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Telling The Troubles We‘Ve Seen: Effects & Methods Of Intercultural Multilingual Writing In “Migration Society”

Telling The Troubles We‘Ve Seen: Effects & Methods Of Intercultural Multilingual Writing In “Migration Society”

Author(s): Sarah Rehm / Language(s): English Publication Year: 0

Telling, talking about and writing on experiences of migration, war and flight, means in processto create a space of protection. Also in an inner sense, influencing emotions and feeling of life, or fromthe perspective from outside, watching, what is happening to others: with empathy, migration isunderstood as life changing happening. It is internal sense an from the perspective from outside withempathy a changing event and, communicated with one another, harbors the chance of belonging,placeless and free. When the telling of the others begins, we change and with our imagination reality ischanging.

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Euro-Türkler ve Kimlik Tartışmalarına Sivil Toplum Perspektifinden Bakmak
4.50 €

Euro-Türkler ve Kimlik Tartışmalarına Sivil Toplum Perspektifinden Bakmak

Author(s): Fatih Yaman / Language(s): Turkish Publication Year: 0

İnsanlar arası ilişkilerin hakkaniyetli bir toplumsal zeminde inşa edilebilmesinin ve sürdürülebilmesinin önündeki en büyük engellerden biri, “biz” ve “onlar” ayrımını oluşturan “sorunlu” kimlik belirlenimleridir. Etnik, dini, kültürel, ideolojik ya da cinsiyete dayalı bir şekilde geliş(tiril)en kimliklere bağlı hak talepleri ve çatışmaları özellikle son elli yılın önemli siyasi ve sos-yo-kültürel değişimlerinin katalizörü olmuştur. Teknik ilerlemenin belirleyiciliğinde çok katmanlı bir sonuç olarak ortaya çıkan küreselleşme, bir yönüy-le adeta küçülerek sıkışan bir dünya durumuna, yani farklı coğrafyalardaki insanları kuşatan zaman ve mekâna dair türdeşlik algısının hızla yayılmasına sebep olurken, diğer taraftan, kimliklere dayalı talep ve çatışmaların yaygın-laşmasına, engellenemez bir yükseliş göstermesine ve farklı siyasi stratejilerin temel söylem ve eğilimini belirleyerek (Keyman, 2007: 110) kamusal ilginin odağına yerleşmesine zemin oluşturmuştur. Dolayısıyla, farklı temel-lerde ortaya çıkan kimlik talep ve çatışmalarına değinmeksizin yaşadığımız dünyayı anlamak, söz konusu talep ve çatışmalara kalıcı çözümler bulmadan da güvenli bir dünya düzeni ihtimalinden söz etmek olanaksız görünmektedir (Yaman, 2016: 730).

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History of Religions and Cultural Fashions Revisited

History of Religions and Cultural Fashions Revisited

Author(s): Jerry Cullum / Language(s): English Publication Year: 0

The academic discipline of the history of religions is intrinsically interdisciplinary, and perhaps in a position to contribute particularly useful insights to the dialogue across academic boundaries. This essay is intended to present a very thin slice of cultural responses to our contemporary condition, and to suggest a few possible resources for analysis of them.

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Perspectives on Religious (In)Difference and (In)Tolerance

Perspectives on Religious (In)Difference and (In)Tolerance

Author(s): Mihaela Gligor / Language(s): English Publication Year: 0

We often wonder: What are the limits of religious tolerance? Why can we be very open to the idea of tolerance, as a principle, and still, when it comes about our own family/actions, to be, in many cases, intolerant?1 What is the difference between the idea of tolerance and its particular application? And why, so many times, we are tolerant in words, and intolerant in practice? Why does this difference occur? And why are we showing indifference when we should implicate ourselves and make a difference? Yes, we play with notions, but we actually do this in everyday life.

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Constructing Their Own Liberation: Youth’s Reimagining of Gender and Queer Sexuality in Iraqi Kurdistan
4.50 €

Constructing Their Own Liberation: Youth’s Reimagining of Gender and Queer Sexuality in Iraqi Kurdistan

Author(s): Hawzhin Azeez / Language(s): English Publication Year: 0

Youth across the Kurdistan Region of Iraq (KRI) are consistently an influential generational cohort that contributes to progressive and evolving visions of Kurdishness. Not only are they impacting the nature of Kurdish identity through their activism and shrewd use of social media, but they are also moving toward a more critical views of patriarchal nationalism (Kurdayetî) and challenging gender norms. In the past half century, the KRI has become the locus of Kurdish nationalism, which has acted as a means of entrenching patriarchal, clientelistic, and patrimonial attitudes in the name of the national and Kurdish struggle against the Iraqi state. More recently, this patriarchal nationalism has become increasingly fragmentary, promoting a sense of disconnect and apathy within society, since the political elite has reduced Kurdayeti to a tool used to loosely legitimize their diminishing claims to power. This approach by the political elites has failed to create a united and consistent shared sense of belonging in society for a largely adolescent and youth cohort. Kurdish leaders continue to use past glories, struggles, successes, and achievements to maintain power, even as their current policies no longer feasibly represent or entice the evolving interests of a substantially youthful population.

