Най-старият български препис на Чудото на архангел Михаил в Хоня

Author(s): Desislava Atanasova,Klimentina Ivanova / Language(s): Bulgarian Issue: 21/2012

The story about the Chonae miracle appeared early, probably as early as in the 4th с. and is related to the history of one of the oldest temples to Archangel Michael erected some time back in the 4th с. near the Anatolian city of Colossae in the region of Phrygia. The story is a translation of a work attributed to Archippos, paramonarios at the Chonae temple dedicated to Archangel Michael (BHG 1282). The translation is circulated mainly in menaion collections. The here presented oldest Bulgarian copy of the Chonae Miracle (CM) belongs to the copies read in other type of collections. It is part of a Bulgarian breviary preserved at the Library of the Greek Orthodox Patriarchy in Jerusalem under № 12 and dated not later than the second decade of the 14th c., most probably around 1315; it is written on paper; the text is sewn on before the Breviary and occupies ff. 1–13. The orthography is two-jus, one-jer (ъ). On ff. 1r-9v we can see only little jus. From f 11a to the end prevails ''on" and "en" ­ is used only thrice. The vocabulary of CM is typical of the 10th century literary language. The Jerusalem Breviary № 12 CM is the earliest known copy of the third redaction of the work according to the Studios Typikon. It keeps some of the most ancient features of the translation. This text brings us even closer to the original which appeared back in the early 10th с. in Glagolithic alphabet.

Проблеми при описанието на два типа сборници с химнографски материал (стихирари и богослужебни сборници)

Author(s): Radoslava Stankova / Language(s): Bulgarian Issue: 21/2012

The paper deals with the problems of analytic description of two groups of miscelanies, which contain different hymnographic components: the sticherarion represents one of the groups (miscelanies composed of monostrophic hymnographic forms) and the other group are miscelanies containing mixed liturgical material. Here are submitted the following problems: on the one hand, macrogeneric definition of hymnographical fragments, and on the other hand, the degree of analytic description of miscelanies containing mixed liturgical material.

Sv. Klement Rimski: zatomljena baština slavenskih Apostola na hrvatskom tlu

Author(s): Antonija Zaradija Kiš / Language(s): Croatian Issue: 21/2012

The issue of the cult of St Clement of Rome in the Croatian lands is based on the two civilisational and culturological paths of its emergence and survival, which augment each other. The first relates to the Early Christian Roman tradtion and its heritage, through which the hagiographic Clement literary tradition made its way also to Croatian territory. On this occasion, we present the transliterated text of the reading for the feast day of St Clement of Rome from the Croatian Glagolitic Moscow Breviary dating from 1442/1443. The second direction of the dissemination of the cult of St Clement is linked with the Slavic Cyril and Methodius legacy. In that sense, the relics of St Clement that the Holy Brothers carried through the Slavic lands during their Slavic mission influenced the confirmation of the already existing Roman Clement cult, and to its emergence in places in which it had previously been unknown, that is, the rural Glagolitic communities. It was in that context that the Poljice tradition of blessing draught animals - horses, mules, and donkeys – on the feast day of St Clement (November 23) was formed, this being unique to the entire Croatian territory. Hence, we underscore the importance of the blessing of oats from the Glagolitic Novak Missal of 1368 and its culturological significance within the framework of the blessing of horses in general, and that in Poljice in particular.

Болгарские книжники раннего XIV в. между Тырновом, Святой горой и Святой землей

Author(s): Anatolij Turilov / Language(s): Russian Issue: 21/2012

The lack of precisely dated and located manuscripts of East Bulgarian origin from the period between 1277 and 1322 AD makes the issue of identifying the copyists' handwritings especially topical since this will contribute to the grouping of the codices. In 1913 B. Tzonev identified the handwriting of the Psalter from the Yugoslavian (now Croatian) Academy of Sciences and Arts (HAZU, IIIa49) with the handwriting of the Hieratikon of the National Museum in Sofia (now in NLCM № 590). Later on, this attribution was forgotten even by Tzonev himself and in the meantime the same handwriting was identified in the Norov Psalter. Recently Klimentina Ivanova published an article on the Jerusalem Еuchologion, Slav. 12, in Prof. I. Tarnanidis' Festschrift. The manuscript, which was dated from the sixteenth century, appears to be written on Italian paper in the early fourteenth century and its creation is undoubtedly connected with the founding of the Serbian monastery of St. Archangel Michael in Jerusalem which took place in the first decade of the fourteenth century. From the eight copyists of the Еuchologion the author identified the first and the third with the copyists of the Norov Psalter and the Norov Gospel. In addition, the sixth copyist was identified with the copyist of the Chilandar Gospel of Tsar Georgi Terter (1322). His hand is seen in the Norov Gospel which can now be dated from the first or the beginning of the second decade of the fourteenth century. For the rest of the manuscripts of the group the most probable dating is the first third of the fourteenth century.

Списки сочинений Кирилла Туровского из собрания Иосифо-Волоколамского монастыря

Author(s): Galina S. Barankova / Language(s): Russian Issue: 21/2012

The article is devoted to the textological and linguistical analysis of the narrative Cyril Turovsky compositions from the Joseph-Volokolamsky Monastery. As the study revealed in this Monastery not only the ones particular redactions are arisen, but also the first attempt both to unite into collected volume all the three allegorical Cyril Turovsky works – Parable (Pritcha), Story (Povest'), Legend (Skazaniye) - and to compose the selection of the narrative and rhetorical him works. Not only text of works but also their language was edited. In the manuscripts from the Joseph-Volokolamsky Monastery there is replacement of archaic vocabulary, simplification of syntactical constructions Research led to the conclusion that the scribes of monastery had shown particular interest to works of Cyril Turovsky. So, the monk Photius used in his works the manuscripts of the works of Cyril of Turov, which existed in the monastery, inserting fragments from them in their articles.

