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ПРАВО И НРАВСТВЕННОСТЬ В ПАРАДИГМЕ СОВРЕМЕННОЙ ЦИВИЛИСТИКИ

Author(s): Farida Ildarovna Hamidullina / Language(s): Russian Issue: 2/2016

The problem of relations between law and morality is an essential and integral part of the theoretical foundation of modern civil law. The aim of the paper is to examine the relation between law and morality from the paradigmatic point of view. To achieve this goal, the following objectives are set: to define the category of “paradigm”, “legal paradigm”, and “paradigm of civil law”; to consider the relation between law and morality from the standpoint of civil law paradigm in different periods. The conclusion is made that the paradigm is a research position of the scientific community in relation to the surrounding world. The legal paradigm seeks to express a certain perception of the world and reflects the generated way of understanding justice and effective regulatory effects on social relations. The paradigm of civil law is a particular way to the scientific vision of civil rights, which enables common civil law in the context of culture. The paradigm of civil law has changed due to the dramatic changes in the socio-political and economic life of society. Thus, in the paradigm of civil law of the Soviet period, which rejected the division of the right to private and public and asserted the absence of private property, there was a strict demarcation line between law and morality. Currently, shifting of the efforts towards identification of the underlying relations between law and morality due to the changes in the civil law paradigm associated with the declaration of private law principles and their implementation in the public consciousness takes place.

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BİR TOPLUMSAL KAYNAŞMA MODELİ OLARAK HALKA DOĞRU ve ZİYA GÖKALP

Author(s): Aydin Selçuk / Language(s): Turkish Issue: 18/2013

Alienation matter between society and intellectuals as being one of the biggest obstacles for the advance of a society, is one of the forward signs of social undone and social degeneration. Due to the modernization efforts for centuries, more remoteness between society and intellectuals has caused alienation of them. In this way, Ziya Gökalp’s general philosophy and a call whose subject is that Turkish intellectuals want society to make what they submit to the society a culture have an important content for putting away the existing alienation. This formula whose aim is to make wholeness between the society and the intellectuals is an example of a strong national formation with eliminating the separation between the society and the intellectuals.

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JEAN-JACQUES ROUSSEAU’NUN İNSAN ANLAYIŞIYLA AYDINLANMA FELSEFESİNİN İNSAN ANLAYIŞININ KARŞILAŞTIRILMASI

Author(s): Mehmet Emin Kiliç / Language(s): Turkish Issue: 15/2012

Sophists and rationalists that constitute the foundation of enlightenment philosophy, who were named as first age proponents of the enlightenment, must be mentioned before we talk about 18. Century’s “Enlightenment Age” thinkers. Sophists, who are B.C. V. and IV. Century thinkers, placed the human at the center of their philosophic thoughts therefore nature philosophy was brought to second place of importance in Greek philosophy and human philosophy obtained the first place. Sophists, the thinkers of Greek enlightenment, followed the way of filtering everything with their minds against the traditional Greek thinking based on beliefs. Protagoras who said “Man is the measure of all things”, Gorgias who said “Nothing exists; even if something exists, nothing can be known about it; and even if something can be known, knowledge about it can't be communicated and explained to others”, Antiphon who said “Naturally we are all created same in everything” and Thrasymakhos who said “Justice is the advantage of the stronger” and Kallikles who had ideas that remind “Übermensch” doctrine of A.D. 19. Century thinker Nietzsche are the most significant representatives.

