohal wrote about this region, while Laszowski wrote about Trg near Ozalj between the two wars. The village of Trg has been a popular place for ethnological research. In the 1930’s, Milovan Gavazzi made films there on jalba and on funeral processions on sleighs, and undertook fieldwork there with students from the Zagreb University. After the Second World War, the Yugoslav Institute for the Protection of Cultural Monuments (Belgrade) carried out research in Tig and published the monograph »The Village of Trg Near Ozalj« in 1969. In this collection, the topics of jalba (Gavazzi and Gabrič), of architectural monuments (M. Vajdič), dialect (Težak) and springtime rituals (Gavazzi and Sirola) are discussed. Pottery-making, basketry and local fairs were also researched. Contributors to the Yugoslav Ethnographic Atlas also worked in the Ozalj area. In 1983, the Institute for the Protection of Cultural Monuments of SR Croatia in Zagreb carried out the most extensive research project thus far in this region. Rural architecture was studied in seventeen villages and about hundred objects were bought to be kept in three museums. After the completion of the research, the exhibit on »The Region of Ozalj« was prepared in 1984. The most successful outcome of the project was the establishment of an open-air enthnographic museum near Ozalj.

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Obnovljeni pokladni običaji u selu Barat

Obnovljeni pokladni običaji u selu Barat

Author(s): Zlatko Mileusnić / Language(s): Croatian Issue: 4-5/1983

The author describes revived Carnival ceremonies in Barat which, despite numerous innovations, bear essential characteristics of the traditional Carnival in this area. There are three major groups of masked men: »doctors«, »the wedding party« and the men who act as the Prince and the Princess of Carnival. Besides the obligatory dancing of balun in front of every house and collection of presents while doing rounds of the village, the men perform games and presentations which remind of ancient fertility magic.

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Dravski zlatari iz Međimurja

Dravski zlatari iz Međimurja

Author(s): Tomislav Đurić / Language(s): Croatian Issue: 4-5/1983

Panning-out gold has been a long tradition among inhabitants of several villages along the Drava. There is a document from the 17th. century which says that the Austrohungarian emperor Leopold took in 1671 from the treasury of Petar Zrinski 41,5 gold coins made from gold which had been panned from Drava. The empress Maria-Theresa gave in 1766 a charter to a family in Donji Vidovec by which they acquired rights to gold-panning. The same village organized a cooperative for panning gold and for agriculture in 1946. It lasted until 1953, the last year of organized panning from the Drava. Presently, only several families occasionally pan gold. It is a very difficult work, since it takes panning of about ten cubic meters of debris for three grams of gold. The construction of hydro-plants along the Drava decreased the amount of gold in the river, so that this interesting tradition will soon completely disappear.

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Promjene u organizaciji seoskih obitelji sitnih posjednika

Promjene u organizaciji seoskih obitelji sitnih posjednika

Author(s): Sylvia Engel / Language(s): Croatian Issue: SI 1/1982

Pod vodstvom prof. K. Gaala obavljeno je od 4. do 12. studenog 1979. g. monografsko istraživanje (ispitivanje najčešćeg modela) u selu Gerersdorf kod Güssinga. U njemu je sudjelovalo devet studenata Instituta za etnologiju u Beču. Istraživali smo devet tema. U programu istraživanja moja je tema bila „stanovanje“, pa se i ovo predavanje zasniva na podacima iz toga istraživanja. Istraživanje je obuhvatilo tri generacije. Osobe različitih godina, spola i socijalnih slojeva odvojeno su ispitivane, a pri tom se uvijek polazilo od zatečene situacije. Na taj način mogao se utvrditi povijesni presjek od početka stoljeća do danas.

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Prilagođavanje nevjeste životu u zadruzi u hrvatskim selima na Muri

Prilagođavanje nevjeste životu u zadruzi u hrvatskim selima na Muri

Author(s): Edit Kerecsenyi / Language(s): Croatian Issue: SI 1/1982

Na prošlom simpoziju „Ethnographica Pannonica“ prikazala sam u kratkim crtama povijest i materijalnu kulturu županije Zala, odnosno govorila sam i o malim grupama Hrvata na Muri. Iz crkvenih matrikula spomenutoga kraja (od 1770. g.) jasno možemo ustanoviti da je stanovništvo tih nekoliko sela bilo naglašeno endogamno: uvijek su se ženili među sobom, a to znači da su bračne drugove birali iz istoga sela ili župe. Kao dokaz ovoj tvrdnji služi ženidbena statistika iz sela Totszentmärton (Sumarton) i njegove četiri zajednice. Osnova su statistike crkvene i općinske matrikule župe Totszentmärton i njezinih zajednica, i to od 1771-1781. g., 1829-1838. g., 1896-1900. g. gdje je rodno mjesto nevjeste uvijek osnova dijagrama.

