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KREISIE UZSKATI UN NENORMATĪVĀ SEKSUALITĀTE LATVIJĀ 20. GADSIMTA SĀKUM

KREISIE UZSKATI UN NENORMATĪVĀ SEKSUALITĀTE LATVIJĀ 20. GADSIMTA SĀKUM

Author(s): Kārlis Vērdiņš / Language(s): Latvian Issue: 2/2015

In the context of the history of the leftist ideas, the relations of their representatives with the non-normative sexuality have been peculiar and controversial. In the European countries, the attitude of the leftist circles towards the non-normative sexuality was controversial – it was interpreted both as a manifestation of the depravity of the degenerate aristocracy and as a phenomenon to be accepted by the new society, separated from the church and the dogmas of the bourgeois morals. Even before World War I, the polemic opinions of the advocates of the leftist ideas were voiced in the public space of Latvia – a historical explanation of sexuality can be found in the translations of Friedrich Engels and August Bebel; Andrejs Upīts and other local Marxists waged a war against the depravity, including the glorification of sodomy, allegedly found in the so-called decadents’ works, even though nowadays it is difficult to find grounds for such reproaches. On the other hand, among the decadents, there are authors (Haralds Eldgasts, Atis Ķeniņš), who, at least episodically, have propagated the triumph of the new morals and a new literature, when the artist has the right to obtain impressions from the most diverse phenomena, including passions and vices, among them unnatural desire; yet, overall, the use of the non-normative sexuality for mocking and humiliating one’s political and aesthetic adversaries prevails, as during this period, Latvia, unlike Germany or Russia, lacks culture personalities who would become advocates for this kind of sexuality in the public space.

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INDIVĪDA UN MASAS ATTIECĪBU TRAKTĒJUMS RAIŅA LUGU RADĀMAJĀS DOMĀS

INDIVĪDA UN MASAS ATTIECĪBU TRAKTĒJUMS RAIŅA LUGU RADĀMAJĀS DOMĀS

Author(s): Zane Šiliņa / Language(s): Latvian Issue: 2/2015

Rainis’s world outlook has been strongly influenced by the Marxist philosophy, yet his attitude towards this doctrine is rather complicated. On the one hand, the poet was attracted by the idea of changing the world, voiced by Marxism, and he was fascinated by the personality of Karl Marx, in whom he saw a brave and talented reformer of the society; yet, on the other hand, Rainis has severely criticised a number of ideas propagated by Marxism which have been proposed as the foundation of socialism. Firstly, the distinctly materialistic orientation of the Marxist doctrine and the social and political movements associated with it is incompatible with Rainis’s artistic endeavours and his conviction that the decisive role in the development of the society is played by the enhancement of the man’s spiritual world rather than by the economic conditions and their transformation. Secondly, Marxism is unable to solve the contradiction that occurs between the necessity to act in the name of the interests of the overwhelming majority and, simultaneously, to guarantee a free development of every individual. One could even assert that Marxism tries to bypass the potential conflict between the individual freedom and mass interests. On the other hand, Rainis, who had a high regard for the individuality and wanted to harmonise the collective potential for the development of the society with the free development of the personality, is particularly sensitive to the contradictions existing between the individual and the society and strives to address them in his literary works. The issues outlined above in relation to the treatment of the individual and the mass specific of Rainis’s literary works have been analysed in this article in the context of the working notes of Rainis’s unfinished play “Īliņš (Kurbads)”.

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Odnos zbiljske i prividne zajednice u Hegela i Marxa

Author(s): Davor Rodin / Language(s): Croatian Issue: 02/1971

Pitanje o odnosu zbiljske i prividne zajednice u Hegela i Marxa pretpostavlja uvid u suvremeno stanje tog odnosa i samo s tog aspekta nije puko akademsko nego u najvišem smislu životno pitanje. Odnos između zbiljske i prividne zajednice uspostavljen je s građanskom epohom i traje uz mnogobrojne transformacije sve do naših dana.

