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Between emotion, imagination and cognition: Play as a hybrid neuro-evolutionary concept in bridging Saussure, Hegel and Alexander von Humboldt

Between emotion, imagination and cognition: Play as a hybrid neuro-evolutionary concept in bridging Saussure, Hegel and Alexander von Humboldt

Author(s): Jui-Pi Chien / Language(s): English Issue: 2-3/2015

This study seeks to discover hidden links between Saussure’s Third Course of Lectures on General Linguistics, Hegel’s Introductory Lectures on Aesthetics / Philosophy of Mind and Alexander von Humboldt’s Cosmos. To begin with, the notion of play is employed to examine the interplay between our emotion, imagination and cognition, and to examine how such a composite of faculties serves to unify conceptualizations of communicationmodelling systems, philosophical hermeneutics and moral psychology in our times. At discovering a certain future-oriented and symbiotic scheme of time implied in these theories, the inquiry moves on to engage with certain perspectives on the evolution of our verbal and nonverbal capacities.

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Razgovor s Jean- Luc Nancyjem
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Razgovor s Jean- Luc Nancyjem

Author(s): Obrad Savić,Jean-Luc Nancy / Language(s): Croatian Issue: 1-2/2017

Interview with Jean-Luc Nancy

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Slovene-Friulian-Italian Literary Connections at the Beginning of the 20th Century: The Case of Alojz Gradnik and Select Friulian and Italian authors

Author(s): Ana Toroš / Language(s): English Issue: 2/2017

Based on the case of Alojz Gradnik (1882–1967), this article deals with previously unresearched Slovene-Friulian-Italian literary connections that occurred during the last years of the Austro-Hungarian Empire and the first years after WWI along the border of today’s Slovenia (Goriška Brda) and Italy (the region of Friuli-Venezia Giulia: the Provinces of Gorizia, Udine and Trieste). The article highlights the parallels in motifs, themes, ideas and form, as well as the connections between Alojz Gradnik and select Friulian and Italian authors from this region. These links are the consequence of living in a joint cultural space and Gradnik’s Friulian family ties, especially with his cousin Maria Samer. The research uncovers certain differences in motifs, themes and ideas stemming from different national identities. Gradnik’s poetry is closest to Friulian lyrical poetry in their descriptions and experiences of a rural setting, predominantly the deep bond felt between the farming people and native land coupled with their terrible social strife. Gradnik and his contemporary Friulian authors also coincide in works with a nationalist theme – on the threshold of WWI both Slovene and Friulian authors infused their work with their personal vision for the future of their own community. They shared a negative literary depiction of the Austro-Hungarian Empire, and the wish to secure a better economic future, to protect and solidify their cultural heritage. Gradnik’s poetry and that of the contemporary Italian (irredentist) authors share a similar literary technique that depicted the national identities of today’s border between Italy and Slovenia; they were ideologically opposed however: while the Italians depicted the Italian view of the region, Gradnik highlights the presence of a Slavic element within the region.

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Contemporary International/World Novels’ Transmissibility from Partial Connections to Hermeneutics of Situation (With References to Glissant, Volpi, Murakami, and Rushdie)

Contemporary International/World Novels’ Transmissibility from Partial Connections to Hermeneutics of Situation (With References to Glissant, Volpi, Murakami, and Rushdie)

