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City Symphonies: The Urban Culture of Expressionist
Cinema in 1920s Berlin

City Symphonies: The Urban Culture of Expressionist Cinema in 1920s Berlin

Author(s): Taher Abdel-Ghani / Language(s): English Issue: 2/2019

The Golden Twenties was known to be a period of vibrancy for Berlin which had then became the third largest municipality in the world. Berlin led a sophisticated culture in film, literature, painting, architecture and science. Yet, despite such pros, there emerged a reputation for decadence, for example prostitution and homosexual behaviour. German expressionism had a metaphorical symbolic relationship with the city and the built environment, as Germany began to regain its physical, social and economic structure after the First World War. Its fragmented urban, architectural and spatial character has been depicted as dream-like, chaotic and negatively disordered. On a parallel ideological level, the rapidly changing phenomenon of cities had great infl uence on artists, poets, writers and filmmakers who found metropolitan street life to be the stage of the magic and chaotic energy then known as city films. This paper highlights the vivid forms of the expressionist city – Berlin’s roaring twenties – arising from the alchemy between dark representations and the urban experience. Through a tripartite coalition between Heinrich De Fries’s mimesis theory, Michel De Certeau’s flâneur and Karl Grune’s 1923 expressionist city film Die Straße (The Street), the paper explores the cinematic representation of a once-divided metropolitan city.

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Oradea - the art of nouveau capital of Romania

Oradea - the art of nouveau capital of Romania

Author(s): Marcela Andrea Urs / Language(s): English Issue: 2/2019

The special national programme called „Doing School Differently Week”, introduced in 2011 by the Romanian Ministry of Education offers an opportunity for creative, interesting and attractive extracurricular activities. Such an activity was the one entitled „ Oradea – The Art Nouveau capital of Romania”. It took place on the 23rd of March 2018 and it was done together with the 9th grade students from the class I coordinate as a class teacher. The activity was initiated because of two main reasons, i.e. 2018 is the European year of Cultural Heritage and Oradea is the only city in Romania which belongs to the European Art Nouveau cities network.The activity had two distinct parts. A presentation session organized within the school and a study visit in situ, in order to see and examine some of the most important buildings in Oradea whose architecture was influenced by the Art Nouveau style. As a follow –up activity the students were asked to contribute to a specific Padlet, an online virtual board in which they included personal pictures of the sites accompanied by their feelings and comments regarding the experience.

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PIĘKNO W UPOLITYCZNIONYM ŚWIECIE. Przypadek twórców samorodnych
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PIĘKNO W UPOLITYCZNIONYM ŚWIECIE. Przypadek twórców samorodnych

Author(s): Agnieszka Doda-Wyszyńska / Language(s): Polish Issue: 3/2019

According to Geert Hofstede and Gert Jan Hofstede, cultural heroes (e.g. artists) provide a personalized link between symbols and rituals in culture. This article assumes that ‘heroes,’ for instance creators of art brut, embody important choices of life values. The French term art brut, meaning ‘raw art,’ or ‘rough art,’ was created by the French artist Jean Dubuffet to describe art created outside the boundaries of mainstream culture. Art brut is a unique phenomenon appealing in particular to those who accept a special responsibility for the artifacts thus created. Today, all the shapes of virtue (embraced by truth, goodness, and beauty) are corollary of a consensus, that is, they establish a comparative measure of things and of people. Only art, provided it is not kitsch, escapes this new form of power. Hermann Broch reanchors the value of beauty in the metaphysical realm and puts it in the center of the aesthetic discourse. Within Kantian aesthetics, imagination is analyzed as related to the pure forms of time and space, and the scheme this analysis renders is considered as the model for understanding art. However, Jacques Rancière warns against extrapolating this paradigm onto “politicized” thinking, in particular by means of the media which use emotional images and evoke certain sentiments in order to justify individual opinions without appealing to the imagination. Social stratification, which is a mark of the modern (philistine and bourgeoise) society, excludes certain individuals (for instance, certain artists) from public discourse, or even removes them from the public horizon. Currently, we witness gradual disappearance of axiological considerations combining ethics with aesthetics and linking the value of the good to that of beauty. Ethical and human values, such as those inherent in the Decalogue, are still recognized, but they are no longer considered as binding: rather, they are privatized and perceived as relative to particular historical circumstances, which, in turn, are relativized by the humanities, as well as by the social sciences.

