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Zloporaba religija u nasilnim ideologijama

Author(s): Ivo Marković / Language(s): Croatian Issue: 74-75/2016

Kao muslimane potičemo vas i pozivamo da uđete u džihad protiv američkih i izraelskih okupatora. To su pothvati koje poduzimamo kao religioznu obvezu. Svevišnji Allah nam je zapovjedio u mnogim ajetima Kur’ana da se borimo na Njegovu putu i da potičemo vjernike da čine tako. Među tim riječima su i ove: “Borite se na Allahovu putu, vi ste odgovorni samo za sebe, i potičite vjernike, Allah će obuzdati moć otpadnika, Allah je jači i u moći snažan kada dosuđuje kazne.” Zakleli smo se Allahu da ćemo nastaviti borbu dokle god kola krv u našim venama i dokle naše oči vide i molimo Allaha da nas čuje i usliša do naše pobjede, nas i sve muslimane.1

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ВЫЗОВ МОДЕРНУ ИЗ ЦЕНТРА СТАМБУЛА: ДЖАМААТ “ИСМАИЛ АГА” В ОБЩЕСТВЕННОЙ ЖИЗНИ ТУРЦИИ

Author(s): Ilshat Gabitovich Saetov / Language(s): Russian Issue: 3 (2)/2013

The article seeks to identify religious, political and institutional features of the jamaat “Ismail Agha”, one of the most conservative Muslim communities in Turkey. Despite its Sufi identity, this community is characterized by a number of features, typical of modern jamaats: work via the Internet, establishment of public organizations, etc. In response to modern reality, while maintaining the demand for the traditional Sufi form of self-organization, “Ismail Agha” appears as a phenomenon of a tariqah adapted to modern society.

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ОБРАЩЕНИЕ К ИДЕЯМ ИБН ТАЙМИЙИ В НОВОЕ И НОВЕЙШЕЕ ВРЕМЯ

Author(s): Anna Igorevna Matochkina / Language(s): Russian Issue: 3 (2)/2013

The article provides a summary of the ideas of a medieval Muslim theologist, Ibn Taymiyyah, and studies the history of addressing his ideas and the reasons for their popularity. To a large extent the teaching of Ibn Taymiyyah became widely known because of his influence on the formation of the Wahhabi movement. The popularity of Ibn Taymiyyah’s ideas in Early Modern and Contemporary History suggests timelessness of the issues considered by the theologist and the increasing role of religion in transition periods in the history of the Muslim community.

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НАКШБАНДИЙСКИЙ ШЕЙХ ВОЛГО-УРАЛЬСКОГО РЕГИОНА М.-З. КАМАЛОВ И ЕГО СОЧИНЕНИЕ «ТАБСИРАТ АЛ-МУРШИДИН…»

Author(s): Alsu Khasavnekh / Language(s): Russian Issue: 3 (2)/2013

The article summarizes the biographical information about the Tatar sheikh of the Naqshbandi tariqah Muhammad Zakir al-Chistavi, the source of which were the Arabic-language manuscripts from the archival funds of Dagestan. We give an overview M.-Z. Kamalov’s composition “Tabsirat al-murshidin…”, which considers in detail the issues of ethics and ritual practices of the Sufis of the Khalidiya branch of the Naqshbandi tariqah. We also highlight strong centuries-old historical, cultural and religious connections between the Volga-Ural Region and the Northern Caucasus.

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ИСЛАМСКОЕ ФИНАНСОВОЕ ПРАВО И ЕГО РОЛЬ В РЕГУЛИРОВАНИИ ИСЛАМСКИХ ФИНАНСОВ

Author(s): Renat Irikovich Bekkin / Language(s): Russian Issue: 3 (2)/2013

This paper analyzes legal regulation of the status and activities of Islamic financial institutions worldwide. We treat Islamic financial law as an independent branch of Islamic law (fiqh) and attempt to construct its basic principles. We also specify those subsections of Islamic financial law which require study in the first place.

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ВОЗМОЖНОСТЬ ПОСТРОЕНИЯ МОРАЛЬНОЙ ЭКОНОМИКИ В КОНТЕКСТЕ ИСЛАМСКОЙ ЭКОНОМИЧЕСКОЙ ДОКТРИНЫ И ПРАКТИКИ

Author(s): Andrey Yurevich Zhuravlev / Language(s): Russian Issue: 3 (2)/2013

The article reviews some aspects of the intellectual and practical reaction of the Muslim world to the erosion of traditional Islamic values as influenced by the economic expansion of capitalism and its immanent world-view. The work seeks to display to what measure Islamic economy as a particular case of moral economy performs its mission, which is to create a social institution free of the negative traits of capitalism and thus to give Muslims a stimulating example of the rightness of their own fundamental values. The work shows that this problem has been predominantly solved on paper only. The impossibility of autarchy leads to an impregnation of Islamic economic practices with the logic of the very socio-economic system they are supposed to counter.

