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Oral history and historical education in Poland. Possibilities and application

Oral history and historical education in Poland. Possibilities and application

Author(s): Michał Kierzkowski / Language(s): English Issue: 06/2016

The article deals with an issue of the possible applications of oral his¬tory to teaching history at Polish schools. The author states that oral history as an element of educating young people should become a nat-ural part of teaching processes. It can become a factor increasing their awareness of their local history and of the links connecting them with the previous generations. It is also an efficient way of avoiding teaching based only on archival facts and events. This statement is illustrated by chosen examples of the use of oral history at schools and discusses the possibilities of its further use.

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Oral Tradition and Oral History in Iceland from Settlement to Present Day. Short survey

Oral Tradition and Oral History in Iceland from Settlement to Present Day. Short survey

Author(s): Maria Jóhönnudóttir / Language(s): English Issue: 06/2016

The paper gives a short look at the development of the oral tradition in Iceland, where passing the laws and knowledge about the past events verbally from one generation to the other was a crucial way to pre¬serve tradition and identity of the nation since the beginnings. The Author also presents how the approach to the oral history method in Iceland changed in the past few decades. It becomes more and more popular among scholars and society in general, especially since the Center for Oral History was established in Reykjavík in 2007. In the article one can read about the latest oral history projects, concerning among others ethnic and sexual minorities in Iceland, and the speci¬ficity of Icelandic approach to oral history method.

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Разложки ли е банският диалект?
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Разложки ли е банският диалект?

Author(s): Radoslav Tsonev / Language(s): Bulgarian Issue: 3/2016

This article is dedicated to the problem of the place of speech and subspeech of people in Razlog region. In dialectology science this dialect is known as Razlog speech (in the broadest sense of the word, the name of the valley Razlòg) and Bansko-Razlog speech (in names of larger urban settlements in the region, Bansko and Razlog and to be highlighted the importance of Bansko speech as the most typical representative of Razlog dialect holding and preserving all typology dialectal features). In dialects of Bulgarian territory, it occupies an intermediate position between the linguistic East and West. The central location of the speech in the “ya” isogloss area determines the presence of various linguistic traits that to varying degrees associate it with neighbours to the East (in Gotse Delchev and Rhodope Mountains) and West (in Petrich, Blagoevgrad, Dupnitsa and Samokov) dialects. Opposing different types of dialectal features in the Bansko-Razlog speech provokes the emergence of complicated intra-system relationships in each of the language areas (phonetics, phonology, morphology, accentology etc.). Interim geographic location of the dialect explains the occurrence of interesting and varied changes in it, some of which have already been implemented; others are made even now, while others are yet to be developed. It is quite normal in the settlements of the region existing some minor language differences (upon which the dialect can be divided into northern and southern group sub-speeches), especially in the geographical area which is on the border between east and west dialect influence, such as Razlog. For Bulgarian linguists, however, this is one speech in its main features, which is still kept well, mostly because of the prestige that it has for the local bearers of the dialect.

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Prepiska u vezi sa kupovinom bašče za Paša-Zade mektebski vakuf u Gračanici

Prepiska u vezi sa kupovinom bašče za Paša-Zade mektebski vakuf u Gračanici

Author(s): Mina Kujović / Language(s): Bosnian Issue: 42/2016

After the Austro-Hungarian occupation of Bosnia and Herzegovina, in 1878, the legal position of Islam and Bosnian-Herzegovinian Muslims. as well as the organisation of Islamic Community and Waqf as a primary islamic institution have fundamentally changed. The data on the relation of the newly formed body of the Islamic community and waqf institutions in Bosnia and Herzegovina have been preserved in the Archive Fund of the Provincial Vakuf Commission (1890-1895), which was stored in the archive of the Gazi Husrev-bey’s Library in Sarajevo, after being arranged and processed. Among the preserved writings is the official correspondence of the Provincial Vakuf Commission (PVC) with the district waqf committees. Enclosed is the document from the official correspondence between the Provincial Vakuf Commission in Sarajevo and the District Waqf Committee in Gracanica, which refers to the Pasha-Zade waqf for maktab, from which it is clear that the district commissions should seek the approval of the National Commission as the state body for every business process in their work.