Author(s): Jean Bessière / Language(s): English Issue: 1/2019

Due to its formal and semantic flexibility, the novel is often viewed as exemplarily associated with globalization. Most interpretations of this view lead to a paradox – presentations that the genre of the novel offers can be specific, and yet, widely circulated – and refer it to transnationalism, to the worlding of many cultural identities, or to some kind of literary space. These interpretations leave open the questioning of the cultural denotations or literary features that empower novels to be widely circulated and universalized. This article identifies and analyzes this explicit questioning in Glissant’s Toutmonde, Murakami’s Kafka on the Shore, Rushdie’s The Moor’s Last Sigh, and Volpi’s In Search of Klingsor, and suggests a quadruple answer. 1. Contemporary novels, that are read as world novels, reflect the paradox that qualifies their world circulation: they designate and deconstruct the signs of the universal by offering totalizing and detotalizing perspective and by questioning their universalization potential. 2. This formal and semantic paradox is presented by means of “partial connec tions”, i.e. objective or imagined references to distant or non-identical cultural references that can be viewed as partially overlapping. Partial connections impose a metonymic view of all chains of cultural mentions, and, between the latter, delineate special kinds of union – differences coexist and unite, and their discontinuities invite to view them as equally real. Partial connections found world novels’ rhetoric and transmissibility. 3. Due to these partial connections, some kind of specific hermeneutics is developed or implied – hermeneutics of situation. No overall inter pretation of their own universalizability is offered by world novels – they generate symptomatic readings. 4. Remarkably, these literary and cultural montages apply to canonical kinds of novel – investigation novel (In Search of Klingsor), historical novel (The Moor’s Last Sigh), Bildungsroman (Tout-monde, Kafka on the Shore), that are most often recognized as universal because of their canonicity and the readability they show. On the one hand, these montages alter the canonicity and readability of these kinds of novels, on the other, they trigger their wide circulation because they negate any rule of reading and any overall interpretation, and however suggest some kind of universal hermeneutics – the use of partial connections is of utmost importance.

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Zdeněk Kožmín interpretující: nad Máchovou znělkou „Tichý tis nad růži stíny sklání“

Zdeněk Kožmín interpretující: nad Máchovou znělkou „Tichý tis nad růži stíny sklání“

Author(s): Zuzana Urválková / Language(s): Czech Issue: 2/2016

The focus of the study is an analysis of the interpretative method of Zdeněk Kožmín, which is demonstrated on the example of Karel Hynek Mácha’s work. Kožmín’s explanation encompasses selected Mácha’s sonnets and other poetic texts. Methodologically, Kožmín follows Jacques Geninasca’s sonnet interpretations and other structuralist analyses.

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Pokus o teoretickou reflexi prostoru v literárním díle s ohledem k vybraným filozofickým a literárněteoretickým koncepcím (I. Kant, M. Heidegger, strukturální stanovisko)

Pokus o teoretickou reflexi prostoru v literárním díle s ohledem k vybraným filozofickým a literárněteoretickým koncepcím (I. Kant, M. Heidegger, strukturální stanovisko)

Author(s): Richard Změlík / Language(s): Czech Issue: 2/2011

The article focuses on three different conceptions of space: Kant’s philosophical system presented in his Critique of Pure Reason, Heidegger’s conception of poetic space from his essay Poetically Man Dwells, and the general structural conception of space understood in its basic theoretical conditions. The aim of the paper is to show the change of the theoretical paradigm which refuses the idea of holistic and universalistic space, and, at the same time, to challenge Kant’s theory of space from the structural point of view. In this case we can talk about a turn, which emphasizes reference qualities instead of a priori qualities. The structural conception of space is further demonstrated on selected studies and texts.

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Pokus o vymezení imanentní sémantiky jezera

Pokus o vymezení imanentní sémantiky jezera

Author(s): Žoržeta Čolakova / Language(s): Czech Issue: 1-2/2010

The article analyzes the presence of the lake in the Antiquity and in the Bible, as well as the literary tradition related to them until the end of the 18th century. The study of the semantic ontology of the image shows that at this time it still does not have its own range of imagery. It will be outlined and actively interpreted for the first time by Romanticism. The ancient concept of the world as being of constantly changing shapes prefers the variations in the image of flowing water (river, stream) and endless water space (ocean, sea) that reflects the world’s cosmogony. Lake has rather narrow but nevertheless clearly outlined semantic field that refers to chthonic or transitive space. Exactly as an entrance to the world of the dead it is toponomically identified in the name of Lake Avernus. We find identical meaning of the lake also in the Bible text. The background of the references in the Old and the New Testament highlights its infernal projection in the Revelation as “the lake which burneth with fire and brimstone”. This is the only case where different Bible translations do not substitute the image with another hypostasis of water. Observations also show that while the outside empirical world is axiologized in various ways, the biblical mind, just like the ancient one, perceives the lake as a transcendent topos. Representative examples from literary works and art illustrate that the artistic mind strictly follows the eschatological interpretation of the lake and as a result the image is either missing or has quite marginal presence as a part of the landscape. The special attention Romanticism pays to the image of the lake has to be explained not merely with its interest in commensuration of human intersubjectivity with the whole universe, but first and foremost with the metaphysical approach of romantic authors to the mysterious and impenetrable depths of being.

