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Roli i muslimanëve në ndërtimin e ndërgjegjes kombëtare shqiptare (Fundshekulli XIX-Fillimshekulli XX)

Roli i muslimanëve në ndërtimin e ndërgjegjes kombëtare shqiptare (Fundshekulli XIX-Fillimshekulli XX)

Author(s): Lulzim Hoxha / Language(s): Albanian Issue: 15/2016

This paper tries to prove the idea that the Albanian national conscience was a construct prepared by the Toske elites of the Ottoman administration, who at the end of the 19th century and beginning of 20th century were active in promoting ideas and interest in the political and cultural activities during those years. Said this, it is impossible to talk about national conscience without having in mind the role that Albanian politicians of the Ottoman Empire have played in promoting Albanian Nationalism. What was the role of the Toske elites in the Ottoman Empire and what did they do to develop the sense of identification among Albanians? What kind of impact did have the orientalist discourse in a society with a majority of Muslims that were part of the empire for more than 400 years? Based on a constructionist approach we will try to answer these questions, focusing more in the discourses of Albanian politicians who after independence became symbols of Albanian Nationalism.

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İntiharın Fıkhı -Psikopatolojik Boyutları ve Vaka Sunumu-

İntiharın Fıkhı -Psikopatolojik Boyutları ve Vaka Sunumu-

Author(s): Ahmet Sinan Bayraktar / Language(s): Turkish Issue: 36/2018

Word of suicide comes from Latin and means to kill someone himself/herself. It is a vital concern that shakes families and societies even many countries. Examining and assessing cause and effects of this action is important. İnternational literature has a vast data about the Suicide, of which number has been rising in modern world, may also happen in Islamic communities Reconsideration of this act within the frame of classical Islamic law’s (figh) principles and modern discoveries, will make contribution for the better future of the Islamic societies.

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15 Temmuz Sonrası İslam Düşüncesinde Toplum ve Siyaset

15 Temmuz Sonrası İslam Düşüncesinde Toplum ve Siyaset

Author(s): Mehmet Evkuran / Language(s): Turkish Issue: 34/2017

Ülkesine, coğrafyasına ve değerlerine yabancılaşmış ve yoldan çıkmış bir topluluğun (FETÖ/PDY) ifsat ve kötülük hikâyesinin masaya yatırıldığı bir tartışma platformunda, Müslümanların gaflet tarihi başlığı üzerinden konuyu ele almak, bazılarımıza ‘meseleyi kaçırmak’ gibi görünebilir. Ancak olay tüm yönleriyle yakından incelendiğinde, yaşanan problemlerin tümünü adı geçen bir örgüte yüklemenin de gerçekçi bir yaklaşım olmadığı görülecektir. Bu kötülükler gözümüzün önünde yavaş yavaş kendi mekanizmasını kurarken neden sürece sessiz ve tepkisiz kaldığımız konusu da sorgulamanın bir parçasını oluştur-maktadır. Sürecin kendisine ses çıkarmayanların sonuçlarına aşırı tepki vermeleri tutarlı olmamakla birlikte, toplumsal davranış geleneğimizde sık görülen bir sorundur.

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İbn Sînâ ve Tûsî’ye Göre Tanrı’nın Bilgisi

İbn Sînâ ve Tûsî’ye Göre Tanrı’nın Bilgisi

Author(s): Murat Demirkol / Language(s): Turkish Issue: 32/2016

The knowledge of God has been taken into account by the Muslim philosophers not as a theory of knowledge but as a subject within the framework of metaphysics. Though there is no title specifically dedicated under epistemology in Islamic philosophy, man’s knowing and perception (idrak) has been analysed within the framework of both logic and soul (nafs) theories. Sensual conception has been taken into account under the former drive of two fundamental motives, namely carnal perception and actuation, whereas producing new knowledge and certainty based on premises has been studied under logic. The power of abstract knowledge is studied both in the theory of nafs in that it reaches the universal knowledge by abstracting the images derived from internal and external senses, and also analysed under metaphysics since it processes information through a active intellect and transfer of knowledge. In this article, while we analyse the knowledge of God via the works of Avicenna and Nasir al-din al-Tusi, we also take into account the comparison between the universal and self-knowledge of God and human’s universal and particular knowledge in this study, too. Thus, we partially touched upon the knowledge theories of both philosophers. The quest for conceiving the Knowledge of God requires considering the character of human’s knowledge and reasoning and putting forward the differences via comparison. In this study, the fact that how God knows himself (dhat) and others’ and how this knowledge is realised whether it is delineated (irtiṣām) in his dhat through intelligible images or in the form of unification of intelligibles with his dhat, it will be analysed through the ideas of two philosophers.

