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Завија Махмуд бега у Ихтиману

Завија Махмуд бега у Ихтиману

Author(s): Alexander Antonov / Language(s): Serbian Issue: 39/2010

Die Arbeit behandelt den Ursprung der multifunktionalen Bauten, deren Bauplan die Form des auf den Kopf gestallten Buchstabens T hat, und den typischen Vetreter der Bauten dieses Typs in der Stadt Ihtiman. Die Vorzüge dieser Bauten liegen in der Tatsache, dass nur ein Teil für Gebete benutzt wurde, während man in anderen Teilen des Gebäudes dauerhaft wohnen konnte. Das ist der Grund, warum diese Gebäude als Zavias und nicht als Moscheen entworfen wurde. Das architektonische Denkmal, das hier analysiert wird, kann man an das Ende des 14. Jahrhunderts ansetzen und es befindet sich neben einem der Hauptwege, die die Balkanhalbinsel durchschneide – Via Militaris (Orta Kol). Ursprünglich gewährten diese Gebäude den Riesenden und Soldaten Schutz, wie auch aus originellen Inschriften auf einer anderen Zavia in Komotina zu sehen ist. Erst viel später wurde die Zavia in Ihtiman in eine Moschee verwandelt. Ihre architektonischen Besonderheiten und ihre Bedeutung für die Entwicklung der frühosmanischen Architektur sind im Einzelnen beschrieben worden. Besonderes Augenmerk gilt ihrer Bedeutung als einem Zentrum, das der Verbreitung des Islams und der Übernahme der Kontrolle über den christlichen Raum diente. Das Ende der osmanischen Eroberungen im 16. Jahrhundert und die Veränderungen in Derwischorden, die von der Zentralregierung aufgezwungen wurden, hatten zur Folge, dass die Zavia ihre Bedeutung verloren – was wiederum nicht bedeutet, dass der Bau der Objekte in der Form des auf den Kopf gestellten Buchstabens T gestoppt wurde. Ein Beispiel dafür ist die 1531 erbaute Gazi-Husrev-Beg-Moschee in Sarajevo. Sie wurde von Adzhem Esir Ali entworfen, und sie hat denselben architektonischen Plan, auch wenn sie nur die Funktion einer Moschee hat.

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Bosna i Hercegovina u koncepcijama Komunističke partije Jugoslavije (1941-1945)

Bosna i Hercegovina u koncepcijama Komunističke partije Jugoslavije (1941-1945)

Author(s): Safet Bandžović / Language(s): Bosnian Issue: 37/2007

U svom prilogu autor analizira stavove Komunističke partije Jugoslavije o Bosni i Hercegovini i o stavu te partije prema pitanju nacionalnog identiteta muslimana i njenom državnopravnom statusu koji su došli do izraza tokom Drugog svjetskog rata. Ukazuje na motive razlika u stavovima do kojih je dolazilo kod nekih njenih visokih funkcionera u unutarnjim raspravama i govori o argumentima koji su vodili ka donošenju odluke o obnovi bosanske državnosti i utemljenju Federalne Republike Bosne i Hercegovine.

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Како бити панисламиста у Босни? Исламска декларација у дијалектици универзалног и локалног

Author(s): Darko Tanasković / Language(s): Serbian Issue: 5/2013

Among the Islamist programme manifestos, which have been emerging from the 1950/s in increasing numbers, the Islamic declaration (1970), by Bosnian leader and sometime president of Bosnia and Herzegovina Alija Izetbegović (1925-2003), occupies a special place. This text, inspired by the ideas of Islamic reformists from the end of 19th and first of half of 20th century, was created in the Balkan, i.e. Yugoslav Muslim diaspora, where Islam was not just a religion, but an important constitutive and distinctive element of the national identity. In this writing, the author discusses the specific combination of religious and national that characterizes the social and political organization and action of Muslims in the time of the disintegration of Yugoslav federation and the creation of independent states, with the emphasis on Bosnia and Herzegovina.

