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Shqiptarët përballë mbretit të tyre gjerman - Romani Viti i mrapshtë i Kadaresë

Author(s): Albulena Blakaj-Gashi / Language(s): Albanian Issue: 35/2017

Ismail Kadare’s novel “The Dark Year” is a work that exemplifies the Albanian relationship with the other. The event is set in Albania, when the German Prinz Wilhelm zu Wied was named King of Albania. The new King, being of another nationality and religion, is not welcome to all Albanians, some of whom ask him to become like them, at least religiously. So they demand from the other not to be different, they demand the other to be like them.Ismail Kadare, addressing the subject of the other within the Albanian historical framework, has dealt with the behavior of Albanians towards foreigners and has focused on the clash of different identities (individual, clan, religious, national) to create a clutter within the confession, thematically dominated from the shadow of the other.

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Koncepti i tjetrit në letërsinë shqipe: çfarë e kemi tjetrin - Një studim krahasimtar

Author(s): Halil Matoshi / Language(s): Albanian Issue: 35/2017

This article emphasizes the image of the other in Albanian literature, more specifically in the novel The General of the Dead Army by Kadare and the novel Living in the Island by Ben Blushi, while providing examples out of world literature from particular works such as Kundera’s Ignorance, Salih’s Season of Migration to the North and Coetze’s Slow Man. In the novel Ignorance, Milan Kundera refers to “the great archetypal return” – i.e. he unfolds the myth of the return depicted here as emigrant nostalgia which manifests with ignorance and loss. Instances will be retrieved from Blushi’s Living in the Island in order to study the (cultural) rapport of the Albanian with the other and the thematic concern of this close and friendly relation, Constantinople at the time of its thriving. If spectacular examples of fear and phobia from the lesser numbers are exhausting in the domain of politics, the other in world literature and in Albanian literature is not the enemy; he usually is the same as us, or at least a guest. Man strived to find the answer to the rhetorical question: who is my true enemy? It is as if the fabrication of the guardian enemy that can usually be seen in the other (the past an an anxiety and fear or the new as an idea, an unknown) is a derivation of fear and paranoia that we are surrounded by enemies or that we are being followed, or it is merely monopolizing of language by those in power in order to secure the loyalty of their citizens. He constantly talks of a fictive enemy (national, state, ideological, religious, stratous, political...) but made concrete through the attribute ‘other’. Apart from some classical works of Albanian literarure and especially some of the works of Ismail Kadare where the other is regarded with contempt (The Great Winter), although in The General of the Dead Army this author is more careful than in the other novels and essays where the Turks, the Greeks, the Serbs are despised and treated with contempt, forming clichés that through media and ideologically interpreted historiography reach the level of nomos, but in fact are stereotypes that create collective thinking of the other even for a man who has never had any interaction or experience with the other in the Kosovar context, for instance an ethnic Albanian with a Serbian Kosovar and vice versa. In this trail will be conveyed a comparative challenge between four cultures through the study of five novels (two out of Albanian literature and three out of world literature) in order to affirm the hypothesis that in literature we are all alike.

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Alter-egoja në funksion të tjetrit dhe si burim i konfliktit intrapsikik