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Poginuli, ranjeni i zarobljeni vojnici sa područja gračaničkog kotara u redovima austro-ugarske vojske (1914. - 1919.)

Poginuli, ranjeni i zarobljeni vojnici sa područja gračaničkog kotara u redovima austro-ugarske vojske (1914. - 1919.)

Author(s): Ago Mujkanović / Language(s): Bosnian Issue: 42/2016

On the basis of the official records, this paper listed the names of the killed soldiers of the Austro-Hungarian monarchy from the area of Gracanica district. Besides the names of the killed soldiers, the names of those that were wounded and those that got into war captivity were also listed. The list is given in the chronological order, by the age.

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Възстановяване на отношенията  с българската патриотична емиграция в Америка (По повод 25-годишнината от възраждането на МНИ)
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Възстановяване на отношенията с българската патриотична емиграция в Америка (По повод 25-годишнината от възраждането на МНИ)

Author(s): Trendafil Atanasov Mitev / Language(s): Bulgarian Issue: 2/2015

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История на Дупница и Дупнишко.  Отг. ред. Г. Марков.  Съст. Ал. Гребенаров, Ст. Германов, Г. Н. Георгиев.  Изд. Община Дупница, Институт за исторически изследвания – БАН,  Македонски научен институт – София, Исторически музей – Дупница.  С., 2015, 62
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История на Дупница и Дупнишко. Отг. ред. Г. Марков. Съст. Ал. Гребенаров, Ст. Германов, Г. Н. Георгиев. Изд. Община Дупница, Институт за исторически изследвания – БАН, Македонски научен институт – София, Исторически музей – Дупница. С., 2015, 62

Author(s): Nikolay Poppetrov / Language(s): Bulgarian Issue: 2/2015

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Povijesne i etiološke predaje o ljubuškom kraju

Povijesne i etiološke predaje o ljubuškom kraju

Author(s): Marko Dragić / Language(s): Croatian Issue: 92/2016

Ljubuški province has an extremely important place in the history of Croats. King Stipan Dabiša (1391 – 1395) known for the prophecy that came to be truth, bestowed Veljake upon his daughter Stana. Historical and etiological tales as well as immaterial cultural heritage of Ljubuški province in general are extremely insufficiently explored. Therefore, this paper lists and multidisciplinary interprets about forty historical and etiological tales about Ljubuški province which have been written down during the period from 2004 to 2013. Those tales talk about the origin of the name Ljubuški and the majority of them has Ljubuša and Stipan Vukčić Kosača in their focus. Memory of Ljubuški folk has preserved tales up to our time of duke’s wife Ljuba (Ljubuša) for whom duke (herceg) Stipan built a burg that was named Ljubuški after her. That way duke Stipan was able to live undisturbed in Blagaj with his Venetian mistress. Tales are also told about duke’s tower Herceguša, duke’s treasure, duke’s conflict with his son Vladislav whose bride duke Stipan laid with, etc. Up to our days a path going from Vitina, across Slivno and to Lovreć is called Janko’s path, because Janos Hunyadi (known as Janko of Sibinj) and his army passed along that path. Even nowadays people call a path from Vitina to Vid Sekulan path after Janos Hunyadi’s nephew who led an army to Kosovo in 1448. In that battle Hunyadi was betrayed by despot Đurađ Branković, and Sekula died. Many tales are related to the four hundred and seven years of Turkish occupation of Ljubuški. Danijel Vladimirović, the bishop of Duvno, was treacherously executed by Turks in Ljubuški in the year 1570. Croats endured a lot of suffering under the Turkish slavery. Along with the tribute in blood, the gravest Turkish crime was jus primae noctis. Harlot’s graveyard inherits its name because in that place Turks attacked a Christian wedding procession to abduct the bride so that the bey could spend the wedding night with her. There was a bloody battle and all the wedding guests were killed. The memory of that suffering is kept by the existing tale and the name of the graveyard. Graveyard Krvavica was named that way because in that place Turks killed all the Croatian Catholics attending the Christmas mass. Tales about chrematonym Mladi and hydronym Mlade, as well as tales about wedding processions’ graveyards are all testimony of the suffering of wedding processions. Among the historical tales in the Ljubuški province are those about harambaša Andrijica Šimić. Ljubuški folk also tell tales of a strange oak which Germans used to hang an innocent man and that oak didn’t grow in height or width anymore.