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Zarys Paula Natorpa psychologii ogólnej według „Allgemeine Psychologie in Leitsätzen zu akademischen Vorlesungen”

Zarys Paula Natorpa psychologii ogólnej według „Allgemeine Psychologie in Leitsätzen zu akademischen Vorlesungen”

Author(s): Anna Musioł / Language(s): Polish Issue: 36/2016

In 1904, Paul G. Natorp (1854—1924) published his lectures on general psychology. This article shows that this purely philosophical, yet systematic work describes those issues of psychologism and psychology which would prove most important to the intellectual life of Europe at the turn of the century, and which Natorp interprets in accordance with the provisions of transcendental philosophy. From the perspective of a representative of the Marburg School of Neo-Kantianism, he outlines the philosophical profile of the subject and the method of psychology. He focuses his discussion on the problem of understanding consciousness and highlights the following elements: the content of consciousness, the consciousness of Ego and the relationship between the content of consciousness and the conscious Ego. His analysis is performed from the bottom up (physiology), depicting the mechanics of the operation of the human nervous system. The article addresses the question of the critical interpretation of Paul Natorp’s general psychology, with emphasis on cognitive and relational functions of consciousness (Bewusstsein).

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Rzeczowniki ʽm i gwy w hebrajskiej wersji Ewangelii wg św. Mateusza (ShemTob)

Rzeczowniki ʽm i gwy w hebrajskiej wersji Ewangelii wg św. Mateusza (ShemTob)

Author(s): Piotr Goniszewski / Language(s): Polish Issue: 23/2016

The following article focuses on the two Hebrews nouns, ʽm and gwy, in the Hebrew version of the Gospel according to St. Matthew (ShemTov). In the first three sections we present the presence of nouns ʽm and gwy in the Hebrew Bible, the Dead Sea scrolls and rabbinical literature. Then, we make a brief introduction to the Hebrew Gospel of St. Matthew (ShemTov) and we analyze the terms in the text. In MtShemTov term ʽm is ambiguous and could mean: Israel as the chosen people of God (1.21; 4.16; 13,14.15; 15.8, 27.25), a group of different peoples (10.22; 21.13 ; 24,9; 27,27), and a community of people, mostly members of Israel (3.10; 4.23; 7.28; 14.5; 14.14; 14.19; 15,30.31.33.35.36; Mc 9.25; 20.34; 21.11; 23.1; 26.5; 27.20; 27.24; 27.27; 27.64; in the construction smichut: 16,21; 21, 23; 26,3.47; 27,3.12.41; 28,12). The second noun, gwy, in MtShemTov is used to refer to the pagan nations (4.15; 10,5.18; 12,18.21; 20,19.25; 21.43; 24,7.14; 25.32). Both nouns, ʽm and gwy, are related to the problem of the relationship between Israel and the Gentiles, which may shed more light on the genesis of MtShemTov and Sitz im Leben of this text.

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Król Saul jako przykład osoby chorej psychicznie w Starym Testamencie

Król Saul jako przykład osoby chorej psychicznie w Starym Testamencie

Author(s): Klaudia Rosińska / Language(s): Polish Issue: 23/2016

Mental illnesses are an enormous problem in the contemporary world. An increasing number of people suffer with psychiatric disorders and almost every family has members with some such difficulty. This dissertation presents an analysis of the mental state of Saul, the first king of Israel. Saul’s case is certainly complex, and simultaneously provides a greater certainty of the first king of Israel’s psychological problems. Three illnesses appear to be most likely in his case: schizophrenia, a delusional syndrome, or bipolar disorder. Three criteria have been adopted to make a better identification of the illness that affected Saul. The first criterion is related to the subject’s age at the onset of symptoms. This criterion eliminated schizophrenia as the first symptoms of Saul’s illness appeared after he was thirty, which does not usually occur in cases of schizophrenia. The second criterion pertains to the type of delusions experienced by Saul. They were paranoid, relatively logical and without hallucinations. This type of delusion attests to the likelihood that Saul suffered from paranoid syndrome. The final criterion is related to the changeability of the king’s behaviour. Consequently, it revealed that the changes were not significant enough to be identified as a bipolar affective disorder. Since a direct confrontation with the patients and observation of their behaviour is impossible, these considerations are only an analysis of symptoms described in the Bible. It is unknown how accurately they were described by the author, and thus a diagnosis cannot be certain in the end. The case of Saul also reveals that rejection and isolation are at the foundation of psychological illnesses. The risk of mental illnesses significantly increases in the contemporary world when so many people do not feel accepted or loved.