Author(s): Besim Rexhaj / Language(s): Albanian Issue: 35/2017

The concept of the other, as a many-sided concept, from the field of culture, psychology and sociology, is also cultivated in literature as a concept which, in fact, as an inherent concept, has accompanied literature since its beginning, even before other forms of knowledge and recognition. Both when the concept of the other is identified in literature as a concept that identifies the other as a being different from beings of the group or community, different from them, or even when it identifies social and gender differences and implies socio-cultural stigma, it always constitutes what it is specific and immanent for literature. Why do I say that? Because by articulating the concept of the other as different, as gender, social rank, psychological status, at marginal social position etc., literary, in its historical and current dimension, identifies realities, which other forms of recognition can not identify and articulates the way the literature does. In other words, by identifying and articulating what is different, the other different from me and us, to the degree and in certain contexts of difference, literature articulates what is atypical in typical contexts, what is unusual and disorderly in ordinary and regular sociopolitical and cultural-psychological contexts. Having in its immanence the articulation of Dionysus, of what stands above or below the norm, whatever that norm, the cultivation of the concept of the other in literature opens up the possibility of knowledge, the conquest of unknown areas of human being, of the kingdom of unconsciousness, by which, mysterious and latent human reality is transformed into manifestative reality. With this, in fact, this type of literature becomes an instrument of the act of recognition and self-recognition. Such a concept of the other, in a very special form, will be found in the drama "Teuta" (1977) of Ymer Shkrel, and "The Death of a Queen" (1978) by Rexhep Qosja, where the conflicting and unknown dimensions of being of these characters face themselves like the Other, like some else, where the Other internalized as an ethical and social norm or alter ego exercises irreversible psychological impact in their polarized worlds inside and out of them.

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"Tjetri" në modernitetin letrar

Author(s): Albanë Mehmetaj / Language(s): Albanian Issue: 35/2017

The paper titled "The ‚Other‘ in Literary Modernity (Pashku, Kadare, Rrahmani)" examines the problem of the „other“ presence in modern Albanian literature (of the second half of the twentieth century) and aims to give the frameworks of this problem to the authors used as a model and in this literary era.This paper is only an initial, since the problem of the „other" in literature is not only literary, it is also relates to the cultural and the social identity context. So, the basic method of research, is the comparative one, which also verifies the comparative origin of the "other“ in literature.The concept of the „other“, in historical terms, both in psychological and literary terms, takes on a particular character, often dramatic, and conveyed with contradictory views, so our goal is to follow this line of manifestation. Such a problem will undoubtedly be clarified with theoretical arguments.The authors chosen for this case are: Anton Pashku, Ismail Kadare and Zejnullah Rrahmanin, with the works "Tower", "Castles" and "Romani for Kosovo". Selected works are testify to the value of the authors and the ways of presenting the ctagiry of the "other " in modern literature. These authors are representatives of poetic patterns and selected styles of modern Albanian literature, while the problem of the „other“ in literature, in the works of these authors, represents some of the most important variations of his appearance in the Albanin modern literature.Realizing the theme of the „other“ in Albanian literature Pashku, Kadare and Rrahmani make it having primary concern for the Albanian identity and being guided by national motives and patriotism. In this context, the literary concept of the other of these authors, has the meaning of the conqueror, meaning the impersonator of the idea, and therefore, on this look remain foreign forever. The „other one“ in their work is shaped by the fictional world, literary characters, history as time-stamped and as probable evidence, and through literary figuration. But the perception of the other here is distinguished in the thematic plan: in the other side, it is similar to the literary works of Kadare, through historical events (but to one evil only root causes, while the other good can be bad), while to Rrahmani as a personal theme (continuation of the invader). All three of them, as modern authors, are similar to the universality of the subject, so that Albanian issues are treated as human issues and have a wery good histographic and ethnographic knowledge.

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Dënimi me jetë: Aga dhe Tata

Author(s): Blerina Rogova Gaxha / Language(s): Albanian Issue: 35/2017

Mitrush Kuteli's novels: "Si e gjeti Ago Jakupirrugën e Zotit" (How Ago Jakupi found God's way) and "E madhe është gjëma e mëkatit - Tat Tanushi i Bubutimës" (The curse of the sin - Tat Tanushi of Bubutima), tells us about the characters of Ago Jakupi and Tat Tanushi, protagonists created on the extraordinary play between life and death. The story about the priest and his woman and the story of the old man who seeks for the God's way, tells us about the sin and the price of it, the goods and the evils of the two characters, to whom God didn't take the souls. The two protagonists are punished by their creator with no death as a consequence of ignoring the doctrinal principles of life set up on Christian ethics, and the moral categories arising from the great cultural code of Bible. Heroes of the stories pray for the God's grace, they wish to die and seek death in order to be liberated from life, but they will undergo a great psychological tests, until the purification of the soul and its passage into the world beyond. The paper puts in front and compares two protagonists from the best novels of the author Mitrush Kuteli, trying to understand the dialogue between the two worlds, between life and death, with the aim to give a more understanding on the work of the author who wrote the theme of death in Modern Albanian Literature.

