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Ka dekonstrukciji zajednice: od sublimnosti do razdjelovljenosti

Author(s): Bernard Harbaš / Language(s): Bosnian Issue: 03+04/2009

In this paper the author deals with the problem of postmodern understanding of the concept of community. The author gives an overview of political thought of postmodern thinkers such as: Lyotard, Blanchot, Derrida, etc. The main idea of the paper is that postmodern thought rejects any theories of belonging or identity or concepts in sense of ethnicity, people or nation. Contrary to the mentioned standpoints, postmodern thinkers explore community as something that is always to come or inoperative. In that sense the purpose of this paper is to question the conception of community beyond traditional sense of categories of nation, belonging or fixed identity.

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Razgovor Emmanuela Fayea s Philippeom Lacoueom-Labartheom, Pascalom Oryjem, Jeanom-Edouardom Andréom i Brunom Tackelsom
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Razgovor Emmanuela Fayea s Philippeom Lacoueom-Labartheom, Pascalom Oryjem, Jeanom-Edouardom Andréom i Brunom Tackelsom

Author(s): Philippe Lacoue-Labarthe,Emmanuel Faye,Pascal Ory,Jean-Edouard André,Bruno Tackels,Marc Voinchet / Language(s): Croatian Issue: 19/2014

Emmanuel Faye's interview with Philippe Lacoue-Labarthe, Pascal Ory, Jean-Edouard André and Bruno Tackels

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ТРАНСЦЕНДЕНТНАЯ ФИЛОСОФИЯ МУЛЛЫ САДРЫ И ЭКОЛОГИЧЕСКАЯ ЭТИКА

Author(s): Mohsen Shiravand / Language(s): Russian Issue: 1/2014

This paper describes the philosophical system of the transcendental wisdom of Mulla Sadra. His theory proposes the principality of existence and its individual unity, which justifies the multiplicity of the Universe and the hierarchy of existence. The authors show the possibility to substantiate environmental ethics by the philosophical system of Mulla Sadra, since his understanding of existence as an indivisible unity implies the strategy of non-interference in the life of Nature as a manifestation of God.

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Ciało miarą rzeczy? Świdryga i Midryga Bolesława Leśmiana

Ciało miarą rzeczy? Świdryga i Midryga Bolesława Leśmiana

Author(s): Szymon Trusewicz / Language(s): Polish Issue: 04/2014

The author interprets Świdryga i Midryga by Bolesław Leśmian in the context of body experience. The main assumption is to present the accuracy of anthropological thought in the poet’s work. Analysis relies on close‑reading strategy and shows the new way of reading the poetry by Leśmian. The author describes horizontal and vertical order in the poem in context of cultural axiology of space. The conclusions show the problematic role of body in human experience of the world.

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Tarp apšviestosios sąžiningos sąmonės ir saviapgaulės: Hegelio ir J.-P. Sartre’o jungtys

Tarp apšviestosios sąžiningos sąmonės ir saviapgaulės: Hegelio ir J.-P. Sartre’o jungtys

Author(s): Gintautas Mažeikis / Language(s): Lithuanian Issue: 4/2016

Criticism of the ideals of enlightenment is developed in the article by emphasising the limits of the enlightened conscientious reason, objective self-deception and importance of non-foundationalism for existential self-determination. Objectivation, principality and conscientious consistency are often deviations caused by enlightenment. These deviations influence contemporary political and institutional solutions and social regulation. The article is written in the polemic spirit with a lot of reference to the contemporary processes and analyses: a) considerations of ideas of G. Hegel about the enlightened conscientious and unhappy reason, as well as about the limits of objectivation and servitude to abstract principles - these ideas are expanded in his Phenomenology of the Spirit; b) discussion of Sartre about objective bad faith or self-deception and the phenomenon of being-together-with-others as presented in his works Being and Nothingness and Existentialism is Humanism; c) discussion about the importance of non-foundationalism for existential self-determination. The idea of self-deception is interpreted in the context of Nothingness, dialectical negation, making new faces and assuming new social roles. The article represents an active, socially integrated and enabled man, who together with others continuously overpasses the restraints of objectivism and principality, as well as opens possibilities for dialogue of alternatives, their diplomacy and politicality. The aim of the article is to actualise criticism of the conscientious reason, enlightened self-deception and bad faith. The conclusions are applied in the analysis of contemporary public objective attitudes and for solutions of social-constructivism.