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Transitions Online-Arts & Culture-Amid Crisis, Creativity Moves Online
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Transitions Online-Arts & Culture-Amid Crisis, Creativity Moves Online

Author(s): Aubrey Simon / Language(s): English Issue: 04/27/2020

Museums, galleries, cinemas, and theaters most everywhere may be closed, but the spirit of art lives on the net.

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Socially Engaged Architecture of the 1950s and Its Transformations. The Example of Zagreb's Workers' University

Socially Engaged Architecture of the 1950s and Its Transformations. The Example of Zagreb's Workers' University

Author(s): Jasna Galjer,Sanja Lončar / Language(s): English Issue: 42/2019

This paper investigates the links between architecture and its social purpose and focuses specifically on the building and institution known today as the Public Open University Zagreb (Pučko otvoreno učilište Zagreb – POUZ), which was previously called Moša Pijade Workers' (and People's) University (Radničko (i narodno) sveučilište "Moša Pijade" – RANS). The paper examines the innovative and experimental nature of the architectural concept of socially engaged architecture as part of the societal modernisation of the 1950s and 1960s, as well as changes to its function up to the present post-socialist condition. The authors discuss the complex relationship between employees, beneficiaries, programmes and the architectural design and the political, economic and social context. The aim is to explore sociocultural categories and how culture, work, education and the city interacted with one another during different time periods. By using theoretical and methodological insights gleaned from cultural anthropological approaches to space and architecture, the paper demonstrates how the identity, significance and values ascribed to the production of public space were shaped, medialized and modified through time.

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Some principles for the design
 of successful and appealing websites

Some principles for the design
 of successful and appealing websites

Author(s): Jaroslav Světlík,Ivo Koníček / Language(s): English Issue: 1/2020

Digital marketing communications has been undergoing incredibly dynamic development recently and what is true today is not valid tomorrow and must be replaced by new findings. And with every considerations and recommendations a number of other questions appear, which deserve answers. The authors tried to find answers to these particular questions. The article deals with current issues of web design and some new trends in this sphere of social reality. In its first part, the author reflects on issues of creativity and their specifics in the case of web pages, including options, rules and regulations within the user experience design (UX) and user interface (UI). In the following article, in its second part, the authors present 10 golden rules for creating successful and effective websites that every as a successful web designer should know. The rules relate to the content of the site and its design. 

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Ideološki sistemi i drugi alati za konstrukt identiteta i spomenika

Ideološki sistemi i drugi alati za konstrukt identiteta i spomenika

Author(s): Majda Turkić,Bernard Harbaš / Language(s): Bosnian Issue: 18/2019

If norms are directed by the societal ruling structure, ideologically constructed systems may distort objective, real, and scientifically proved values creation. Individuals are often disabled to autonomously decide on the acceptance of their choices, which may direct further consequences. This paper discusses the idea and the construction of identity through literature from Foucault, Derrida, Hegel, Hall, to Butler, as forcefully created perceptions that serve established systems for imposing national ideology and control. We argue that enforced societal norms undermine singularity and debilitate capacities for individual expression and beingness. As part of this paper discussion, we analyze the phenomenon of destruction of monuments that are publicly exposed and visible, referring to intermittent vandalism of the Partisan Cemetery in Mostar as an example of denial and humiliation of the symbols of the former political framework. This example serves to delineate one of many tools used for the instrumentalization of the national and ideologically created identities and the aftermath of the societies.

