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Има ли закон на мотивацията?

Author(s): Silviya Kristeva / Language(s): Bulgarian Issue: 3/2015

This article follows till the end the direction, drawn by the provocative Schopenhauer’s posing of the “law of motivation”, which according to Schopenhauer determines the motives of human in its constant “willing”. Such a law statement must find its own necessity and its own range. With this scale, Kant deduces the practical law, valid for “every rational being”, and formulates it as “supreme effective cause”, which range extends to the “realm of ends”. How such practical statement will have its own formulation and sub-positions in the area of motivation. And whether the higher motivations, discovered and investigated by A. Maslow, will have its own ultimate level – exactly by which we could find the constitutive personal power of the higher motivations. These must be statements, which possess universal validity for each and every human and for the humanity as total.

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Святото като априорна категория. Рудолф Ото

Author(s): Miroslav Bachev / Language(s): Bulgarian Issue: 2/2015

In 1917 in Germany is published the work „Das Heilige“ by the German theologian and philosopher of religion Rudolf Otto. In this work Otto subjected to phenomenological analysis experiences of the sacred – an essentially necessary element in all religions. After this thorough phenomenological analysis, Otto defines the Holy as a pure category a priori, referring to the Kantian epistemology and aesthetics. Defining the Holy as a priori category subsequently provoked theological and philosophical discussion, both in Germany and in other parts of the world, referring the problem about how far the used by Otto term „a priori“ is consistent with the Kantian „a priori“. The main thesis of this article is that transcendental critical method set by Kant through the model a priori – a posteriori, is the basis of the method of philosophy of religion in „Das Heilige“.

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Еросът и възвишеното

Author(s): Nevena Krumova / Language(s): Bulgarian Issue: 1/2015

The text reviews the connection between Eros, beautiful and sublime. It creates a parallel between the ancient ideas of Plato for the Common and Heavenly Eros and the ideas for Beautiful and Sublime, developed in the German classic aesthetics.

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Дигиталните медии и промяната в публичната сфера

Author(s): Nikolay Mihaylov / Language(s): English,Bulgarian Issue: 4/2019

The article deals with changes that have taken place in the public sphere as a result of the digital revolution in the dissemination and processing of information. The term “public sphere” is used here in the sense it has for Habermas. Habermas, however, bases his conclusions mainly on studies of the printed media. The digital media have radically changed the way in which information is perceived, systematized, disseminated, analyzed, etc. The changes brought about by the social networks, their impact on the public sphere, are particularly significant. The article attempts to describe the different dynamics of the connection between private and public in the context of the global digital networks, and addresses the question as to how these networks change the very content of the public sphere.

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Arendt and Heidegger: the Human Condition Reconsidered

Author(s): Tengiz Tsimnaridze / Language(s): English Issue: 3/2019

Heidegger’s name is often brought up in connection to Arendt’s The Human Condition (1958), since his thought had a pervasive influence on Arendt’s work. Although Heidegger is not mentioned in The Human Condition, Arendt herself claims in her letter that her work “grew right out of the first days in Marburg and so is in all respects indebted to” him. Accordingly, this article is an attempt to search for the roots of Arendt’s philosophical views in her magnum opus. Based upon close reading of Heidegger’s texts, this article argues that Heidegger’s later philosophy has impacted on Arendt’s ontology and her understanding of modern society in The Human Condition. My plan is as follows: first, to note Arendt’s relationship to Western tradition of political philosophy; second, to discuss Arendtian notions of political action and public realm; and third to study her conception of modernity.

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How can we broaden Myopic Moral Horizons? The Role of Ethical Gradualism for ‘Moral’ Remapping

Author(s): Silviya Serafimova / Language(s): English Issue: 3/2019

One of the main objectives of this article is to clarify why ‘mapping’ otherness in the era of the Anthropocene is not an axiologically neutral process. This hypothesis is elaborated by demonstrating how the proponents of both radical anthropocentrism and radical eco-centrism rely upon the center-periphery dichotomy when ‘mapping’ what they understand by other in both spatial and moral terms. In this context, I argue that overcoming the negative effects of so-called myopic moral horizons is possible by adopting the principle of ethical gradualism in an interspecies context.

