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Muzykalia w zbiorach Państwowego Muzeum Auschwitz-Birkenau

Muzykalia w zbiorach Państwowego Muzeum Auschwitz-Birkenau

Author(s): Hubert Szczęśniak / Language(s): Polish Issue: 01 (32)/2017

The article presents the conclusion of the research conducted by the author in the collection of the State Museum of Auschwitz-Birkenau, former German Nazi concentration and extermination camp. The sources are fully featured and described for the first time. The article focuses on showing a complicated post-war history of the camp items connected with music (musical instruments, printings, manuscripts, handwritten copies of instrumental books), which are auxiliary sources to reconstruct the repertoire of chapels in KL Auschwitz-Birkenau. The main aim of the article is to also discuss the preserved repertoire. In the last chapter, the author presents a short characteristics of original works composed by musicians and composers in slavery with a short analysis of all of them. Presented musical printings are a reflection of tastes of the German public in the 1930s as well as an example of ridiculous anthropological establishments of Nazi music scientists and no ability to implement it on listeners practice. In addition, the work contains annexes: musical instruments, original works composed during camp existence, and musical printings – a list of music materials which survived in the collection of the Auschwitz-Birkenau State Museum.

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Научни форуми 2018

Научни форуми 2018

Author(s): Nikola Kazanski / Language(s): Bulgarian Issue: 37/2018

Data about scientific events in the field of the humanities in Bulgaria in 2018.

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Читалищата по време на пандемия – политики и практики
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Читалищата по време на пандемия – политики и практики

Author(s): Stela Nenova / Language(s): Bulgarian Issue: 1/2021

The measures for limiting the distribution of COVID-19 that have been undertaken by the state during the last months affected many institutions and people engaged with the preservation of local cultural heritage, both tangible and intangible. The article discusses the official policies towards the community centres (chitalishta) in the current complicated situation caused by the pandemic crisis. Additionally, it utilises direct observations in the field, in the media and in internet milieu, and interviews with community centre workers and representatives of communities that are successors of cultural heritage. Based on concrete examples, the study offers a general and up-to-date picture of preservation practices, developed on local level, such as the ethnographic collections at the community centres, the non-professional groups for folklore, and different initiatives related to the popularisation and socialisation of cultural heritage.

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Научна конференция „Опазване на културното наследство – анализи, документи, практики“

Научна конференция „Опазване на културното наследство – анализи, документи, практики“

Author(s): Stela Nenova / Language(s): Bulgarian Issue: 1/2021

Scientific life, conference report

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Polish Archaeological Excavations in Faras, Sudan (1961-1964)

Polish Archaeological Excavations in Faras, Sudan (1961-1964)

Author(s): Waldemar Deluga / Language(s): English Issue: 5/2021

L’article présente l’histoire des fouilles archéologiques polonaises à Faras, au Soudan, dans le contexte des changements politiques de la seconde moitié du xxe siècle, à partir des découvertes qui ont eu lieu avant quele professeur Kazimierz Michałowski ne commence les fouilles archéologiques en 1961. Les recherches des archéologues américains (1907-1910), allemands (1907-1908) et britanniques (1911) sont discutées par la suite, demême qu’une documentation iconographique, suivie par les différentes étapes des découvertes de la cathédralede Faras et des peintures murales au cours de quatre campagnes archéologiques polonaises, achevées en 1964, enrelation avec l’activité de Kazimierz Michałowski. La suite concerne l’histoire et la manière dont le professeur Michałowski a annoncé ses découvertes au Soudan, ainsi que les expositions individuelles, voire temporaires, dans les pays européens, surtout au Musée national de Varsovie, et une exposition permanente préparée dans lacapitale de la Pologne en 1972. L’article étudie aussi la manière dont le régime communiste a influencé la présentation des découvertes et comment les Polonais ont souhaité présenter l’art chrétien pendant la répression du Catholicisme dans leur pays, à une époque dominée par la censure de toutes les expositions et publications scientifiques. En conclusion, cette recherche évalue les résultats de l’étude scientifique des monuments fouillés lors des campagnes archéologiques, et propose la vérification (à l’avenir) de la datation des pièces polychromes, de mêmequ’une discussion de l’ensemble du programme iconographique de l’intérieur de la cathédrale de Faras.