Митрополит Киприан - основоположник на литературната традиция на Московска Рус

Author(s): Alda Giambelluca Kossova / Language(s): Bulgarian Issue: 21/2012

The article traces out in detail the activities of Cyprian after his ascension to the Moscow metropolitan throne, as a cleric and literary man for over three decades (1375–1406). The conclusion is made that Cyprian's remarkable political, cultural and spiritual contribution to the revival and the strengthening of Muscovy has not been sufficiently elucidated. His contribution and role in the spiritual and cultural upsurge of Moscow and the political consolidation of Muscovy is stressed upon. The high cultural and spiritual achievements of the period are connected with the engrafting of the literature and culture of Tarnovo from the lands of the Second Bulgarian Kingdom into the territory of Muscovy. An in depth analysis is made and credit is given to the work of Metropolitan Cyprian and special attention is paid to the Life from the cycle dedicated to his predecessor Metropolitan Peter.

Паметта на св. Седмочисленици във фолклорните легенди и предания

Author(s): Georgi Minczew / Language(s): Bulgarian Issue: 21/2012

In this paper I analyze folklore narratives from Ochrid dedicated mostly to St. Kliment and St. Naum and recorded from the mid-19th с. to this day. The comparative analysis of written and iconographic memorials allows for drawing the following conclusions: - in the folklore texts old, pre-Christian beliefs can be found: Kliment and Naum as a twin couple; saints as cultural heroes; - the influence of written, mainly autobiographical texts on folkloric legends and records can be noted; - the cult's localization and historization. Kliment and Naum, together with St. Erasmus were considered as their "own" saints, born in this region, as opposed to the other Sedmochislenici who rarely were heroes of narratives. The cult's historization is clearly a later process, emerging at a later period and related to an increase in the level of education during the time of the National Renaissance; - the influence of high culture (mainly from literary texts) is reinforced especially after the end of the 17th c., when printed Greek texts appear in Moshopolis, close to Ohrid, which glorify the deeds of all the Sedmochislenici. This process can be observed during the 18th and 19th c., when the commemoration of Saints Cyril and Methodius ceases to be a mere church festival and also becomes public. Thus their celebration becomes a part of the ideological Renaissance narrative; - at the end of the 19th c., when the memory of the holy brothers ceases to be marked as a holiday of enlightenment, the older and living cults of Kliment and Naum (and to a certain extent of St. Erasmus) replace the worship of Cyril and Methodius who continue to persist in folkloric tradition as companions of the Ohrid 'trinity'.

Ein neues Kapitel in der Fälschung des slawischen Mittelalters: Der Alexandermythos im osmanischen Makedonien um 1900

Author(s): Christian Voss / Language(s): German Issue: 21/2012

Between 1870 and 1912/1913, the Slavic population of Ottoman Macedonia was exposed to the even more aggressive attempts at nationalisation by the young post-Ottoman states Greece, Serbia and Bulgaria who according to their mental maps shaped discourses of Macedonia as their genuine national landscape. In this context Greek politicians launched propaganda campaigns trying to alienate the local Slavic population from pro-Bulgarian sentiments and to implement exclusive Greek national identity. This article analyses content and language of two such pamphlets written in local South Slavic vernacular and using Greek letters. One text is written as a faked prophecy of Alexander the Great who allegedly predicts a Greek national future for the region of Macedonia. Since Bulgarian nationalism imitates German political romanticism and stresses language as the crucial marker of ethnicity, the pro-Greek pamphlets try to detach linguistic (Slavic) identities from national belonging.

Tschechische Terminologie der ältesten slavischen Schriftsprache

Author(s): Radoslav Večerka / Language(s): German Issue: 1/1985

Волюнтативная модальность в древнеболгарском

Author(s): Radoslav Vecherka / Language(s): Russian Issue: 2/1985

Приносът на яшките слависти в изучаването на старобългарския език

Author(s): Ariton Vrachu / Language(s): Bulgarian Issue: 2/1985

За особеностите на някои глаголни форми в „Описанието на светите места“, поместено в Бдинския сборник от 1360 г.

Author(s): Vanda Stempnyak-Mincheva / Language(s): Bulgarian Issue: 2/1985

Неотбелязано съчинение в Берлинския сборник

Author(s): Rumyana Pavlova / Language(s): Bulgarian Issue: 2/1985

Luke 24.11 and the Old Bulgarian Perfective Imperfect

Author(s): David Huntley / Language(s): English Issue: 2/1985

Диглосията и смесените текстове в Киевска Русия

Author(s): Klaus-Diter Zeeman / Language(s): Bulgarian Issue: 3/1985

Графические и фонетические особенности рукописи XIX в. „Слова Козьмы презвитера о Богомолахъ и проч.“ (65 л.)

Author(s): Tatyana Tulina / Language(s): Russian Issue: 3/1985

Наблюдения върху лексиката на Краковското евангелие

Author(s): Miroslava Vronkovska / Language(s): Bulgarian Issue: 3/1985

Уточняющие слова в староболгарских и старобелорусских памятниках

Author(s): Muminat Mutalimova / Language(s): Russian Issue: 4/1985

Ритмични структури в Кирило-Методиевите преводи

Author(s): Krasimira Kostova / Language(s): Bulgarian Issue: 4/1985

Проблеми на авторството на Похвално слово за Кирил и Методий

Author(s): Vasya Ivanova / Language(s): Bulgarian Issue: 4/1985