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Gjenerimi i jetës njerëzore në kushtëzim të lisibilitetit qytetës

Author(s): Jorida Sotiri / Language(s): Albanian Issue: 35/2017

Modernist authors present the society with its sharp problems through the tip character, the bearer of minds and the most conflicting tendencies, usually in opposition to the traditional environment. The different characters of Paris, London, New York, neatly depicted with diverse information, are in the function of the character to reveal its highlighted features. Heroes of the human image in literature create their own image even when destiny is determined by the omnipotence of the environment. In this respect, the literary character of the character's mind is directed by the city, pointing to "a modern city that has the function and value of the character" of that city where "the character environment, in particular his home, can is seen as a metonymic or metaphorical expression of his character. House is a continuation of man". In this logic can be seen the city, the proximity of all houses, continuity, metonymic and metaphorical expressions of these characters. This type of inner describing of the character metonymically means the inner psycho-spiritual state. Exactly, from this plane where the description of these authors with the confession, and the city, from the interior of the interior, is created the character. The characters that appear in the work are not the canonical but the different part of the city. "The anthropomorphicator of the northern city is appreciative because it becomes close, similar, communicative and helper of the confessing hero". The city-symbol of human life assumes human traits, while the human image is transformed into a symbol. Valery's name "civilization" characterizes a significant state of relations "The resident of large civic centers" - he writes - is returning to the wild state, say self-extradition. The sense of being dependent on others, to whom it is necessary to be ever-urgent, is slowly ignited in the smooth flow of social mechanism; any perfection of this mechanism puts an end to the behavior of certain emotions, the confusion of separation. Modernity requires characters with "civic and social responsibility" where in the judgment of Michel Fuko we see man "as his epistemological conscience" Under this influence is the character who has ruled Western opinion ever since its inception. "Modern Melancholy" displays the unbearable tension of the demands of society in different directions. Characters with the terms of a "beyond life" utopia are always in search of a modern civilization, a civic movement.

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Albanistika u radovima jugoslovenskih naučnika i neki njeni problemi

Albanistika u radovima jugoslovenskih naučnika i neki njeni problemi

Author(s): Idriz Ajeti / Language(s): Serbian Issue: 17/1978

Ovaj kratak pregled onoga što je postignuto u jugoslovenskoj albanistici obuhvata period od kraja prošlog veka do naših dana. A to je vreme kada indoevropske komparativne studije uzimaju snažan zamah po evropskim lingvističkim središtima. Interesovanje za albanološke lingvističke probleme može se pratiti u radovima pojedinih jugoslovenskih naučnika koji u svojim naučnim prilozima posebnu pažnju poklanjaju albanološkim problemima, ističući pri tom osobenosti arbanaškog jezika, koji igra značajnu ulogu u razrešavanju brojnih ključnih pitanja u balkanskoj lingvistici. [...]

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RRETH PROBLEMATIKËS SË FORMAVE GOJORE DHE KLASIFIKIMIT TË TYRE NË FOLKLORISTIKËN SHQIPTARE
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RRETH PROBLEMATIKËS SË FORMAVE GOJORE DHE KLASIFIKIMIT TË TYRE NË FOLKLORISTIKËN SHQIPTARE

Author(s): Ylberza Halili / Language(s): Albanian Issue: 48/2018

The basic trio of the general categories -lyrics, epics, and dramatics - is a formulation of Renaissance that has remained steady in literary discourse to the present, as well as literary forms of prose, poetry and drama. From the beginning of the folklore study, specific genre definitions, Märchen (folktale), Sage (saga), legends, ballads, proverbs, riddles, fables, and many others - have shaped the genre as a principle concept of discipline. The genre is a French word, from the Latin word genus, used to describe a basic concept in literary and critical theory, also called the kind, or type, depending on the period and the theory. Plato (in his work Republic) distinguishes the genres in rhapsodic arts, between narration, imitation, and compound of both, considering the art of the actor essentially - mimetic. Even Aristotle in his Poetics also makes the distinction of epic narrative poetry by the mimetic action of drama. The basic unit for each folklore study, including classification, is the genre. On the one hand, it is divided into more general categories, on the other hand, it can be divided into smaller categories. "The genre" is considered an arbitrary concept, practiced to put order on the systematization of folklore. In this paper we will discuss issues of genre’s problematic, oral forms and their classification in Albanian folklore.