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Kolektyvinė sovietmečio atmintis iš meno sociologijos perspektyvos: Giedrės Beinoriūtės ir Jūratės Kluonės atvejai

Kolektyvinė sovietmečio atmintis iš meno sociologijos perspektyvos: Giedrės Beinoriūtės ir Jūratės Kluonės atvejai

Author(s): Eglė Tuzaitė / Language(s): Lithuanian Issue: 2/2020

The article focuses on the analysis of interpretations of the collective memory of Soviet past provided in the works of film director Giedrė Beinoriūtė and painter Jūratė Kluonė. The analysis is carried out by following the ideas of symbolic interactionism theory representative Howard Becker and is based on the results of semi-structural interviews. The article aims at connecting two usually separate fields of collective memory research in Lithuania – those of art criticism, history and sociology. Following one of the main ideas of symbolic interactionism, i.e. the meaning is created through the relationships, H. Becker describes art as ‘collective action’. In the article this idea is developed by showing that both artists explain choosing their families’ traumatic Soviet experiences as an object for their artistic creation because of their wish to give a meaning to those experiences. It is emphasized that the giving of meaning is possible only if the family’s history is shared with the society which recognizes and values the symbols of deportation and Siberia. In other words, the feeling of meaning appears when the family’s collective memory becomes a part of nation’s collective memory. Furthermore, within the framework of selected theory, it is emphasized that the presentation of the particular creation to society is a prerequisite for this creation to gain a status of a real work of art. However, nowadays it is said that the questions related to collective memory transcend the borders of national states. Therefore, it is claimed that the analysis of Lithuanian artists’ works reveals the need of similar research at the international level.

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Postmoderni egzistencijalizam Vudija Alena

Postmoderni egzistencijalizam Vudija Alena

Author(s): Nikola Božilović / Language(s): Serbian Issue: 17-18/2019

With the intention of portraying the film director (actor, screenwriter) Woody Allen as a (non-typical) existentialist and postmodernist in the genre of film comedy, the author of this paper first explicates the basic terms – philosophical existentialism and artistic postmodernism. The central part of this paper is dedicated to the analysis of typical scenes from the most important Allen’s films (Annie Hall, Love and Death, Irrational Man, etc.) where, on the one hand, his position on the meaninglessness of life, death, the absurd, despair is emphasizedand in which, on the other, he uses certain postmodern forms to aesthetically shape his thoughts. The research approach is close to the cultural studies discourse in it being multidisciplinary, that is, drawing together sociology, philosophy, psychology, semiology and aesthetics in an intrinsic, and not a mechanic manner. The author’s aim is to empirically determine whether and to which extent Woody Allen’s film creativity is informed by the existentialist thought of Kierkegaard, Heidegger or Sartre, on the one hand, and how affected he is in the aesthetic sense by postmodern philosophers Lyotard, Jameson and Baudrillard, on the other. Despite the fact that Woody Allen is not a typical postmodernist, it is challenging and creatively inspirational to examine the specific characteristics of his postmodernist expression (intertextuality, self-reflectiveness, nonlinear narrative, eclecticism, intertwining of genre conventions), as well as the postmodernist narrative techniques he employs (parody, irony, pastiche, satire, allusion).

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The postmodern existentialism of Woody Allen

