"Biografiile" Sfantului Maxim Marturisitorul si contextul istoric al epocii sale

Author(s): Vicențiu Românu / Language(s): Romanian / Issue: 01-03/2017

In modern Romanian theology, Father Dumitru Stăniloae is the first theologist who started capitalizing, by their precious translations and comments, for almost half a century, on a part of the theological and spiritual works of the great Byzantine and erudite monk of the 7th century in the person of Saint Maxim the Confessor, thus ranging under the neopatristic trend, dedicated to the „maximology” commenced during the first half of the 20th century. Within the four tomes of maximian works, the Romanian theologist casts some light on the sizes and profound significances of the confessor monk Maxim’s thinking in relation to contemporary theology, however, concerning Their life, the scholared Romanian theologist compiles short biographic notes.

"Continuities and discontinuities. Educational program of The Planned Parenthood Association in Krakow (1957 – 1993)"

Author(s): Barbara Klich-Kluczewska / Language(s): English / Issue: 1/2014

The article presents the program of sexual education prepared and offered by Krakow Branch of the Planned Parenthood Association in the wider context of socio-political situation in Krakow (1956 – 1989). Since the beginning of the Association’s existence, the special attention was paid to the development of educational program, which concerned the different aspects of „family life“. The article is going to answer the questions about its goals, the educational tools used to achieve them and its social targets. To accurately determine the position of the Association in the city‘s community I will analyse its foundation and activities in wider context of the pre-war traditions of the organisation and the activities regarding premarital counselling undertaken by the Krakow Catholic Church.

"Foaia Diecezana" - 130 de ani de aparitie

Author(s): Constantin Cilibia / Language(s): Romanian / Issue: 01-03/2017

The Diocesan Sheet magazine, through the articles printed, enjoys an even greater popularity within believers, priests, not only from the Caransebeș Bishopric, but the entire country. The editorial team consists of church, but also laic personalities with a good theological preparation. It is led by our inexhaustible Bishop, Dr. Lucian Mic, of Caransebeș, who is undertaking great efforts for the magazine to appear periodically and in exquisite graphic conditions. From what we have seen so far, the Diocesan Sheet magazine is highly appreciated, not only within the Caransebeș Bishopric, the Banat Mitropoly, but also within the Romanian Patriarchy. We see its presence everywhere, thus confirming that it complies with current requirements and exigencies.

"GLOBALIZACIJA" RIMSKOG CARSTVA I ŠIRENJE KRŠĆANSTVA.

Author(s): Anto Popović / Language(s): Croatian / Issue: 19/2003

This article explores some of the factors which enabled Christianity become a world religion in a relatively brief span of time. As well as looking at the culture of the time, it examines the contribution of military, legal, monetary and communication factors in the Roman Empire. These factors were a cohesive force which made a vast empire, of many ethnic groups (nations), cultures and religions, into a unified social-political and economic-cultural space. All these factors bear marks of the Roman Empire and Greco-Roman civilization, and therefore they may be treated under the heading "globalization" of the Roman Empire. In their oral and written address to their audiences and in their mutual correspondence, the first proclaimers of the Good News made extensive use of the advantages of these "globalizing" factors on their missionary journeys. However, the crucial and the most important driving force behind the rapid spread of Christianity was the self-awareness of the first Christian proclaimers of their universal mission, their finn belief in the saving power of the Gospel and their conviction that all peoples are in an urgent need of God's salvation.

"Gott hat sein Evangelium auch durch die Musik gepredigt". Martin Luther, die Musik und das Kirchenlied

Author(s): Wilhelm Hüffmeier / Language(s): German / Issue: 10/2016

The article presents origins of the Evangelical church music in the XVI century. Pastor Dr Martin Luther is regarded as the father this music. The poet H. Heine described the hymn “A mighty fortress is our God” as Mar-seillaise of the Reformation. Luther was brought up in his school musical circle and recommended teaching music at schools of all levels. The Reformer, apart from prefaces to all kinds of songbooks, wrote four texts dedicated to the essence of Evangelical song where we find a thesis that music is a good deed of the God -Creator Himself what makes that music in its very nature is a good instrument to proclaim the Gospel. In one of his letters Luther wrote indeed that apart from theology music is the best art bringing consolation for the heart. His first song, Luther wrote not earlier than in 1523 in parallel to the undertaken efforts to reform Evangelical liturgy. Apart from the so-called propaganda songs of Reformation Luther’s favourite songs were paraphrases of psalms. In addition, another form of religious song created in the times of Reformation are catechism songs. The article also depicts the person of Elisabeth Cruciger, the first Reformation singer. Reformation triggered a mighty movement that intro-duced national languages to the liturgy and church services. This movement also transformed music giving it specific feature of piety emerging from the spirit of Evangelical church reformation in the XVI century.