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Vypravujte – Poslouchám...

Vypravujte – Poslouchám...

Author(s): Helena Slachová / Language(s): Czech Issue: 2/2015

The article is devoted to stories of attachment in fairy tales. The authoress sights the fairy tales by optical AAP (Adult Attachment Projective Picture System). The attention is payed to internalized attachment models, to Self defensive processes (adaptive and maladaptive). The stories of attachments are illustrated by two examples of them. The preoccupied attachment is illustrated by the fairy tale About Swan on motives B. Němcová and the unresolved attachment by Third Prince on motives K. J. Erben About Two Brothers. The individual studies are sighted by the structure of the drama.

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Uexküll Studies after 2001

Uexküll Studies after 2001

Author(s): Kalevi Kull / Language(s): English Issue: 2-4/2020

Jakob von Uexküll’s (1864–1944) work was influential at the time of the biosemiotic turn in semiotics in the 1990s and, together with the hermeneutic and phenomenological approaches, laid the basis for a semiotic turn in biology without losing a connection to the morphology and physiology of organisms. His work appears to be attractive and promising in transforming the culture–nature divide into an understanding of the difference between the living and the non-living. The biological study of subjectivity makes the Uexküllian approach pertinent to the 21st-century changes both in the humanities and in biology, as the acceptance of his theoretical biology marks the start of a post-Darwinian era after the long period of neo-Darwinism that dominated the 20th-century biological thought. A review and bibliography of 20th-century Uexküll studies was published in 2001; the following provides a bibliography of Uexküll studies in the two decades after 2001.

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‘They Carried the Land Itself:’ Eco-Being, Eco-Trauma, and Eco-Recovery in Tim O’Brien’s The Things They Carried

‘They Carried the Land Itself:’ Eco-Being, Eco-Trauma, and Eco-Recovery in Tim O’Brien’s The Things They Carried

Author(s): James M. Cochran / Language(s): English Issue: 1/2022

This essay calls for a wider use of Tina Amorok’s (2007) concepts of eco-Being, eco-trauma of Being, and eco-recovery of Being in ecocritical literary studies. I propose the adoption of Amorok’s concepts as a literary hermeneutic because it provides a theoretical model that positions ecological damage as central to wartime trauma. To demonstrate the effectiveness of Amorok’s framework, the following essay reads Tim O’Brien’s 1990 novel The Things They Carried alongside Amorok’s eco-Being, eco-trauma, and eco-recovery. Reading O’Brien’s text through Amorok’s model is particularly intriguing and noteworthy because almost no critics investigate the ecocritical dimensions of O’Brien’s novel. Yet, despite the absence of green scholarship surrounding O’Brien’s novel, Amorok’s framework, as I will show, draws attention to the environmental costs of war as depicted in O’Brien’s novel. Applying Amorok’s model as an ecocritical lens to The Things They Carried demonstrates how we can use Amorok’s tripartite structure to further unpack the ecological dimensions of fiction that seemingly have little to do with the environment.

