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Cztery lekcje wstydu
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Cztery lekcje wstydu

Author(s): Sylwia Panek / Language(s): Polish Issue: 4/2016

This article examines four concepts of shame in European philosophy, namely the classical theories proposed by Plato and Aristoteles as well as two modern concepts of affect as described in phenomenology (Max Scheler) and semiotics (Yuri Lotman). These four thinkers highlight different aspects of the phenomenon in question, namely the metaphysical (Plato), the social (Aristoteles), the anthropological (Scheler) and the culture-forming (Lotman). By identifying these different aspects, the four thinkers relate shame to to different values, which in turn determines how shame is evaluated and what roles it plays.

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Wejdź w sferę snu
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Wejdź w sferę snu

Author(s): Zdzisław Łapiński / Language(s): Polish Issue: 5/2016

Łapiński compares Freudian and psychobiological approaches to dreams from the point of view of literary studies.

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Bruno Schulz: sztuka jako kulturowa ekstrawagancja
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Bruno Schulz: sztuka jako kulturowa ekstrawagancja

Author(s): Ryszard Nycz / Language(s): Polish Issue: 5/2016

Nycz explores how the work of Bruno Schulz can be read through the concept of ‘extravagance’. This concept, which is key to the poetics of Schulz’s prose, has a variety of connotations: bizarreness, weirdness, exaggeration, as well as erring, going beyond, going astray. In this article, extravagance is understood as a rhetorical and stylistic device; it is defined with reference to the ‘atmospheric’ harmonization of the affects of Schulz’s experiential narrative; it is seen as a trait of the positions, appearances and behaviours of the characters in the fictional universe; it is understood as a consequence of the ‘diffusing’ context of his anthropological and cultural project; it is seen in relation to the metaphorical model of the creative process; it is seen in terms of the ‘prefigurative’ semantic organization of the short stories, and finally as a characteristic of the ‘messianic’ challenge that those short stories activate in the reader.

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Nieoniryczna konwencja „literatury snu”. Lucid dreaming i postrealizm w Scenach łóżkowych Adama Wiedemanna
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Nieoniryczna konwencja „literatury snu”. Lucid dreaming i postrealizm w Scenach łóżkowych Adama Wiedemanna

Author(s): Tomasz Dalasiński / Language(s): Polish Issue: 5/2016

This article concerns the transposition of lucid dream (LD) from the field of ‘sleep psychology,’ onto literary practice. Adam Wiedemann’s short story collection Sceny łóżkowe [Bedroom Scenes] serve Dalasiński as a literary case study that allows him to demonstrate that within the ‘dream literature,’ LD is an autonomous convention based on non-oneiric post-realism. The distinctive features of this convention are anti-mimetism, linguistic representation, surfiction and the creativity of reality (defined in a constructivist way).

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Interpretacja jako kryptonimia, czyli Nicolasa Abrahama i Marii Torok czytanie podejrzliwe
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Interpretacja jako kryptonimia, czyli Nicolasa Abrahama i Marii Torok czytanie podejrzliwe

Author(s): Ireneusz Piekarski / Language(s): Polish Issue: 5/2016

This article discusses the reading strategy known as ‘cryptonymy’ and possible ways in which it can be applied in literary studies. Piekarski presents the analysis of the Wolf Man’s case by Nicolas Abraham and Maria Torok – two psychoanalysts who pointed out new interpretive perspectives in both psychotherapy and in literary scholarship. The article outlines the advantages and risks associated with the cryptonymic mode of reading literary works.

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Sprawiedliwość epistemiczna w humanistyce zaangażowanej
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Sprawiedliwość epistemiczna w humanistyce zaangażowanej

Author(s): Ewa Domańska / Language(s): Polish Issue: 1/2017

This article examines how the idea of ‘slow science’ (which privileges quality of research and the formative role of teaching and of conducting scientific research) correlates with the question of epistemic justice and the future-oriented prefigurative humanities. Domańska argues that epistemic justice should be recognized as both a directive that steers research undertaken in this framework, and as a tool in the construction of realistic and responsible utopias, whose prototypes the ‘New Humanities’ are trying to find in art, literature, film, etc. The notion of such a utopia being a repeatable solution to a scientific problem can become a research method characteristic of the ‘New Humanities’.

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Język obrazów Zofii Rydet – „Zapis socjologiczny” jako atlas

Język obrazów Zofii Rydet – „Zapis socjologiczny” jako atlas

Author(s): Marta Maliszewska / Language(s): Polish Issue: 1/2017

In my paper I consider the relation between Sociological Record by Polish photographer Zofia Rydet and the tradition of visual atlases founded by Aby Warburg. The crucial notion of Rydet’s project is the multiplicity of snapshots taken by her. These are treated in their cor-relation as parts of a whole, though their meanings may seem vague. Thanks to that, the viewer’s imagination and creative reading are set free, thus making the political potential of the project visible.

