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Wiara źródłem radosnego świadectwa o Chrystusie

Wiara źródłem radosnego świadectwa o Chrystusie

Author(s): Henryk Szmulewicz / Language(s): Polish Issue: 1/2016

Wiara i radość są ze sobą ściśle powiązane. Pełnia radości zależy od stopnia wiary. Obserwacja współczesnego świata przynosi jednak niepokojące dane, według których wielu wierzących w Chrystusa zatrzymuje się na radości „chwilowej”, „płytkiej”, „niegodnej”, „grzesznej”. W konsekwencji traci związek z prowadzonym przez Kościół dziełem ewangelizacji. Będąc Bożym darem, wiara domaga się konkretnej odpowiedzi ze strony człowieka. Niniejsze studium jest przypomnieniem argumentacji teologicznej (szczególnie biblijnej i eklezjologicznej), według której głęboka wiara jest nieodzowna do dawania radosnego świadectwa o Chrystusie. Faith and joy are closely linked. The fullness of joy depends on the level of faith. However, today’s world observation brings alarming data, which show that many believers in Christ remain on a joy that is “temporary”, “shallow”, “unworthy” and “sinful”. As a consequence they lose connection with the evangelization promoted by the Church. Faith as God’s gift requires a specific answer from a man. This study is a recollection of a theological argumentation (especially biblical and ecclesiological), according to which deep faith is indispensable to give joyful testimony to Christ.

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III Międzynarodowa Konferencja Biblijna Interpretacja i translatoryka biblijna, 7–8 czerwca 2016 r., Ostrów Wielkopolski

III Międzynarodowa Konferencja Biblijna Interpretacja i translatoryka biblijna, 7–8 czerwca 2016 r., Ostrów Wielkopolski

Author(s): Anna Rambiert-Kwaśniewska / Language(s): Polish Issue: 1/2016

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LISZT FERENC PRÓFÉTA-FANTÁZIÁJA MINT ORGONAMŰ. AZ ELSŐ KIADÁS TANULSÁGAI

LISZT FERENC PRÓFÉTA-FANTÁZIÁJA MINT ORGONAMŰ. AZ ELSŐ KIADÁS TANULSÁGAI

Author(s): Balázs Méhes / Language(s): Hungarian Issue: 2/2019

The piece in the title, dated back in 1850, was a milestone. It is not only the first and most significant organ piece of Liszt, but also one of those pieces which every organist has to deal with sooner or later, and for the interpretation, they have to ask and answer many questions. For this study, the first edition, published in 1852 and available online, provides many references, while the manuscript is difficult to access. It is no coincidence that, at the hundredth anniversary of Bach’s death, Liszt began to write a large-scale organ piece to worship the art of the great composer. It may also be intentional to date the completion of the piece on the Remembrance Day of the Reformation. Both the inevitability of the composition, and the Protestant aspects, and not lastly, the personal commitment of Professor István Dávid to the piece, prompt me to try to find answers to some of the basic questions of this grandiose piece, and publish them – without the need of completeness – in the book to be published in honour of him.

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„…HOGY EGYEK LEGYENEK, MINT MI”  – AZ EGYSÉG KÉRDÉSE

„…HOGY EGYEK LEGYENEK, MINT MI” – AZ EGYSÉG KÉRDÉSE

Author(s): Sarolta Püsök / Language(s): Hungarian Issue: 2/2019

2019 is the Year of unity in the Hungarian Reformed Church since 10 years ago, when the Hungarian Reformed Churches on 22 May expressed their unity by accepting a common constitution. In the era of Reformation, in the 16th century the young reformed church of the Hungarian territories was divided in three parts. The Western region was brought under the rule of the Habsburg Empire, in the Eastern territory the independent Principality of Transylvania emerged and the biggest “third” of the former kingdom, the part in the middle was conquered by the Ottomans. The first common organizational structure for the whole Hungarian Reformed Church was possible only in 19th century, following the Austro-Hungarian Compromise of 1867. The developing of the first constitution was finished in 1881, in Debrecen. After the two World Wars the Hungarian Reformed people lived not only in Hungary, but with a sudden political move they were citizens of Austria, Slovakia, Romania, Ukraine, Serbia, Croatia and Slovenia. In the latter century there have arisen significant Hungarian Reformed communities also in distant lands, not only in the traditionally Hungarian region. The Consultative Convent prepared a common liturgy and hymnal beyond the harmonization of reformed church law, which is a considerable result for the songs are important factors of unity.The disgregation / fragmentation is an old problem of humanity and of Christianity. The alternative is the koinonia, the true communion with God and with fellows. This study has its purpose in seeking possibilities to realize unity between people, the fellows in Jesus Christ.