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Gospodarstvo i autoritet u seljačkim obiteljskim zadrugama

Gospodarstvo i autoritet u seljačkim obiteljskim zadrugama

Author(s): Eszter Kisbán / Language(s): Croatian Issue: SI 1/1982

Uzorci (modeli) uloga sastojci su kulture koji se, u slučaju da se uspiju institucionalizirati, većinom vrlo uporno održavaju te u vidu „zamišljenog reda“ (ordre confue) traju mnogo dulje nego što se u „ostvarenom redu“ (ordre vecue), koji sa svoje strane mora biti praktično prilagođen promjenama osnovnih struktura, doista i primjenjuje. U predindustrijskoj seljačkoj kulturi u Evropi nikada nije posvuda postojao jedinstven uzorak uloga među spolovima. On zapravo jednostavno nije ni moguć jer u definicije muškoga i ženskoga ulaze i kulturna vrednovanja na osnovi podjele rada, vođenja gospodarstva i privređivanja, a i autoriteta.

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Anderungen der familenorganisation innerhalb eines kleinbauerndorfes

Anderungen der familenorganisation innerhalb eines kleinbauerndorfes

Author(s): Sylvia Engel / Language(s): German Issue: SI 2/1982

Vom 4. bis zum 12. November 1979 fand unter Leitung von Prof. K. Gaal eine dorfmonographische Forschung (Befragung nach Schwerpunktmodellen) in Gerersdorf bei Güssing statt. Diese Grundlagenforschung wurde auf Grund der Dreigenerationenbefragung durchgeführt. Die Gewährspersonen verschiedener Altersgruppen, Geschlechter und sozialer Schichten wurden getrennt voneinander - ausgehend von der 1st-Situation - befragt; so konnte ein historischer Querschnitt von etwa 1900 bis heute erreicht werden.

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Wirtschaft und autoritat in bauerlichen familienbetrieben

Wirtschaft und autoritat in bauerlichen familienbetrieben

Author(s): Eszter Kisbán / Language(s): German Issue: SI 2/1982

Rollenmuster sind Bestandteile der Kultur, die falls einmal institutionalisiert, sich dann meist sehr zähe halten, im Sinne einer „erdachten Ordnung“ eben viel länger existieren, als sie in der „verwirklichten Ordnung“ noch zur Anwendung kommen, die ihrerseits den Wandlungen der Grundstrukturen eher praktisch angepasst werden muss. In der vorindustriellen ländlichen Kultur Europas gab es nie durchgehende einheitliche Rollenmuster zwischen den Geschlechtern. Es kann dies einfach deshalb nicht gegeben haben, da in Definitionen von Männlichkeit und Weiblichkeit auch kulturelle Bewertungen aufgrund der Arbeitsteilung, Betriebs- und Wirtschaftsführung, sowie Autorität miteinfliessen.