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Burmese Culture during the Colonial Period in the Years 1885-1931. The World of Burmese Values in Reaction to the Inclusion of Colonialism

Burmese Culture during the Colonial Period in the Years 1885-1931. The World of Burmese Values in Reaction to the Inclusion of Colonialism

Author(s): Tobiasz Targosz / Language(s): English Issue: 44/2016

The colonial period in Burma marked the start of slow changes which would eventually turn a traditional society into a modern one. The changes in Burmese culture which took place in the colonial period were an important aspect of this transformation. In the period of British rule, Burmese culture found itself in an ambivalent situation, on the one hand opposing foreign models and ideas and, on the other, adopting numerous foreign cultural elements which, if treated as cultural tools, allowed for the protection of autotelic indigenous Burmese values.

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Ziemeļu nacionālais romantisms mūra īres namu arhitektūrā Rīgā. Arhitekts Aleksandrs Vanags
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Ziemeļu nacionālais romantisms mūra īres namu arhitektūrā Rīgā. Arhitekts Aleksandrs Vanags

Author(s): Anna Libere / Language(s): Latvian Issue: 19/2016

The aim of this article is to introduce the reader to the residential houses designed by Aleksandrs Vanags (1873–1919) in the style of Nordic National Romanticism, looking at not just the textbook examples but also at less well known buildings. Vanags has left a considerable legacy in the architecture of Latvia. Some one hundred buildings were constructed after his designs during the peak of his activity from 1906 to 1914. These were mainly multi-storey apartment houses in Riga and around forty private and public buildings outside Riga. The buildings examined in the article illustrate the flourishing and decline of Nordic National Romanticism that prevailed in Vanags’ work until this trend was progressively supplanted by Neo-Classicism.The layout of premises and organisation of amenities in Vanags’ projects were realised in line with the requirements of the time by providing maximum sunlight in the rooms and a window in every household premise in the large many-room apartments. As the layout of premises is conditioned by the commissioner’s means as well as the form and position of the building plot, Vanags’ apartment houses feature both typical and very original solutions for the period. Bays and risalits were used to diversify the building layout in the city centre, often creating a different layout for each storey of the house. During the period of Nordic National Romanticism, building façades show a laconic approach to ornamentation, largely applying a flat décor, often complemented with contrasting materials and types of finish. In some cases geometric ornament plastered on the façades is enriched with individual glazed tiles or mosaic. Looking at the building volumes of masonry apartment houses, some especially popular construction elements stand out, such as circular corner bays with dome-shaped roofing or open balcony, the use of chamfered and diverse triangular gables and massive closed balconies. Typical is the emphasis on entrance portals with a granite finish – initially rough granite rustication, later replaced by a smooth or even polished granite surface. Alongside interpretations of vernacular architecture and folk ornament, Vanags’ output includes elements inspired by Ancient Egypt, which is particularly evident in the house décor at 31 Blaumaņa Street. With bays and balconies of diverse forms, the architect added expressiveness to his building façades, most often using the principle of asymmetry typical of Art Nouveau. Bays (in rarer cases risalits) of Vanags’ buildings are crowned with triangular gables. They are usually small; sometimes several gables of identical or different forms are combined, thus emphasising the symmetrical axis of the building, or just the opposite, its asymmetry, like at 26 Ģetrūdes Street or 5 Avotu Street. Bearing in mind Vanags’ trips to Finland in 1905 and 1910, possible sources of influence may have been Lars Sonck’s Trikkosnen talo (1901) and the Helsinki Telephone Company building (1905) as well as the apartment building in Helsinki at 6 Pohjoinen Makasiinikatu (1901) designed by the office of Gesellius, Lindgren and Saarinen. These examples demonstrate expressive façade solutions with variously constructed bays and balconies, granite finish of apartment houses and references to Ancient Egyptian architecture in the form of massive, stylised lotus-shaped columns in the Telephone Company building. Among Vanags’ favourite decorative means, often combined with bays, was the division of the façade plane into areas of different colours or textures. Typical examples include the buildings at 7 Alauksta Street (1907), 158 Brīvības Street (1909) and 58 Brīvības Street (1906). Other architects of the time also used these techniques of façade décor as can be seen, for example, in the houses designed by Konstantīns Pēkšēns and Eižens Laube – M. Kļaviņa apartment house façade at 26 Aleksandra Čaka Street (1905), houses at 10 Kronvalda Boulevard (1907) and 27 Miera Street (1908). Vanags used to complement this combination of façade plastering with plastered-in ornaments – twin-ears, herringbones, grass-snakes, meanderings and zigzags, the sun motif and other geometric elements. Such solutions, including some cases of mosaic at 5 Avotu Street or 62 Krišjāņa Barona Street, are much more common in the finish of Vanags’ buildings in comparison with relief or sculptural décor that mainly emerged later in Neo-Classicist buildings. The typical Nordic National Romanticist granite finish on the ground floor level as well as the expressive finish of entrance portals in Vanags’ buildings ranges from early robust heaviness to smooth form during the transition period to Neo-Classicism. In some cases, the corner entrance is enhanced by an imposing granite column. This principle was used also in the architect’s late works, combined with Neo-Classicist means. During the transitional period lasting from 1910 to 1911, elements of Nordic National Romanticism and Neo-Classicism are used together. Vanags included individual decorative elements also in Riga’s suburban wooden houses, but they are largely reduced to small accents around window openings and linear contrasts of the façade boarding. An interesting example is the wooden building at 4/6 Matrožu Street where the asymmetrical arrangement of building volumes endows the façade with a pronounced Art Nouveau character. In his creativity, Vanags has successfully synthesised elements of different decorative or stylistic systems on a single façade, avoiding the heaviness at times typical of Nordic National Romanticism. The architect’s life was short but his great accomplishment in architecture and architectural theory reveals the diversity of a creative personality and an ability to be active in various fields still to be explored in future studies.