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Транснационални наследства: селският дом и историята в Югоизточна Европа
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Транснационални наследства: селският дом и историята в Югоизточна Европа

Author(s): François Ruegg / Language(s): Bulgarian Issue: 4/2021

Paradoxically enough, our present times combine conservation with the destruction of architectural heritage. The preservation of this heritage is closely related to the foundation of the nation state and serves to show the “national genius” embodied by the peasant. Simultaneously, the different disciplines that study the issues of architectural heritage show that there is a tendency of mutual disregard. Nevertheless, the transnational concept of the rural home in Southeast Europe (mainly Romania and former Yugoslavia) which I have studied and documented in the 1970-s, displays similar features in close geographical zones, and also in zones that are marked by the culture and history of imperial colonization: Austrian in the first case and Ottoman in the second. The perspective from the point of view of regional heritage makes possible to apply a trans-border approach in order to reveal connections of kinship between neighboring villages separated by political boundaries. In the article, the differences between certain cultural areas are explained with the support of history.

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Валентина Ганева-Райчева, Ирена Бокова, Николай Ненов (съст.). Местни общности, културни наследства и музеи. София: ИЕФЕМ – БАН, 2021
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Валентина Ганева-Райчева, Ирена Бокова, Николай Ненов (съст.). Местни общности, културни наследства и музеи. София: ИЕФЕМ – БАН, 2021

Author(s): Oksana Minaeva / Language(s): Bulgarian Issue: 4/2021

Book review

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Милковица през погледа на Зоя Микова
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Милковица през погледа на Зоя Микова

Author(s): Rada Slavinska / Language(s): Bulgarian Issue: 1/2022

Book review

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Ukrainian Influences and Serbian Painting in the Eighteenth-Century.

Ukrainian Influences and Serbian Painting in the Eighteenth-Century.