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Ručnici našičkog kraja

Ručnici našičkog kraja

Author(s): Ivana Jurković / Language(s): Croatian Issue: 5-6/1976

The name Našice Region defines the area of Našice county, and that is the town of Našice, urban settlement Đurđenovac and another 56 populated places. Našice is situated in the part of Panonian plain where the Drava valley is the widest, somewhere between eastern and western part of Slavonia. This town has developed on the hills of Krndija which descend gently towards Podravina valley. The area is not large. Našice is situated in the middle of this region and it is surrounded by the villages on hills and sloping grounds of Krndija and in the valley towards the Drava. In the course of centuries there were migrations in this area, and they have not stopped even today. Našice was mentioned at the beginning of 13th century. The settlement of Podgorač was described in 1407, and D. Motičina in 1469. Other ancient villages were mentioned for the first time in 15th and 16th centuries. (Koška, Šaptinovci, Vukojevci, Klokočevci, Feričanci, Seona, Zoljan). It has been proved that the range of textiles of Našice Region consists of a great number of towels and these elements of cultural heritage are still very much present and its traditional function has been preserved and as the result weaving has been re-established in some villages. (Vukojevci, D. Motičina, Klokočevci, Bokšić, Martin). In their variety of workmanship, techniques colors, motives and names they represent a document about migrations which took place in this area in the past. In Našice Region they have different names. In Vukojevci, Stipanovci and Koška they are called "otarak". In Martin, Seona G. and D. Motičina, Gazije and Feričanci they are called "peškir". In Bokšić and Šaptinovci (and that used to be in Feričanci in the past) they call a towel "rub". Nevertheless, the name "peškir" prevails. There has not almost been an important event in life of a village that towels have not also been Included. There can be a great number of them during occasions as weddings, when dozens and dozens of them are distributed of there are occasions when only one towel is given as a present. They are used to express happiness and sorrow and they also express gratitude. Both girls and brides who use them to cover their baskets or jars with water are proud of their beauty. They are praised when a girl gets married. They show the economic state of an area, village, family or an individual. In the course of time they have acquired a very wide function. Beside those used in everyday life (for drying after washing face, covering dough for bread, drying dishes, etc.) there are also those used in special occasions - ranging from the ones used only by guests to those whose only function is in decorative purposes or as presents. A towel, specially, decorated, has become an obligatory, almost ritual element which is present during each occasion of any significance in a peasant life: in work (a basket with food is covered when it is taken to farm hands in fields), in happiness (given as a present for baptism or a wedding), in sorrow (a present given to church and priest during funeral). It was given to carpenters when they have built the first roof-spar during the putting on of the roof. Masons received it when building a house they finished building the first corner. Mirrors and sacred pictures in rooms were decorated with them or they used to be hanged on special hangers on walls. At Easter eggs were brought for consecration to church in a basket covered by a towel. They are woven from flax, hemp, cotton and their mixtures. They are woven in two yarns, in linen technique, but they can be also woven in four yarns. The weaving width is from 40-44 cm and length varies from 60-120 cm. Decoration, which is at selvage along the length, ranges from a simple one in stripe forms to a magnificent relief ornament made on a weaving-loom. Red color dominates decoration, and motives are usually geometrical.

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Zadruga u Mađara (prikaz objavljenih podataka)

Zadruga u Mađara (prikaz objavljenih podataka)

Author(s): Matilda Crnković / Language(s): Croatian Issue: 3/1972

So far the traditional Hungarian family life, especially the life of extended families, has hardly been studied, although there are some individual descriptions of it from various regions. In the frameworks of four studies, concerning four separate villages, the author, Mrs. Edit Fel, has recently published her surveys of kin and family relations, as well as of social life in general, these surveys are the results of the author’s research, they belong neither to the comparative, nor the synthetic type; although Edit Fel wanted to carry out either treatment, she was without sufficient information from Hungarian territory. In one of her works she tried to explicate extended Hungarian family as the Hungarian - Finnish heritage, which Hungarians were able to preserve in new surroundings, which was easier because Indo-European rations had similar traditions. However, Edit Fel insists on the research to be carried in extended family life in Hungary and the comparison of the obtained information with the data about the extended families in the neighboring countries. The descriptions of extended family life and of individual extended families, quite rare nowadays, which Edit Fel has studied, are from villages Martos, Kocs and Marcelhaza in the Komarom county and from the village Atany in the county of Heves. The general characteristics of these families are that sons divide mostly immediately after their parents death, or when their children grow up. One of the brothers, as a rule the youngest one, remains in the parents house. The authority of the father in a family is considerable. The rights of elder brothers or sisters in comparison with the younger ones are remarkable. The arrival of a son-in-law into his wife’s parents house is a regular and frequent occurrence, which helps solve numerous problems of the right of succession. As long as extended family members live together, their organization of common life is firm, they cooperate in their work and distribute it, live in the same house and "share the same bread". These and many other data, which the author Edit Fel has brought to light, show basically common characteristics and, perhaps, rather important differences in particulars. They can be a contribution, if not even more, in unriddling some problems concerning South - Slavic zadrugas.

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Mogućnosti revitalizacije tradicijske baštine na području Krivoga Puta u Senjskome zaleđu

Mogućnosti revitalizacije tradicijske baštine na području Krivoga Puta u Senjskome zaleđu

Author(s): Milana Černelić,Marijeta Rajković Iveta / Language(s): Croatian Issue: 19/2007

The aim of this paper is to point to the role of ethnologists and possibilities of ethnological research application in the development of regional tourism, shown through cases of rural tourism in the hinder-land of Senj, in the area of Krivi Put. Starting from principal theoretical guidelines and the very notion of rural tourism, and taking into consideration cognition stemming out from fieldwork in the area of Krivi Put, the potential for revitalization of this region’s traditional heritage is presented. The revitalization of certain segments of traditional heritage in Krivi Put can be conducted in accordance with this area’s original and ambiance features. On the basis of research results gathered in the frame of the project Identity and Ethnogenesis of Coastal Bunjevci, the authors present the attraction basis of the area of Krivi Put, which encompasses all the major segments of the way of living in Krivi Put area: traditional architecture, traditional economy, transportation, water supplying, textile production, traditional nutrition, folk medicine and certain festivities related to customs and popular religiosity (Carnival, Our Lady of the Snow celebration). On the basis of the presented results, they conclude that the micro-region of Krivi Put is rich in natural and anthropogenuous resources. They highlight significance of the role of ethnologists and analyze possibilities of their contribution to the defining of agro-tourist products and contents, as to other factors which could add to the development of rural tourism in this part of Croatia.