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The Impact of Islam on the Bosnian Problem. The Myth of Harmonious Multiethnicity Revisited

Author(s): Srđa Trifković / Language(s): English Issue: 4/2012

Вosnia and Herzegovina was an Ottoman province from the time of the Ottoman conquest in 1463 until the Austrian-Hungarian occupation in 1878. During this period a large segment of the province’s indigenous Slavic population was converted to the faith of their Turkish conquerors, often under duress, thus creating the westernmost outpost of Islam in Europe. In 1918 Bosnia and Herzegovina was incorporated into the newly created Yugoslav state following World War I, and eventually became one of Communist Yugoslavia’s six constituent republics after World War II. [...]

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Naziv jezika u Muševićevom djelu „Muslimansko stanovništvo Srbije od pada Despotovine (1459) i njegova sudbina“

Naziv jezika u Muševićevom djelu „Muslimansko stanovništvo Srbije od pada Despotovine (1459) i njegova sudbina“

Author(s): Asim Peco / Language(s): Bosnian Issue: 2/2003

Review of: Ejup Mušović, „Muslimansko stanovništvo Srbije od pada Despotovine (1459) i njegova sudbina“, by: Asim Peco

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Неоосманизам versus панисламизам

Author(s): Miroljub Jevtić / Language(s): Serbian Issue: 2/2011

Neo-Ottomanism is a phenomenon that becomes more and more interesting for the Politology of religion. Because of fact that Neo-Ottomanism is just a part of Pan-Islamism. And Pan-religious movements are important subject of the study of this science. Pan-Islamism tends to unite all Muslims into a single Islamic state, and Neo-Ottomanism is only one link in the chain of Pan-Islamism. Neo-Ottomanism tends to regain its influence over Muslims who were part of the Ottoman state .That’s why Neo-Ottomanism only facilitates pan-Islamic goals.

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Neoosmanizam kroz prizmu teorije sukoba civilizacija

Author(s): Aleksandar Savanović / Language(s): Serbian Issue: 2/2011

In this paper we try to interpret neoosmanism thought Huntington’s concept of „clash of civilisations“. The main specificity of this approach is that in this sense neoosmanism projest becomes broader and bigger ambitions than it is normally attributed to the alternative models. It is claimed that neoosmanistic appearance in the Balkans implies the first step for Turkey's aspirations assuming the role of the dominant state in the "Islamic civilization". This eliminates the existing "anomalies" of Islamic civilization, which, in contrast to others, is characterized by precisely the lack of state leaders.

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Неоосманизам, реисламизација и Балкан – дијалектичке напетости

Author(s): Željko Vujadinović / Language(s): Serbian Issue: 2/2011

The emergence of the Republic of Turkey as a great power has been followed by attempts to restore the mission of the former Ottoman Empire (neoosmanism). Component parts of that process are the (re)Islamization of society and renunciation of the secular Kemalistic traditions, which is – along with the unresolved Kurdish issue – incompatible with the projected position of the leader of South East Europe. Besides the primary support of the USA, mainly in autonomous creating of Turkish foreign policy, Russia appears to be its most important economy partner.

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Турци, Срби и неоосманизам: исходишта и озбиљења

Author(s): Slobodan Nagradić / Language(s): Serbian Issue: 2/2011

Policy of the modern Turkish state in the last decade, inner, and even more foreign, in the international arena, is inspired and defined with principles and parameters which can be called neoosmanism. That ideological orientation and political practice has its start point in the principles and practice of Ottoman Empire political activities, which leading turkish politicians, summoned arround Justice and development Party, lead by current Turkish prime minister Rejep Tayip Erdogan, today strive not only to rehabilitate, but also to implemetn the postulates of its rule and values that are imanent to Islam. In an international arena, where one of the directions and goals of their activities is also Balkans, meaning also Serbian people and their countries (Serbia, BiH and others), neootman Turkish policy acquires reputation and sense with the doctrine, which its author, Turkish minister of the foreign affairs Ahmet Davutoglou, called strategic depth. So, Serbs are facing a challenge of confronting neootmanism as a policy which will result in new geopolitical redesign of Balkan, Asia Minor, Middle Eastern, Middle Asian, and Caucasian congigurations of power and influence, thus it is important what historical reply to this challenge will they provide. The author pleds that a reply and attitude of Serb people and its countries towards neootmanism should base on principles and values of real-politics.