Author(s): Nikola Piperski / Language(s): English Issue: 6/2022

Au xviiie siècle, des peintres ukrainiens et serbes formés à l’école d’art de la Laure de Kyïv-Petchersk ont inauguré le processus de changement de la peinture religieuse serbe qui, dans la région administrée par le siège métropolitain de Karlovci, est passée d’un style ‘traditionnel’ (ou ‘manière post-byzantine’) à un style plus ‘occidental’ (‘baroque’). À première vue, il pourrait sembler inhabituel que les influences occidentales décisives pour la peinture serbe du xviiie siècle ne soient pas arrivées directement de l’Occident – à savoir de Vienne, l’un des principaux centres de l’art baroque européen et capitale de l’empire dont le territoire englobait le métropolitain de Karlovci -, mais de l’espace artistique ukrainien, déjà ‘occidentalisé’ par les courants venus de la Laure de Kyïv-Petchersk. Vers le milieu du xviiie siècle, cette Laure de Kyïv-Petchersk et son Académie de théologie étaient devenus des soutiens religieux solides et fiables pour l’Orthodoxie, sous la protection politique du tsar de Russie, et promouvaient la science théologique, peut-être la plus forte de la sphère orthodoxe de l’époque. En conséquence, l’Académie de théologie de Kyïv avait commencé à occuper une place de plus en plus importante dans la topographie chrétienne de l’Europe de l’Est. Cette école accueillait des étudiants de toute l’Ukraine et de la Russie, mais aussi des Biélorusses, des Polonais, des Lituaniens et des Serbes. Au xviiie siècle, sur une période de trente ans, 28 Serbes ont reçu une éducation à l’Académie de théologie de Kyïv. De même, au milieu du xviiie siècle, des missionnaires de Kiev rejoignent la communauté de Karlovci, sur invitation des dignitaires de l’Église serbe, en apportent avec eux une aide spirituelle indispensable. L’arrivée dans la commu-nauté de Karlovci des premiers enseignants, peintres, livres et icônes en provenance de Kiev, est marquée aussi par l’arrivée de certains modèles politiques russes. Dans les rangs des intellectuels, plusieurs peintres serbes ont été formés à Kyïv, dont les principaux représentants de la première vague d’européanisation dans la peinture serbe: Dimitrije Bačević et Stefan Tenecki. Le moment décisif pour l’ouverture de la peinture serbe à la peinture kyïvienne occidentalisée s’est produit grâce à l’initiative du patriarche Arsenije iv Jovanović Šakabenta (1725-1748). En effet, en 1743, ce patriarche avait officiellement interdit, dans une lettre circulaire, le travail de tous les soi-disant peintres d’icônes inexpérimentés et non éduqués qui travaillaient à l’ancienne. C’est à cette époque qu’il avait fait appelé à sa cour l’Ukrainien Jov Vasilijevič (vers 1700-après 1760), un maître qui allait donner une nouvelle forme aux courants de l’art serbe. La lettre mentionnée du patriarche Šakabenta indique que les peintres serbes de Karlovci pouvaient apprendre le métier auprès de son peintre de cour autour duquel, semblerait-il, s’était formé la première école de peinture jamais fondée dans le milieu culturel serbe. À travers cette école, le maître Jov Vasilijevič et ses collaborateurs allaient exercer une influence décisive sur toute la génération des peintres (civiques) serbes – ainsi qu’en témoigne l’abandon de l’ancienne manière. L’in-fluence culturelle et artistique ukrainienne dans le siège métropolitain de Karlovci a perduré des années 1720 aux années 1760. Durant cette période, tous les éléments occidentaux ont, sans doute, dû être soumis à la super-vision des théologiens orthodoxes orientaux de Kyïv. Dans la seconde moitié du xviiie siècle, plus précisément à partir de la huitième décennie, les liens culturels et spirituels ukrainiens-serbes ont commencé à s’affaiblir en raison du déclin des liens politiques russes-serbes. Avec le déclin de la sphère artistique de Kyïv, les modèles artistiques et culturels en provenance directe de Vienne se sont alors renforcés. À partir de cette époque, c’est l’Académie de Vienne qui était destinée à former les peintres serbes, apportant dans leur pays des éléments occidentaux et le style de la peinture autrichienne.

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The Double-Sided Icon of a Seventeenth-Century Galician Painter in Transcarpathia.

The Double-Sided Icon of a Seventeenth-Century Galician Painter in Transcarpathia.

Author(s): Puskas Bernadett / Language(s): English Issue: 6/2022

Le Musée Ethnographique de Budapest conserve une icône en mauvais état qui provient de Patakófalu (Stara Stuzhytsya), plus précisément de l’éparchie de Moukatchevo. Sur l’une des faces se trouve une repré-sentation Éléousa de la Mère de Dieu, un type iconographique qui était extrêmement populaire dans le sud de la Pologne – de même qu’en Hongrie – à partir du dernier quart du xviie siècle. Certaines icônes appartenant à ce type étaient même considérées comme étant miraculeuses. Associée à une certaine signification, la Mère de Dieu était peinte pour demander la protection contre le danger et les souffrances futures. Sur l’autre face de l’icône se trouve une scène de la Crucifixion avec des personnages demandant l’intercession, dont un homme portant le costume d’un noble et sa famille. L’inscription votive en ruthène a été transcrite sur le fond de la scène. La signature du peintre permet d’identifier Stefan Wiszeński de Sądowa Wisznia. Dans le présent arti-cle, une photographie conservée au Musée National de Lviv, ainsi que des urbaria, permettent de déchiffrer l’inscription et de comprendre les circonstances de la commande.