"Hours of trial" in the life and activity of Polish sercans in the post-war years

Author(s): Sławomir Kamiński / Language(s): Polish / Issue: 1/2004

"Godziny próby" w życiu i działalności polskich sercanów w latach powojennych.

"Majko pomozi mi da ispravim matematiku i da budem s Bojanom". Etnološka analiza zidnih natpisa u crkvi sv. Petra i Pavla u Osijeku

Author(s): Jasna Čapo Žmegač / Language(s): Croatian / Issue: 5/1993

The author proposes to interpret messages addressed in the past few years to St. Mary, the mother of God, in the chapel of St. Mary of Lourdes in the church of St. Peter and Paul in Osijek, in eastern Croatia. Their specificity resides in the fact that they are written on chapel walls. Taking into account the specific means by which they are written - on a wall - and the specific contents which they exhibit - prayers addressed to St. Mary - the author first discusses the appropriate genre into which they can be ranged. She concludes that wall inscriptions from the Osijek chapel cannot be considered graffiti since they do not exhibit some of their characteristics: their receivers are not anonymous, they are not a result of opposition or of a wish to transgress, or to make up for the communication deficit of some segment of the population, and their content is different. The analysis and interpretation of 1000 wall inscriptions from Osijek is based on their transcription. Throughout the text they are being contrasted with prayers found in Trsat (a North Croatian pilgrimage center) and analyzed by the same author, and, where possible, with prayers from Thierenbach, a pilgrimage center in Alsace, analyzed by Genevieve Herberich-Marx. It is hypothesized that some characteristics of the Osijek inscriptions are linked to the means by which they are written. These are the pronounced anonymity of messages, the age of the population writing them - youth of High school age, and, linked to their age, the motifs of addressing Mary - mainly school problems, problems with partners, meeting somebody, etc. These motifs are in sharp distinction to the motifs presented in Trsat and Thierenbach (health, general help, happiness and protection predominate) where, presumably, people of middle and older age have left messages for St. Mary. The messages in Osijek are very concrete and specific: help is sought immediately and for a definite problem, e.g. to meet one's lover today; not to get a bad mark in the test to be written tomorrow. The author concludes that while to Trsat people come in organized trips and seemingly with no predetermined motives for prayer; to the Osijek church people come deliberately, to pray for a specific motif. The youth in Osijek are turned upon themselves for, in the majority of cases, they pray for themselves and not for other people, as was the case in Trsat. Nevertheless, a special category of prayers is identified in Osijek - prayers for all those who suffer -in villages, towns and Croatian regions struck by the 1991/92 war. Finally, prayers point to Mary's presence in people's lives as helper, savior, giver, protector etc. In quite a number of prayers people address themselves to God, attributing him the same powers as to Mary. St. Mary is not called Mary of Lourdes or of Osijek as is the case in Trsat and in Thierenbach, both important pilgrimage centers in which Mary is thought to be miraculous. This is explained by the ignorance of youth that the statue around which they write messages on chapel walls represents the miracle of Lourdes and by the fact that the statue has not proven miraculous among the inhabitants of Osijek. Regarding the differences and similarities of prayers in Croatia and in a French center, the author concludes that the main difference lies in the way Mary is called and addressed, but that otherwise, prayers from Trsat and Thierenbach have much more similarities than the prayers in two Croatian centers. The reason in all probability lies in the age of visitors and indirectly in the form of the prayer and function of the church.

"Ó, Várad! Ó, Erdély! Ahol édes hazánk földjén a szent király lábai nyomdoka máig fenn van!"

Barokk kori prédikációrészletek Szent László király tiszteletére

Author(s): Norbert Medgyesy S. / Language(s): Hungarian / Issue: 06/2017

"Parafia Frysztak w latach 1918-1945", Krzysztof Szopa, Tuchów 2005.