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ВЕХАБИЗАМ НА БАЛКАНСКОМ ПРОСТОРУ

Author(s): Ljubo Pejanović,Elizabeta Savić,Jelena Jovanović / Language(s): Serbian Issue: 05/2013

The term Wahhabism is a term used by the followers of the Islamic religious movement founded by Arabian philosopher Muhammad bin Abudl Wahab (1703-1792). The members are called mujahideen, or Unitarians. Their teaching is based on the doctrine that God is one and only. Themselves never called Wahhabi and consider the name-calling, or contrary to the Koran. Wahhabis insist on a literal interpretation of the Koran and strict adherence to the theory of predestination. Wahhabism as Islamic religious sect - the fundamentalist Sunni branch of Islam, among Bosnian Muslims began to spread over in 1993. and in 1994. year. Since the war in Bosnia and Herzegovina is occasionally depicted as signs of the dangers inherent in Wahhabism.

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RELIGIJSKO STANJE SVIJETA NA KRAJU DRUGOG TISUĆLJEĆA

RELIGIJSKO STANJE SVIJETA NA KRAJU DRUGOG TISUĆLJEĆA

Author(s): Ivan Devčić / Language(s): Croatian Issue: 1/2000

Der Autor schildert den Zustand der Religion am Ende des Jahrtausends in vier Bildem. Das Thema des ersten Bildes ist der allgemeine Eindruck iiber die Religion heute. Nachdem die Zeichen der Lebendigkeit auf der einen und die Zeichen des Ruckgangs aufder anderen Seite dargestellt wurden, wird klar, dass die Religion leute mehr als ideologischer und weniger als streng religioser Faktor stark und einlussreich ist.

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Један поглед на књижевнојезичке изразе у Босни и Херцеговини у Вуково доба

Један поглед на књижевнојезичке изразе у Босни и Херцеговини у Вуково доба

Author(s): Miloš Okuka / Language(s): Croatian,Serbian Issue: 3-4/1987

A brief view is given in the paper on literary-linguistic expressions in Bosnia and Herzegovina in the period between 1800 and 1878 in relation to the Croatian, Serbian, Muslim and Jewish traditions. In the end some factors leading towards the common standard are pointed to.

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Učitelji rođeni Livnjaci
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Učitelji rođeni Livnjaci

Author(s): Stipo Manđeralo / Language(s): Croatian Issue: 50/2019

Povijest livanjskog konfesionalnog školstva obradila su dvojica livanjskih učitelja: Stipo Marković katoličkog (Hrvatske katoličke škole i učitelji u Livnu za turske uprave) i Dušan Karanjac pravoslavnog (Srpska konfesionalan škola u Livnu). U tim školama predavali su (kao učitelji) i neki svećenici Livnjaci. No, tek u posljednjem deceniju devetnaestog stoljeća počinju raditi prvi domaći učitelji rođeni Livnjaci, i to kao državni službenici. Predavali su u interkonfesionalnim državnim osnovnim školama diljem Bosne i Hercegovine. U ovom radu riječ je o domaćim livanjskim prosvjetnim radnicima (učiteljima, nastavnicima i profesorima) – od onih najstarijih do onih koji počinju raditi pedesetih godina dvadesetog stoljeća.