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THE EMERGENCE OF RIO DE JANEIRO’S MUSLIM COMMUNITY IN THE CITY’S PUBLIC SPACE

THE EMERGENCE OF RIO DE JANEIRO’S MUSLIM COMMUNITY IN THE CITY’S PUBLIC SPACE

Author(s): Amanda DIAS / Language(s): English Issue: Special/2018

Arab migrants –mostly Palestinian, Lebanese and Syrian- compose the majority of Muslims in Brazil. Until the beginning of the 21st century, the Islamic institutions present in the country are mainly concerned with the transmission of Islam as a cultural heritage to their descendants. Rio de Janeiro’s Muslim community presents a particularity since, in the beginning of the 1990s, it’s Islamic Mutual-Aid Association discontinues the transmission of Islam as an Arab religion, separating religion and culture, thus making Islam accessible to the Brazilian public. This leads to an important increase in the number of Muslims in Rio, as well as the construction of the city’s only operational mosque in 2007. Exemplary, this case sheds light on the ways a new religious actor emerges in the religious urban landscape of the city. This essay examines the emergence of Rio de Janeiro’s Muslim community in the urban and public space of the city.

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A Sociological Analysis of Islamic Revolutionary Movement of 7th Century Ce

A Sociological Analysis of Islamic Revolutionary Movement of 7th Century Ce

Author(s): Farid Bin Masood / Language(s): English Issue: 3/2018

Although the modern sociology has its roots in positivistic epistemology, in alternative discourses, pre-Comte literary figures and other social figures are considered sociologists by many due to their work and writings regarding society. Prophet Muhammad can also be studied by many as a sociologist in the light of the divine book he presented and his sayings. A sociological analysis of the revolution that was brought about in the 7th century Arabia is performed in this research in the light of his quotes and the book, Quran. Herbert Blumer and others suggested the steps of social movement, in the same way, eight steps of revolution are suggested in this analysis of revolution that are; (i) Emergence and propaganda of revolutionary idea / ideology, (ii) Organization and Integration of the members of the movement, (iii) Training of the members, (iv) Passive resistance with patience, (v) Agitation or active resistance, (vi) Armed or Physical conflict/ Direct Confrontation, (vii) The establishment of a system/ Institutionalization, and (viii) Outward expansion/ Export of the revolution . Study of other revolutions in the history can easily be reduced to these stages and these stages can easily be replicated in other cases.

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Anadolu Türk Kültürünün Tasavvufu Açıklama İşlevi: Cabbar Kulu Kitabı Örneği

Anadolu Türk Kültürünün Tasavvufu Açıklama İşlevi: Cabbar Kulu Kitabı Örneği

Author(s): Cafer Özdemir / Language(s): Turkish Issue: 94/2018

Alevi-Bektashi Culture, as a continuum of Turkish culture, emerged as a consequence of a new composition of Islamic beliefs in Anatolia with concrete and non-concrete elements brought from Middle Asia. It is clear that Turkish Sufi Notion which was transferred to Anatolia from Ahmet Yesevi has an important role in this composition. The Alevi-Bektashi community which has concerns for keeping religious and national elements vividly alive has played a crucial role in enabling Anatolian Turkish Culture to reach to the present day. In this study, the function of Anatolian Turkish cultures in the understanding of Sufi subjects in the book of Cabbar Kulu, a written work of Alevi-Bektashi literature in 18th century, was discussed. The richness of the socio-cultural life was addressed by presenting the functional aspects of culture in an integrated way and the concerns of Alawi-Bektashi community living in rural areas for transferring belief systems to individuals were emphasized. The study also emphasized this community’s use of literature as a tool to convey their belief systems to the future and in this way their anxieties about featuring didactic aspects of art. In addition to this, it was discussed with examples that which mystic elements were tried to be grasped with which cultural elements. Since the book of Cabbar Kulu is rich in terms of cultural material, cultural elements are mentioned in the study as titles. This book, in which there exist dialogues, questions and answers among Cabbar Kulu, being the main theme, Hz. Muhammad, Hz. Ali, Selman-i Fârisî, and Haci Bektas Veli, is a great literary work in terms of fictional aspect. The fact that the vast majority of the words mentioned in the work belong to the folk Turkish in an understandable way, and the preference of a style such as the style and the deep mysticism are explained in terms of cultural reasoning requires consideration of the function of the work. It is seen that the didactic aspects of the work and the teaching anxiety of the religious-sufi subjects have been attached importance. In this context, the book of Cabbar Auli exemplifies that cultural elements can be used in a different function. The book is a work that should be emphasized in terms of showing the interaction between religion and folk culture.