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Мястото на интелекта в теориите за съзнанието от по-висок ред (ТСПР)

Author(s): David Peev / Language(s): Bulgarian Issue: 3/2019

The central aim of this paper is to provide certain clarity regarding the question ‘What role does ‘the intellect’ play from the perspective of a Higher-order Theory (HOT) of consciousness. My hope is to show that there are grounds for the conclusion that there is a close relation between what we call ‘intellect’ and the evolutionary and adaptive processes that a biological system undergoes. As for the final result, my goal is admittedly modest – to merely outline a working definition of the term ‘intellect’, which is, however, compatible with evolutionary theory. Nevertheless, I hope that, if successful, such definition can facilitate future research in the field.

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Кант или Kант(ор)

Author(s): Valentin Asparuhov / Language(s): Bulgarian Issue: 3/2019

The article aims to overcome the traditional standards in connection with the interpretation of Russell’s philosophical logic. The requirement which is needed for that aim to be done is the re-evaluation of a series of features in the British philosopher’s mode of thinking. The text is organized as it follows. 1) A mixture of some autobiographical storylines, which suggest the negative attitude of Russell to the tradition of transcendentalism. 2) Analysis of some selected sections from Russell’s unpublished manuscript from 1903/1904, which is rarely mentioned, too. In the context of the same manuscript, some indicators are visible, and they show that in his mental experiments transcendental counterparts of important logical puzzles exist. 3) It is maintained that the problems of philosophical logic and non-classical transcendentalism could be studied together relying on Critique of Pure Reason.

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Историчност на понятието фигура у Ауербах

Author(s): Kamelia Spassova / Language(s): Bulgarian Issue: 5/2020

The term figura gives us the possibility to think about the critical limits of the entanglement between the political and the poetical on the fluctuating trajectories of the passing time (chronos) and the embodied time of the event (kairos). In Auerbach’s article “Figure” (1938) the concept is defined as a dynamic with its own regime of historicity, connecting one particular person/event with another particular person/event. Such a regime presumes the kairotic logic of the right occasion, of the exceptional time of the context, where something that is suggested to happen, just happens. This is the process of real embodiment of figures. The main point of Auerbach is that the figura is a temporal, not only а special topological concept. It is characterized by its dynamic and radiant power, its own historicity inasmuch as it has inherited and preserves several temporal layers. In the end of this paper I shall make a distinction between a literary figure and a conceptual persona. Bartleby, the Scrivener is seen as a conceptual persona by Deleuze and Guattari, Derrida, Badiou, Rancière, Hardt and Negri, Agamben, Zupancic, Zizek, yet Bartleby is still a literary figure above all else – a literary figure that sometimes copies its own formation, and sometimes… simply prefers not to. The task of the current paper is to outline the stakes of modern literary history, composed through literary figures.

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Actualization of Axiology Development: Problems, Searches, Solutions

Author(s): Lyubov’ Shabatura,Anton Yazovskikh / Language(s): English Issue: 4/2020

The article examines the concept of “value” in the context of the general planetary process of anomie at the level of local cultures and subcultures, when the possibilities of value-normative regulation of social processes are reduced to a minimum. Under these conditions, the predictive function of axiology has become particularly relevant, and the authors raise the question of the basis for the values evolution reproduction. The search to this answer involves the application of system analysis and retrospection. The study of the main axiological concepts based on the connection between objective and subjective in this perspective allows to identify the main contours of value consciousness that coincide with the dominant concepts: biological (objective-naturalistic concept), social (dialectical-materialistic concept), individual (subjective-psychological concepts) and existential (objective-transcendental and ontological ideal realistic concepts). The material summarizes the main methodological and cognitive limitations of these concepts, which are in fact natural, since they belong to specific contours of value consciousness. At the same time, a number of provisions can be considered as general ones. As a result, the authors hypothesize the possibility to develop a synthetic concept of axiology allowing predicting the development of cultural value core as an imperative of socio-cultural processes.