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Језик босанскохерцеговачке муслиманске народне поезије у односу према стандардном језику

Језик босанскохерцеговачке муслиманске народне поезије у односу према стандардном језику

Author(s): Herta Kuna / Language(s): Croatian,Serbian Issue: 3/1978

Die Verfasserin hat aufgrund des Buches Narodne pjesme muslimana u Bosni i Hercegovini, Sarajevo, 1966, eine eingehende sprachliche Analyse im Vergleich zur heutigen Standardsprache durchgeführt. Obwohl in zahlreichen Einzelheiten, besonders auf phonologischem Gebiet, eine bedeutende Anzahl von Abweichungen in der epischen Volkspoesie der Mohammedaner von der heutigen Standardsprache festzustellen sind, bedeuten sie immer nur, dass der Idiolekt des Sängers hinsichtlich der schon ausgebildeten, die grundsätzliche sprachliche Struktur umfassenden literarischen Koine durchbrochen wird. Auch auf dem Gebiet der Morphologie, Syntax und Lexik sind Abweichungen in Richtung einzelner Mundarten vorhanden, obgleich für die beiden letzteren Kategorien und besonders für die Lexik nahezu unmöglich genauere Angaben zu machen sind, weil entsprechende Wörterbücher einzelner Mundarten fehlen. Aus dem hier vorgestellten Material geht jedoch deutlich hervor, dass die Abweichungen von der heutigen Standardsprache auf morphologischem Gebiet sehr mässigen Umfangs sind, was noch mehr für die Syntax gilt; in der Lexik aber stellen den weitaus grösseren Anteil an Turzismen eigenständige Sprachmerkmale der mohammedanischen Volkspoesie dar. Neben den Abweichungen in Richtung der Muttersprache des Sängers existiert sicher auch ein bewusstes Bemühen um Übereinstimmung zwischen der Sprache des Sängers und schon bestehender Koine, die mit heutiger sprachlicher Norm jedoch nicht ganz übereinstimmt, sondern einige besondere Merkmale beibehält. Für eine vorhandene Koine ist der Hinweis wichtig, dass einige grundsätzliche sprachliche Charakteristiken gemeinsam hier und in den Volksliedern von Vuk Karađžić auftreten, wodurch die Tendenz zu sprachlicher Interferenz und Nivellierung der gesamten Volksepik deutlich gemacht wird.

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Reception of Islamic Civilization in Latvia in the Context
of Middle and Near East from the 18th to the Middle
of the 20th Century

Reception of Islamic Civilization in Latvia in the Context of Middle and Near East from the 18th to the Middle of the 20th Century

Author(s): Kaspars Kļaviņš / Language(s): English Issue: 1/2018

With emergence of the modern Latvian nation Islamic civilisation was manifested in the Latvian literature and publications through a variety of extremely different interpretations originating from Orientalism influenced by the Enlightenment and Romanticism, narrow-minded missionarism of the Western church, national awakening sympathetic to the ‘Eastern lands’, socially oriented solidarity with peoples who had suffered colonialism and meta-human openness to different cultures, religions and traditions. The aim of the article is to touch upon these evaluations in the Latvian materials from the 18th Century to the Middle of the 20th Century through typical examples by disclosing their causes resulting both from the perception of the heritage of European intellectual history and from the transformation of the world outlook determined by the historical experience of Latvian intellectuals. Influence of Central European thinkers who wrote in German and Baltic Germans in this regard is no less important as the later contribution by Latvians who continued the centuries- long discourse of reception of Muslim countries, which started in Livonian times and lasted during existence of Baltic provinces in the Russian Empire, independent Latvia and the USSR.

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Slovakia The Politics of Hate: Islamophobia and Christianity in the 2016 Parliamentary Elections

Slovakia The Politics of Hate: Islamophobia and Christianity in the 2016 Parliamentary Elections

Author(s): Aaron T. Walter / Language(s): English Issue: 1/2018

The increased migration of Muslims against the background of globalization and conflicts in the Middle East, and the threat perceived by the Christian or non-religious majority population, highlights how the peaceful coexistence of people of different cultures and religions is in danger. Since 2015 negative attitudes towards Islam and Muslims are very common in certain Eastern European countries and have led to political demands that are incompatible with the democratic requirement of religious freedom and EU anti-discrimination rules. Additionally, identity politics within Slovakia incorporates a religious dimension. Conservatives (broadly speaking) on social and economic issues have for long utilized identity politics with other messages.