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Aborcja i jej aspekty karne

Aborcja i jej aspekty karne

Author(s): Grzegorz Leszczyński / Language(s): Polish Issue: 1/2001

Doktryna i Magisterium Kościoła, opierając swoje nauczanie na Starym i Nowym Testamencie, od samego początku istnienia Kościoła jasno i precyzyjnie stawały w obronie świętości i nienaruszalności ludzkiego życia od samego początku jego istnienia, czyli od poczęcia w łonie matki aż do naturalnej śmierci. Współczesne spojrzenie na zagadnienie wolności człowieka i jego wynaturzone odniesienie do możności decydowania o wszystkim, co z człowiekiem jest związane, sprawiło, że problem aborcji, jednoznaczny i precyzyjny w nauczaniu Kościoła, stał się dla wielu ludzi nie do pogodzenia z nowoczesną wizją człowieka i świata. W takim kontekście niezwykle ważne wydaje się nam, by skupić naszą uwagę na zagadnieniach, które dotyczą skutecznego przerwania ciąży, a jednocześnie jego aspektów prawnych w prawie karnym Kościoła.

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»Sit sam dekonstrukcije«: Derridin religiozni pomak
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»Sit sam dekonstrukcije«: Derridin religiozni pomak

Author(s): Mario Kopić / Language(s): Croatian Issue: 24/2019

Derridina dekonstrukcijska metodologija nije htjela biti ni metodička ni logička , no viđena pobliže, unatoč tomu, hodila je stanovitim svojim putem i prolazila kroz stanovite postaje. Prva je dekonstrukcijska etapa započela sredinom šezdesetih godina 20. stoljeća objavljivanjem knjiga Pisanje i razlika, Glas i fenomen i O gramatologiji. Posrijedi je dekonstrukcija filozofije kao metafizike prisutnosti, odnosno relativizacija svih tradicionalnih pa i modernih filozofskih pojmova, a ishodište je Heideggerovo mišljenje bivstvovanja. Derrida se pritom trsi prikazati da Heidegger bivstvovanje izjednačuje s prisutnošću (prisutnog), zbog čega još uvijek ostaje unutar metafizičkog polja što ga inače kani napustiti. Mišljenje bivstvovanja kao mišljenje prisutnosti, odnosno čiste prezencije, još se uvijek zatiče bivstvovanju u značenju Izvora/Iskona i Temelja. Do izvornog, punog bivstvovanja, prema Heideggeru, trebao bi nas dovesti čisti materinji jezik svojom pra-iskonskom riječju. Jezik je u tome smislu kuća bivstvovanja. [...]

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Kitap değerlendirme: Kur'an ve Yaratılış

Kitap değerlendirme: Kur'an ve Yaratılış

Author(s): Ayşegül Topaloğlu / Language(s): Turkish Issue: 2/2015

The review of: Mustafa Öztürk, Kur'an ve Yaratılış, (İstanbul: KURAMER, 2015), 264 s.

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“İnancım Olmasaydı Kendimi Öldürürdüm!” Şizofreniden Muzdarip Hastalarda Manevi Başa Çıkma

“İnancım Olmasaydı Kendimi Öldürürdüm!” Şizofreniden Muzdarip Hastalarda Manevi Başa Çıkma

Author(s): Hilde Hustoft,Knut A. Hestad,Lars Lien,Paul Møller,Lars Johan Danbolt / Language(s): Turkish Issue: 1/2015

Spirituality, religiousness, and existential thought were qualitatively investigated in six patients suffering from schizophrenia spectrum disorders. The present study is a deepening of a recently published quantitative investigation by Danbolt, Møller, Lien, and Hestad (2011). The patients in the present study were chosen on the basis of diversity as to how they experienced their spirituality to be of significance when coping with their disorder. The informants displayed many signs of spiritual struggle and transitional spiritual coping strategies, all of which seemed to be linked to hallucinatory experiences. Even though their spirituality met the criteria of religious delusions, the patients described their spirituality to have vital importance. The informants showed little spiritual preknowledge and seemed to be left alone without any clerical support in their spiritual struggle. This may underline the importance of including spiritual issues in the treatment of these patients.