Author(s): Józef Mandziuk / Language(s): Polish / Issue: 13/2006

,„Și încă a pustiit şi sfânta mănăstire”. Mănăstirea Govora și un gest de putere de la mijlocul secolului al XV-lea

Author(s): Ramona Neacşa / Language(s): Romanian / Issue: XXXIII/2015

This paper analyses the destruction of the Govora Monastery by the boyar Albu the Great in mid fifteenth-century Wallachia. The main contention of the article is that this sacrilegious act was embedded in the struggles between different Wallachian noble groups competing for power. Thus, by devastating the monastery, Albu the Great was trying to strengthen his own position, while undermining that of the founder of the monastery, no other than Vlad the Devil, the lord of Wallachia. The Govora monastery played an important role in supporting and legitimizing Vlad’s rule, therefore any act of violence directed against it was actually aimed to its founder. A locus of history and legitimacy, the monastery had a significant capital of symbolic power that could be manipulated, destroyed or, on the contrary, restored. This is precisely what happed with Govora in the second half of the fifteenth century, when Vlad the Devil’s descendents took care to restore the family monastic foundation. Thus, Vlad the Impaler punished Albu the Great and his entire kin and, afterwards, Vlad the Monk and Radu the Great re-established the monastic estate by buying back two of its former villages, Glodul and Hinţa. The purpose of this article is to suggest that the fifteenth-century Wallachian monasteries were not solely a network of religious and economic centres, but also hubs of political power.

100-lecie kościoła pw. św. Jana Chrzciciela w Trzciance

Author(s): Edwin Klessa / Language(s): Polish / Issue: 5/2017

16. SZÁZADI, KÉSŐ RENESZÁNSZ ÖLTÖZETŰ LEÁNYKA SÍRJA BOLDVÁN

Author(s): Ilona Valter / Language(s): Hungarian / Issue: 1/2012

The actually standing Calvinist church of Boldva is of a royal founding. The building functioned as a Benedictine abbey around 1175–1180. The archaeological excavations conducted between 1976 and 1982 uncovered 68 graves within the church. A 14–16 years old girl lay in grave no. 21 in perfectly preserved renaissance clothes. She probably died in 1567 or 1568 and she was a member of the Putnoky family of the Rátót clan. This family owned Boldva until 1570, and then the Basó family owned it for about 160 years. The girl’s uncle Mihály Basó lay in grave no. 14 and her mother Klára Basó in grave no. 17.

16–18. századi ötvösmunkák a dévai és hátszegi gyülekezetekben

Author(s): Mária Kovács / Language(s): Hungarian / Issue: 4/2007

Goldschmiedearbeiten aus Reformierten Kirchengemeinden Deva und Hatszeg (16–18. Jahrhundert). Die Goldschmiedearbeiten die in dieser Artikel verarbeitet sind auch heute Eigentümer der gemeinden aus Reformierten Kirchenkreis Hunyad–Zaránd. Ich versuchte alle mögliche Informationen versammeln und so ein Überblick von die künstliche Richtungen der reformierte Patronen dieses Gebietes in 16–18 Jahrhunderten machen. Leider in vorigem Zeit hat man sehr wenig mit diese Theme beschaeftigt. Unsere Analyse will neben der fachmaessige Beschreibung auch ein Spiegel für die alltaegliche Leben, Gebrauche und Fachniveau der vorigen Jahrhundertes sein. Die verarbeitete Goldschmiedearbeiten kommen aus 8 verschiedene Kirchengemeinden und sie sind heute in Deva und Hatszeg. Sie sind so ornamental, wie förmlich sehr heterogen: Werke von unbekannten Meistern aus dem 15–16 Jahrhundert, Objekte der Meister aus Kronstad, Hermanstadt und Klausenburg. Neben dem spaetgotischem Kelch finden wir ein renessantischer Pokal, auch barockzeitliche und klassische Objekte.

170 de ani de la Hirotonia întru episcop a Sfântului Andrei Şaguna (18 aprilie 1848). Analiza istorică şi canonică a documentelor

Author(s): Mircea Gheorghe Abrudan,Răzvan Perșa / Language(s): Romanian / Issue: 4/2018

The life, activity and work of Saint Andrei Şaguna, the Metropolitan of Transylvania, are well-known due to the special academic researches led by Romanian and foreign historians and theologians. However, official archives and libraries from Romania and from abroad still possess many original sources regarding the Transylvanian Metropolitan’s life and activity that can bring clarifications about his work and will contribute to a more complete outline of his pastoral and theological activity. Our work explores two such very important documents regarding the appointment of Archimandrite Andrei Şaguna as the Transylvanian Orthodox Bishop by Emperor Ferdinand I of Austria on February 5, 1848 and his ordination by Metropolitan Iosif Raiacici in the metropolitan cathedral of Karlowitz (Sremski Karlovci) on April 18, 1848. Our research reviews these two important documents in the historical, canonical, and political context of the period.

1990, În Vară ...