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مغامرة رواية تحّول فيها النعل الى البغل في سياق أهمية التحقيق ونقد المتن

مغامرة رواية تحّول فيها النعل الى البغل في سياق أهمية التحقيق ونقد المتن

Author(s): Yusuf Acar / Language(s): Arabic Issue: 3/2021

Each narration or text, as it informs about an event, situation or person in history, has a history that sheds light on both its formation and how it arrived to us. The illumination of this history is at least as important as the content analysis of the information. For this reason, it is necessary both to examine whether the source in which the information is given has survived to the present day as it was created by the author without being exposed to any external intervention, and to analyze the narration in terms of reliability and indication within the integrity of the isnād-text. In that case, when the word “text criticism” is mentioned, an understanding of a specific criticism should come to mind, which includes both critical edition (scholarly editing) of the first source and the critique of the narration by making sound research in terms of isnād and literary criticism (naqd al-isnād wa-l-matn). Due to reasons such as the inability to follow a standard method, the limited number of the copies and/or the distance of the copies from the author in terms of history and commercial concerns, many classical works published with relative verification contain such errors require a re-examination. One of these works is Ibn Hibbān’s (d. 354/965) book al-Majrūhīn. In his work al-Majrūhīn, Ibn Hibbān divided the narrators into two groups according to their reliability and collected the ones that he determined as weak according to his opinion. In this work, he placed Abū Ḥanīfa (d. 150/767) at the top of the list. First, he denounced Abū Ḥanīfa with the following expressions: Sahib al-ra’y, child of slaves, bicker, hypocrite, had little knowledge of hadith, a Murji’ī propagandist, a narrator who was blamed by imams. Then he tried to justify these claims by about thirty narrations from various salaf scholars. These narratives are completely different from the largely intellecutal discussions and criticisms of scholars such as al-Awza'i (d. 157/774), Ibn Abī Laylā (d. 148/765) and Ibn Abī Shayba (d. 235/849) on Abu Ḥanīfa and his school. The narrations compiled by Ibn Hibbān are display insulting and polemical narrations against Abu Ḥanīfa’s personality and reliability. In terms of being a source for later periods, it is important to examine and criticize these narratives in terms of the narration techniques. The al-jarḥ wa-l-taʿdīl is important part of the hadith science. al-Mejrūhīn, one of the leading works of this science is remarkable in many respects. According to this narration Abū Ḥanīfa Nuʿmān b. S̱ābit b. Zūtā b. Māh’ın (öl. 150/767) said, "If a man worships this mule to get closer to Allah, I see no harm in it." According to our analysis, there are the following determinations about the narrators in the chain of this narrative. Ibn Abī Mushir is unknown (majhūl), the narrator who is written as “Mahfūz b. Abī Savba” but his correct name is “Tawba” is matrūk. Ahmad b. al-Walīd al-Mahramī al-Karkhī is weak, and Yahyā b. Hamza, source person, is qadari who narrates from people with munkar al-hadith; but is also considered as a thiḳa narrator. As for Sa‘īd b. Abd al-Azīz, he has nothing to do with the reception and transmission of the narrative. In addition, there is also a break in the chain. First of all, what is expected from a basic work such as al-Majrūhīn, whose subject and purpose is purely a narrator analysis, is that the report in it should be acceptable, at least in terms of isnād . When the narrative in question, which is also included in earlier sources such as alFesewī (d. 277/890), is evaluated in terms of both the isnād and the text, one realizes the transformation of an expression circulating in the form of gossip against Abu Ḥanīfa in Damascus around the subject of ʾirjāʾ. ʾIrjāʾ was at the forefront of the heated debates in the second half of the second century into semā form in terms of isnād and text, besides, the word النعل/clog is transformed into البغل/mule. Apart from the weak points of the chain, Sa‘īd b. Abd al-Azīz, who has nothing to do with the reception and transmission of the narrative, has also been turned into the narrator/source of the report with the samā expression. Regardless of the purpose and the criteria of the narration technically, during the conversation with Sa‘īd, Yahyā b. Hamza’s sincere friend and teacher, a special speech in which a common report attributed to Abu Ḥanīfa was expressed, was transformed into Yahyâ’s samā‘ in the form of jazm. As a result, the word “shoe” or “clog” has evolved into mule. It would be a reductionist and over optimistic approach to assume that all this may have resulted from tashīf and tahrīf of the copyists. The narration we discussed is a typical example in terms of showing the effect of the conflict of ideas between Ahl al-Hadīth and Ahl ar-Ra’y on the narrations. Of course, this shoud be not regarded as the only example.