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Символічний зміст перевтілення персонажів у «Лісовій пісні» Лесі Українки: культурологічний аспект

Author(s): Olena Sergeevna Khlystun / Language(s): Ukrainian Issue: 41/2018

The purpose of the article is studying of the symbolism of the characters’ transformation in Lesya Ukrainka’s drama-extravaganza "Forest Song" in the axiological dimension and connection with the issue of the work, various characters and relationships, in particular, between Mavka and Lukash, and their tragic love. The methodology of the research is based on the use of a set of methods: analysis and synthesis – for studying the state of scientific development of the topic; cultural and structural-semiotic – for the reconstruction of the mythopoetic model of the world; structural, systemic, comparative – for the identification of symbolism in the characters’ transformation; axiological – for the review of the valued content of the neoromantic ideal of a human. Scientific novelty of this work provides the deepening in the closure of the culturological paradigm of the work the symbolic meaning of the image reincarnation and modeling the picture of human existence as a powerful source of energy for artistic influence on the recipient, in the study of its symbolism as a complex branched system of culturological expressions. Conclusions. In "Forest Song" the world of a human and the world of nature Lesya Ukrainka interacts on the philosophical level of values interplay, which was formed under the influence of existentialism. The main conflict of the work is epistemological, generated by the contradictions of the human’s knowledge of the world and himself. Introducing the romantic Mavka to the sphere of life with its drama and tragedy, penetrating to the depths of the characters’ subconsciousness, the author directs the recipient to the ideals that embody the wisdom of the ages. At the same time, Lesya Ukrainka addresses to the symbolism of the heroes’ reincarnation, synthesizes symbols, concepts, mythological and fairy-tale images from the real space of the action to the cosmic scale in a complex way, which ensures "Forest Song" versatility, the basis of which is determined by the interaction of the worlds (human and nature), and values.

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Феномен смерті і пошук трансцендентного виміру в екзистенційній культурі

Феномен смерті і пошук трансцендентного виміру в екзистенційній культурі

Author(s): Valeria Valeriyivna Melnyk,Liudmyla Leonardivna Slavova / Language(s): Ukrainian Issue: 3/2018

The purpose of the article is to consider the phenomenon of death in an existential dimension, which is one of the most important determinants of human behavior and ways of self-determination of his being by a person. Methodology. The article deals with the phenomenon of death in the context of the search of authentic existence by a person. The fear of death is described as emotion which is important to avoid dangers, so the authors used hermeneutical methodology and anthropological integrative approach while doing the research. This topic has been most elaborately developed within the framework of the philosophy of existentialism, where it is believed that just the realization of the finiteness of a human life contributes to the search of meaning of life and urges a person to various attempts to overcome the fear of death, in particular, through the appealing to transcendental as one of the methods available in modern western culture. Within this culture, death brings to mind the usual way of human existence and is viewed as a certain testing. Sientific novelty. On the basis of a comparative analysis of various levels of human existence (biovital, psychovital, existential, and social), a generalization is made on the specifics of the existential level, where there is a "breakthrough" to the transcendental, "true" existence of a person. It has also been proved that the collision with death, as well as any phenomenon in the human world, is, in fact, ambivalent, and therefore it can cause various reactions from resistance and rejection to approval and cultivation. Conclusions. The authors conclude that the inevitability of death together with the uncertainty, which becomes a characteristic feature of the era of postmodernism, gives rise not only to fear but also to an intensive and powerful internal work that raises it to the level of transcendence. The fear of death is also interpreted as the result of a person's inclination to escape from freedom resulting in alienation from true being.

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Par Dievu un Labo. Tulkojums no angļu valodas, atzīmējot britu rakstnieces un filozofes simtgadi

Par Dievu un Labo. Tulkojums no angļu valodas, atzīmējot britu rakstnieces un filozofes simtgadi

Author(s): Airisa Mērdoka / Language(s): Latvian Issue: 3/2019

Nodarbojoties ar filozofiju, mēs pētām paši savu temperamentu un vienlaikus cenšamies atklāt patiesību. Man šķiet, ka mūsdienu morāles filozofijā ir kāda neaizpildīta niša. Vairākas garīgās dzīves jomas, kas saistītas ar filozofiju, vai nu vēršas plašumā (psiholoģija, politiskās un sociālās teorijas), vai brūk kopā (reliģija), bet filozofija nespēj tām tikt līdzi – vai nu sniedzot atbalstu (pirmajā gadījumā), vai otrajā – palīdzot saglabāt atbilstošās vērtības. Nepieciešams izveidot darbotiesspējīgu filozofisko psiholoģiju, kura varētu vismaz mēģināt savienot moderno psiholoģijas terminoloģiju ar vērtību jēdzieniem.