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Spiritual and religious characteristics of Srebrenica and the surroundings in the 15th century

Spiritual and religious characteristics of Srebrenica and the surroundings in the 15th century

Author(s): Edin Mutapčić / Language(s): English Issue: 5/2016

Srebrenica was first mentioned in the written sources on 16 August1352. It was in the wider area of Osat, the region that was first mentioned in the written sources in 1283. Precisely, from the first mention it is clear that the area shares the characteristics with other parts of Bosnian spiritual aegis.Thus, the Bosnian church was a dominant religious institution that in the Srebrenica area had a significant economic role via inns that were provided to merchants within the Bosnian Church’s houses. However, through the economic strength more significant role in Srebrenica started to obtain foreigners people from Dubrovnika and the saxons – who erected the Church of St. Mary with a convict for their own needs – and around which the religious life of those settlers was built. With the establishment of Despot Stefan Lazarević’s administration Orthodox spiritual interests also penetrated. Although metropolitan and the clergy occasionally resided in the town, there were noinstitutional penetration of the faith and the construction of its objects until the Ottoman conquest. Thus, the Ottomans deserve the credit for the spread of both Islam and Orthodoxy (through migration of Vlachs) in the Srebrenica area, and the rest of Bosnia. At the same time Srebrenica became a significant economic and spiritual center from which Bosnian spiritual influence spreads over the area of east Podrinje.

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Dyskurs wokół konwersji unitów na północnym Podlasiu w latach 20. i 30. XIX wieku

Dyskurs wokół konwersji unitów na północnym Podlasiu w latach 20. i 30. XIX wieku