Author(s): Boris Buzilă / Language(s): Romanian / Issue: 6/2017

The author evokes several moments in the summer of 1990, namely the enthronement of bishop Daniel Ciobotea as metropolitan of Moldavia and Bucovina, and a visit in the Republic of Moldavia to his native places. The article presents church personalities of the 90’s in Romania and Molda- via.

2016. október 20-21.

Author(s): Dávid Diósi,József Marton / Language(s): Hungarian / Issue: 1/2017

25. rocznica strajków studenckich w Łodzi – droga do legalizacji Niezależnego Zrzeszenia Studentów w Polsce (1981–2006)

Author(s): Innocenty Marek Rusecki / Language(s): Polish / Issue: 1/2007

This article presents the course of Lodź students' strikes, who in 1981 acted against the authorities of the Polish People's Republic (PRL) policy, concerning higher education They demanded introducing a lot of changes. Their strikes provided strong impetus for other students in Poland, who conseąuently started their own waves of strikes. The result of those strikes was establishing the first Independent Association of Students in Poland. In the first part of the article, the author outlined the communists' coming to power, strengthening it, as well as their style of ruling. That was a background for presenting the circumstances of students'strikes in Lodź, their demands, their talks with the state authorities and the Independent Association of Students coming into existance. The second part of the article presents the Catholic Church in Poland, its social role in the years of the communistic regime, which started in 1945, and Lodź Church special part during the srikesof 1981. According to the author, today, when there are trials to ignore or falsify some facts and events from the latest Polish history, it is essential to hold in reverence those wonderful episodes which reveal human's right to freedom, dignity, subjective treatment, and last but not least, to have all their rights guaranteed by the Constitution, respected by the ruling authorities. The author hopes that the present article will contribute to a long process of Polish national history cleansing and to showing it in the proper light. This article is dedicated to all of those who were involved in students' strikes, as a token of remembrance and gratitude.

250 lat liturgicznego kultu Serca Jezusowego w Polsce – memoriał biskupów polskich z 1765 roku

Author(s): Ireneusz Słoma / Language(s): Polish / Issue: 08/2015

The liturgical Solemnity of Most Sacred Heart of Jesus was approved 250 years ago. This solemnity is celebrating on the Friday after the octave of the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi). The Polish bishops Memorial of 1765 was really important document which helped in approval the Sacred Heart solemnity. That is why every Sacred Heart worshipper should read and know this document. 250th anniversary of approval this worship is the best time to do this. The Memorial presents the beginning of Sacred Heart worship history and meaning this worship for every worshipper. What is more this document shows arguments for approval of the liturgical solemnity of the Sacred Heart. Memorial shows clearly that orthodox Sacred Heart worship exist in the Church and this worship is accepted and still promoting by the Holy See. That is why this worship needs official approval of the appropriate form of the Mass, and breviary. Polish Bishops Memorial especially ask for approval of these texts for Poland. One of the reasons of it is Polish people are real Sacred Heart worshippers and they believe that this Heart helps them in every difficult situation.

28 Šventųjų Pranciškonų Observantų Atvaizdai Šv. Jurgio Kankinio Konvento Bažnyčioje

Author(s): Laima Šinkūnaitė / Language(s): Lithuanian / Issue: 90/2017

There is unique artifact of baroque art in the St. George the Martyr church of the Franciscan minor convent in Kaunas. There are 28 images of saint martyrs and confessors. In the archive of this convent we can find the earliest information about these images. There is a record of 1741 in which they are mentioned. Today they are in quite poor condition, but there is no equivalent to this gallery, even if in its unrestored condition. Every image reveals an individual way to holiness. In every painting there is a poetic inscription whose purpose is to describe a painted friar. This research is another opportunity to look at the way to holiness and the way to art.

60 de ani de la primele canonizări de sfinţi români

Author(s): Mircea Gelu Buta / Language(s): Romanian / Issue: 11/2015

Although a strong church from the beginning, with special spiritual life and moral-religious leading personalities, the Romanian Orthodox Church has started late with canonisation of saints. It is the merit of Patriarch Justinian and the members of the Holy Synod of the time, in October 1955 in full Stalinist regime, that several Romanian saints were canonized, whose relics were on this land for centuries. The following were declared then saints of the Romanian Orthodox Church: St. John the Wallachian (12th of May), St. Hierarchs Elias Iorest and Sava Brancovici, Metropolitans of Transylvania from the seventeenth century as witnesses (24th of April), St. Pious Visarion Sarai and Sophrony of Cioara and pious peasant Oprea Nicolae (21st of October), St. Hierarch Calinic of Cernica (11th of April) and St. Hierarch Joseph the New from Partoş (15th of September).