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Postmoderni egzistencijalizam Vudija Alena

Postmoderni egzistencijalizam Vudija Alena

Author(s): Nikola Božilović / Language(s): Serbian Issue: 17-18/2019

With the intention of portraying the film director (actor, screenwriter) Woody Allen as a (non-typical) existentialist and postmodernist in the genre of film comedy, the author of this paper first explicates the basic terms – philosophical existentialism and artistic postmodernism. The central part of this paper is dedicated to the analysis of typical scenes from the most important Allen’s films (Annie Hall, Love and Death, Irrational Man, etc.) where, on the one hand, his position on the meaninglessness of life, death, the absurd, despair is emphasizedand in which, on the other, he uses certain postmodern forms to aesthetically shape his thoughts. The research approach is close to the cultural studies discourse in it being multidisciplinary, that is, drawing together sociology, philosophy, psychology, semiology and aesthetics in an intrinsic, and not a mechanic manner. The author’s aim is to empirically determine whether and to which extent Woody Allen’s film creativity is informed by the existentialist thought of Kierkegaard, Heidegger or Sartre, on the one hand, and how affected he is in the aesthetic sense by postmodern philosophers Lyotard, Jameson and Baudrillard, on the other. Despite the fact that Woody Allen is not a typical postmodernist, it is challenging and creatively inspirational to examine the specific characteristics of his postmodernist expression (intertextuality, self-reflectiveness, nonlinear narrative, eclecticism, intertwining of genre conventions), as well as the postmodernist narrative techniques he employs (parody, irony, pastiche, satire, allusion).

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The postmodern existentialism of Woody Allen

The postmodern existentialism of Woody Allen

Author(s): Nikola Božilović / Language(s): English Issue: 17-18/2019

With the intention of portraying the film director (actor, screenwriter) Woody Allen as a (non-typical) existentialist and postmodernist in the genre of film comedy, the author of this paper first explicates the basic terms – philosophical existentialism and artistic postmodernism. The central part of this paper is dedicated to the analysis of typical scenes from the most important Allen’s films (Annie Hall, Love and Death, Irrational Man, etc.) where, on the one hand, his position on the meaninglessness of life, death, the absurd, despair is emphasizedand in which, on the other, he uses certain postmodern forms to aesthetically shape his thoughts. The research approach is close to the cultural studies discourse in it being multidisciplinary, that is, drawing together sociology, philosophy, psychology, semiology and aesthetics in an intrinsic, and not a mechanic manner. The author’s aim is to empirically determine whether and to which extent Woody Allen’s film creativity is informed by the existentialist thought of Kierkegaard, Heidegger or Sartre, on the one hand, and how affected he is in the aesthetic sense by postmodern philosophers Lyotard, Jameson and Baudrillard, on the other. Despite the fact that Woody Allen is not a typical postmodernist, it is challenging and creatively inspirational to examine the specific characteristics of his postmodernist expression (intertextuality, self-reflectiveness, nonlinear narrative, eclecticism, intertwining of genre conventions), as well as the postmodernist narrative techniques he employs (parody, irony, pastiche, satire, allusion).

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“Turn back if possible!” On Fears Related to the “End” and Hopes for a “Continuation” in Plays by Jarosław Jakubowski
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“Turn back if possible!” On Fears Related to the “End” and Hopes for a “Continuation” in Plays by Jarosław Jakubowski