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Kurdish Youth and Civic Culture: Support for Democracy Among Kurdish and non-Kurdish Youth in Iraq
4.50 €

Kurdish Youth and Civic Culture: Support for Democracy Among Kurdish and non-Kurdish Youth in Iraq

Author(s): Dastan Jasim / Language(s): English Publication Year: 0

The foundations of the Kurdistan Region of Iraq (KRI) were laid in 1991 and what started as a form of de facto autonomy became official in 2005, being enshrined in the new Iraqi constitution. This brought major changes to how Kurdish people were socialized in the newly established Kurdish region. A new generation was born in this decisive period during the 1990s that has now grown up to be citizens of the Kurdistan Region and Iraq, with the cohort of people under the age of thirty constituting most of the country. The systematic changes of governance in Kurdistan and Iraq in 1991 and 2003 have led to a situation in which the members of this cohort were politically socialized much differently than their parents.

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Filosofia cioraniană a extincției în context schopenhauerian

Filosofia cioraniană a extincției în context schopenhauerian

Author(s): Ştefan Bolea / Language(s): Romanian Publication Year: 0

Schopenhauer’s concept of the will-to-life was transformed by one of his main disciples, Philipp Mainländer, in his Philosophy of Redemption (1876) into the will-to-death, preceding Freud’s investigations regarding the death drive in Beyond the Pleasure Principle (1920). The post-Schopenhauerian conception that non-being is preferable to being anticipates Cioran’s discussion of suicide from A Short History of Decay (1949) and his vision of the “catastrophe” of birth from The Trouble with Being Born (1973). If, from a Nietzschean perspective, Cioran’s obsession with death is a symptom of passive nihilism, from an extreme-contemporary perspective, his pessimistic thanatophilia may resonate with our anxious crepuscular mentality, prefiguring contemporary Antinatalism.

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Religie și modernitate: reconfigurări ale morfologiei religioase în societatea pluralistă și seculară

Religie și modernitate: reconfigurări ale morfologiei religioase în societatea pluralistă și seculară

Author(s): Ioan Dura / Language(s): Romanian Publication Year: 0

The substance of the secularization theory, as formulated by most sociologists in the 1960s and 1970s, presupposed that modernity would implicitly lead to the decline of religion in society, ultimately to its elimination. Secularization, as a separation of the sacred-profane spheres, was the direct result of modernization. Today's reality contradicts this religious skepticism.

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„O teorie a dreptății“ și reconectarea filosofiei politice românești la sursele contemporane ale modernității

„O teorie a dreptății“ și reconectarea filosofiei politice românești la sursele contemporane ale modernității

Author(s): Laurenţiu Gheorghe / Language(s): Romanian Publication Year: 0

After 1990, the Romanian political philosophy freed from the compulsory official Marxist dogma had to choose between a range of inadequate options from the viewpoint of current reality: reconnecting with the interwar tradition but in a different historical context; replaying the cold war ideological clash this time from the anti-Marxist perspective, that seemed redundant given the political and economic failure of Marxism or embracing the western post modern discourse, that didn’t reflect in any way the current Romanian political and social realities. Faced with these alternatives it was necessary to regain a philosophical experience of the transition from modernity to post-modernity that will enable the adequate approach to the realities of the transition from communism to post-modern capitalism. Given this context, from a certain philosophical perspective, the study of Rawls from A theory of Justice to Political Liberalism provided a unique opportunity to escape tradition without canceling it, to overcome the socialist-capitalist dichotomy and to connect to contemporary philosophical debates without losing the local perspective.