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Српско-хрватски ривалитет у геополитичкој концепцији Иве Пилара

Author(s): Nebojša Vuković / Language(s): Serbian Issue: 5/2013

The paper describes and explains the perception of the antagonism between the Serbian and the Croatian nations in the work written by famous Croatian (geo)political scientist Ivo Pilar (1874-1933). Apart from this, the paper analyzes the historical circumstances in which Pilar’s work of a publicist and scientist was being developed, assesses the influence his publications had on the shaping of the ideology of the Ustasha movement and the topicality of his theses in the 21st century and the current (geo)political circumstances in the Balkans. While researching Pilar’s work, a special emphasis is put on the geopolitical dimension of the antagonism between the Serbs and the Croats.

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Одјеци Ничеовог Заратустре у епохи постмодернитета

Author(s): Željko Simić / Language(s): Serbian Issue: 5/2013

In this paper, the author thoroughly discussed the gnoseological radiation of Nietzsche’s Thus Spoke Zarathustra, placing this famous book in the context of epochal and revolutionary topics of this philosopher, from the will for power, overman, through death of God, antipodal tension between the Apollonian and the Dionysian principle of the being, to eternal recurrence of the same. Criticising those anthropological and epistemological interpretations which trivialise the semantic dimension of this jagged and unapproachable work of Nietzsche, the author of the text submits those arguments which illuminate a quite distinctive hermeneutical approach to the nihilistic philosophy of this great German thinker, while at the same time pointing out his “singing and thinking” for sophisticated understanding of contemporary postmodern situation. Within the globally dominant ideologies, ending with the liberal-democratic and neoliberal, an ontological decision on cultural and personal choice of the masking existence strategy to escape from finitude is founded. Nietzsche’s anticipation, according to the author’s explanation, reached up to the present moment in which, thanks to the technological, media and information evolution, the autonomous capacity of products originally intended for the total dismissal of the authentic ontological ambience remains such that it becomes active in terms of surveillance of human users. Postmodern reality – observed from the point of view of Nietzsche’s insight from the book Thus Spoke Zarathustra – has turned into administrative instance, so far as man has become totally dependent on its maintenance, since he reached the point of leaving himself alone.

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Konstitucionalizam u ruhu evolucionizma. Neki aspekti teorije države i prava Friedrich von Hayek-a

Author(s): Aleksandar Savanović / Language(s): Serbian Issue: 4/2012

In this paper, we analyse the relationship between the theory of state and law by Friedrich Von Hayek and the constitutionalist tradition of the 18th and 19th century, with emphasis on Hayek’s evolutionary interpretation of the origin of state institutions. We will point out the specificity of evolutionary approach in the context of the distribution of powers concept, especially the functional role of the legal system and special emphasis on the role of judicial authorities in the development of law. In this aspect, Hayek’s theory of state contains one of the fundamental critics of democratic political procedures. The key aspect marking the Hayek’s approach to the theory of law is the strong emphasis on the verge of rationality and therefore the marked importance of customary and traditional norms in the preservation of the legal system rationality, as well as the subordination of legislation to what Hayek calls law.

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Hajek, filozof prava. Konstitucionalizam u ruhu evolucionizma

Author(s): Aeon James Skoble / Language(s): Serbian Issue: 4/2012

In this paper we analyze the relationship between Hayek’s theory of the state and law and the constitutionalist tradition of the eighteenth and nineteenth centuries, with a focus on Hayek’s evolutionists interpretation of the origin of social institutions. I will suggest the specificity of the evolutionist approach in the context of the concept of separation of powers, and especially the functional role of the legal system, and specific emphasis on the role of the judges in the development of law. A key aspect that characterizes Hayek’s approach to the theory of law is a strong emphasis on the verge of rationality and, consequently, increased the importance of customary and traditional norms in preserving the rationality of the legal system.

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«Письма из Риги» в историософии Ю. Ф. Самарина

Author(s): S. I. Skorokhodova / Language(s): Russian Issue: 3/2012

In the article S. I. Skorohodovoi “The Riga Letters” in the Histiriosophy of Yu.F. Samarin” S.I. Skorokhodova shows the reason why the thinker wrote his sharp political pamphlet and describes the events and results caused by it in the Russian society. The author polemizes with some researchers who accused Samarin of partiality and of calling to “russify” the Baltic peoples. The author also concludes that “The Letters” influenced the direction of Samarin’s historiosophical problematics as well as other thinkers.