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Как мислим трансцендентното: диалогът между Карл Юнг и Мартин Бубер

Author(s): Miroslav Bachev / Language(s): Bulgarian Issue: 1/2021

The relationship between metaphysics and psychology has different dimensions. An emblematic example of this relationship is the literary polemics between Martin Buber and Carl Jung about boundaries between the two areas of scientific knowledge. According to Buber, Jung allows himself to cross the border of psychology and psychiatry through metaphysical assertions, while Yung claims he doesn’t go beyond that, and all his speeches, even about transcendent objects, don’t leave the sphere of empiricism. The purpose of this article is to reconstruct this dialogue and critically analyze it in view of the possibilities of thinking of the transcendence.

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Отчуждението като проблем в Хайдегеровата философия

Author(s): Nikolay Pavlov / Language(s): Bulgarian Issue: 1/2021

The concept of alienation is important part of the 20th century leftwing social criticism and a key theme of Western Marxism and critical theory. It also has a significant impact on various existentialist-inspired cultural criticism. The development of the social and economic dynamics in recent decades has aroused interest for a different interpretations of this classic question. The following text is an attempt for ontological rethinking of the problem through the existential concepts of Martin Heidegger. This happens with the interpretive reading of several of those key concepts.

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Артефакти 1. Дефиниция

Author(s): Serghey Gherdjikov / Language(s): Bulgarian Issue: 2/2021

In this paper I present a definition of artifact based on cases of philosophical and scientific use: anthropogenic abiotic virtual or real object with meaning and/or function. This definition is proposed in a new dimension: real–virtual, which purports to replace the classical opposition material–ideal as a better way of defining what an artifact is. I consider as virtual here not only digital simulations, but all sign forms. I show that my definition works better in explaining artifacts. I follow empirical science as a technique of studying artifacts, and subscribe to the anthropological paradigm.

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Utopia of School, Disobedience, and Translation. Two Biblical Myths in the Interpretation of Erich Fromm and George Steiner

Author(s): Rafał Włodarczyk / Language(s): English Issue: 55 (2)/2020

It can be assumed that two biblical myths – about Adam and Eve leaving the Garden of Eden and about the builders from Babel – are interesting expressions of the utopian imagination, because these myths narrate about two places where projects of sufficiently perfect social order were implemented in two different ways. At present, the school is one of the places that could be understood as the ambiguous effect of an implemented utopia of the industrial revolution era; the school is an education space designed as an important part of the project of a sufficiently perfect social order. Two original readings of the mentioned biblical myths – by Erich Fromm and George Steiner – shall contribute some new themes and outlooks to the discussion of the condition of the modern school and the discourses of critical pedagogy or the pedagogy of resistance and hermeneutic pedagogy.

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Кантиански колебания около собствено философския метод

Author(s): Ivaylo Dimitrov / Language(s): Bulgarian Issue: 4/2021

According to leading Kant scholars, in mid-1760s Kant realizes that his program for the reform of metaphysics cannot be developed by the method of conceptual analysis which he had previously considered to be more adequate than the synthetic method of the Wolffians that imitates the mathematical one. In this paper, I put into question the claim of a pre-Critical project of ‘analytical metaphysics’ by trying to show that even for the ‘pre-Critical’ Kant the proper method of metaphysics is genuinely synthetic, but the synthetic construction in question should have been prepared by a Critical and subsequent exhaustive analysis of key material-instrumental concepts of the peculiar philosophical science under question.

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Hélène Cixous’s Creaturely "Poethics"

Author(s): Marta Segarra / Language(s): English Issue: 1/2021

Drawing on Jacques Derrida’s and Sarah Kofman’s conception of writing, Anat Pick’s notion of the ‘creaturely’ and Kári Driscoll’s ‘zoopoetics’, this article discusses the relationship between textuality and animality in Hélène Cixous’s work. Cixous’s writing has been described as inscribing the body in the text, which may be considered an ethical engagement; her embodied poetics can thus be called a creaturely poethics. The analysis focuses mostly on Cixous’s latest texts: Les Sans Arche d’Adel Abdessemed (2018), Animal amour (2021) – which deal openly with animals – and her recent fictions on the Shoah, 1938, nuits (2019) and Ruines bien rangées (2020). In them, animality not only traverses human and non human animals, but also beings considered inanimate, such as Osnabrück’s synagogue. Particularly, Ruines bien rangées gives a voice – and, above all, a ‘cry’ – to all beings reduced to silence, and therefore to death, by the Nazis.