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Filosofia dialogului a lui Mihai Șora și posibilitatea structurării unui model de practică filosofică

Filosofia dialogului a lui Mihai Șora și posibilitatea structurării unui model de practică filosofică

Author(s): Claudiu Mesaroş / Language(s): Romanian Publication Year: 0

Since his work of youth (On the Inner Dialogue) Mihai Şora proposes the act of dialogue as an essential, self-producing state of the human being. Dialogue involves equality in dignity and alterity and the discovery of alterity as a revelation of the world as a structure of potentialities or openings of the me-you type, characterized by reciprocity. The me-you dialogue and the inner dialogue, the communion or the generalized dialogue, are at the same time an ethical commitment of the partners practicing openness and reciprocity, the foundations for freedom and for the awareness of our position in relation to the world. Dialogue produces the occupation of the inner space of the being as voice of the being and at the same time assuming of the outer space as discursiveness, as permanence of acts of being and acting together. Communion as an emotion thus edifies not only the subject participating in the dialogue but also a new entity, the communion itself, an affective perhaps agapic composition. Starting from here, we aim to explore the philosophy of dialogue of Mihai Şora as a theoretical background for a structuring the methodology of a dialogical counselling or philosophical practice aimed at elucidating and relating the subject to the outside world as an autonomous act of the self that is exercised in communion as co-author and giver of meaning.

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The Geopolitics of Indo Pacific Region
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The Geopolitics of Indo Pacific Region

Author(s): Aşkın İnci Sökmen Alaca / Language(s): English Publication Year: 0

The new center of gravity of the world, the Indian Pacific region, is the subject of this article. “Free and Open Indian Pacific Policy”, adopted by the USA in 2017, is on the foreign policy agenda. By addressing the geopolitical, geoeconomics and geostrategic importance of the region, it will be explained why the USA has implemented this policy. The fact that the competition between China and the US in the global system can result in war is the subject of the article that the dual containment strategy applied to the Soviet Union during the Cold War period and it is a geopolitical area that has gained importance in the context of the alliance relations established with the countries in the region. The importance of the geographical area will be evaluated from the US perspective.

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Maitreyi Devi - Na Hanyate - the Story Behind

Maitreyi Devi - Na Hanyate - the Story Behind

Author(s): Mihaela Gligor / Language(s): English Publication Year: 0

Maitreyi wrote books of philosophy and also travel books. For Na Hanyate (It Does not Die), the reply-novel to Mircea Eliade’s story, Maitreyi Devi received, in 1976, the Sahitya Akademi Award, the most important distinction from the Academy of Indian Letters. She was invited to give lectures on life and works of her dear friend and mentor, the Nobel laureate Rabindranath Tagore, or on Indian philosophy and culture, all over the world. She also had a special role in the emancipation of Indian women. Marked by the drama of children left on the roads as a result of territorial divisions and political struggles, Maitreyi Devi set up an orphanage and attracted significant funds for educating and empowering young people in disadvantaged environments.

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Gender Mainstreaming and International Organizations: NATO Example	25
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Gender Mainstreaming and International Organizations: NATO Example 25

Author(s): Suat DÖNMEZ / Language(s): English Publication Year: 0

Gender mainstreaming has become necessary for the success of all military peace support operations. This requirement was first felt as the number of military interventions increased by the international community after the Cold War. This increase helped develop gender mainstreaming in global organizations and alliances like the United Nations and NATO. NATO has been an active actor in military operations recently, and lessons learned from these practices have demonstrated the need to develop a concept emphasizing gender mainstreaming in military organizations. This is also essential in the post-conflict resettlement and peacebuilding phases because the participation of all genders in this phase increases the success and sustainability of the settlement. This paper examines the development of gender mainstreaming in NATO and its subsequent impacts within the organization. This development has led to a change in mindset in planning and conducting military operations and organizational structures.

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Gender Mainstreaming in Türkiye within The Framework of The “European Charter for Equality of Women and Men in Local Life”
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Gender Mainstreaming in Türkiye within The Framework of The “European Charter for Equality of Women and Men in Local Life”