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Alevi Diasporası ve ‘resmi din’ olarak Alevilikte çoklu kimlik

Alevi Diasporası ve ‘resmi din’ olarak Alevilikte çoklu kimlik

Author(s): Zeynep Arslan / Language(s): Turkish Issue: 2/2017

This paper focuses on the Anatolian Alevis, whose identity is often defined externally by others and they face political manipulation as a leverage group against fundamentalist Islamic tendencies. The way in which Alevism is commonly defined in contrast to Sunni-Orthodox Islam, an institutional and hegemonic faith in Turkey continues with Alevi Diaspora in Europe49 too. In particular, in the case of Austria (German: Anerkennung als Religionsgesellschaft), where the recognition of Alevism as a religion dates back to 2008/2009 and it shows how the state manipulates the Alevi population’s goals for her own purposes (Amendment of the 1912 Islam Law). This study focuses on the way in which Alevi faith group is divided into two at the end of this process of regcognition in Austria. These groups are the Islam Alevis and the (Syncretic) Alevis. This paper analyses the roles of the Austrian Alevi associations and the Austrian state in this process of division and official recognition. The analyses are based on content analysis of documents on current political and judicial decisions and benefits from critical discourse analysis approach. The intersectional theoretical approach is tested when the dominance and hegemony aspects, mutual influences of internal and external factors as well as identity buildings through categorization are analysed.

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İbn Sina’nın Varlık-Mâhiyet Ayniliği/Ayırımının Aquinas’ın Eleştirileri Bağlamında Değerlendirilmesi

İbn Sina’nın Varlık-Mâhiyet Ayniliği/Ayırımının Aquinas’ın Eleştirileri Bağlamında Değerlendirilmesi

Author(s): Mehmet Ata Az / Language(s): Turkish Issue: 29/2014

İbn Sînâ was the first philosopher who addressed the distinction of essence-existence, which is essential as far as the basic, in a systematic way and discussed it in the philosophical context in Islamic and Western thoughts. His approach is in parallel with Aristotle’s approach which identified being in terms of being as the subject of metaphysics and distinction of essence-existence. İbn Sînâ’s approach has become one of the most basic arguments in meta-ontology. Over time, İbn Sînâ deeply influenced Latin philosophers’ meta-ontologies. There were many scholastic philosophers such as Thomas Aquinas who used the identity and the distinction of the essence-existence and have built up their ontologies as much as their metaphysics upon it. In this study, we will examine İbn Sînâ’s and Aquinas’s approaches of the distiction of essence-existence key concepts in the context of criticism of Aquinas, then we will examine the value of criticism of Aquinas that İbn Sînâ negated essence which made the concept of God meaningless.

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تطور اللغة وأثره في القرآن الكريم

تطور اللغة وأثره في القرآن الكريم

Author(s): Hasan Akreş / Language(s): Turkish Issue: 29/2014

The development in a language is like the development and change in any object. It is inevitable matter. Simply the development in a language is mainly effected its sounds and the cocepts of the sounds. On the other hand the changes can effected the meaning of the words all these changes is results and effected with peoples way of live. Modern linguistic research has shown that languages a mandatory process of development and change. The protection of a language can not stop its development, because these changes is not coming by chance or by peoples efforts but actually these are realized as mandatory in languages progress. This changement covers all language’s items, but mostly effected its sounds and the concept of sounds. The changement and development in Arabic is slowly than other languages because arabic is protected by Allah and this is because its relations with Quran.