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GJUHA NË VEPRAT E AUTOREVE BASHKËKOHORE SHQIPTARE
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GJUHA NË VEPRAT E AUTOREVE BASHKËKOHORE SHQIPTARE

Author(s): Afërdita Haliti / Language(s): Albanian Issue: 48/2018

This paper reflects linguistic elements in general, in some of the works of contemporary Albanian authors, including the works of Helena Kadare, Diana Çuli, Mira Meksi, Hida Halimi, Elvira Dones and Flutura Açka. Studying these elements is an opportunity to get to know as closely as possible the prose of each author in particular. Through the language, the authors realize original monuments, where their works represent life in its natural complexity. The man of the new century, the revolutionary man is deeply reflected in these works. What is characteristic of the use of language by authors is linguistic freedom, where it can no longer be said that a division between the language used by male authors and female authors exist. So the language of works marks a completely new phase for the general literature flow, in fact it is an act of emancipation in contemporary literature. The comparative linguistic aspect of the works of contemporary Albanian authors requires a special treatment, but it is important what direction our study is oriented in. However, the approach within this paper is conditioned by the characteristics of literary texts.

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Bibliografia e harruar e dramës shqiptare

Bibliografia e harruar e dramës shqiptare

Author(s): Erenestina Halili / Language(s): Albanian Issue: 37.2/2018

The present lack of a unique bibliography which can reflect the totality of published national drama, and the need for combined bibliography for educational purposes, led to the composition of the Bibliography of Albanian Drama.Research, for the first drama, lasted until 2017 and was conducted in Albania, Kosovo, Macedonia, Turkey, Italy, Greece, Croatia, in other Balkan countries, in Europe, in archives, in literary journals, etc, resulting in 1,461 works of drama.A series of historical-literary problems is noticed, but above all, what is seen is that the genre of drama appears in very few published works.Particularly the historical aspects, as well as the typological developments of this published genre, will be dealt in this paper.

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Retorika filozofike në kërkim të "aletheia"-s (a)personale

Retorika filozofike në kërkim të "aletheia"-s (a)personale

Author(s): Edlira Macaj Tonuzi / Language(s): Albanian Issue: 37.2/2018

The literary narrative carries inside a lot of discourses, one of which enriches it specifically. In the novel The Monk there is a defined borderline (or a transformed one?) between the artistic discourse found in the traditional rhetoric, and in the philosophical rhetoric intended so. The paper’s purpose tends to understand the active role of this specific rhetoric used in the novel, which by serving as an integral part of the fiction structure becomes a core subject, but it also becomes an instrument for the deliberation of the individual (-narrator) from the conventional narrative in which have been enlighten other elements of novel more than the 'thinking' process itself. Here it is the turn of this process; there is an investigation about the why-s and an explanation of the how-s questions and of many other issues which are of a personal and a universal importance. The object takes care of the way they are searched; how to unfoldthe poetics of 'aletheia', its subjective nature and more.The method used on is the text analysis and the philosophic-aesthetical interpretation.The latter one is considered as an interpretation of the philosophical rhetoric, as a hermeneutic type, a communicative, a semiotic one, etc.The hypothesis is related to the idea that the activation of this kind of rhetoric corresponds to a model of a rhetorical stylistics composed by the aspects of competence (structure) and performance (effect), de facto, much more associated with the effect than with the conventional model.The paper advocates that this choice follows two basic principles: humanism and criticism. The first deliberates thinking process from any external authority through argument and persuasion, the second puts on balance, or doubt, the beliefs and convictions, a discussion which sharps the debate between the argument and the revelation of truth. This aletheia – or (self) disclosure traspasses through the spiritual nature of Neoplatonism.