Author(s): Joanna Michalczuk / Language(s): English Issue: 4/2019

The article comprises an analysis of selected plays by Jarosław Jakubowski, one of the most interesting Polish playwrights of the recent years. The analyzed plays were published in two collections of, respectively, 2014 and 2017. Jakubowski’s works address the questions of the foundation of the humanity and of the actual meaning of a human life. In his plays, he unveils the consequences of the cultural transformations of modernity. His special focus is the results of the erosion of traditional values (shaped within the Judeo-Christian culture) and he investigates in particular the implications of replacing them with ones that are merely contingent and short-term. Among others, he issues a warning against the destructive tendency to rid the area of public discourse of the spiritual element. His plays are literary exemplifications of the prevalence of anthropological reductionism in the ideational realm, triggered by modern day philosophy. The insights into the social reality of today he offers describe the process of the gradual passing of what is ‘human’ in our world and are contrasted with the popular view that humankind has power and dominion over everything. Jakubowski’s futurological dramas make use of catastrophic and postapocalyptic motifs, which he turns into metaphors. The quotations used in the title of this article come from the play entitled “Kosmonauci” [The Astronauts], in which a severely damaged spaceship with its crew on board drifting in the space becomes a metaphor of the postmodern world. In the wobbly reality that leads to nowhere, Jakubowski’s protagonists long for a stable and certain element in their lives and start an unequal fight so as to save both their lives and their humanity. Although the disaster seems unavoidable, Jakubowski leaves his readers with a hope for a “continuation” which is far from naive optimism. It is a hope for the return of what has been rejected and rendered no longer valid by the modern world: the spiritual dimension of human existence and a stable value hierarchy which can become a reliable foundation of human relations.

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Becoming liminal – existence in anti-structure

Becoming liminal – existence in anti-structure

Author(s): Karolina Żyniewicz / Language(s): English Issue: 21 (28)/2019

This paper is based both on my empirical experience, related to the implementation of artistic projects in biological laboratories, and on theoretical consideration. It focuses on the cultural and biological meaning of liminality. First, I introduce the idea of liminality derived from anthropology, and more precisely from the theory of the trigeminal structure of ritual as formulated by Arnold van Gennep and developed by Victor Turner. Then, to those anthropological theories pertaining to culture I add the voice of Susan Merill Squier, who draws attention to the fact that technological changes around our corporeality should affect the expansion of liminality and its biological significance. Finally, I refer to her concept of the existence of liminal beings − non-human agents living in the area of the in-between, between any current form of embodiment and a future one. In Squier’s opinion in being humans we become liminal while coexistence with liminal beings can help us to pass this important bio cultural ritual. I would like to post the question: what does this coexistence look like? Can bio art create an opportunity for this coexistence?

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ПРЕДИСЛОВИЕ К ПУБЛИКАЦИИ ПЕРЕВОДА ПРОТОКОЛА ДОКЛАДА МАРТИНА ХАЙДЕГГЕРА «ПРИСУТСТВИЕ И ИСТИНСТВОВАНИЕ СОГЛАСНО АРИСТОТЕЛЮ»

Author(s): ARKADI CHOUFRINE / Language(s): Russian Issue: 1/2020

Heidegger’s Cologne address of 1924 is important in at least three respects. First, it represents the next stage in the genesis of Being and Time after the seminal text known as Natorp Bericht (1922). Second, it manifests a new landmark in Heidegger’s rethinking appropriation of Aristotle’s thought. This new synthesis includes, in particular, the groundwork on Aristotle’s Rhetoric from the summer course of 1924.The annotations to the translation,—based on the texts from 1922–1924,—bring to light Heidegger’s working his way to this synthesis. The preface specifically uncovers Heidegger’s reading of Aristotle’s doctrine of the “mean” and compares Heidegger’s interpretation of Aristotle concept of ethical decision to an interpretation of it typical of modern Aristotle scholarship belonging to analytical tradition. Third,the Cologne address represents Heidegger’s first thematic approach to the question of the essence of truth (which even after Being and Time for at least a decade remained among his guiding threads). In particular, it develops the thesis (barely outlined in Natorp Bericht) that (contrary to the dominant view which Daniel Dahlstrom appropriately dubbed “the logical prejudice”) the proper “place” of truth is not judgement, but the being indicated in a judgement by the copula and in a human act by the goodness that motivates it; and that speech, for the most part, conceals the truth originally sighted.

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William Faulkner as a Philosophical Writer

William Faulkner as a Philosophical Writer

Author(s): Iwona Szydłowska / Language(s): English Issue: 26/2018

This article raises the problem of philosophical aspects of William Faulkner’s works. It is intended first of all to review in brief the place of philosophy in literature and to prove that William Faulkner deserves a special place among philosophical writers such as Kierkegaard, Marcel and Sartre. Although not sufficiently recognized as a philosophical writer, William Faulkner is among those who have successfully introduced philosophical ideas into their novels. This article intends to bear out that Faulkner’s novels do not only consider some fundamental philosophical concepts but also open the door to further philosophical debates. The first, shortest part of this work is a presentation of the philosophical discussion concerning the fusion of philosophy and literature. There, the focus is on the negative and positive approaches to the issue of combining philosophy and literature as represented by such prominent philosophers as Iris Murdoch, Jacquelyne Kegley, Martha Nussbaum and Philip Kitcher. In its second part, the article presents William Faulkner’s philosophical affiliations of interest, which are: metaphysics, linguistics, ethics, religion and existentialism. The conclusion stresses Faulkner’s input into philosophy but also indicates different fields his novels open for further philosophical investigation.