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Пророк в своëм отечестве. О прогностическом даре Александра Панарина

Пророк в своëм отечестве. О прогностическом даре Александра Панарина

Author(s): Valery Nikolaevich Rastorguyev / Language(s): Russian Issue: 1/2011

“Действительная стабилизация планеты Земля придет тогда, когда арену займут люди, ... переставшие мерить себя критериями успеха. ... Здесь нас и в самом деле ожидает новый человек, отложивший в сторону заповеди и обольщения модерна. Но сформировать человека этого типа можно только в “русской школе” — в духовной традиции, которая умела дарить человеку достоинство помимо каких бы то ни было намеков на его будущий экономический и социальный успех. Русская духовная традиция по сей день остается единственной светской альтернативой достижительной морали, на одной стороне плодящей хищников, на другой - самоистязательных мазохистов”. [...]

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Dekartova teistička metafizika

Dekartova teistička metafizika

Author(s): Vladimir Lasica / Language(s): Bosnian Issue: 11/2018

In this paper I defend an idea that the proof for God’s existence in Descartes represents the most important part of his metaphysics, i.e. of his entire philosophy. Ability to prove God is for Descartes the only way to overcome radical scepticism, which is based on the ontological gap between the mind and the world. Descartes confronts scepticism with the idea that all knowledge begins with the self-evident non-provable premises. The starting point is his “cogito, ergo sum.” This is the basic and intuitive undeniable truth that is evident from the thinking subject alone. Still, the remaining problem is how the self-evidence of the subject implies the existence of the world of objects? Descartes’ solution is the foundation of a new theistic metaphysics based on the proof for the existence of God, which is established on the self-evidence of the subject: subject is able to prove God on the basis of his/her self-evidence alone. After the proof is established, God himself becomes the foundation for any conceptual certainty about the world.

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Uvod u teoriju govornih činova

Uvod u teoriju govornih činova

Author(s): John R. Searle,Daniel Vanderveken / Language(s): Bosnian Issue: 11/2018

Najmanje jedinice ljudske komunikacije jesu govorni činovi onog tipa koji nazivamo ilokucijski činovi. Primjeri istih su tvrdnje, pitanja, zapovjedi, obećanja i isprike. Kad god određeni govornik s određenom namjerom izgovori neku rečenicu u odgovarajućem kontekstu, on izvodi jedan ili više ilokucijskih činova. Općenito, ilokucijski čin se sastoji od ilokucijske snage F i propozicionalnog sadržaja P. Na primjer, dva izgovaranja rečenica – “Ti ćeš izaći iz sobeˮ i “Izađi iz sobe!ˮ – imaju isti propozicionalni sadržaj, naime to da ćeš ti izaći iz sobe; no, karakteristično je da prva od njih ima ilokucijsku snagu predviđanja, a druga ilokucijsku snagu naredbe. Slično ovome, za dva izgovaranja rečenica “Ideš li u kino?ˮ i “Kada ćeš se sresti sa Johnom?ˮ je karakteristično da oba imaju ilokucijsku snagu pitanja, ali imaju različite propozicionalne sadržaje. Ilokucijska logika je logička teorija ilokucijskih činova. Njen glavni cilj je formalizacija logičkih svojstava ilokucijskih snaga. [...]

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David Martin (2014): Religion and Power: No Logos without Mythos

David Martin (2014): Religion and Power: No Logos without Mythos

Author(s): Alma Džehverović / Language(s): Bosnian Issue: 11/2018

The review of: David Martin (2014): Religion and Power: No Logos without Mythos (Ashgate Publishing Company, 272 str.)

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Problematyka pamięci w twórczości Brunona Schulza z perspektywy niemieckiej refleksji pamięcioznawczej

Problematyka pamięci w twórczości Brunona Schulza z perspektywy niemieckiej refleksji pamięcioznawczej

Author(s): Katarzyna Lukas / Language(s): Polish Issue: 12/2018

The author attempts at reconstructing the concept of cultural memory found in Bruno Schulz’ oeuvre. The aim is to show that Schulz, not unlike Thomas Mann, anticipated some theoretical aspects of postmodern memory studies as pursued in Germany since the 1980s. On the one hand, there are striking affinities between Schulz and the art historian Aby Warburg whose ideas of “collective visual memory” and “pathos formulas”, developed until the 1920s, have only recently been rediscovered and acclaimed in the present-day cultural research. On the other hand, Schulz draws on Jung’s depth psychology by referring to the theory of archetypes and the common unconscious. Unlike Warburg’s, Jung’s ideas have been rejected in contemporary German memory studies because of their alleged biologistic flaw. Due to his affinities to both Warburg and Jung, Schulz suggests his own vision of individual and collective memory, which allows for reconciling the “biological” and the “culture oriented” reflection on collective memory and may be a source of inspiration in today’s research.