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Konceptimi i tjetrit në tregimin “Një grek i vogël në shtëpi” (Një manual letrar për miqësinë njerëzore)

Konceptimi i tjetrit në tregimin “Një grek i vogël në shtëpi” (Një manual letrar për miqësinë njerëzore)

Author(s): Margilena Meminaj / Language(s): Albanian Issue: 03-04/2016

The rather isolationist tendency of our literature, particularly the postwar one, is generally recognized. Because of numerous historical circumstances and conditions, isolation from the world, from change or ‘otherness’ has at times been a fatal condition and at other times a condition for cultural and identity survival. Amidst the whole range of discourses adhering to the traditional conception, D. Agolli’s treatment of ‘the other’ in his story A little Greek at home is entirely atypical. The profile of ‘the other’ in that story shows the spirit of the Balkans, a region of keen old conflicts but also of many common things in its constituent cultures and identities. Ethnic background is self-sufficient for understanding the other with respect to self, so much so when some other layer such as religious belief is added to it, which further accentuates the difference between the identities of self and other. In the story A little Greek at home, definition of ‘the other’ centers on features or traits like ethnicity (Greek – Albanian), religion (orthodox – Muslim), language (Greek – Albanian). Such stereotypes are as obvious in the story title as in the confrontation between the small Greek child and the family-community he enters. What happens later, however, does not help develop each of these elements in order to portray self and the other as opponents or at least as different. Agolli builds his discourse quite differently. The whole plan of his story, in all its elements – a foreigner-child who enters home, is scorned by a grandmother, is loved by a father, is recognized and accepted by a child-leads to conceiving the other not as alien but as someone who is similar to self. In his story A little Greek at home, Agolli chooses to contrast two sides of the Balkans world, where we belong, and show that occasionally, for different reasons, we have diminished our world and built frontiers in order to save what is most sacred to us: family, life, property or identity. Nevertheless, our identity is not disconnected from the other, the one who is staying next to us, who is ‘the other like us,’ ‘the other like self,’ and who we need.

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LA GUERRE D’ESPAGNE – MÉMOIRE COLLECTIVE SOUS L’OPTIQUE DES DEUX ÉCRIVAINS MALRAUX ET MARKO

LA GUERRE D’ESPAGNE – MÉMOIRE COLLECTIVE SOUS L’OPTIQUE DES DEUX ÉCRIVAINS MALRAUX ET MARKO

Author(s): Drita Brahimi / Language(s): French Issue: 29/2019

The Civil War of Spain is a distant event in time, but very alive thanks to men of letters, respectively Malraux and Marko, the one French and the other Albanian. I would try to bring their perspective on this collective memory, which although it is a factual event, is evoked by the two authors in a rather original way. Through his novel entitled Man’s hope Malraux undertakes a general study of a revolutionary crisis among different groups of characters. Endearing to war, horror, fear and death a sense of brotherhood and peaceful coexistence, he manages to make us think that even in times of war there is hope for better days in the world to come up. All that organized according to a structure in movement. The novel entitled Hasta la Vista marks the author’s attempt to evoke a rather broad plan of the the Civil War front, a glorious epic of the Spanish people written with the blood of Albanian volunteers and other peoples. As supporters of the aspirations of the Spanish people, Albanian volunteers fight for a better reality in Albania.

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Katër fusha të qenësishme të veprimtarisë së Françesk Altimarit

Katër fusha të qenësishme të veprimtarisë së Françesk Altimarit

Author(s): Anton Nikë Berisha / Language(s): Albanian Issue: 24/2019

This study regards Françesk Altimari’s contribution in four foundational aspects: firstly, Altimari as a linguist, secondly as a researcher of literature, thirdly as a university professor, and fourthly as an advocate and enthusiast of culture that enriches the soul. Altimari’s productive efforts in these fields have made sure that his name is adorned in golden letters in the cultural altar of Arbëresh and Albanian life.