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КОРПУС МУСУЛЬМАНСКОГО ДУХОВЕНСТВА РЕСПУБЛИКИ БАШКОРТОСТАН: СОСТОЯНИЕ И ТЕНДЕНЦИИ РАЗВИТИЯ

Author(s): Zilya Rashitovna Khabibullina / Language(s): Russian Issue: 3 (2)/2013

In Russia in the last decades the role of religious figures has become more important, and their number has increased significantly. Out of the social stratum they have turned into a social and professional group with its own intellectual resources and a high potential influence on the population and social processes. Based on the results of the research carried out in 2005–2011, the article presents the main points relating to the formation and development of the body of modern Muslim clergy in the Republic of Bashkortostan. The obtained data made it possible to identify the main characteristics of the group under study (social and professional composition, peculiarities and conditions of professional work, public views and values).

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РЕЦЕНЗИЯ НА КНИГУ: БУСТАНОВ А. К. КНИЖНАЯ КУЛЬТУРА СИБИРСКИХ МУСУЛЬМАН

Author(s): Sebast'yan Tsviklinski / Language(s): Russian Issue: 3 (2)/2013

Review of: Bustanov A.K. The Book Culture of Siberian MuslimsКнижная культура сибирских мусульман. – М.: ИД Марджани,2013. – 264 с.

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МОДЕРНИСТСКИЙ ДИСКУРС В ТРУДАХ А. БАЯЗИТОВА (80–90-Е ГОДЫ XIX ВЕКА)

Author(s): Anvar Ayratovich Gafarov / Language(s): Russian Issue: 3/2014

The article studies the scientific heritage of the Tatar theologian, essay writer and public figure A. Bayazitov. The research is focused on the widely known works of the outstanding thinker as well as on the works that are poorly studied and even absolutely unknown to the modern academic community. The analysis makes it possible to give a modernist outline of the versatile works of Bayazitov. He was one of the first Muslim scientists who managed to bring the discussion on the future of the Muslim world to the level of an easily understood and scientifically grounded dialogue. Based on the best traditions of Islamic theology and modern philosophy, Bayazitov proved the possibility and necessity of social and cultural progress of Muslim peoples in acquisition of the achievements of the world civilization with unconditional preservation of their traditional spiritual and cultural values.

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ПУТЬ В МЕККУ: БУДНИ РОССИЙСКИХ ПАЛОМНИКОВ (КОНЕЦ XIX – НАЧАЛО XX ВЕКА)

Author(s): Ildar Faritovich Shafikov / Language(s): Russian Issue: 3/2014

This article deals with the daily life of Muslim pilgrims during the Hajj (a religious pilgrimage). It shows the following aspects of the given issue: the large-scale participation, routes, food, security, epidemiological situation, as well as the legal, social and economic status of the pilgrims. We arrive at a conclusion that pilgrimage, in particular, favoured the affiliation between the Muslims of Russia and the Ottoman Empire. However, the administrative barriers, crime and climate significantly reduced the number of people wanting to go to Mecca.

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Inverzija duga: Antisemitizam i islamofobija

Author(s): Pascal Bruckner / Language(s): Croatian Issue: 21/2016

Alain Quellien, francuski redaktor pri Ministarstvu Kolonija 1910. objavljuje tekst ≫Muslimanska politika u zapadnoj Africi1≪. Namijenjeno stručnoj publici, djelo je umjerena pohvala kuranske religije, ≫praktične i tolerantne≪ i najprikladnije urođenicima dok je kršćanstvo ≫prekomplicirano, preapstraktno i prestrogo za rudimentaran i materijalistički crnački mentalitet≪.