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The Lack of the Body and
the Body of Writing in Kierkegaard

The Lack of the Body and the Body of Writing in Kierkegaard

Author(s): Flaviu-Victor Câmpean / Language(s): English Issue: 1/2020

Søren Kierkegaard existed only through his work, which comprises his literary and philosophical pseudonymous oeuvre, the Journal and the theological bodies of work. When unable to nourish this vivid production anymore, he launched his attack against the church in a periodical called the Instant, an effort he could not sustain for too long. In the midst of the attack he fell violently ill in the street in Copenhagen and died in hospital, without having previously been diagnosed with a serious or fatal illness. On the other hand, his body has always been rendered as a failure, even as a missing element in some passages that reveal symptoms of different kinds of hypochondria. These are due to what he confesses to be an “excess of spirit”, a hyper-spiritual subject that enacted a peculiar melancholic and incorporeal condition. The failing body pertains to the lack of an effective body that could sustain existence and at the same time enforces the solution to the question concerning the unavoidable ek-sistence in anxiety (Heideggerian avant la lettre) by way of an incorporeal body of writing. In this paper I will point out the connections between the function of Kierkegaard's writing as a vehicle for shaping identity and the metaphors of the failing body, using a psychoanalytical approach, while trying at the same time to keep close to Kierkegaard’s own style of allusions and bitter irony as an attempt to save the unique subject by writing.

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Мотивы древнегреческой мифологии в повести Гоголя Вий
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Мотивы древнегреческой мифологии в повести Гоголя Вий

Author(s): Sergei Shults / Language(s): Russian Issue: 1/2019

The facts of Gogol’s appeal to the models of classical forms of myth and ritual are interesting not only by themselves but also in the aspect of their relationship with the arsenal of Christian mythology. The fundamental point here is that in light of the historical interpretation of the myth and the Revelation by F. W. J. Schelling, the mythology since its initial stage organically developed to Christianity, to the truths of Revelation (as the historical movement “flowed” into them). The symbolic complex of the story Vij, interlacing with Eros and Thanatos, allows parallels to the myth of Orpheus and Eurydice since in the case of the story Vij and in the case of myth, the motive of prohibition on sight also holds. The philosopher (i.e. the poet in the archaic and romantic notion) Homa Brut comes into contact with the world of death not of his own free will, besides, the panicle Eurydice died because of him. Orpheus partakes of the Dionysian sacraments. A visit to Orpheus of hell equated him, in Christian understanding, with Christ. In Gogol’s story Vij, Dionysus and Christ have implicitly come together. The motive of the story Vij for blindness is related to Oedipus’s self-blindness motive. Mythological Erinnes, persecuted by Oedipus, are old women, which correlates with one of the chthonic incarnations of the plaque, thereby drawing closer to the goddesses of revenge, punishment, and remorse of conscience. The fact of the final recognition of Oedipus as “holy” is reflected in the potential Christian semantics of the image of Homa as a martyr and passion-bearer. As the winner of the witch, the deliverer of people from her misfortunes and the passion bearer Homa is a Christian ascetic. Against the background of Christian parallels, the second stay of Homa on the farm becomes as if his “second coming”, symbolically comparable to the expected second coming of Christ, who is coming all the time. The terrible glance of Vij and pannochka certainly reminds of the slaying glance of Medusa Gorgon, which forced all living things to petrify. There is pathos of fighting tyranny in ridding the farm from the witch by Homa. Although Homa defends himself first of all in the beating scene, the general social meaning of his action is obvious. The power of the pannochka (she is the daughter of a wealthy sotnik), who for some reason considers himself pious, is not only socio-political but, in the main, existential-anthropological, this domination over man as a species, over man as such. The motives of ancient Greek and in general pagan mythology are closely intertwined in Gogol’s story with Christian motives, which formed the unique spiritual and aesthetic synthesis of the story Vij.

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