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Mësim letrar e histori

Mësim letrar e histori

Author(s): Kujtim M. Shala / Language(s): Albanian Issue: 24/2019

A literary scholar considers that his field of knowledge and research, at least in one sector, is at the border with historiography.Literary epistemology itself raises the question of whether the history of literature can be written and not be a political history, or a history of ideas, especially when we consider the historical nature of a large class of literary phenomena.This is not a renunciation of historical literary research, but it opens the awareness of literary history as a description of literature in its internal history, awareness of a historical poetics story (of literary forms).Thus, in this paper too, the issue will be discussed in the form of History and Literature, as this deals with a writer like Gjergj Fishta and his literary work, while we are looking for historical threads for documentation and learning.

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“KONTINUITETE” – VAZHDIMËSIA E NJË TRADITE   TË MUNGUAR SOT
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“KONTINUITETE” – VAZHDIMËSIA E NJË TRADITE   TË MUNGUAR SOT

Author(s): Edlira Gugu / Language(s): Albanian Issue: 49/2019

Rexhep Qosja is one of the most well-known representatives of the Albaninan literature. His profile is multi-dimensional as a literary historian and literary critic, author and playwright, essayist and publicist. His profile as a critic and historian is associated with a wide range of study works from the second half of the 1960s to the beginning of the new century, devoted to research in the field of literary studies consistently based on high scientific criteria. In his research work he has devoted much attention to the treatment of issues of theoretical-literary character in his creativity. Studies with such a focus are: Continuities (Continuity) -1972, From typology to periodization -1979, New Albanological notions-1983, Three ways of writing Albanian-2004. They deal with various concepts and problems related to literature in general or even literary methods in particular. The need to treat theoretical problems such as the Continuity work is related to the lack of such studies which should not only clarify notions and concepts, raise and solve certain problems, but also complement and systematize the knowledge framework of such essentials for literature, literary criticism, and the history of literature. Throughout his work Qosja, besides critical and historical literary studies, he has also dealt with issues of theoretical literary character, extending his concepts on them. Discussion and treatment of such issues have often aroused debate in cultural circles and discussions of various kinds. Due to the special nature and complexity of this work of Qosja, we aimed to discover the method of its operation and its characteristics. Kontinuitete, is composed of three parts namely: Literature of tradition, Modern Literature, History and Literary Criticism. In the back summary of the work, he gives an explanation of their publication in the following journals and newspapers: Albanological Traces, New Life, Speech and Renaissance in 1967-1971. Qosja calls all the texts, the object, the nature, and the attitude of the author, all the texts that are united. Their status as a treat and a test enables them to extend the discourse to a theoretical and essayistic level. The tendency to codify theoretical knowledge in terms of method in this work appears in a complex and original way in Qosja. This looks at two aspects: in terms of content and in terms of form. In terms of content it addresses phenomena, cases, issues related to literature, literary criticism, and the history of literature. Their treatment comes through the researcher's tendency to move from critique of interpretive and evaluative character to literature, to writings of systematic characterization of knowledge of the theory and history of literature, referring to the context of Albanian literature. This work of art is part of Qosja's long-term goal of drawing up a history of literature, because without a theoretical system of knowledge, without codification of theoretical knowledge, there can be no history of literature. The most common form is the essay / treatise, the choice of which is not random, but is concerned with conveying the legalities of the literary system through the conception and imagination of the researcher and the tendency to naturally convey to the reader theoretical elements. The dominant approach is typology and comparison, because through them they organize research, systematize and codify the substantive and structural legalities of poetry in Albanian literature with the aim of capturing the reader's attention, but also as an attempt to reconfigure the literary system of Albanian literature. For this reason, the researcher strongly emphasizes scientific rigor, overcomes to a certain extent individual interest and reflexive relation to the issues he addresses and gives more value to synthesizing general knowledge about science for literature. The researcher practices the scientific discourse intertwined with the essayist one, because through them, he approaches the issues he discusses but also the type of texts he constructs. This kind of discourse is contextualized in terms of the need and demand for more in-depth studies of science in literature in Albanian reality. It has referential, appearing, informative, descriptive, interpretive, argumentative, in-and-out literary character and commonly uses certain types of formal terms. It not only directs the reader towards its purpose (to inform about various phenomena related to science of literature) but also influences it, aims at its interaction, to make it active to exploit the fullness of the knowledge it possesses, contextualized in Albanian culture and literature.