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Primorski Bunjevci Krivopućani na području Virovitice (studija slučaja unutarnje migracije)

Primorski Bunjevci Krivopućani na području Virovitice (studija slučaja unutarnje migracije)

Author(s): Marijeta Rajković Iveta,Jasmina Jurković / Language(s): Croatian Issue: 18/2006

The article presents a case study of inner migration concentrated on the relocation of a larger group of people from a rural area on the coastal slopes of Velebit beneath Velika Kapela (Krivi Put), to another rural area in a different region of the Republic of Croatia, the countryside of Virovitica to be more precise. One presents migrations of the twenties and the thirties of the 20th century, when they were occurring on a larger scale, and when migrations were becoming permanent. After years of transient departures for the area of Virovitica, Krivopućani gradually started to remain living there, and they formed a settlement Rezovačke Krčevine, but also started to buy properties in the village Podgorje. The study is based on empirical research, and the material was collected over a period of a few years in the area of Krivi Put (2003-2006) as well as in the area of Virovitica (2005-2006). The data regarding migrations from the period of the late 19th and early 20th centuries was collected in interviews, that is, through life stories of the migrants, their descendants and habitants of Krivi Put who had not migrated. A part of the research was conducted in the Register Office in Virovitica where the authors went through a few birth and baptism registers, and in the local office of Suhopolje where they inspected the birth indexes, as well as the book of married couples – Vjenčanik, and Zavičajnik mjesta Rezovac. The authors have also used online databases. The paper gives answers to the following questions: why do people migrate, who moves and what happens after they have moved? One has recorded memories of the first years of life. The paper presents relations between the migratory and domiciliar population, with an emphasis on cultural processes and boundaries between groups. One has also recorded re migrations of the second and third generations of migrants who started to renovate their old family houses, and build new vacation houses in the area of Krivi Put, as well as in nearer attractive tourist destinations. One has also recorded attempts to preserve awareness of the Bunjevac identity. In spite of processes of acculturation and assimilation of a great number of migrants’ descendants, there is great awareness of their origin in Krivi Put, that is, their affiliation to a branch of Bunjevci (coastal Bunjevci) and to the Bunjevci ethnic group in general.

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Ekologičnost creskih seljaka

Author(s): Aleksandra Muraj / Language(s): Croatian Issue: 10/11/1999

The paper points to the relation towards natural resources that was shown by the peasants from North Adriatic island of Cres in the fulfillment of their life needs. That relation was a constituent part of their traditional culture in the early of the 20th century. Resources weren't abundant, for that was a Karst ground, consisting of 58% of scant rocky-ground pastures, 33% of woods and only 9% of cultivable land. Islanders adjusted their rural economy to such natural resources. In consequence, sheep-breeding was the strongest agricultural potential, they exported firewood to a lesser degree, and were also engaged in farming. Wine-growing prevailed in that period, and they were also involved in olive-growing, whereas cultivation of bread grains and vegetables was hardly enough for their home supply.The respect towards the resources as well as their rational economy, to which they were compelled, prompted them towards circular manufacture. In other words, they tried to find a purpose for every incidental product, and possible waste they recycled. Such work was done in belief that whatever they took from nature should be given back.That can primarily be seen in the wine-growing activities. Besides producing fresh grapes and raisins for home nourishment, the inhabitants of Cres produced quality wines for sales only, diluted wine for their own needs, vinegar, brandy for drinking and for healing purposes (in the framework of popular medicine), and natural fertiliser for much needed reproductive needs. They have also shown high degree of exploitability and manufacture with no waste in the use of wheat, barley and corn, manufacturing them not only as means of nourishment for people and fodder for cattle, but also by using parts of these plants for housing and constructive needs. They used the same ideas in animal production as in vegetable manufacture, especially in sheep-breeding. The trace of sheep can be found in many segments of the former way of life: in nourishment, clothing, house inventory, share in agricultural work and the products for the market. The inhabitants of Cres have shown refined feeling for their scenery in settling their life needs. Their intention not to disfigure it by their interference was noticeable. Several buildings mentioned in the article are the example of successful juncture of the usage of natural materials, popular constructive skills and adjustment to working and life needs, also harmoniously integrated in natural environment. Such viewpoint, that used to be applied in the past, is close to the contemporary conception of life and world, and could be an inspiration for the future praxis.

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