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Pozorny smutek sprawiedliwego w Księdze Mądrości

Pozorny smutek sprawiedliwego w Księdze Mądrości

Author(s): Marcin Zieliński / Language(s): Polish Issue: 23/2016

The article analyzes the issue of the suffering of a righteous man in the part I of the Book of Wisdom. It is often treated by the exegetes as a sad reality that affects the just, yet after a careful analysis it turns out to be apparent. The text’s analysis shows that the author intentionally avoids joining suffering with life of the just, and emphasizes that a pious, virtuous life and divine providence defends the just against suffering. The only case of suffering experienced by the just (Wis 8,9) is considered as the result of mistakes of which there is no one to be free, even a sage. Suffering can be removed by enacting the instruction of wisdom, which reveals herself not as a comforter but as the one who respects and teaches. The article also suggests the influence of the stoic thoughts which portrays the just as a true sage who lives virtuously and consequently, does not suffer.

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Kwestia kapłaństwa kobiet we współczesnym Kościele

Kwestia kapłaństwa kobiet we współczesnym Kościele

Author(s): Justyna Groblewska / Language(s): Polish Issue: 23/2016

Article “Issue of the priesthood of women in contemporary Church “is an attempt of the answer to a question what place of the woman is at the Church in the perspective of aspirations which are occurring in the society and in Christian ties. We will trace justifying of the explicit stance the Church in it so, we will portray the genius of the woman emphasized in documents of John Paul II as well as his proposals briefly for the execution of tasks put by community of the Church for the woman in order next to go to kobntynuacji of this thought at Benedict XVI and his response to the ordination, bishop of women at the Anglican church. We will also analyse the issue of the statute of women at the Protestant church, as well as we will mention feminist demands. We will present the history of holy orders of women at the end to portray the reply of an Orthodox church to demands of aspirations to the priesthood by women briefly.

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Biblijne obrazy nieba w późnej liryce Juliusza Słowackiego. Kilka uwag badawczych

Biblijne obrazy nieba w późnej liryce Juliusza Słowackiego. Kilka uwag badawczych

Author(s): Monika Kulesza / Language(s): Polish Issue: 23/2016

This article is dedicated to the poetic images of heaven in the late poetry of Juliusz Słowacki. Until now, researchers used to relate these images and interpret them in the context of the “Genesis” philosophy of the poet. Meanwhile, it is worth noting that the late Słowacki’s lyrics, not intended for publication, show quite different pictures of heaven which seem to be similar to those in the Bible and standing somewhat in contradiction to the Genesis philosophy.

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Eklezja siostrzana a realizm Kościoła partykularnego

Eklezja siostrzana a realizm Kościoła partykularnego

Author(s): Jarosław Moskałyk / Language(s): Polish Issue: 23/2016

Every celebrations connected with baptism, including current rounds 1050 – of anniversary in Poland, should remind everyone baptized about their participation in the universal and endless value. Next membership in determined community, being real reflecting the baptismal nude, is supposed also to support tightening bonds between different options religious. Today it is possible to talk about the fact that in Poland since the certain time a completely different model already started prevailing of inside Catholic and inside Christian relations.

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Sprawności moralne w wychowaniu wobec wyzwań współczesnej polityki

Sprawności moralne w wychowaniu wobec wyzwań współczesnej polityki

Author(s): Ewa Wnuk / Language(s): Polish Issue: 23/2016

The purpose of this study was to present the relationships between education in moral values and the objectives achieved by policy. The author discusses the concepts of politics and education adopted by Aristotle, St. Thomas Aquinas and St. Catherine of Siena. On that basis he analyzes how the improvement of virtues affects our daily life, choices, social life and political engagement. The four cardinal virtues in terms of St. Thomas Aquinas have been discussed. It has been attempted to explain their importance in achieving moral maturity. The author pointed out the importance of moral predispositions of those involved in power. It also refers to the current situation in schools with all educational programs and prospects for education of young people who as citizens are to find themselves in the modern world. On the basis of the analysis the qualities of a good citizen and a politician have been indicated. The nation’s welfare is based on the righteousness of a ruler.