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LAHUTARI SOKOL MARTINI NGA MËRTURI NË FONDET ARKIVORE TË UNIVERSITETIT TË HARVARDIT (1937)
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LAHUTARI SOKOL MARTINI NGA MËRTURI NË FONDET ARKIVORE TË UNIVERSITETIT TË HARVARDIT (1937)

Author(s): Zymer Ujkan Neziri / Language(s): Albanian Issue: 49/2019

Albert Bates Lord was a researcher of Balkan folklore, Harvard professor, assistant of the famous American scholar of epic poetry and of Homer, Milman Parry, also a Harvard professor, in researching the Albanian epic and Slavic epic of the West Balkan (1934-1935). The province of Mertur, and its presentation in his Collection (1937) with the lutenist Sokol Martini, is very important. In 1937, Sokol told Lord that he sang 36 songs of the Warriors with lute. This was the widest repertoire that he had known in 1937 in Northern Albania. The songs collected by Sokoli contain: "The song of Muji’s marriage”, “The song of Halili’s marriage”, “The song of Muse Qesexhia", “The song of Vojkovic Alia", "The song of Ivan Kapidani". They are handwritten and are not recorded. Another distinctive feature, apart from the high poetic values and the masterly epic narrative, is the brevity of the verses, built on the legendary, the fantastic and the mythical. Topics and motifs available are same as in most repertoires of other lu tenists. Four of these songs are marriage events. In the first case, three mythical beings, namely three evil fairies, ruin Muji's wedding, by stoning the groomsmen. So we have the severe punishment of people by mythical beings, because the groomsmen had violated the order and disturbed their peace. In addition to poetic beauty, this song brings to the readers an ancient overview of people’s coexistence with mythical beings. In another case, the warrior, Halili, is determined to marry outside the tribe, endangers his life by hiding identity, shows heroism to the point of sacrifice, and finally acknowledges his true identity as a hero from Jutbina, but is also rewarded with a marriage of friendship with the daughter of the King of Hungary. The two other Sokol’s songs tare also dealing with the kidnapping of wives. In one case, the kidnapper is the King of Miskov, in the other case is the Sultan of Istanbul. Only the third song has two local heroes, one who accepts to be in services of the Sultan and the other that does not stop actions against the Sultan. They are Musa, who fights against the king, and Mark, imprisoned by the king, who accepts the arena with Musa. Sokol's shortest song has only 82 verses, while the longest song has more than 310 verses. This repertoire was also attractive to many collectors of our Epic of Warriors after the Second World War, especially to the scholar Qemal Haxhihasani.

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Ëndrra në letrat shqipe 1990 – 2000

Ëndrra në letrat shqipe 1990 – 2000

Author(s): Alma Brazhda,Blerta Puka / Language(s): Albanian Issue: 38.2/2019

The theme selection is on the track of attempts to research through analysis and interpretations, how the theme of dream evolves through years 1990-2000 in Albanian editions (Albanian literature and translated literature) based on the bibliographic evidence of editions in the National Library of Albania. This paper aims to justify the place that the dream as a topic has in the editions of this period of time. The varieties of dream in these editions are different (dream as a wish, dream as a challenge, dream as determinant of fate, dream as pain and suffer etc.) Furthermore, this paper has aimed to reveal the theme of dream through literary genres based on literary-textual guidelines and not ethnographic or psychological ones. There are brought on focus researches of new occurrences related to a point of view completely literary and aesthetic of the dream as a model of interpretation. In this working we will analyse the dream as a form of artistic organization in the structure of the literary system. Through this paper we aim to come in conclusions and recommendations of high importance through analysis and interpretations to make the readers realise the varieties of dream and its different forms in the Albanian literature of these years. This form of dream occurrence in the Albanian literature of that decade will be realised through the combination of quantitative method with that qualitative. What is fundamental in our working is, the intensity of information “vertically” remains much more important than the quantity, “horizontal” extension. The entire study based on these principles would give us an adequate interpretation of dream that is quite complicated.