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The Icon Painter Jov Vasilijevič and the Eighteenth-Century Iconostases of the Krušedol and Bođani Monasteries.

The Icon Painter Jov Vasilijevič and the Eighteenth-Century Iconostases of the Krušedol and Bođani Monasteries.

Author(s): Vladimir Simić / Language(s): English Issue: 6/2022

Au cours de la première moitié du xviiie siècle, les réformes de l’Église Orthodoxe Serbe de Hongrie se reflètent aussi dans la peinture des églises. L’établissement de liens étroits avec le Patriarcat de Moscou et la Laure des Grottes de Kyïv-Petchersk a augmenté l’influence russo-ukrainienne dans le siège métropolitain de Karlovci. On constate un éloignement de plus en plus prononcé face à l’iconographie traditionnelle et une ac-ceptation des reformes connues dans la peinture baroque ukrainienne. Le moment décisif est représenté par l’arrivée du peintre ukrainien Jov Vasilijevič en 1742. Avec le soutien du patriarche Arsenije iv, Vasilijevič fonde une école de peinture à Sremski Karlovci. Par décision du patriarche, cette école devient obligatoire pour tous les peintres d’icônes du siège métropolitain. Un décret scelle l’entrée des nouvelles modes d’expression artis-tique dans l’art ecclésiastique. Jov Vasilijevič exécute plusieurs oeuvres importantes. Il peint les iconostases des monastères de Krušedol et Bodjani; il réalise des peintures pour le patriarche; il forme plusieurs élèves qui con-tinueront à répandre cette influence de la peinture baroque ukrainienne. L’article se propose d’étudier ce style de peinture, devenu une véritable norme dans l’art religieux du siège métropolitain de Karlovci dans les années 1740-1770.

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Диалектолог, етнограф, писател: стратегии за вторична текстуализация на народните приказки в Етнографската сбирка на Архива на Сръбската академия на науките и изкуствата до 1914 година
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Диалектолог, етнограф, писател: стратегии за вторична текстуализация на народните приказки в Етнографската сбирка на Архива на Сръбската академия на науките и изкуствата до 1914 година

Author(s): Marina Mladenović Mitrović / Language(s): Bulgarian Issue: 2/2022

The Ethnographic Collection, today a part of SASA Archives, was initiated by Stojan Novaković in order to continue Vuk Karadžić’s work on collecting folklore. The goal of the Academy was to get the material collected, systematized and published, and the task of collecting was entrusted to individuals, such as teachers and priests, who lived among the people and were literate enough to record various forms of folklore. The questionnaires they used were intended for ethnographic and anthropogeographic research, which means that there were no clear instructions for recording folk tales. In this paper, I use the term textualization (after Lauri Honko), defined here as secondary, because it refers to the representation of the written (rather than spontaneous oral) text, in order to point out different models/strategies of recording folk tales used by collectors in the last decades of the 19th and first decades of the 20th century. Depending on their position, recording of the folklore material was sometimes influenced by ethnography or dialectology, considering that the mentioned disciplines were on their rise, while the literary model appears as a regional distinction.

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По дигиталните следи на (не)определимото смешно в ефир: странният случай на Божан Петров

По дигиталните следи на (не)определимото смешно в ефир: странният случай на Божан Петров

Author(s): Lora Tarkoleva / Language(s): Bulgarian Issue: 14/2023

The text explores the digital and documental traces of the journalist Bojan Petrov's on-air legacy, mainly left by his satirical column Fatherland Radio Review. The review was last broadcast on the Politically INcorrect show on the Horizont channel, BNR. There the review was broadcast 7 times from the creation of the programme until the death of its author, but it has a background in previous similar programmes.The analysis traces the problems of the genre definition of fun. Despite the immutable structure of the column and the original approach of the author, inexplicably different interpretations of Petrov's satire lead to its neglect and disappearance.