Author(s): Zeynep Banu Dalaman / Language(s): English Publication Year: 0

Although there is no article in the national legislation in Türkiye that restricts women’s political rights, it is seen that the participation of women in decision-making mechanisms in the public sphere, both at the national and local level, is quite limited. According to the 2022 data from the World Economic Forum (WEF), Türkiye ranks 124th among 146 countries in the Gender Equality Ranking and 112th in the political empowerment ranking. “The European Charter for Equality of Women and Men in Local Life” was prepared in 2006 by the European Council of Municipalities and Regions (CEMR). This document is among the activities carried out under governance, democracy, and citizenship. It encourages local and regional governments to make a public commitment to achieving gender equality and implement the principles in the Charter. This specification, supported by the Union of Municipalities of Türkiye, has been signed by 31 municipalities in Turkey. Later, when the Istanbul Convention was withdrawn, the activities were slowed down, and the applications of the municipalities that signed and wanted to sign later were suspended. With a project carried out by the Association for Supporting Women Candidates, 17 new municipalities have signed terms, and then training has been given to promote gender equality. The organized capacity-building activities were evaluated under three main headings: relevance, effectiveness and sustainability. The most important commitment of the 17 signatories in terms of ensuring sustainability is to prepare the Local Action Equality Plan within two years. This study evaluates the steps taken by the pilot municipalities involved in the project to prepare the Local Equality Action Plan due to the capacity-building training that lasted for one year. A survey study and interviews with municipalities were carried out as a method. The participation of municipalities from different regions in the research revealed the importance of regional differences in promoting gender mainstreaming.

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The Development of Civil Society and The Women’s Rights Movements in Türkiye
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The Development of Civil Society and The Women’s Rights Movements in Türkiye

Author(s): Ahmet Görgen / Language(s): English Publication Year: 0

This paper is based on the research related to the role of women’s rights movements for the development of civil society in Türkiye. Recent analyses reveal that the civil society has been in the development process since the late Ottoman Empire. Moreover, the post-1980s liberalization process of the public sphere has been in relation to the empowering civil society that has been also a scene of the women’s rights movements. Indeed, this was visible in parallel with the reform process in the 2000s under the Justice and Development Party (JDP) governments. In this regard, research shows that the development of civil society and the empowerment of the women’s rights movements has been in parallel that shows the strong role of women’s rights movements for the development of civil society in Türkiye. Preliminary research reveals that early struggle for women’s rights had been in the magazines and newspapers during the late Ottoman Empire. In 1914, Women’s University (Inas Darülfunun) was founded in Istanbul. With the foundation of the Republic of Türkiye in 1923 more freedom was provided for women in terms of lifestyle. The global wave of feminism influenced the women in Türkiye in the 1960s. In the post-1980s, first of all the magazines on the struggle of women emerged. In the 1990s, the research institutions on the gender and women’s studies started to emerge. Later, the organizations from various ideological positioning of women emerged for the struggle for women’s rights. Also, the development of internet technology contributed to the women’s movements’ being a part of the virtual public sphere. This paper presents the role of women’s rights movements for the development of civil society in Türkiye.

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Colonial Prejudice Hunting The African Woman:  The Case of Southern/West Cameroon (1916-2022)
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Colonial Prejudice Hunting The African Woman: The Case of Southern/West Cameroon (1916-2022)

Author(s): Charles Nda Agbor / Language(s): English Publication Year: 0

Colonialism lived a negative indelible scar that pursues the rights of the African girl and woman till date. After the defeat of the Germans in Cameroon in 1916, the British and the French partitioned Cameroon. Britain later further divided its portion into British Southern and British Northern Cameroons and administered them as parts of Nigeria. From then on, women in this territory were marginalized by the British colonial administration. One would have expected a change after independence in 1961. Yet, that was not the case. This paper seeks to uncover some of the injustices perpetrated on the woman in West Cameroon during the British rule (1916-1961) and thereafter (1961-2022) despite her sacrifices. With the use of qualitative method, drown from a combination of primary (oral and archival) and secondary sources, it was observed that colonial tasks assigned to the woman and her treatment by the colonial authorities was not din. Their rights to social security were usurped. Even the breakdown of this territory into many slices sowed the seed of the Anglophone crisis that has lived the woman and the girl child perplex between the gun of government militia and that of secessionists. Today, many of them live with precarious situations as refugees in neighbouring countries or as internally displaced within Cameroon. This paper however recommends an effective decentralization in the absence of a federation as a long lasting solution to the problems of the girl child and mother in West Cameroon.

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The Relationship Between The Girl Child Marriage Problem and Gender Inequality: The Case of Türkiye
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The Relationship Between The Girl Child Marriage Problem and Gender Inequality: The Case of Türkiye

Author(s): Ayşe Nur Çiftçi / Language(s): English Publication Year: 0

Everyone under the age of eighteen is considered a child by the United Nations. This requires those who marry before the age of eighteen to be expressed as a child marriage. Gender refers to gender roles in society, which include the rights and responsibilities that society provides to the individual, according to biological sex. The disadvantage between the genders is predominant in women compared to men. For this reason, when thinking about gender, it is directly perceived gender inequality practices such as the disadvantages of women in the work-life balance, their power reduction against men, their employment in low positions with low wages, and their exposure to the glass-ceiling syndrome. The study aims to assess whether the child marriage problem has the ability to be an important indicator of interregional gender inequalities. For this purpose, the relationship between the rank of gender inequality and the weight of women who had their first marriage under the age of eighteen was analyzed in this study. As a result of that, it can be concluded that the weight of the child marriage is acceptable as an indicator of gender inequality against women.