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ПОСТСЕКУЛЯРНЫЕ ТЕНДЕНЦИИ У ТАТАР В НАЧАЛЕ XXI ВЕКА

Author(s): Guzel Yahievna Guzelbaeva / Language(s): Russian Issue: 6/2014

The paper focuses on the changing role of Islam in Tatarstan in the post-secular period. It is primarily expressed in the increase of its value in the public space and the growth of religiosity at the individual level compared to the early 1990s. A number of post-secular features have been identified: active Islamization of young people; transfer of religious socialization from an early age to adolescence; importance of not only external reference groups, individuals and institutions, but also individual spiritual search and reflection on the creed. The paper is based on the data from the sociological research (survey and in-depth interviews) carried out by the author in 2008–2014 in the Republic of Tatarstan, Russia.

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Analyzing the Impact of Banking laws and Legislations on the Converting of Conventional Banks into Islamic in Libya

Author(s): Muhammad Ridhwan Aziz,Marai A. D. Abdalla,Fuadah Johari / Language(s): English Issue: 4/2015

This study attempts to examine the moderating effect of regulation on the relationship between the success of converting conventional banks into Islamic lines and four variables: relevant experience, willingness to change, Islamic capital market, and qualified human resources. The sample for the present paper comprises data collected from 15 conventional in Libya. A multi-group analysis approach was applied to assess the moderating effect of regulation. The findings indicated that regulation significantly moderates the effect of four variables on the success of transformation. The paper contributes to the scarce knowledge about regulation and organisational transformation, with an emphasis on converting traditional banks into banks that are in line with the tenets of Shariah.

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AÇIKGENÇ’DE BİLİMSEL SÜREÇ VE ŞEFFAF TOPLUM OLUŞUMUNA DOĞRU

Author(s): Sengül Çelik / Language(s): Turkish Issue: 32/2016

Alparslan Açıkgenç examines the emergence, progress and spread of Islamic Sciences through his theory named “worldview”. Before he tell the historical process he puts forward his theory of worldview. He defines knowledge in general as the all contents of mind in the natural process of the worldview theory. The knowledge in general turns into scientific knowledge by a scientific method in its historical process. Thus method is the key concept that identifies the characteristics of a science in this transformation. The general knowledge by the use of method transforms first into scientific knowledge than becomes a science. This transformation process is called as scientific process. Açıkgenç tries to identify the emergence and collapse of three civilizations that he assumed through this scientific process.

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Finansowanie funkcjonowania islamu z budżetów państwowych a status prawny tej religii w wybranych państwach Unii Europejskiej

Author(s): Agata S. Nalborczyk / Language(s): Polish Issue: 1/2016

Islam in some EU countries is a traditional religion, which has existed in their territories for centuries, while in other it constitutes a new phenomenon. In countries where there is a traditional Muslim presence, Islam is officially recognized by the state and its functioning is defined by the law concerning traditional religions. The functioning patterns differ from country to country due to different models of state–church relations, confessional laws and legal traditions. Sometimes Islam as a religion and its spiritual functionaries are financed by the state (e.g. in Romania), but there are countries where the state funding of religion is prohibited by law (e.g. in Poland). This paper collects some characteristic cases of the legal situation of Muslims in various European states and presents the extent to which the Muslim religion is financed, or the lack of such financing resulting from the legal system.

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SOSYAL HİZMETİN SOSYOLOJİ VE İLAHİYAT İLE EŞGÜDÜMÜ VE BÜTÜNLEŞMESİ

Author(s): Muhsin Yilmazçoban / Language(s): Turkish Issue: 30/2016

Social Service is more a practical science rather than a theoretical. Just like any other new scientific major, it took its accretion and literature from other social sciences which makes it individual and independent field in Turkey and in the World. There will be always theory exchanges for Social Service with other Social Sciences. It is crucial that this matter would be kept valid with information transitivity inter disciplines for all scientific field. Social Service is a practical oriented and universal scientific major which fulfils sociologic, socio-economic, socio-psychological, psychological, cultural, religious and spiritual needs of human being. With the help of a concrete intermediary fields, a coordination can be provided to have an establishment which sociology and social science links together all with theology. In the last instance, there will be social service specialists or social workers who generate close and one to one service to people and groups with various kind of disadvantages. Being a communication with society which has a strong Islamic faith will help them to make things easier against to risk groups by means of supportive, preventive, rehabilitative and curative. The adoration conscious level would rise with being patient to a person’s condition who needs special assistance. Believing to a redemption comes from his condition will ensure a calm and strong spiritual status with full devotion.