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Muzee ale comunismului și povestea unei ștampile. O recenzie a expozițiilor dedicate din Brașov și din Berlin

Muzee ale comunismului și povestea unei ștampile. O recenzie a expozițiilor dedicate din Brașov și din Berlin

Author(s): Adriana Avram / Language(s): Romanian Issue: 1/2023

This review aims to bring together two private museums whose theme is largely similar: life in a communist country. The exhibition of the Museum of Memories from Communism in Brașov responded to the shortcomings in Romanian state-owned museums to cover a timeframe from recent history. To put the exhibition into perspective, after I present it and consider its museological features, I briefly bring into discussion the DDR Museum from Berlin. I focus not only on the visible part of the two – that is, the exhibition, but I also go backstage after connecting with those responsible for these two private museological endeavors, in order to discern the collecting undertakings and their role in the wider frame of museums landscape in a former communist country. Finally, after my visiting experience with both exhibitions and an unwilling / unfortunate entanglement with communist practices that are still up and running (the almost-failure of having a form stamped), I reflect on the role of a museum in providing deeper understanding of socio-cultural practices that affect our (not only institutional) lives up to our days.

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M. H. Maxy: de la avangardă la socialism

M. H. Maxy: de la avangardă la socialism

Author(s): Ioana-Cristina Spiridon (Ciocoiu) / Language(s): Romanian Issue: 1/2023

„M. H. Maxy: from avant-garde to socialism”, opened on the 28th of December 2023 at the Romanian National Museum of Art, uses a chronological line of events to bring up to date the image of Max Herman Maxy (1895 – 1971), seen as a leading artist with a significant role in the Romanian Avant-garde, but also as the first director of the Romanian National Museum of Art. Subsequently, his contribution to the development of the national art scene can’t be denied in art history. Furthermore, the opening was carefully chosen to mark a symbolic anniversary of 145 years since the first Romanian Jew obtained his citizenship, therefore enhancing the role that the Jew community had in the bloom and spread of the Avant-garde in Europe. The exhibition has a tacit dialogue to the main artistic events which celebrate Timișoara as The Cultural Capital of Europe 2023, the retrospectives dedicated to Victor Brauner and Constantin Brâncuși, suggesting the main artistic pillars in the dawn of Modern Romania.

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Imagine prospectivă a unei contribuții muzeale la regenerarea urbană prin cultură

Imagine prospectivă a unei contribuții muzeale la regenerarea urbană prin cultură

Author(s): Sorin Constantinescu / Language(s): Romanian Issue: 1/2022

The subject of this paper is still not enough explored, not only from the perspective of museum research but also from that of studies belonging to other fields that take into account the need to integrate culture in urban regeneration. Because this topic is current and relevant for the multitude of cultural and social forms in which the museum institution could become a lasting pillar, we believe that our attempt will allow us to sketch an integrative project from which to extract some useful considerations for future research. The conclusions that emerge from positioning the National Museum of Romanian Literature in Bucharest (MNLR), more precisely its cultural hub located in a disadvantaged area, in the epicenter of urban regeneration through culture of the adjacent area, will hopefully be compelling enough to support a cultural axis. Especially since the targeted area (although it has a rich local cultural heritage, which deserves to be capitalized and whose historical memory must be preserved) does not yet experience the long-awaited revival, MNLR - as already demonstrated - can become a crucial actor, together with partners from civil society, in drawing a new cultural axis in the Romanian capital. This could contribute to the transformation of a physically degraded area with precarious living conditions into an engine for integrating culture into the daily concerns of as many fellow citizens as possible, and not only those belonging to the local community. After all, any attempt to achieve a prospective approach focused on the museum institution only validates the generous and mobilizing slogan of ICOM: “Museums have no borders, they have a network”.