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Kultura tradičně muslimské egyptské společnosti jako kontext křesťanské bioetiky

Kultura tradičně muslimské egyptské společnosti jako kontext křesťanské bioetiky

Author(s): Jaroslav Franc / Language(s): Czech Issue: 1/2018

Bioethical issues have been officially discussed in the Coptic Orthodox Church since 1987. Bioethical questions as well as answers presented by the church authorities disclose the strong influence of traditional Muslim culture of Egypt. The fundamental Christian bioethics is missing; however, we can find at least studies focused on special bioethical issues. Before the first official statement of the Coptic Orthodox Church to bioethical issues was published the bioethical studies of the Coptic monk and theologian Matthew the Poor were published in late sixties. In his bioethical studies we can recognise wider theological concept, nevertheless, the fundamental bioethics is still missing. Still, his bioethical reasoning is also under strong influence of modern Egyptian culture based on the religion of Islam. The paper focuses on the description of the affiliation between the tenets of Muslim culture and the Christian theological discussion.

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Şerefeddin Yaltkaya’nin İsbât-I Vâcib Anlayişi

Şerefeddin Yaltkaya’nin İsbât-I Vâcib Anlayişi

Author(s): İbrahim Bayram / Language(s): Turkish Issue: 03/2018

Şerefeddin Yaltkaya, who had acquired an important place among the Ottoman scholars of the last period, did not adopt the concept of the new ılm al-kalam, which is offered as an alternative to classical kalam, but instead advocated the social kalam approach. This idea also influenced his views on the existence of Allah, accordingly, the evidence that must be used to prove the divine existence has been confined to a relatively narrow area. With an approach that is more suited to the Salafiyya sect, the author, who, directed criticism to the science of the kalam and to its mental and philosophical evidence that is used to prove the divine existence, has argued that this work should only be handled with a Qur'an-based understanding. The author, who thinks that there is evidence of al-fitrah in this divine book besides the evidence of teleologic argument, usually concentrated his statements on these two proofs. This situation did not cause him to ignore the evidence of huduth, at least on behalf of science, he has included this evidence in his studies. However, in doing so, he often went on to explain his purpose through some simple and easy-to-understand examples, although he sometimes includes technical explanations.

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THE MOSQUE IN KOZLUK NEAR ZVORNIK

THE MOSQUE IN KOZLUK NEAR ZVORNIK

Author(s): Šefko Sulejmanović / Language(s): English Issue: 7/2018

The mosque in Kozluk near Zvornik was built in the mid-17th century, during the Ottoman administration in Bosnia. According to the time of construction, it is the oldest mosque in the Zvornik area and its surroundings. With occasional reparations and renewal, and enforced downtime, it served its primary purpose from the time of its inception until today. From the initially modest mosque with wooden minaret and wooden roof, it eventually developed into a monumental domed mosque with two spiked minarets. The mosques in Kozluk is presented through four time periods in this paper. In addition to historical vertical, its architectural characteristics in all epochs of its existence are presented as well. Alongside the mosque, waqfs, cemeteries and mekteb, as its integral infrastructure, are also presented. Additionally, all knowm persons who worked in the mosque, such as: imams, waqfs, mutevelis, muezzins, mualimas and others, are presented in the paper.

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Fantazja i przemoc wyobraźni religijnej: islamofobia i antysemityzm we Francji i Afryce Północnej

Fantazja i przemoc wyobraźni religijnej: islamofobia i antysemityzm we Francji i Afryce Północnej

Author(s): Paul A. Silverstein / Language(s): Polish Issue: 26/2017

The article attempts to trace the changes in French anti-Islam rhetoric and to situate it in the broader context of the (post)colonial history of assimilation policies in France. The author sets out from the question of the relation between this violence and the formation of ethno-religious difference. He describes the changes in political and cultural identity within French Muslim communities. Contemporary Islamophobia, which is evident in the media as well as in state policy, is juxtaposed with anti-Semitic discourse, in which the question of assimilation plays an important role. The Islamophobic and anti-Semitic narratives concerning the prospects of assimilation are used to demarcate which ethnic groups may be included in the national community and which are seen as genuinely alien.