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Autorefleksyjność współczesnych nauk humanistycznych i co z tego powinno wynikać
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Autorefleksyjność współczesnych nauk humanistycznych i co z tego powinno wynikać

Author(s): Anna Łebkowska / Language(s): Polish Issue: 1/2017

Łebkowska examines the notion of humanistic thought – its role and its roots – as it functions today. She focuses on its advantages, highlighting especially the self-critical aspect, but at the same time looking for the reasons behind the humanities’ current situation. She also points out phenomena that have been neglected in this selfreferential stance. In her conclusion Łebkowska touches on the problematic relationship between the objects of research and the ‘usefulness,’ ‘useability’ and the ‘responsibilities’ of the humanities.

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Stefana Swieżawskiego interpretacja eschatologii Tomasza z Akwinu. Zagadnienie natychmiastowości zmar-twychwstania ciała po śmierci

Stefana Swieżawskiego interpretacja eschatologii Tomasza z Akwinu. Zagadnienie natychmiastowości zmar-twychwstania ciała po śmierci

Author(s): Michał Czyrnek / Language(s): Polish Issue: 3/2015

The main theme of this work is the question of the resurrection of the body as a problem of the philosophical concept of St. Thomas Aquinas and, more specifically, the way in which interpreted the teachings of Aquinas Stefan Swieżawski, historian of philosophy, a medievalist associated with the so-called Lublin Philosophical School. The problem of eschatology does not seem strictly philosophical field, but in Thomas thought it is deeply rooted in his metaphysics and anthropology, which is why solutions for these disciplines have a bearing on the problem of reunification of the soul and the human body after death. Eschatology is the culmination of his thoughts. You can see the consequences of the earlier developed the science of man and his existential structure, so in the context of this work shown will be the philosophical basis of the concept of the resurrection of the body.

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Sunil KHILNANI, Incarnations. A History of India in 50 Lives

Sunil KHILNANI, Incarnations. A History of India in 50 Lives

Author(s): Mihaela Gligor / Language(s): English Issue: 1/2017

review

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РИТУАЛ ЯК СКЛАДОВА МАГІЧНОЇ ПРАКТИКИ

Author(s): Olena Smirnova / Language(s): Ukrainian Issue: 1/2014

In this article "A magical ritual as a sociocultural phenomenon" explores this author part of the ancient culture as an integral part of modern knowledge. In this work the author highlights the attempts of scientific interpretation of this phenomenon in the context of culture nowadays, considering this part of the archaic culture as determinant of modern knowledge. Relevance of the chosen topic is primarily due to an outstanding interest from culture, philosophers, social scientists, the practical application of magic in everyday life, the transition from the realm of magic and mythology, traditions within the scope of non-scientific theory. Special relevance factor is determined by a departure from rational and pragmatic way of thinking that calls for an alternative interpretation of the traditional things.Exploring the magical ritual, author put the scientific contributions of famous scientist Claude Levi-Strauss, who defined an action as space-temporal point of zone connection, models, items – anything that exists in the universe and in consciousness: things, people, gods.The author appeals to the developments of ancient philosophers that is indisputably positive. Thus, the author agrees with statements of Pythagoras, Heraclitus, as for the fact that continuous playback world order itself has no purpose beyond itself. Thus we conclude that the ancient philosophy point to a common origin , a common structure and common laws of existence of the universe, each of its component, including human being. The researcher makes a detailed analysis of ancient philosophical texts on mithorytuality. Analytical review of this work allows to estimate the change in theories of interpretation of the ritual. The paper details the notion of magical ritual considering its socio-historical, aesthetic, cultural and other aspects. Determine the meaning, the essence of the phenomenon, its methodological basis of the study. The author based on the scientific achievements of domestic and foreign scientists, trying to refine traditional attitudes about the ritual, also to answer questions about places and values used in ritual artifacts. Considering the diversity expressed in these writings thoughts, allows you to create an objective vision of cultural ritual items.The main object of the study is a refinement of traditional attitudes to magic rituals, clarification of the content artifacts that demonstrate their ritual purpose. The need to appeal to the ancient manuscripts, a new look at the biblical text, a new reading of ancient heritage where man is regarded as equal and equivalent of the Space is caused by the necessity to view human potential, in particular, its ability to influence some of the processes of the mind, ritual, energy sent for a specific purpose.Integrative cultural doctrine allows to identify the use of ritual peculiar way of man's knowledge of the world, with the only difference that the use of various magical manipulation is a manifestation of human intervention in the Universe.Scientific novelty of the presented paper is that magical ritual understood from the standpoint of modern philosophy and psychology, partly as a kind of thought-form that does not vanish with time, but is transformed into a new concept today. In support of this thesis, the author gives the example that in the modern world for an illustration of the ritual, without the use of traditional action can act artifact endowed with magical properties.The author refers to the leading research in the philosophy of science, involving the analysis of the results of scientific experiments, the scientists of the Russian Academy of Sciences in the field of neuroscience, quantum physics, and mechanics, new historical discoveries.This scientific study is designed to answer a number of questions in the field of contemporary cultural studies. The paper does not prevail no thoughts about the phenomenon of anti-science magical ritual about it openly esoteric meaning. Cogence nominated in studies designed to assess the cultural aspect of traditional concepts.In the area of modern consciousness research emphasized cognitive interest in the study of supernatural human capabilities, especially by scientists.In this paperwork, the main accent is made on the interaction of magic and logic that causes a change in the modern interpretation of the cultural aspect of ritual.