The postmodern existentialism of Woody Allen

Author(s): Nikola Božilović / Language(s): English Issue: 17-18/2019

With the intention of portraying the film director (actor, screenwriter) Woody Allen as a (non-typical) existentialist and postmodernist in the genre of film comedy, the author of this paper first explicates the basic terms – philosophical existentialism and artistic postmodernism. The central part of this paper is dedicated to the analysis of typical scenes from the most important Allen’s films (Annie Hall, Love and Death, Irrational Man, etc.) where, on the one hand, his position on the meaninglessness of life, death, the absurd, despair is emphasizedand in which, on the other, he uses certain postmodern forms to aesthetically shape his thoughts. The research approach is close to the cultural studies discourse in it being multidisciplinary, that is, drawing together sociology, philosophy, psychology, semiology and aesthetics in an intrinsic, and not a mechanic manner. The author’s aim is to empirically determine whether and to which extent Woody Allen’s film creativity is informed by the existentialist thought of Kierkegaard, Heidegger or Sartre, on the one hand, and how affected he is in the aesthetic sense by postmodern philosophers Lyotard, Jameson and Baudrillard, on the other. Despite the fact that Woody Allen is not a typical postmodernist, it is challenging and creatively inspirational to examine the specific characteristics of his postmodernist expression (intertextuality, self-reflectiveness, nonlinear narrative, eclecticism, intertwining of genre conventions), as well as the postmodernist narrative techniques he employs (parody, irony, pastiche, satire, allusion).

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PIKTURIMI I FYTYRËS NË KOSOVË
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PIKTURIMI I FYTYRËS NË KOSOVË

Author(s): Drita Halimi‐Statovci / Language(s): Albanian Issue: 49/2019

In face painting, in this case the painting of the bride, or children, a relationship is created, a multiple human relationship, hence here is laid a different argumentative point of view and beyond the concept of face painting. In this paper there is presented the will and inspiration for face painting, which is an interesting topic not only for researchers, but also for readers who can learn how this human behavior is presented, so importtant for the art of painting and cultural anthropology in general. Cultural heritage belongs not only to a single individual, nor to just one community, or an ethnicity, but to entire humanity. We find the painting or coloring of the face, as a decoration with a beautifying function, or of other motifs, displayed since antiquity. Thus, this practice, even though nowadays, here and beyond, generally around the world, is almost modern, yet it is not treated as such.

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Поющая интеллигенция

Поющая интеллигенция

Author(s): Nikolai Nikolaevich Vasilyev / Language(s): Russian Issue: 1/2020

Рец. на кн.: Судьба Наташи Гамаюновой (оперная певица Н. Т. Измайлова): документы и материалы. Пермь, 2019. / Review to: The fate of Natasha Gamayunova (opera singer N. T. Izmailova): Documents and materials. Perm, 2019

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REGIONAL AND HEGEMONIC IMAGE OF THE UNITED STATES: ANALYSIS OF TURKISH AND FOREIGN STUDENTS’ US PERCEPTION THROUGH TWO MOVIES

REGIONAL AND HEGEMONIC IMAGE OF THE UNITED STATES: ANALYSIS OF TURKISH AND FOREIGN STUDENTS’ US PERCEPTION THROUGH TWO MOVIES

Author(s): Fatih Ertugay,Ergin Ulusoy / Language(s): English Issue: 21/2020

The aim of this study is to understand and explain how the US instrumentalizes and perceives cinema for its own hegemonic policies. Our work is a qualitative one and is based around two Hollywood films. In this context, interviews and focus group interviews were conducted with Turkish and foreign, Muslim and Christian students and their opinions about two Hollywood productions were analyzed and the data obtained were analyzed within the framework of descriptive analysis and thematic analysis methods. The data obtained from the students participating in the study give an idea of how educated young people evaluate, perceive and use the relationship between cinema films and the global hegemony of the USA. In this sense, the results of our study is about the use of cinemanion in the presentation of the United States and how the situation is perceived and understood by young people from different regions, countries, religions and ethnicities.

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Prečo spievať deťom uspávanky?

Prečo spievať deťom uspávanky?

Author(s): Terézia KULÍKOVÁ / Language(s): Slovak Issue: 2/2019

The objective of this article is to consider the reasons why lullabies should be sung to children. This is, however, fraught with difficulties and due to this, it necessitates an interdisciplinary literature review from disciplines such as psychology, medicine, education, language acquisition and communication, sociology, music and the arts, etc… By proving that lullabies are easier to perceive and therefore preferred to speech or other types of songs by very young children, the article assesses the benefits that lullabies bring to both children and parents. The article concludes with a suggestion when it is ideal to start with singing as a way of communication, and a presentation of a few examples of Slovak lullabies.