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Arta grafică modernă a femeilor artiste din patrimoniul Muzeului de Artă Tulcea

Arta grafică modernă a femeilor artiste din patrimoniul Muzeului de Artă Tulcea

Author(s): Alice-Georgiana Fănaru / Language(s): Romanian Issue: 1/2022

The study presents the graphic works of six modern female artists that are part of the Tulcea Fine Arts Museum`s heritage. Their work, presented in the context of the modern period of development of fine arts in our country, is prefaced by a comparative analysis between feminism and the feminine in art, starting from the general understanding of the concept of feminism. The article aims to promote the graphics collection of the Tulcea museum and to provide a starting point for future analytical studies.

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Трансформация на образа на чинка във вярванията на съвременните грузинци (Според устни разкази и архивни текстове)
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Трансформация на образа на чинка във вярванията на съвременните грузинци (Според устни разкази и архивни текстове)

Author(s): Marine Turashvili / Language(s): Bulgarian Issue: 4/2023

In the present article we examine mythological legends on imps, belonging to a specific genre of Georgian folk prose. They are new and have occupied their autonomous place in Georgian folklore since the 80s of the XIX century. During investigation we used the methods of secondary analysis and comparison. We used the texts of oral histories comparing them with published texts and with those kept in the Folklore Archive of Shota Rustaveli Institute of Georgian Literature. Oral histories are also recorded during our field-work in 2009 and kept as video materials in the mentioned archive. Unpublished archival materials contain the beliefs of the “low mythology” that have universal character. Mythological narratives on imps are based on real stories that are later transformed into unknowable events by folk imagination. In order to gain an understanding of this folk character, it is necessary to consider a number of key questions. These include: where do they try to meet people, how do they look – in terms of their appearance – when they are activated, how do they relocate, what is their function, what kind of relations do they have with human beings, and how can people get rid of them. In addition, it is important to consider the modern people’s attitude towards this character. Their habitation is proximate to that of humans, in narrow gorges, dark, abandoned and jinxed locales. They meet people in uninhabited places, attempting to intimidate them, but as the area becomes settled, they leave. In popular imagination, the imp is a diminutive malevolent spirit, resembling a man’s offspring. It may also take the form of a wild animal. They emerge from the second half of October to the middle of November, posing a significant threat to people, even causing madness. If a man knows how to get rid of a chinka, the chinka cannot cause harm; if not, a man will become ill for a long time or up to the end of his life. Imps are afraid of fire. If anybody threatens him with a firebrand, the imp immediately runs away. In modern language, the name of this mythological figure is used for the description of a quick, astute, nimble person. The investigation revealed that the imp of the third generation, an evil spirit, left a lasting impression on the population and continues to be a topic of interest to this day. The research demonstrated that texts on imps are accompanied by a narrator’s synoptic marking.

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Shades of Darkness: Politics, Objects, and Displays in Sighet’s Dark Heritage Sites

Shades of Darkness: Politics, Objects, and Displays in Sighet’s Dark Heritage Sites

Author(s): Teodora Lazar / Language(s): English Issue: 1/2024

This article explores the interpretation and communication of dark heritage in Sighetu Marmației, focusing on three sites: the Memorial of the Victims of Communism and Anti-Communist Resistance, Pauper’s Cemetery, and the Elie Wiesel Memorial House. We argue that these sites convey Romania’s dark heritage by being associated with events and histories of troubled pasts, namely the Communist oppression and the Holocaust. The analysis addresses how and to what extent objects, politics, and spatiality contribute to the making of a sense of darkness identified in these sites. The article argues that the darkness of these sites is shaped not only by their histories, but also by the narratives constructed around them through the museum exhibits and curation. The study reveals that while these sites aim to educate and memorialise, they also navigate complex political and social dynamics, influencing how their dark heritage is presented and perceived.

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Музей „Патоковата къща“ – нова етнографска експозиция в гр. Разлог

Музей „Патоковата къща“ – нова етнографска експозиция в гр. Разлог

Author(s): Yoana Lilova / Language(s): Bulgarian Issue: 2/2024

The text is dedicated to the opening of a new museum in the Town of Razlog.

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