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VAIKO IR SUAUGUSIOJO TARPKULTŪRINIO, HERMENEUTINIO DIALOGO RAIŠKA ĮVAIRIOSE UGDYMO APLINKOSE

VAIKO IR SUAUGUSIOJO TARPKULTŪRINIO, HERMENEUTINIO DIALOGO RAIŠKA ĮVAIRIOSE UGDYMO APLINKOSE

Author(s): Inesa Vietienė / Language(s): Lithuanian Issue: 1 (47)/2017

As economic, social and political conditions are rapidly changing, information and communication technologies are constantly developing, approaches to the child and his education in childhood have also changed in a modern society Child education is based on a mutual dialogue between a child and an adult. The aim of the study is to reveal the hermeneutics of communication between a child and an adult in various educational environments. Objectives of the study: drawing on scientific literature review to define the concept of the hermeneutics of intercultural communication and reveal its manifestation in formal and informal educational environments. Methods of the study: scientific literature review, meta-analysis. Communication is one of the most universal and interesting experiences. From a hermeneutic perspective, communication aims not at disclosing meaning but gaining understanding. The hermeneutics of intercultural communication focuses on the problem of understanding since understanding rather than participating and interacting is of particular importance while interpreting one’s own experiences and perceptions. The family plays an important role in child education, it instills values, attitudes and ideals, develops social competences and skills needed to live in society. Child education is an open dialogue between the child and adult by focusing on the child’s experiences. Nowadays child education in educational institutions is based on the principle of hermeneutics. Hermeneutics creates conditions for child education in a formal environment to be perceived as a multidimensional and unique process from the perspective of various cultures, reveals the diverse experiences of the child and adult, a learner and an educator.

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The Qudasha of Mar Theodore – a Critical Study

The Qudasha of Mar Theodore – a Critical Study

Author(s): Francis Pittappillil / Language(s): English Issue: 58/2021

This paper is a critical study of the popular in syro-oriental liturgical tradition anaphora attribuited to Mar Theodore of Mopsuestia. The author analyses the structure and content of this liturgical document as well as its theological meaning. The research reveals that this eucharistic prayer is correct from the theological point of view and constitutes a valuable heritage of the Christian euchological space.

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Anto ČARTOLOVNI: "Ethical and anthropological aspects of the emerging field of neuroprosthetics"

Anto ČARTOLOVNI: "Ethical and anthropological aspects of the emerging field of neuroprosthetics"

Author(s): Luka Poslon / Language(s): Croatian Issue: 4/2021

Review of: Anto ČARTOLOVNI: "Ethical and anthropological aspects of the emerging field of neuroprosthetics" - Aracne editrice, Rome, 2016., 184. p. Reviewed by: Luka Poslon.

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Mundus Imaginalis, Un concept pentru o altă lume

Mundus Imaginalis, Un concept pentru o altă lume

Author(s): Dorin Ştefănescu / Language(s): Romanian Issue: 18/2015

The interpretation bellow focuses on Henry Corbin’s theory regarding the concept of “mundus imaginalis”, based on the distinction between the imaginary and the imaginal. This second one is opposed no more to the real, but opens and deepens it to another dimension. It’s a third intermediary world, a utopian level – according to the neo-platonic cosmology – where spiritual images appear. The organ perceiving this new reality is the active imagination; its cognitive power is to enter the distance created by the interval of this mediation. The result is the “sight” of a form that becomes visible through the transparence of the invisible: the image of a hidden world.