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The creative drama method in cultural heritage education: Bursa Grand Mosque

The creative drama method in cultural heritage education: Bursa Grand Mosque

Author(s): Hare Kılıçaslan,Hulya Aktumsek / Language(s): English Issue: 1/2020

The research presented here is based on the idea of using creative drama, which adopts the principle of learning by doing and experiencing, as a method to teach individuals about the artistic and historical elements of religious architecture and increase their sensitivity to cultural heritage. This particular study involved introducing Bursa Grand Mosque to 9th grade students, with the aim of raising their awareness of their cultural heritage through processes based on creative drama. The positive feedback from students showed the project was a success, and the authors propose that similar programmes in other mosques will provide historical and cultural contributions in terms of forming a connection between yesterday, today and tomorrow, and having a long-lasting, lifelong impact on the lives of students.

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Znovuobjevený Godard: film ´Zdrávas Maria´ jako výzva křesťanům k přemýšlení

Znovuobjevený Godard: film ´Zdrávas Maria´ jako výzva křesťanům k přemýšlení

Author(s): Jiří Kučera / Language(s): Czech Issue: 1/2020

The article recalls the controversial movie ´Je vous salue Marie´ by Jean-Luc Godard from 1985, which follows the biblical story of the immaculate conception of Virgin Mary – framed inside a contemporary culture – from its psychological, as well as theological point of view. History, proclaimed with a typical sharp symbolism and intellectualism of the French ´New Wave´ cinema, is a masterpiece offering not only new philosophical insights into a biblical mystery of incarnation but also a hypothetical story of a chosen girl, as it would have very probably happened in the twentieth century. This movie was often misunderstood but above all not studied and analyzed as it deserved. Godard´s work with camera, music, and specially with symbols are magnificent, his message hopeful, sweet, and respecting the Holy Writ. After a marxist Pasolini, the French director, who claimed to be an unbeliever, has left us a picture worthy of rediscovery and particularly of deeper thinking.

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Reyhanî: An Authentic Combination of Music and Dance in Mardin

Reyhanî: An Authentic Combination of Music and Dance in Mardin

Author(s): Işıl Altun,Çiğdem Akyüz Öztokmak / Language(s): English Issue: 100/2019

Reyhanî is one of the cultural values that has been kept alive for thousands of years in Mardin, Turkey. As a form of a dance and a piece of music, it has a ritualistic origin, a traditional folklore of the region that is adapted to current conditions and reinterpreted. The dance can be practiced by men and women and it is expressive of the demonstration of gratitude to God, following the harvest time, of praying for goodness and beauty, and of the oath of loyalty to the beloved. Reyhanî, which is said to get its name from basil plant, is associated with the soothing smell of it, relaxing the audience. That the word reyhan is related to the word ruh (soul), being seen in the narrative of Jesus Christ’s crucifixion and that it is mentioned in the description of heaven in the Holy Quran result in the attribution of holiness to reyhan plant and of theological meaning to the danse and music. In this study, reyhanî, performed as a dance and music in Mardin city center, has been handled with its traditional aspects and current nature, through contemporary approaches such as bodylore and body music. Information on the subject has been compiled, analyzed and thereafter conceptualized thorugh observation and interview methods in Mardin province. The probable contributions of Reyhanî dance and music to the publicity of Mardin were emphasized and suggestions were made for these contributions.