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Homofaunie: Non-human Tonalities of Listening in Derrida and Cixous

Author(s): Naomi Waltham-Smith / Language(s): English Issue: 1/2021

In L’animal que donc je suis Jacques Derrida suggests that the question of what would be proper to the animal should ‘change tune’. I read this extraordinary passage, in which Derrida calls for us to lend an ear to an ‘unheard-of music’ that neither emancipates the non-human nor condemns it to inarticulate noise, in conjunction with the nexus of animality, telephony and the cri de la littérature that unfolds in Hélène Cixous’s writing, exploring the significant role assumed by the sonorous in these descriptions of non-human life. For Cixous, the telephonic power of near-instantaneous substitution and of prostheticity is inseparable from the sounds produced by the coterie of animals that populate the writings of these two authors. What is intriguing is that this bestiary is almost always said with a certain homonymy or homophony. Hence this article traces what I dub an ‘homofaunie’ echoing Cixous’s series of puns and neologisms such as ‘(t)elefaun’ and ‘(t)elephantasy’ that capture Derrida’s attention. The article asks what is at stake for theorizing non-human life – not just animal but also plant and so-called inanimate life – if the mode of questioning is to be redirected by a specifically aural attunement in which listening itself is retuned under the guidance of untranslatable homophony.

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I Stink, Therefore I Mink: A Manifesto

Author(s): Marie-Dominique Garnier / Language(s): English Issue: 1/2021

The recent mass culling of mink in Denmark and elsewhere, following the animals’ contamination by a COVID-19 variant, is taken as a re-entry point into Derrida and Lacan’s mink-mediated conversation in The Beast and the Sovereign. Out of the etymological ‘stink’ attached to the mink emerges an animot gifted with (unlimited) ink, with a potential to disturb philosophies of language, to write back or strike back, as it has recently done in the form of alignments of dead yet resurfacing animals. In the wake of Derrida’s verbal disseminations around the vison, and of Lacan’s attribution of a ‘sort of language’ to the animal in The Formations of the Unconscious, this essay follows an animal pack with includes the 17 million mink programmed for (double) extinction by inhumation and cremation. A hauntology follows, adumbrated by Lacan’s interest in the ‘secretion’ of fur, mink oil and (psychoanalytic) sense, and by Derrida’s encounter with the neoliberal, crypto-vison Alain Minc in 1994.

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Аналитика на афицируемостта: около проблема за феноменологическото несъзнавано

Author(s): Denitsa Nencheva,Desislav Georgiev / Language(s): Bulgarian Issue: 1/2022

The problem of the relationship between consciousness and unconsciousness has proved to be not only a neuralgic point in the interdisciplinary debates throughout the 20th century, but one which maintains its notable place in the present day. Taking the long and complex history of the encounters between Sigmund Freud's psychoanalysis and Edmund Husserl's mature phenomenology as a theoretical background, the present paper offers a novel approach towards the consciousness/unconsciousness problem, situated within the peculiar sphere shaped by the dialogue between Freudian and Husserlian notions. What we offer is a preliminary sketch for an analytics of affectability that opens a path toward reexamining some key psychoanalytical concepts such as unconscious, repression and memory which can be a valuable contribution to the development of phenomenological conceptualizations of different forms of traumatic experience.

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Еврейските мотиви в „Сказание за буквите“ на Константин Костенечки – културни и интерпретационни проблеми

Author(s): Hristo Saldzhiev / Language(s): Bulgarian Issue: 1/2022

The present article deals with the translations of Hebrew and non Hebrew but presented as Hebrew anthroponyms and oikonyms in the work of Konstantin Konstenechki “Treatise of Letters” dating back to the first decade of the 15th century. Up to this moment excluding Jagić the researchers have not pay significant attention to this part of work and according to common opinion Konstantin did not know Hebrew language. However the careful language and textological analysis indicates that a big part of the translations of names and words loaned from the Old and New Testaments are identical or stay close to the etymologies including in the modern dictionaries and other are result of phonetic comparison to Aramaic. There are also translations influenced by Midrashes and the works of Philo of Alexandria.

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