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Elementi koji su uticali na posebnost Bosne u doba Osmanlijsko-turske vladavine

Elementi koji su uticali na posebnost Bosne u doba Osmanlijsko-turske vladavine

Author(s): Avdo Sućeska / Language(s): Bosnian Issue: 79/2018

Osvajajući naše zemlje u toku XIV i XV stoljeća, Osmanlije su postepeno likvidirali i posljednje elemente domaće državnosti u Srbiji,Crnoj Gori i Bosni i Hercegovini, dok su znatno suzili teritorij na komesu postojali elementi hrvatske državnosti u Dalmaciji i Sloveniji. Timesu bili pomjereni centri kasnijeg okupljanja pojedinih naših naroda, kao i žarišta borbe za državnost koja će se početi da oblikuje u XIX stoljeću. Razbijajući i uništavajući feudalne države jugoslavenskih naroda, Osmanlije su u osvojenim oblastima uspostavili svoj klasični feudalni sistem i zaveli upravno-teritorijalnu podjelu prema svom državnom rezonu, ne vodeći mnogo računa o ranijem geo-političkom stanju u kakvom su zatekli osvojene oblasti.

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Świecka edukacja kobiet w świecie islamu

Świecka edukacja kobiet w świecie islamu

Author(s): Agnieszka Sobieska,Agnieszka Kuriata / Language(s): Polish Issue: 8/2018

Teza. Współcześnie dostęp do edukacji muzułmańskich kobiet jest utrudniony, na co wpływ mają różnorodne czynniki, w tym m.in. religia, bieda, system patriarchalny oraz system polityczno-społeczny danego państwa.Omówione koncepcje. Artykuł jest próbą przedstawienia aktualnych danych dotyczących dostępu do edukacji muzułmańskich kobiet oraz zwrócenia uwagi na czynniki, które mogą go ograniczać. Dla uprawdopodobnienia wniosków autorka przytacza liczne przykłady ze świata muzułmańskiego. Zastosowane w artykule metody badawcze to metoda historyczna oraz formalno-dogmatyczna obejmująca analizę tekstów prawnych oraz raportów organizacji międzynarodowych.Wyniki i wnioski. Autorka dokonała przeglądu oraz analizy raportów organizacji międzynarodowych dotyczących problematyki dostępu do edukacji kobiet, w celu uzasadnienia konieczności badań nad tym zagadnieniem. Autorka doszła przy tym do wniosku, że głównymi problemami warunkującymi gorszy dostęp muzułmanek do edukacji wcale nie muszą być bieda i związany z tym analfabetyzm, a system patriarchalny świata muzułmańskiego i sama religia. Artykuł nie ma jednak na celu krytyki islamu ani systemu patriarchalnego świata muzułmańskiego, gdyż nie da się tych dwóch aspektów od siebie oddzielić. Autorka zwróciła też uwagę, na zbyt małe przykładanie uwagi do roli edukacji ponadgimnazjalnej oraz programów nauczania w świecie muzułmańskim.

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Moć znanja i knjige u osmanskom društvu: biblioteĉki profil kao refleksija intelektualnog kanona

Moć znanja i knjige u osmanskom društvu: biblioteĉki profil kao refleksija intelektualnog kanona

Author(s): Sabaheta Gačanin / Language(s): Bosnian Issue: 1/2018

This research is focused on Bosnian libraries of the Ottoman period as a resource as well as on their library profile. The reconstruction of the library profile is derived from the scholarly canon that reigned in the Ottoman social and educational system. Scientific canon and library profile are important for us, since they were based on them and we made conclusions about knowledge, teaching and learning about truths within the framework of Ottoman spirituality. It is very important because we observed that Bosnia and Herzegovina and its wider region have been for a long period part of a system of the Islamic spirituality. The spirituality constituted in such way used to essentially determine the man of that era, but it also created preconditions for the sound substance of Muslim spirituality in these areas all the way to our days.