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„Aksjologiczne zamieszanie?”

„Aksjologiczne zamieszanie?”

Author(s): Andrzej M. Kaniowski / Language(s): Polish Issue: 27/2015

The text is a reflection on the lustration law of 2007, which imposed an obligation of submitting lustration statements on people whose professions involved significant public responsibility. Academic professors, along with journalists, or lawyers were subject to this obligation. The article, which was in the most part written in the course of these events in 2007, is a document of moral dilemmas brought by the lustration law. By posing the general question “What should I do” in the face of such state-imposed obligation, it considers a series of opposite arguments concerning the validity of this law and the reasons to submit to it, or to reject it in an act of civil disobedience.

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Types of Rationality – Genesis and Overcoming of Alienation (The Contradiction)
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Types of Rationality – Genesis and Overcoming of Alienation (The Contradiction)

Author(s): Georgi Donev / Language(s): English Issue: 4/2017

This paper makes reconstruction of Dostoevsky’s idea of “Devils”, as well as Camus’ understanding of existential absurd through Kant’s transcendental logics. The following types of rationality are justified: classical and non-classical, as well as their gnoseological relation. The thesis that the absurd is determined by the substantial form of thinking of classical rationality is argumented. Accordingly, the “Devils” are interpretation of the substantial thinking and their overcoming is accomplished through the transcendental interpretation of human existence. The thesis that Dostoevsky’s conceptualization is a transcendental form of thinking, whereas Camus remains in the interpretative boundaries of substantial (non-phenomenological) thinking is also argumented.

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Върху обектите на времесъзнанието
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Върху обектите на времесъзнанието

Author(s): Kosta Bentchev / Language(s): Bulgarian Issue: 4/2017

Based on the presupposition of conceiving abstract entities as never-ending results of construction, the present article aims at developing a view of truth that is focused on degrees of probability. They are defined as series of moving relations between similarities and differences, i.e. as time-dependent. Time itself is analyzed through the usual concepts for modal categories, from where certain critiques of linear re-presentations concerning the flow of consciousness within the framework of past, present and future seem relevant. A case is made in favor of simple ontological objects and their respective grasping as simple ideas, that helps to contribute towards some perspectives for nominalistic explanation of s.c. “negative facts” which challenges the „before”-vs.-“after dichotomy” pertaining to time-consciousness with a final hint that it seems appropriate to think the future not as something actual, but as something that has already (albeit “only” in a virtual manner) somehow “happened” (now being a “past-as-future”).

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Mihail Sebastian and the Theatre of Literature

Mihail Sebastian and the Theatre of Literature

Author(s): Tiberius Vasiniuc / Language(s): English Issue: 5/2016

This study aims to examine the relationship between Mihail Sebastian’s literary works and his autobiographical writings. Even though his life was influenced by several watershed events of the twentieth century, this particular author defended both his moral integrity and his cultural options. Sebastian’s diaristic writings are thus relevant to each and every one of us and demand to be re-assessed through our own individual lenses. Keeping a journal, the confessing self is definitively committed to writing “to the moment”. This type of discourse has all the makings of analytical drama, from which the “protagonist”, in the purest sense of the word, is never absent.

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Benedict z Canfieldu, zabudnutý učiteľ duchovného života

Benedict z Canfieldu, zabudnutý učiteľ duchovného života

Author(s): Ladislav Tkáčik / Language(s): Slovak Issue: 1/2017

The paper wants to be a brief introduction to the work of the prominent English Recusant, Benedict of Canfield also known as Benet of Canfield, or Benoît de Canfeld (1562 – 1610), a member of the Parisian Capuchin province. His major work “Regula perfectionis” is the masterpiece of seventeenth-century mystical spirituality, which had circulated in manuscript since 1592 and served as a manual of two or three generations of mystics. For his influence, he has been called the “Maître des maîtres eux-mêmes”. Throughout the seventeenth century went through more than fifty editions in various languages but was also placed on the index of “libri prohibiti” in 1689. But Benedict’s writings stand full square in the tradition of the Franciscan masters of mystical theology, not least with St Bonaventure. This study is part of the intention to publish the complete Slovak translation of Benedict’s major work.