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Sakrālās telpas fenomenoloģija – Tibeta teosofu skatījumā

Sakrālās telpas fenomenoloģija – Tibeta teosofu skatījumā

Author(s): Anita Stasulane / Language(s): Latvian Issue: 1/2008

This paper aims to examine the process of the sacralization of Tibet. In the first part, the author refers to Westerners' interest in the East which has lasted lot centuries and culminated in the idea that everything of value has its i ii,ms in Asia. This idea is regarded as an important factor in the acceptance of Helena Blavatsky's view that the East is the location of sacred wisdom. The author considers Swedenborg's influence on Blavatsky's thoughts regarding the source of the idea of preservation of ancient wisdom in the Himalayas. The author clarifies the suggestion of Solovyov, who reduced Blavatsky's idea of the existence of masters in Tibet to its original source - the Souvenirs d’un voyage dans la Tartaric, le Thibet et la Chine, pendant Ies annēes 1844, 1845 et 1846 by Hue. The Isis Unveiled bears witness that Blavatsky dis-covered ideas in the stories of Hue which later constituted the basis of her doctrine. In the second part of the article the author illustrates the process of the sacralization of Tibet encouraged by the followers of Blavatsky -Nicolas and Helena Roerich - who considered the Himalayas to be a source of revelation and a place of transformation.

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Telpiskā identitāte latvijas sabiedrības priešstatos globalizācijas kontekstā

Telpiskā identitāte latvijas sabiedrības priešstatos globalizācijas kontekstā

Author(s): Pēteris Laķis / Language(s): Latvian Issue: 1/2004

The issue of identity, which has recently become especially topical in the philosophical, sociological and culturological literature, should be addressed taking into account several methodological principles. The most important of them is presented in G.W.F. Hegel's statement, that it is very important to correctly understand the true meaning of identity, it is necessary to achieve that it is not as an abstract identity, that is, an identity, which excludes difference. As identity is not a motionless self, but a quality changing in time, its determination can be differentiated by a specific spatial and temporal identity, as well as set by various positions of this identity in society. Importance and prerequisite, but not sufficient, conditions for spatial identity, which is the theme of this article, are the boundaries defined by the geographic and political reality. Another, maybe even a more important, factor is the subjective interpretation of these objective boundaries and their embodiment in the nation's mentality and consciousness, as the subjective perception creates its psychological image of spatial identity, which merges with a fragment of physical reality.

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Intelektuālis un sabiedrība

Intelektuālis un sabiedrība

Author(s): Inese Sviestiņa / Language(s): Latvian Issue: 1/2004

Many political and economic changes have taken place in the second half of the 20th century. It is important to consider the role of intellectuals in society Intellectuals are characterised as people whose main activity is the production of ideas and they have never enjoyed great popularity in society. Western culture often fails to distinguish between the concepts of "being educated" and "being intellectual" whereas in the Russian cultural tradition then be a difference in interpretation. At the end of the 19th century and at the beginning of the 20th century it was even more pronounced in Russia: an intelligent per son was an individual lacking higher education but striving for a better life for the nation (and its citizens). This article explores the relationship between intellectuals and society in the context of morals and power. The question is whether or not the acceptance of morals is a very important characteristic of the intellectual. We must acknowledge that morals have not demonstrated their vitality in society throughout centuries and, in fact, have occupied an important place only in philosophical analysis. I conclude that the acceptance of morals (and of social activity in general) is an essential feature characterising an intellectual. Therefore we cannot describe every distinguished scientist as an intellectual. Rather, intellectualism is an ideal only sometimes attained. It is characteristic of an intellectual to participate in the structures of power. Therefore we can say that the intellectual has become a person who realises the "ideals" of power in her or his life. There is little justification in seeing intellectuals as a de facto opposition group always ready to change the traditional values.