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Religijność jako kryterium jakości narzeczeństwa i małżeństwa

Religijność jako kryterium jakości narzeczeństwa i małżeństwa

Author(s): Sławomir Bukalski / Language(s): Polish Issue: 23/2016

The article deals with the issue of the religiousness of nupturients and married couple perceived as the criterion of the quality of the engagement period and marriage. The first part of the article presents the criteria of mature religiousness. Only such religiousness may be connected with shaping the overall quality of people’s life and the quality of living in marital relationship. The second part of the article relates to the theory of the quality of marital relationship by Graham Spanier and Robert Lewis. Their model seems to be the widest-ranging in terms of the meaning of the issue in question, namely the quality of marital relationship. The third part of the article presents the connection between religiousness and the overall quality of marriage with interpersonal communication and the understanding of love.

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Egzegeza Mt 28,16-20 z hebrajskiej wersji Ewangelii wg św. Mateusza (shemtob)

Egzegeza Mt 28,16-20 z hebrajskiej wersji Ewangelii wg św. Mateusza (shemtob)

Author(s): Piotr Goniszewski / Language(s): Polish Issue: 22/2015

The following article is an analysis of Mt 28,16-20 of the Hebrew version of the Gospel according to St. Matthew (ShemTob). The first chapter contains an original Hebrew text and Polish translation of Mt 28,16-20. The second one shows the literary structure of this fragment and the problem of the origin of MtShemTob. The main section contains a commentary on MtShemTob 28,16-20. It seems to suggest that the object of the apostolic ministry of the twelve disciples of Jesus should be only Jews.

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Znaczenie terminu „ciężar” (baros) w Nowym Testamencie

Znaczenie terminu „ciężar” (baros) w Nowym Testamencie

Author(s): Tadeusz Knut / Language(s): Polish Issue: 22/2015

This article contains the analysis of the word “burden” (gr. baros) in the biblical texts of the New Testament. The phrase is used in different contexts and grammatical forms. Four points of the biblical texts were discussed to show the meaning of “burden” in the literal and moral sense. The texts reflect on the burden connected with the human work and his psychophysical condition. The burden has also an eschatological meaning and is present in all works connected to the Christian faith in God, observance of the Law, defense of the faith and the apostolic mission of St. Paul. The summary also reflects on the use of this word by John Paul II in his homily in Gdansk in 1988 during the third pilgrimage to Poland.

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Meaning and function of the Sign of Jonah in Matthew 12:38-42 and 16:1-4

Meaning and function of the Sign of Jonah in Matthew 12:38-42 and 16:1-4

Author(s): Beate Kowalski / Language(s): English Issue: 22/2015

The article deals with particular texts that are not limited to the resurrection narratives in Matt 28. In what follows we will have a close look at Matthew’s understanding of Jonah’s sign. What did he mean with the sign of Jonah? Did Matthew understand it in terms of resurrection? And if so, did he follow examples of the past? Why did he mention the sign of Jonah in this particular context of his composition?

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Mojżesz, Jozue i Amalekici. Nowe spojrzenie na Wj 17,8-16 w kontekście współczesnych badań nad powstaniem Pięcioksięgu

Mojżesz, Jozue i Amalekici. Nowe spojrzenie na Wj 17,8-16 w kontekście współczesnych badań nad powstaniem Pięcioksięgu

Author(s): Janusz Lemański / Language(s): Polish Issue: 22/2015

The article tries to evaluate the contemporary proposal of reading Ex 17,8-16. The way of the presentation of a relation between Amalekites and Jhwh tells us that Amalekites are the model enemies of Israel. Moreover, the role of the rod of God, Moses, Aaron, Hur and Joshua let us think that the text had been developed when the traditions of Pentateuch and the historical books of the Old Testament were combined together.