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MAKEDONYA, BİTOLA’DAKİ (MANASTIR) HAYDAR KADI CAMİSİNİN 2014-2017 YILLARI KONSERVASYONU VE RESTORASYONU

MAKEDONYA, BİTOLA’DAKİ (MANASTIR) HAYDAR KADI CAMİSİNİN 2014-2017 YILLARI KONSERVASYONU VE RESTORASYONU

Author(s): Gülşen Dişli,Ayşe Nermin Uz Taşkesen / Language(s): Turkish Issue: 1/2018

The aim of this research is to conduct condition assessment of deteriorations of Haydar Qadi Mosque in Bitola, Macedonia prior to beginning of restoration works and explain 2014-2017 restorations conducted with the budget of Directorate General of Foundations in cooperation with the Republic of Macedonia’s Islamic Religious Community, Skopje National Conservation Center and Bitola National Institute and Museum Directorate. There is a three-bay portico on northern side of the mosque, built on a square base. There are wall paintings/ decorations dated various periods inside the mosque. The mosque has been repaired and made alterations many times since it was constructed in the 16th century. Especially with the outburst of Balkan Wars in 1912 and resultant withdrawal of Ottomans from the region, Muslims fell into minority and the building was abandoned to its faith. The mosque was used for various purposes for many times. Together with broken pieces of minbar, gravestones collected all around Bitola was were piled up inside the building that was later abandoned and vandalized. Along with fieldworks conducted during the restoration process of the mosque, which constituted the primary method of the study, related literature, archival, and historical research have also been conducted during the study. The repairs were presented under following headings; consolidation/strengthening, cleaning, completion, reconstruction, conservation of decorations/wall paintings. Landscaping, and conservation of gravestones has also been explained. The basic approach in conservation applications and project works has been to preserve the original and different period additions reflecting original construction techniques, materials and architectural elements, clean unoriginal additions and structural strengthening. Pre-restoration deteriorations of building, findings and depictions related to architectural details, decorations, wall paintings discovered during the repairs have been shared with scientific world. Previous restoration interventions and the effect of historical, ethnical, and cultural identity of the region on architecture and decorations have also been evaluated. This research is also important in terms ofexchange of knowledge and experience between Turkish and Macedonian preservation experts.

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Conversions to Islam and Identity Reconfigurations among Poles in Great Britain

Conversions to Islam and Identity Reconfigurations among Poles in Great Britain

Author(s): Konrad Pędziwiatr / Language(s): English Issue: 3/2017

In recent decades, a significant number of Polish citizens have not only left the country but also moved away from the religious traditions in which they were brought up. The article sheds light on the phenomenon of religious conversions and identity reconfigurations within the Polish community in Great Britain. It delves into the intricate processes of religious self-transformations and their impact on other forms of identity among Poles who have embraced Islam in the context of migration. It also assesses the processes of converts’ distancing themselves from the elements of ethnicity and religion in which they were born and adopting new ones amid an atmosphere of increased antiMuslim sentiments and stigmatization. The paper draws from fieldwork data carried out amongst Polish Muslim converts living in different British cities between 2014 and 2016. It analyses their relations with the Polish community in the United Kingdom, the British Muslim population, as well as their larger sending and receiving societies. It argues that the processes of religious conversion and migration are frequently interrelated, as a significant proportion of the over 2,000 Polish Muslims in Britain embraced Islam either after their arrival in the country or elsewhere before coming to the UK. The paper also shows how the change of religious identity leads to the adoption of new traditions and habits and to a process of at least partial distancing from non-Muslim relatives and elements of non-Muslim Polish culture. The converts thus engage in construction of hybrid identities, linking elements of Polishness with super-diverse British Muslimness.

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Islamic Fundamentalism and Religious Conflicts in Nigeria: Reflections on the Boko Haram Insurgence

Islamic Fundamentalism and Religious Conflicts in Nigeria: Reflections on the Boko Haram Insurgence

Author(s): Edlyne E. Anugwom / Language(s): English Issue: 2/2018

The paper examines the nature, operations and driving force behind the Boko Haram insurgence in Nigeria. It argues that while portending Islamic fundamentalist credentials, Boko Haram is also representative of the socio-economic aspirations of most ordinary citizens in the Northeast of Nigeria who are excluded from the socio-economic spheres in modern Nigeria. Boko Haram posits both the irrelevance and decadence of the state and the need for its violent overthrow and establishment of pure Islamic society. It argues that even though Boko Haram cannot be fully explained by socio-economic factors, extant structural and socio-economic conditions in the Northeast produce many frustrated and deprived young people who feed into the fundamentalist aspirations of Boko Haram. Thus, the coincidence between socio-economic conditions in the Northeast which compares unfavorably with other zones in Nigeria; the structural deficiencies of the state and a long history of Islamic fundamentalism creates the conducive atmosphere for violent extremism represented by Boko Haram.

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