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Wittgenstein’s Tractatus Logico-Philosophicus and a Hierarchical Approach to Solving Logical Paradoxes

Wittgenstein’s Tractatus Logico-Philosophicus and a Hierarchical Approach to Solving Logical Paradoxes

Author(s): Vsevolod Ladov / Language(s): English Issue: 1/2019

The hierarchical approach to the solution of logical paradoxes is considered in the article. The foundations and main theses of the hierarchical approach are analysed through consideration of Russell’s theory of types and Tarski’s semantic conception. Basic arguments critical of such an approach that have been formulated in logical and epistemological research are presented. A specific characteristic of Wittgenstein’s position in the context of the hierarchical approach expressed by him in Tractatus Logico-Philosophicus is identified. The Wittgensteinian version of the hierarchical approach is the most stable in the relation to the critical arguments considered. If we still want to evaluate the hierarchical approach as an acceptable solution to the problem of logical paradoxes, we should employ its Wittgensteinian interpretation, because it is able to overcome the serious critical arguments against the approach presented in contemporary research on logic, epistemology, and the philosophy of mathematics.

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Интеллигенция в историко-цивилизационном контексте

Author(s): Vladimir Aleksandrovich Porozov / Language(s): Russian Issue: 1/2019

The civilizational approach to the analysis of the historical process and social phenomena is recognized today as one of the fundamental. Meanwhile, the universally recognized definition of a local civilization, as well as the notion of «culture», does not exist. The problem of the correlation between the notions of «civilization» and «formation» also needs further development. The question of the role of the intelligentsia in the civilizational process in special studies was not raised at all. The definition of the research coordinates in the outlined circle of knowledge of society is the goal of the article. To achieve this goal, the following tasks were solved: the relationship between the concepts «formation» and «civilization» is graphically represented; definitions of local civilization are given; a list of the essential features (attributes) of civilization is given; the role of the intelligentsia in the formation and functioning of civilization is shown; given is a historiographic analysis of the coverage of the problem in the works of foreign and domestic scientists; on the example of publications by S. M Usmanov, G. S. Smirnova, N. N. Vasilyeva, V. V. Vozilov is shown the contribution to the development of the problem of the Ivanovo school of intelligentsia studies; attention is drawn to the contradictory nature of the process of globalization, also considered through the prism of the civilizational process; examples are given of the political and cultural life of modern society, illustrating and confirming the theoretical provisions of the article; attention is paid to the difficulties of realizing the civilization's civility functions in the conditions of Russia. Proceeding from the importance of the role of the subjective factor in the formation and functioning of civilizations, it is concluded that the leading role in these processes is played by the intelligent / intellectual community. The measure of responsibility for the intellectual, cultural and moral level of the representatives of this community is growing. The processes of globalization make the questions posed even more urgent.

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On Collective Intelligence in the Cyberspace of Digital Media

On Collective Intelligence in the Cyberspace of Digital Media

Author(s): Slavomír Gálik,Sabína Gáliková Tolnaiová / Language(s): English Issue: 1/2/2018

The term of collective intelligence is linked with P. Lévy, who was the first to address it in connection with the rise of digital media and communication in cyberspace. Lévy understands collective intelligence as a universally distributed intelligence in cyberspace, leading to more effective mobilisation of skills and knowledge. Collective intelligence contributes to changes in our present culture, including marketing communication – which uses its principles such as communication and cooperation between knowledge operators, knowledge management and similar. However, collective intelligence may also fall into collective (mass) stupidity, it is therefore important to learn it and cultivate especially the ability to communicate and cooperate with the others and look for information and process it correctly.

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Recepcija evolucijske teorije in enciklike Quanta Cura

Recepcija evolucijske teorije in enciklike Quanta Cura

Author(s): Željko Oset / Language(s): Slovenian Issue: 2/2009

In the following discussion the author presents the views of the Theory of Evolution and the Pope's encyclical Quanta Cura in the period when the Slovenian cultural and political structure was being established. Both of these events represent an important turning point - the former for the development of inter-disciplinary research of the origin and development of species, and the latter for the influence of the Church on culture or science. Namely, the aforementioned encyclical represents the beginning of the Neothomist philosophy. Here we should emphasise that Darwin's theory had not significantly influenced the formulation of the Pope's encyclical.

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