Author(s): Irena Matus / Language(s): Polish Issue: XVII/2015

The conversion of the Uniates to the Latin Catholic rite occurred with the introduction of theUnion Church. Initially, it concerned Russian nobility, which thus obtained equality and ennoblement.Over time, also peasants inhabiting mainly the borderland area converted. One such example wasnorthern Podlasie. The rite was changed as a result of marriages, Latinization and pressure from theclergy and nobility. After the Synod of Zamość, the difference between the two Catholic rites wasblurred, thus the Uniates occasionally baptized their children in churches. In such a situation, theyrecorded them in parish registers and they practiced Roman Catholicism. In 1837, the cancellationof previous metric entries was instructed and moving to the parish registers of the Uniates, whichwas impossible in practice. Beginning in 1834, when, as a result of changes made in the temples,suggestions to abolish the Uniate rite became more pronounced and more frequent, the activityof Latin clergy intensified, leading to conversions. As early as 1807, the Senate forbadethe conversions of the Uniates to the Latin Church and in 1810 the converts were ordered to return tothe previous rite, yet it concerned only the Uniate priests. This was not complied in practice. In 1835,the Uniates were categorically forbidden to convert to the Latin rite, but this did not stop conversions.In northern Podlasie, conversions intensified in the early 1830s and ranged from approximately26.1 percent in the parish of Drohiczyn to just a few people in other parishes. Conversions did notoccur in the ethnically homogenous areas. Before 1835, 983 people abandoned the Uniate rite inthe district of Bialystok, 712 at the deanery of Bielsk and 271 people at the deanery of Bialystok.However, these data were not complete. The actions concerning the conversions of the Uniate priestsand deans, supported by civil authorities, did not bring about the intended results. The decisions takenby the church and civil authorities were not respected. None of the measures were enforced on theconverts, except for verbal incitement. It was finally decided that if the conversion was made before1839, the return was not necessary. On the other hand, attempts to convert Orthodox Christians met with serious consequences. After the dissolution of the Union, the relations between the Latinand Orthodox clergy (formerly the Uniate) deteriorated, and the struggle to gain parishioners led toconflicts and mutual claims, lasting for a long time. After 1870 this problem virtually disappeared.

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Търновосейменският отряд във военната защита  на Съединението 1885 г.
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Търновосейменският отряд във военната защита на Съединението 1885 г.

Author(s): Anton Donchev / Language(s): Bulgarian Issue: 2/2016

The article reveals the contribution of one of the Bulgarian Army – Tarnovo-Seymen squad in the military defence of the Union of 1885 between the Principality of Bulgaria and Eastern Rumelia. Made up of battalions of the former Eastern Rumelia militia and army reinforcements from the “old” state borders of the Principality as a temporary purpose unit, the detachment takes the security of the borders of the “United” fatherland against the expected invasion by the Ottoman Empire in key strategic sectors around Tarnovo Seymen (today Simeonovgrad).

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За македонизма и бездействието на българската страна (филологически аспект)
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За македонизма и бездействието на българската страна (филологически аспект)

Author(s): Antoni Stoilov / Language(s): Bulgarian Issue: 2/2016

The report draws attention to insolent and blunt theft by researchers from Macedonia of language and historical facts to present a language that was spoken by majority of the population in the geographical region of Macedonia from the time of its accession to the Bulgarian state to the creation of the so called Macedonian literary language in 1944-1945, to be a Macedonian language (in terms of non-Bulgarian).

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Общо събрание на МНИ – филиал Благоевград

Общо събрание на МНИ – филиал Благоевград

Author(s): Dimitar Shalev / Language(s): Bulgarian Issue: 2/2016

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Musala, Varoš and Ciganluk in Srebrenica in the late 19th century

Musala, Varoš and Ciganluk in Srebrenica in the late 19th century

Author(s): Adib Đozić,Rusmir Djedović / Language(s): English Issue: 5/2016

The paper deals with urban geographic and demographic and geneaological layout of the part of the city of Srebrenica in the late 19thcentury that is located on the north of the its center - Čaršija. The centarl part (Čaršija and its surrounding) and the southern part of the city (with its mahalas (aut.tr.quarts) experienced its full development in the Middle Ages and the Ottoman period. The northern part of the city, although with elements of older urban development, experienced its intensive development in the late 19th century. A detailed urban geographic content of some city parts on the north of Čaršija is presented based on the original data from the Land Registry for c.p Srebrenica from 1894, the Srebrenica Land Registry.Cadastral plans with ratio 1:6.250 for c.p. Srebrenica, Cadastre Srebrenica.Those are traditionally urban geographic parts – mahalas: Musala, Varošand Ciganluk. In addition to a review of basic elements of urban geographicand demographic and geneaologial structural content of Musala, Varoš and Ciganluk, it is also pointed to basic urban changes of the mentioned parts of the city of Srebrenica at the late 19th century