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Të jetosh në një ëndërr-mashtrim: përjetimi i poezisë së Agollit

Të jetosh në një ëndërr-mashtrim: përjetimi i poezisë së Agollit

Author(s): Anila Mullahi / Language(s): Albanian Issue: 38.2/2019

Agolli's literature during the 1960s -70s were characterized by optimism and constructing the cult of the future. In the poems dedicated to his country, he creates verses that synthesizes the dream of a bright future, insists on building the "New World," believes that he is living it by fulfilling his task as a poet to reflect it in verses. In these years, formally, his poetry will be expressive, rhythmically elaborated and dynamic. In 1976, the poet will write "with the beautiful dreams that never leave me in peace", and believing in the ideology of the time, hopes that he has found the way to be in such condition: "And happy I am, my army of war, of labor ...”. The poet believes that his dreams are fulfilled, and indeed he is sure that is living the dream of many generations. After the 90s, Agolli's verses change completely; they become thoughtful, sad, and philosophical. The pain of fleeing youth becomes very strong when he has to recall the dreams of those years and the reality that was so different from what he dreamed of. In the volume "Late Pilgrim" the poet appears as a disappointed idealist. He realizes that the life he has lived, his dreams and the ideals in which he believed are not true, they resulted in deception. The poet is awakened by a bizarre, dreamy and long dream that has lasted as long as all his life. Agolli believed that he was part in building a society at the margins of the ideal, and after the 1990s, he realized that he was unconsciously part of a violent reality, a lie. What he has dreamed and dealing with the truth made him feel lonely, but he finds the strength to continue to live; for the poet living means to continue to write.

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Funksioni i ëndrrës në poemën “Andrra e jetës” të Ndre Mjedjës

Funksioni i ëndrrës në poemën “Andrra e jetës” të Ndre Mjedjës

Author(s): Artesa Osmanaj / Language(s): Albanian Issue: 38.2/2019

Theme "The function of the dream in the poem" Andra of life "of Ndre Mjedja" comes as a proposition for the International Seminar on Albanian Language, Literature and Culture, aiming to get closer to the poetry masterpiece of Ndre Mjeda "Andras of Life" concretely to investigate the role and function of dream-dreaming in the poem. "Andrra of life" is one of the main poems of Mjeda, which is often considered by critics as his masterpiece. To understand how the dream come true, we will deal with the theme, the features of the composition, the artistic features, the symbolism, the characters, the poem in general as a poetic dream. With a symbolic structure consisting of three parts, Trina, Zoga, Lokja, this poem appears to us as a life story wrapped in social colors where each of the parts represents a human life and a special ending to it by bringing art to art life, a natural season in connection with human seasons. Our interpretation will focus on Zog, exactly in the Dream of Dreams, in the dream of life. We will not miss Loka and her social dream. It is between dreams and death that the characters that represent the dream of life, the coming of death, must be seen. The fate of Bird is presented in the second part of this poem, which consists of four poems, in which Mjeda through the dream strongly shows the experiences, the situations of both Zog and Lokes. Both women in the poem of Mjeda, mother and daughter dream, but her daughter dreams differently, for a boy, a dream of love and mother otherwise, for the good of tomorrow, a social dream. Here, one must surely see the reality of dream awakening. Dreams and life will be seen as two different directions for treatment, one capturing imagination, the other being reality. As the title says, in the poem, the dream of life also takes on a meaning of life representing a vital metaphor. The search is profound, but the goal is through this study to encourage curiosity to investigate, interpret and capture the most eminent and characteristical segments of the poem related to its dream and its function. All of this will make an effort to accomplish thanks to the help of literature, research and non-scarcity studies that refer to this poem by using a comparative, research, historical, empirical methodology as a research methodology.

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