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Chinese Women in Transnational Marriage Migration	79
in Two British Cities
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Chinese Women in Transnational Marriage Migration 79 in Two British Cities

Author(s): Lan Lo,Dr Xia LIN / Language(s): English Publication Year: 0

This paper presents a joint research study involving ten couples in two British cities: Nottingham and London in UK that were interviewed to explore their transnational relationships, families, and experiences of marriage migration. This paper explores the following research questions in the context of Chinese women’s transnational relationship and marriage migration to the UK: 1. What are the culturally situated understandings and experiences of intimate citizenship between Chinese women and their partners? 2. How do Chinese women negotiate perceived cultural, national, and ethnic differences within their relationships? 3. How does transnational migration shape their experiences of intimacy, and vice versa? In terms of methodology the paper uses a qualitative interview-based approach. Thus, ten couples in two British cities were interviewed pre-pandemic who met the following criteria: 1) currently or previously in a committed relationship; 2) the Chinese woman was born in the mainland China; 3) the western partner was born in the UK. The interviews lasted approximately 90 minutes and took place at a time and place of the participant’s choice. The participation was entirely confidential, and their responses were anonymized, as per the British Sociological Association’s code of ethical research. The paper will set out the main findings from the data in areas of such as cultural differences, maintaining spousal relationships, transnational family ties, and employment issues. We will also define the future direction of travel of the research which will explore the extent to which these findings remain constant or have changed in the post-pandemic world. To this end, the original participants will be reinterviewed using the same methods as during the pre-pandemic phase. Our working assumptions are that the main difference will be in the area of employment issues and possibility in terms of maintaining spousal relationships. We predict at this stage that there will be fewer changes in relation to transnational family ties and cultural differences. This paper is original in three main ways: firstly, its focus on Chinese migrant women; secondly, its methodology and thirdly, its pre and post-pandemic comparative focus.

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Gendered Perceptions of Sexual Harassment in The Workplace in India
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Gendered Perceptions of Sexual Harassment in The Workplace in India

Author(s): Naureen Bhullar,Chryslynn D’Costa,Ishani Roy / Language(s): English Publication Year: 0

The objective of this study was to investigate the perceptions about sexual harassment among employees in the workplace in Indian companies and also examine gender differences in their responses. Prior research in the Indian context has shown that women have not reported incidences of sexual harassment at work. The main question is whether people in the workplace understand what is included in sexual harassment. Earlier research in educational institutions and workplace show that there are large gaps in the understanding of sexual harassment and what it entails and what it doesn’t. It is vital to investigate the perceptions about sexual harassment because if the individuals are not aware about it, there is a less chance of reporting related incidents. The current study surveyed employees (N = 1222; 71% men; 25% women; 4% unknown) anonymously from 12 Indian companies before a mandatory awareness and prevention of sexual harassment training session. Male employees reported a greater understanding of sexual harassment than females. However, more female employees reported greater accuracy for some of the questions related to false complaints and friendly flirting and consent. Nearly 50% of men either think that sexual harassment complaints are usually false or unjustified or they are not sure about it, compared to 26% of women. This is alarming and calls for better education with provision of statistics of complaints and false cases. It also seems that the women are more aware of the boundaries between flirting and sexual harassment than the men.

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Female Educational Leadership Between A Rock and A Hard Place
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Female Educational Leadership Between A Rock and A Hard Place

Author(s): Latifa Belfakir,Imane Zeryouh / Language(s): English Publication Year: 0

Most positions of leadership in education and other domains are still held by men. Although there has been a renaissance in the debate regarding the inclusion of female leadership, the underlying gender-power dynamics and stereotypes are still valid and exerted worldwide. Women’s contribution in general, and their representation in leadership positions in Morocco will remain insignificant without major changes, efforts and support. The aim of this phenomenological study is to explore the gender gap in female educational leadership; as well as addressing the biases and barriers contributing to it. The purpose of this study is to examine the factors and challenges that keep women away from educational leadership through the lens of experienced Moroccan women educationalists. The ultimate goal is not only to unveil the reality of this exclusion, but also to help support any woman apt to occupy an educational leadership position in Morocco.

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