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JIHAD AS MUSLIM’S MORAL OBLIGATION AND ITS IMAGE IN INTERNET MEDIA IN SLOVAKIA AND EUROPE

Author(s): Juraj Skačan / Language(s): English Issue: 1/2016

The contemporary media content seems to be flooded with reports on various evil deeds allegedly motivated by individual perpetrators’ religious convictions. Considering the fact that authors of the mainstream and commercially motivated, mainly news media content predominantly limit themselves to the most basic, often out-of-context knowledge of the religion concerned, then information received by recipients may be distorted to a lesser or greater degree – even though this need not necessarily be (and let us assume that it is not, either) a result of the authors’ actual intentions. This piece is aimed at analysing individual shortcomings related to incomplete presentation of Islam’s religious morality in media outlets in Slovakia and other European countries, with a special attention being paid to interpretation of individual norms and values within the religion’s actual doctrine. Our research of Muslim’s moral duties will focus mainly on the issue of jihad and its controversial interpretations. Religionist research points to complexity of specific religious forms, frequently displaying internal division into individual factions and distinct branches, as well as to overall comprehensiveness of religion as a phenomenon. We must constantly be aware of these facts, considering also the existence of certain controversies appearing in almost every religion, including Islam. This contribution reflects upon current issues and events, but it is not our single point of departure – we also take into account fundamental principles present in Islam’s real values, as well as principles of intercultural (and interreligious) tolerance.

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KUR’ÂN-I KERÎM’DE SEMİTİK KÖKENLİ ÖZEL İSİMLER

Author(s): Ibrahim Usta / Language(s): Turkish Issue: 14/2012

Thanks to the human instinct, curiosity and ability to learn language, the language adventure begins with the formation of sounds, letters respectively, and continued until the invention and development of alphabets. Languages that take some different names due to a number of physical reasons, both geographically and physically influenced each other throughout history. At the beginning of this interaction words borrowed from each other come firstly. While sometimes the root of these words borrowed completely changed as a result of this shopping, they often have their roots in a certain way. This study examined proper nouns of foreign originned in the Quran, so communication was observed between the Semitic Languages.

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TÜRK HOŞGÖRÜSÜNÜN TARİHİ YANSIMASI (OSMANLI ARŞİV BELGELERİ DOĞRULTUSUNDA KOSOVA HALKININ MÜSLÜMAN OLMASI)

Author(s): Ramazan Biçer / Language(s): Turkish Issue: 8/2010

One of the principles of Islam is that there is ‘no compulsion in religion’. The Qur’an and Hadiths vehemently insist on religious tolerance and the idea of "no compulsion in religion". Compulsion is opposite to the ihtida. Ihtida is the volunteer embracing of Islam by people who belong to other religions. A person, who embraces Islam, is called a muhtadi. According to Islamic Theology, ihtida is shaped by the individual decision and creation of God. There was no compulsion in religion for Christians and Jews during the Period of the Prophet Muhammed and the Caliphs. Many Muslim states like the Omayyads, the Abbasids and the Seljuks, carried out these Qur’anic orders. Historically, Turks have always been dependent on the order of the Qur’an as “There is no compulsion in religion”. Especially the Ottoman state was adopting the order of ‘no compulsion in religion’ along all borders of the empire. We have some evidences proclaimed as firman about this subject, like: “There is no permission to a person who has not his/her consent and accept to become a Muslim by compulsion, and these situations must be prevented in the Ottoman territories”. The idea of ‘no compulsion’ is carried out in the Kosovo by Ottomans. As a consequence, the people of Kosovo were accepting Islam by free will. As a matter of fact, some archival documents support these claims.

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Prepiska u vezi sa kupovinom bašče za Paša-Zade mektebski vakuf u Gračanici

Author(s): Mina Kujović / Language(s): Bosnian Issue: 42/2016

After the Austro-Hungarian occupation of Bosnia and Herzegovina, in 1878, the legal position of Islam and Bosnian-Herzegovinian Muslims. as well as the organisation of Islamic Community and Waqf as a primary islamic institution have fundamentally changed. The data on the relation of the newly formed body of the Islamic community and waqf institutions in Bosnia and Herzegovina have been preserved in the Archive Fund of the Provincial Vakuf Commission (1890-1895), which was stored in the archive of the Gazi Husrev-bey’s Library in Sarajevo, after being arranged and processed. Among the preserved writings is the official correspondence of the Provincial Vakuf Commission (PVC) with the district waqf committees. Enclosed is the document from the official correspondence between the Provincial Vakuf Commission in Sarajevo and the District Waqf Committee in Gracanica, which refers to the Pasha-Zade waqf for maktab, from which it is clear that the district commissions should seek the approval of the National Commission as the state body for every business process in their work.

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