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Kur’ân’a Göre Ehl-i Kitabın Kutsal Kitaplardaki Ayetleri Tahrifi, Gizlemesi ve Ayetlerle Amel Keyfiyeti

Kur’ân’a Göre Ehl-i Kitabın Kutsal Kitaplardaki Ayetleri Tahrifi, Gizlemesi ve Ayetlerle Amel Keyfiyeti

Author(s): Zeynep Nermin Aksakal / Language(s): Turkish Issue: 2/2017

Quranic revelation accepted the original ancient holy books and invited to believe in them. In this context, the books held by Jews and Christians during Quran’s sending down process, were also accepted on some issues and it was stated that Ahl al-kitab hid some of the truths in these books and they did not take into account a number of provisions while considering some of them. On the other hand, it is mentioned that the Ahl al-kitab falsified the verses in the holy books. Consideration of these issues in the Quran is either an answer and warning to Ahl al-kitab who reacted negatively to the revelation of Quran, that the Qur’an is a revelation like the other holy books and they should believe in it, or it is mainly a warning to the believers about how people of the book were in error with regards to the holy books and applying the provisions of the books. In this respect, the issue should be dealt with high diligence. In this article it will be analyzed that Ahl al-Kitab’s falsification and suppression the biblical verses and state of application the verses according to Quran and its interpretations.

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Духовна пісня в жанровій системі сакральної музики: питання термінології

Духовна пісня в жанровій системі сакральної музики: питання термінології

Author(s): Olga Leonidivna Zosim / Language(s): Ukrainian Issue: 2/2019

Purpose of the Article. The purpose of the article is to clarify the place of the spiritual song in the genre system of sacred music of the main Christian denominations based on the analysis of the basic definitions of the spiritual song genre in various national traditions. The research methodology consists of a combination of comparative, historical, cultural and musical-liturgical methods, with the help of which the spiritual song was described as a component of the genre system of the European liturgical musical tradition from the Middle Ages to the present. The scientific novelty of the work lies in the fact that for the first time in Ukrainian science, based on the characteristics of the definitions of the genre of the spiritual song in different national traditions and confessional centers, national and confessional features of the genre system of European sacred music were highlighted. Conclusions. The genre of the spiritual song throughout the history of Christian music has been interpreted in different ways. In early Christianity, the spiritual song was interpreted as a poetic fragment of the biblical text, which came on behalf of the Old Testament or New Testament characters. This tradition has been preserved in Western Christian and Eastern Christian hymnography. In the late Middle Ages in Western Europe, the genre of spiritual songs transformed. The term «song» («cantio») began to denote musical and poetic works of the strophic form written in Latin, and later in national languages, which performed the paraliturgical function, but over time became the central musical and poetic genre of the liturgy of the Western rite, radically changing it genre system. In the Ukrainian-Belarusian lands, under the influence of the Western liturgical tradition, the term «song» as a musical and poetic work of a strophic form became the basis for defining the genre in all Christian denominations. In the Russian spiritual-song tradition, which was fundamentally different from the Ukrainian- Belarusian lack of long-term connections with the Catholic culture, the musical and poetic works of the strophic form were called psalms or spiritual verses.

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DAL COGITO AL SOGGETTO: IL SOGGETTO CARTESIANO. UNA RILETTURA ALLA VATTIMO

DAL COGITO AL SOGGETTO: IL SOGGETTO CARTESIANO. UNA RILETTURA ALLA VATTIMO

Author(s): István András / Language(s): Italian Issue: 2/2019

The following article presents the “discovery” of Descartes: the subject and subjectivity. The French thinker comes to the conclusion that we can doubt anything except our existence. So the famous cogito ergo sum became the foundation to the new subject which in modern epoch experienced spectacular development. (We cannot forget that to Descartes the doubt means cogito, that is - thinking). According to Vattimo, among the features of the new subject we find the desire for freedom and self-realization, the critics towards the past and towards metaphysics. This subject was called by Italian philosopher the subject of middle-class Christian who wants to separate from the past, wants to break all the chains, but also keeps something from the past as if the work is not yet finished.