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Nacjonalizm jako skrajność narodowa w nauczaniu społecznym Kościoła

Nacjonalizm jako skrajność narodowa w nauczaniu społecznym Kościoła

Author(s): Roman Misiak / Language(s): Polish Issue: 22/2015

The Church’s Magisterium has not commented on nationalism in a systematic and comprehensive way yet. The article brings the nodal points on this subject and describes Pope’s reactionsto the risks of extreme nationalism aberration that manifest themselves, both in attitudes and ideologies, and lead to conflicts and wars. Actually, the papal pronouncements of Pope BenedictXV and senior Benedict XVI have been put into analysis. The matrix of the analysis is particularly the knowledge of Catholic social teaching, social philosophy and political science. Social teaching of the Church, drawing arguments from natural law and Revelation, gives the prominence in the human community to nations and national values. At the same time, however, it warns against treating them as the absolute values. This basic error of extreme nationalism substantially disturbs human equality and undermines the dignity of a man, sacrificing him brutally on the altar of national interests. Extreme nationalism perceived as a total ideology that tends to become almost a religion or inhuman socio-political system is strongly condemned in the social teaching of the Church.

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Nie do powiedzenia. O głosie u Lacana, Ettinger i Woodman

Nie do powiedzenia. O głosie u Lacana, Ettinger i Woodman

Author(s): Anna Kisiel / Language(s): Polish Issue: 33/2016

In the picture entitled “Self-portrait talking to Vince” Francesca Woodman, an American photographer, endeavoured to capture her own voice. That which had been uttered became thereby unutterable, resulting in a sequence of doodles coming out of the artist’s mouth: the chain interrupted within the frame of the photograph in its attempt to reach the listener. This picture is both the space and the reason for the confrontation of two psychoanalytical views – Lacanian and Ettingerian – on the notion of the voice. While in Jacques Lacan’s thought the voice is introduced as objet petit a, inextricably bound to the Other and desire, Ettinger – author of the matrixial theory, practising psychoanalyst, artist, feminist, and member of the Second Generation after the Holocaust – defines this concept as link a, thus emphasising the connection inspired by the prenatal encounter, its fragility and intimacy. Collating these two viewpoints and the photographic art of Woodman lets one open the potentialities of the voice in the field of visual studies and consider the relationship between this notion and the senses. Such a juxtaposition challenges the boundaries of not only photography – the medium seemingly sentenced to silence – but also theory, for which the image can provide a platform of dialogue, as it relentlessly resists the reduction to solely one perspective.

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Słowiańskie teorie spiskowe jako pozanaukowe narracje historyczne
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Słowiańskie teorie spiskowe jako pozanaukowe narracje historyczne

Author(s): Konrad Kośnik,Justyna Filipiuk / Language(s): Polish Issue: 02/2016

The article presents an analysis of non-scientific histories of the Slavs – most commonly found on the internet and rooted in anti-Slavic (non-scientific Judeo-Christian) conspiracies – from the perspective of historical and cultural psychology. The narratives presented include those of the ancient (Aryan) origins of the Slavs and the erasure from historical memory of a Slavic great power, which are used to support arguments such as amateur linguistic and historical interpretations. The mechanisms for constructing these narratives reflect the ethno-national identity of their creators.

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Korzenie myśli libertariańskiej

Korzenie myśli libertariańskiej

Author(s): Hubert Staśkiewicz / Language(s): Polish Issue: 33/2016

In this article I discuss the roots of libertarian thought. First I draw a little-known late-scholastic philosophy of the Renaissance period. Then, the theoretical basis for the libertarian direction created: Anglo-Saxon philosophers the Age of Enlightenment and French anti-statists nineteenth century. A fundamental contribution to the popularization this philosophy played in turn: Austrian economics, which created such outstanding figures as Carl Menger, Ludwig von Mises and Chicago school of economics under the direction of Milton Friedman.

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