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Homo Economicus in Futures Studies

Homo Economicus in Futures Studies

Author(s): Roman Oleksenko / Language(s): English Issue: 19/2017

This paper considers Homo economicus as perfect rationality as well as how the concept of Homo economicus in the sense of perfect rationality is important for futures studies, in particular for predicting a future human image. The author considers the main characteristics of Homo economicus, which are important for futures studies, as well as the concept of future human image and the conception of a future human image in futures studies. The research results show that Homo economicus as perfect rationality takes an important place in the futures studies and the conceptions of a future human image. It is through its use, future studies are transferred from science fiction to the level of scientific predictions of the future of humanity. Use of Homo economicus as perfect rationality allows the conceptions of a future human image to reach the level of scientific prediction; to develop an average ideal image in various scientific disciplines, the achievement of which is directed to technology efforts, as well as personal aspirations.

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Технология как вызов времени (изучение, понятие и типы технологий)

Технология как вызов времени (изучение, понятие и типы технологий)

Author(s): Vadim Rozin / Language(s): Russian Issue: 19/2017

In the article divorce the concepts of engineering and technology. Designated four stages of technological development: the first phase — “pilot technique”, it is characterized by magical conceptualization, the second — engineering (rational conceptualization), third design, fourth technology. For technical equipment is characterized by four features: technology is the artifacts, the technique can be considered as a “social body” of a person or society, technology is a useful way to use the forces of nature, and finally, the mediation in the form of tools, machines, and material environment that allows you to implement the ideas of man. It is argued that the conceptualization of technology is the essential characteristic of the concept. If you write, for example, about the technology of the Neolithic age or era of construction of the Egyptian pyramids, then we are talking about retrospective interpretation, from the point of view of modern understanding of technology. It’s not useless, for example, to determine preconditions of formation technology, but in terms of thinking creates problems and contradictions. The author argues that technology develops in the second half of the eighteenth century as a new reality, which describes the industrial activities in language operations and their conditions of division of labor and management. At the same time, technology is being characterized by the installation of quality, savings, standardization, and rational description of the production processes, their optimization for the training of new technologists. Discusses three stages of development of the technology and features of the main types of technology: production technology, engineering, large techno-social projects, global technology. Considering the author and the conditions of the development of new technologies. These include “technological zone of proximal development”, as well as two situation — relevant issues and opening new opportunities. It technique and technology, according to the author, formed the substrate of industrial civilization and culture. In this regard, the electricity, cars, planes, rockets, the Internet or a mobile communication link and support in the world all the major social processes and communication. Technosphere — not just a standalone technical system, but the material basis of our society. The objective of management of the technosphere, philosophers of technology are actually aiming to control society. The article ends with reflections about the crisis of industrial civilization and ways of its overcoming. From the point of view of the author of metamorphoses of social life must entail the transformation of existing technologies; this will be a painful and difficult process, because you will need to change the cultural code (genome)

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Can The Chinese Robot Think?

Can The Chinese Robot Think?

Author(s): Dmytro Sepetyi / Language(s): English Issue: 19/2017

In the paper, I discuss the Chinese room thought experiment, which was proposed by John Searle to show that executing by a computer of a program of data processing is not enough for genuine, i.e. understanding-based, thinking. The objection — advanced by Vadim Vasilyev — is also discussed that if the Chinese room is supplemented with devices to obtain external data, and so transformed into the Chinese robot, it may be attributed an understanding mind. Arguments have proposed that supplement those of Searle and give reason to turn down the objection. First, it is pointed out that the suggestion that the Chinese robot will have a specific program that has a quasi-semantic character and describes the relationship between linguistic signs and physical data is mistaken, because all the relations that programs assign are relations between units of inherently meaningless “data” — series of bits that have no inherent meaning but acquire their meaning only owing to conscious (human) interpreters. Second, it is argued that the robot’s acquiring “knowledge” (data, as states of its memory cells) in the process of its interaction with the external world makes no relevant difference because any such data can be just as well written in the same robot’s memory cells from the very beginning.

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Античные натурфилософы о приливах и течениях

Античные натурфилософы о приливах и течениях

Author(s): Eugene Afonasin / Language(s): Russian Issue: 19/2017

The article deals with currents and tides. We look at the history of their observation in antiquity as well as alternative theories, designed to explain their nature. Major theories accessed are those by Aristotle, Poseidon and Seneca. Special attention is given to ancient explanation of the phenomenon of the periodical change of the stream in Euripus’ channel (Chakida, Greece). Throughout we reflect on an analogy between natural phenomena and the processes occurring in living organisms, common to our philosophers of nature, as well as the peculiarities of their interpretation of the theory of mutual transformation of the elements. Besides, it is important to note the place of the method of analogy in their observations and theoretical constructions.

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