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Avtonomistično gibanje Muslimanov v Bosni in Hercegovini v času druge svetovne vojne in njegova vloga v načrtih nacistične Nemčije

Avtonomistično gibanje Muslimanov v Bosni in Hercegovini v času druge svetovne vojne in njegova vloga v načrtih nacistične Nemčije

Author(s): Jernej Križaj / Language(s): Slovenian Issue: 2/2008

In thè following article thè author provides a comprehensive overview of the Muslim Autonomist Movement in Bosnia and Herzegovina (BiH), which took place in different historical periods. The first attempt at achieving autonomy took place in the 19th Century in the time of the Ottoman Empire, the second in the time of the Austro-Hungarian occupation of BiH, the third in the period of the Kingdom of Serbs, Croat and SloveneslKingdom of Yugoslavia, while the fourth attempt occurred in the time of World War II. In all these periods the autonomist movement represented the Opposition to the ruling structures. During the time of World War II, the autonomist movement wanted to adapt to the new Situation under the German occupation. Its adherents saw power and order in Germany, which would ensure the regulation of the Situation in BiH. Basically this movement was not pro-Nazi; its intentions were to protect the Muslims from the Chetnik and Ustashe violence.

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Vjerska tolerancija i dijalog kroz istoriju
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Vjerska tolerancija i dijalog kroz istoriju

Author(s): Hadži-Miloš Gačević / Language(s): Serbian Issue: 81-82/2019

Tolerancija, prije svega, dolazi od latinskog glagola tolerare, što u prevodu znači podnositi, a podrazumjeva prihvatanje i uvažavanje tuđih stavova, ideja, mišljenja i načina života. Uvijek kroz istoriju i za vrijeme ratova postojale su određeni stepeni tolerancije.

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Vakufi u pljevaljskom Sandžaku od sredine XVIII do sredine XIX vijeka
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Vakufi u pljevaljskom Sandžaku od sredine XVIII do sredine XIX vijeka

Author(s): Admir Adrović / Language(s): Bosnian Issue: 81-82/2019

Vakufi su bili višenamjenske zadužbine koje su imale pobožnu i dobrotvornu svrhu. Obredni, socijalno-humanitarni, obrazovno-vaspitni, infrastrukturni i drugi sektori bili su najzastupljeniji sektori kada su u pitanju namjene i svrhe vakufa. Cilj ove studije je da uz pomoć deset Rumelijskih hurufat deftera u kojima se pominje Tašlidža utvrdimo broj vakufa u samom gradu i pljevaljskim selima, kao i broj i imena zaposlenih lica u džamijama, mesdžidima, mektebima i medresama, njihove funkcije, datume njihovih imenovanja na te funkcije i iznose dnevnih nadoknada u akčama koje su primali. Tako će biti jasnija slika o vakufima u Pljevaljskom sandžaku od sredine XVIII do sredine XIX vijeka.

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Neobjavljena konvencija o imovini nikšićkih muslimana (1888-1889)
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Neobjavljena konvencija o imovini nikšićkih muslimana (1888-1889)

Author(s): Enes Efović / Language(s): Bosnian Issue: 81-82/2019

Muslimani Nikšića su populacija iz prošlosti koja figurira u velikom broju pisanih radova, koji u većoj ili manjoj mjeri, uopšteno ili detaljnije, opisuju različite segmente iz njenog života, ili njenu dalju sudbinu po padu Nikšića krajem 1877. godine. Nikšićani, tj. građani, onogoški Turci, nikšićki Turci, itd. kao takvi, figuriraju kao posredni ili neposredni akteri u razradi neke istorijske teme, zatim u raznim memoarskim spisima, ili pak u opisima širih društvenih događaja tokom XVIII i XIX vijeka, sve do Berlinskog kongresa i njegovog epiloga. Na žalost, malo radova je objavljeno na osnovu autentičnih arhivskih izvora koji govore o Nikšićanima ili Nikšiću, a i tada često u sklopu rasvjetljavanja problematike agrarnih i drugih imovinskih odnosa i regulisanja naknada za iste, što je bio jedan od krupnijih problema sa kojima se susrela crnogorska država po realizaciji odredbi Berlinskog kongresa 1878. godine i novostvorene situacije koja je iz njega potekla.

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