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Yaz Okulu ve Dilimde Bir Türkü

Yaz Okulu ve Dilimde Bir Türkü

Author(s): Züleyha Durak Özen / Language(s): Turkish Issue: 100/2019

Kütahya’nın ücra bir köşesinde 2001 yılında öğretmenlik mesleğine başlayalı iki yıl bile olmamışken okuluma gelen “İlhan Başgöz Halk Edebiyatı Kursu” başvuru yazısını gördüğümdeki heyecanımı hiç unutamıyorum. Üniversitede derslerimizde tanıdığımız ve çalışmalarından ve halk edebiyatına katkılarından dolayı hayranlık duyduğum değerli Hoca’mızın kursunda olmanın hayali bile beni mutlu etmişti. Bu duyuru, Trakya Üniversitesi’nden ayrılırken halk edebiyatı alanında yüksek lisans programına katılmamış olmanın verdiği üzüntümle yüzleşmemi sağladı. Hocamızın “Kursa kabul edildiniz” yazılı mektubu hatıralarımı sakladığım özel bir kutuda hâlâ özenle durmaktadır. Türkiye’nin her şehrinden bir öğretmen arkadaş ile yaşayacağım kurs günleri için Akçay’ın Güre ilçesine -aslında memleketime çok yakın olmasına rağmen bugüne kadar sadece kısa bir ziyaretimin olduğu- bir yolculuk yapmak beni ayrıca keyiflendirmişti.

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Becoming liminal – existence in anti-structure

Becoming liminal – existence in anti-structure

Author(s): Karolina Żyniewicz / Language(s): English Issue: 21 (28)/2019

This paper is based both on my empirical experience, related to the implementation of artistic projects in biological laboratories, and on theoretical consideration. It focuses on the cultural and biological meaning of liminality. First, I introduce the idea of liminality derived from anthropology, and more precisely from the theory of the trigeminal structure of ritual as formulated by Arnold van Gennep and developed by Victor Turner. Then, to those anthropological theories pertaining to culture I add the voice of Susan Merill Squier, who draws attention to the fact that technological changes around our corporeality should affect the expansion of liminality and its biological significance. Finally, I refer to her concept of the existence of liminal beings − non-human agents living in the area of the in-between, between any current form of embodiment and a future one. In Squier’s opinion in being humans we become liminal while coexistence with liminal beings can help us to pass this important bio cultural ritual. I would like to post the question: what does this coexistence look like? Can bio art create an opportunity for this coexistence?

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Mevlâna İle Oğlu Sultan Veled’e Ait Kıyafetlerin Yeni Belgelerle Değerlendirilmesi ve Konservasyon Önerileri

Mevlâna İle Oğlu Sultan Veled’e Ait Kıyafetlerin Yeni Belgelerle Değerlendirilmesi ve Konservasyon Önerileri

Author(s): Naci Bakirci / Language(s): Turkish Issue: 65/2020

There are 21 clothes belonging to Mevlâna and his son Sultan Veled in Konya Mevlana Museum. These clothes are very valuable in terms of the history of the Mevlevilik Sect and the Turkish Fabric Art. For the first time, these clothes were introduced to the world of science by publishing in 1930 the Museum Guide book, the founding director of the museum, Mehmet Yusuf. After a long break, Mehmet Önder introduced these clothes both in his book and in his separate article. Researchers working on Turkish fabrics have remained from the Seljuk period and approached with doubt that they belong to Mevlana. However, no studies have been conducted to resolve these doubts. After these two studies Nurhan Atasoy, who made many researches and publications on Turkish fabric art, While introducing the Mevlevi clothes in his book introducing the religious orders, he also examined these clothes and took out drawings of some of them, he stated that the cardigans were similar to the cardigans in the Topkapi Palace and that they might have been sent as gifts from the palace. Newly published museum inventory books and the memoirs of Hafız Zühtü Efendi, one of the statesmen who lived in Konya, published new information about these clothes. Under this information, it was tried to reconsider the clothes and introduce early examples and genres of Turkish fabric art. In addition, Mevlevi grandfathers wear these clothes every day in the morning and chanting, there fore we have learned that the clothes are very worn. The maintenance and repair work of these clothes worn by the Museum Directorate has started.

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