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Villages Orahovica, Viogor and Buće near Srebrenica-in the late 19th century

Villages Orahovica, Viogor and Buće near Srebrenica-in the late 19th century

Author(s): Rusmir Djedović,Adib Đozić / Language(s): English Issue: 5/2016

Smaller settlements Orahovia, Viogor and Bučje are located at the southwest side of the city of Srebrenica. At the end of the 19th century Orahovica and Viogor are predominantly inhabited by Orthodox and Bučje predominantly by Muslim population. Across all the settlements there are numerous antiques and traces of earlier settlements and earlier population. In the paper we give historical and geographical characteristics and the development of these settlements. Also, we give a detailed overview of the urban-geographical caharcteristics of each settlement in the late 19th century. Mainly, on the basis of so far unused sources of Austrian origin, land registration books and cadastral maps and the end of the 19h century.

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The village Sućeska

The village Sućeska

Author(s): Nusret Hodžić / Language(s): English Issue: 5/2016

This paper outlines the study results of the origin and settlement of the inhabitants in the Sućeska region. The research was conducted on the basis of available archaeological and historical sources as well as individual exploration. Sućeska is a major part of municipality of Srebrenica. The area of focus in this paper is the topography of 13 settlements that were taken into account and their physical-and anthropogeographic aspects defined as Sućeska region. Today, the Sućeske region mainly includes territory that encompass local community "Sućeska", with the following settlements: Bostahovine, Brakovci, Bučinovići, Lipovac, Opetci, Podgaj, Podosoje, Slatina, Starglavice, Sućeska and Žedanjsko. In addition, due to the preservation of historical, cultural, geographical and ethno-geographic longevity of the development of this area it is appropriate to assume that the Sućeska region also includes settlements Kutuzero and Bučje.

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Muftijstvo i muftije u Livnu

Muftijstvo i muftije u Livnu

Author(s): Elvir Duranović / Language(s): Bosnian Issue: 37/2016

At the time of Ottoman rule, Livno was an administrative center of the Klis Sanjak that had been established after invasion of Klis in 1537. Due to the proximity of an insecure border, a more significant development of Livno did not begin before mid-15th century. It lasted until a little before 1851. However, although the muftiship was active for two full centuries, we have so far identified only four muftis of Livno: Abdullah-effendi, Ibrahim- effendi Munib, Muhamed-effendi Karabegović, and Šakir-effendi Kuvidlić. The intention of this paper is to point out the specificity of muftiship in Livno and to present the existing data on the above mentioned muftis.

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Ön Lisans Öğrencilerinin Kırsal Turizm Algıları Üzerine Bir Araştırma: Karaman İli Örneği

Ön Lisans Öğrencilerinin Kırsal Turizm Algıları Üzerine Bir Araştırma: Karaman İli Örneği

Author(s): Özgür Arpaci,Serkan Aylan / Language(s): Turkish Issue: 13/2016

Rural tourism, which is related to nature and agricultural activities, protecting natural, historical, cultural attractions and adapting tourism to local culture are essential. At the same time it is necessary to raise awareness of local people about rural tourism. This study aims to reveal Karaman’s rural tourism potential and associate degree students’ perceptions of rural tourism who study in Karaman. This research is considered to be important since it reveals rural tourism potential of the area and associate degree students’ perceptions of rural tourism. The study also offers solutions on the subject. This study based upon the survey data collected from associate degree students in Karaman. The sample was composed of 205 students, enrolled at the Karamanoğlu Mehmetbey University, Vocational School of Social Sciences in Karaman. As a result of the survey findings, the students agree more on the positive effects of rural tourism (%76,1) than the negative effects (%23,9). Also analysis results revealed that students high-level of agreement about the positive statements, and medium- level of agreement about the negative statements of rural tourism perceptions.

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