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Hana Arent se ponekad smatra važnim izvorom ili nadahnućem savremene komunitarne političke misli. U tom shvatanju postoji izvesna mera istine, ali misliti o njenoj političkoj teoriji kao izrazito komunitarnoj više je nego pogrešno. Jer, ono što karakteriše komunitarizam kao filosofsko osporavanje liberalizma jeste njegovo naglašavanje toga kako se sopstvo konstituiše kroz kolektivni ili grupni identitet, kao i argument da nedovoljna pažnja prema snazi zajedničkih identiteta obeležava središnji nedostatak liberalno-individualističkih koncepcija političke zajednice.
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Bilder aus dem täglichen Leben der Juden in Prag.
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The Karaites are one of the religious communities erased from the memory of Iraq. Today hardly anybody in Iraq remembers this centuries-old religious community rooted in the Abrahamic faith of Islam, Christianity and mainstream Judaism. Multiple marginalisations resulted in nobody ever telling the story of the last Karaites in Iraq. The isolated and rural community in the town of Hīt in Anbar did not have any intellectuals to document their history. Later, Karaite Jews became a minority among the rabbinic Jews in Israel and the Iraqi Karaites were even a tiny minority within the minority of the Karaites of Israel. Without anyone interested in their history, even the second generation in Israel did not think that the stories of their parents and grandparents would be worth recording and telling.
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MIXER, Aleksandar Novaković: Jevreji kao dramatis personae u srpskoj drami; CEMENT, Bojan Samson: Ćorsokak. Retrovizor. Rikverc; ARMATURA Sonja Gočanin: Strah od hiperseksualizacije; VREME SMRTI I RAZONODE, Tomica Ćirić: Mi čekamo ovčara, Pseudo Lucić: Falolatrijska tužbalica; BLOK BR. V, Kosmoplovci: Krpelj #240
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This paper proposes to compare the ideological and legal frameworks of the Romanian and Hungarian Jewish labor service system. The analysis brings into focus Transylvania, a territory which was divided between Hungary and Romania in the time of the Second World War. Between 1940-1944 the northern part of Transylvania was part of Hungary, while the southern territories belonged to Romania. This territory split in two had a Jewish population with common characteristics like their Hungarian language and culture and their socio-cultural background. However, their fate in the time of the Holocaust were totally different.
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Trnava has a specific significance in the religious history of Slovakia, and in some historical periods this importance extends beyond the boundaries of Slovakia and, at the same time, it acquires a dimension that extends to other than religious and confessional aspects of society. The paper deals with the key problems of Trnava’s position in religious life, focusing largely on the importance of the town in the history of the Catholic Church from the Middle Ages up to the 20th century. In addition, it focuses on the history of the Evangelical Church of the Augsburg Confession and the Jewish religion as the confession which also shaped the history of the town. The issue is explored from the point of view of the possibilities of using the results for the preparation of excursion education, paying attention to specific places in Trnava which could be used for excursions.
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