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De la noematologie la hermeneutică. Perspectiva lui Nicolae I. Apostolescu

Author(s): Cristinel Munteanu / Language(s): Romanian Issue: 12/2020

In this article I will analyse the contribution of Nicolae I. Apostolescu, one of B.P. Hasdeu’s disciples, who (in his study, Language and its Social Manifestations) resumes his magister’s discussion about noematology and enlarges its sphere, directing it to a kind of “hermeneutics of sense”, appliable to both revealing the (hidden) meaning in art in general, and to etymological explanations (in order to clarify, for instance, the way in which folk etymologies appear, when the speaker makes certain connections, understands the situations which motivate certain significations in a specific way etc.). On this occasion, I will try to demonstrate that N. I. Apostolescu deserves to be considered an important forerunner of the Romanian hermeneutical research.

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From noematology to hermeneutics. Nicolae I. Apostolescu’s perspective

Author(s): Cristinel Munteanu / Language(s): English Issue: 12/2020

In this article I will analyse the contribution of Nicolae I. Apostolescu, one of B.P. Hasdeu’s disciples, who (in his study, Language and its Social Manifestations) resumes his magister’s discussion about noematology and enlarges its sphere, directing it to a kind of “hermeneutics of sense”, appliable to both revealing the (hidden) meaning in art in general, and to etymological explanations (in order to clarify, for instance, the way in which folk etymologies appear, when the speaker makes certain connections, understands the situations which motivate certain significations in a specific way etc.). On this occasion, I will try to demonstrate that N. I. Apostolescu deserves to be considered an important forerunner of the Romanian hermeneutical research.

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Tefsîru ve’d-Duhâ li’l-Hammâmî Adlı Eseri Bağlamında Muhammed Tevfîk Bosnevî’nin Tefsir Metodu

Tefsîru ve’d-Duhâ li’l-Hammâmî Adlı Eseri Bağlamında Muhammed Tevfîk Bosnevî’nin Tefsir Metodu

Author(s): Mehmet KILIÇARSLAN / Language(s): Turkish Issue: 1/2022

The 19th century constitutes the most unsteady period of the Ottoman Empire on the basis of military, political and scientific senses. Although not as much as in previous centuries, respected scholars and mystics continued to be upbrought in this century. Muhammed Tevfîk Bosnevî Efendi (1866) is one of the leading scholar mystics who upbrought in the Ottoman science and wisdom climate in the aforementioned period. After he was promoted to the caliphate post in eleven sects carrying out active guidance activities in Istanbul, he consented to become a devout disciple of the famous Halwati-Shabani Sheikh of the time, Kuşadalı İbrahim Efendi, and received his ijazah by completing the entire course of mystical training under his supervision. Upon the death of his sheikh, he took the position of guidance and assumed the duty of guidance for twenty years. He also adopted the understanding of ignoring the cult rituals such as the crown, cardigan, and fleece, which were the most distinctive qualities of his sheikh, and disregarded such images throughout his life. He has a deep knowledge of Islamic sciences such as fiqh, tafsir, hadith and kalam, as can be understood from the works that were written by his students in the lesson circles called Council [Majlis]. In this study, which examines the work named "Tefsîru ve'd-Duhâ li'l-Hammâmî", his hermeneutics method is discussed.

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CALEA CELUI NEBUN ESTE DREAPTĂ ÎN OCHII LUI... (PILDE 12, 15)

CALEA CELUI NEBUN ESTE DREAPTĂ ÎN OCHII LUI... (PILDE 12, 15)

Author(s): Constantin Jinga / Language(s): Romanian Issue: 7-9/2021

The author analyzes the biblical lexemes for „mad / madness”, from both the Old and New Testaments. The paper highlights the meanings of these lexemes and the very diverse and complex realities they cover.

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Which Philosophy for Which Theology?

Which Philosophy for Which Theology?

Author(s): João Manuel Duque / Language(s): English Issue: 2/2022

The ancestral relationship between philosophy and theology will be worked here not abstractly but based on some of its historic achievements. From the diversity of theological areas and theological discourse trends—especially in the last century—the article proposes to establish a relationship between this diversity and the diversity of some contemporary philosophical proposals. Among the huge variety, we chose to refer to hermeneutical philosophy, philosophy of language, phenomenology and some “unique” cases. The article ends with a reflection on the relationship between theology and metaphysics.

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