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IL VESCOVO DIOCESANO COME MEDIATORE TRA DIRITTO UNIVERSALE E PARTICOLARE (CAN. 381 §1)

IL VESCOVO DIOCESANO COME MEDIATORE TRA DIRITTO UNIVERSALE E PARTICOLARE (CAN. 381 §1)

Author(s): László Bakó / Language(s): Italian Issue: 2/2019

The present article explores the figure of the diocesan bishop as a mediator between universal law and particular law. The essay includes two parts. First, we focus on the role of the diocesan bishop in the universal law, highlighting his function in both theory and practice. Second, we examine the same issue within the framework of the particular law. The research points out that the tension between the universal and the particular exists since the beginning of Christianity. However, it is argued that the diocesan bishop acts as a mediator in this tension from the beginning of the Church. Indeed, he is a mediator, a real “Pontifex”, between the universal law/Church and the particular law/Church. From this follows that the fundamental duty of the diocesan bishop is “to protect the unity of the universal Church, to promote the common discipline of the whole Church and therefore to urge the observance of all ecclesiastical laws” (see can 392 §1).

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THE IMPACT OF REFORMATION IN THE TRANSYLVANIAN DIOCESE AND THE BEGINNINGS OF CATHOLIC REVIVAL

THE IMPACT OF REFORMATION IN THE TRANSYLVANIAN DIOCESE AND THE BEGINNINGS OF CATHOLIC REVIVAL

Author(s): László Holló / Language(s): English Issue: 2/2019

At the beginning of the 16th century the Diocese of Transylvania, which was over 60,000 square meters, had an extensive ecclesiastical infrastructure. Under the bishop‘s leadership, a 24-member cathedral chapter led the 600 parishes in the thirteen main districts. More than 1,000 monks lived in over fifty monasteries. This seemingly powerful community has practically ceased to exist within the short 25 to 30 years due to the desire for spiritual renewal and social policy. Without its bishopric and chapter leader, there was only one monastery and about thirty parishes. It was saved from the total destruction by the incredibly coherent and persistent work of the Jesuits, and by the counter-reformation that strengthened with the help of the Habsburgs, and by - most of all - the few faithful Catholics and their self-organizing activities. Thus, the Catholic autonomy was strengthened by the hierarchically organized Catholic Church that secular believers gained a status that is unique throughout the world. The purpose of my paper is to present that age and the birth of Catholic Status, also known as Catholic autonomy.

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IL VICARIATO APOSTOLICO DELLA MOL DAVIA (1818–1884)

IL VICARIATO APOSTOLICO DELLA MOL DAVIA (1818–1884)

Author(s): Fabian Doboş / Language(s): Italian Issue: 2/2019

The article intends to present, briefly, the life and activity of the apostolic vicars who led the Catholic community of Moldavia during the Apostolic Vicarage period, which was founded in 1818, with the death of the last bishop of Bacau, Joseph Bonaventura Berardi. The period displayed, comes to an end in 1884, when Pope Leon the XIIIth promoted the Apostolic Vicarage of Moldavia to the title of diocese. The first bishop appointed was Jospeh Nicolas Camilli, who was also the last appointed apostolic vicar. It is also presented the way the catholic people of Moldavia lived and expressed their faith before and after the unification of the Romanian Principalities in 1859, showing also the significant role that the moldavian catholics played during the process of unification. The article also captures the report between the apostolic vicars, the religious authorities and those of state from the XIXth century, emphasizing on the testimony of faith expressed by the leaders of the Mission in Moldova, and also by laymen, shown to the entire Romanian society.

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Vatra - dialog

Vatra - dialog

Author(s): Virgil Podoabă,Marco Ivan Rupnik,Grigore Șoitu,Dan Perșa / Language(s): Romanian Issue: 11-12/2008

Two interviews taken by Romanian writers to important cultural personalities.

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Sfințirea Mare a apelor – semn al regenerării cosmice prin Epifania Treimică

Author(s): Petru Buta / Language(s): Romanian Issue: 02/2019

In the liturgical tradition of the Orthodox Church, the great feast of the Epiphany has as main theological focus the Baptism of our Lord Jesus Christ in the Jordan River. The liturgy of the feast and the hymns of the forefeast and of the afterfeast, starting from the text of the Gospel, develop the same theme. The Baptism of the Lord is understood and experienced in the Church as a salvific event, that encompasses not only the humankind but also the entire creation, and reveals the cosmic dimension of the mystery of salvation. The aim of this study is the structural analysis of the ritual of the Great Consecration of the Waters, followed by a concise presentation of the theological meanings of the water consecrated at the Epiphany.

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PREZENTĂRI BIBLIOGRAFICE

PREZENTĂRI BIBLIOGRAFICE

Author(s): Marius Florescu,Constantin Cilibia / Language(s): Romanian Issue: 10-12/2019

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Od redakcji

Od redakcji

Author(s): Leszek Poleszak / Language(s): Polish Issue: 1/2020

Editorial "Sympozjum" 1(38) (2020).

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Serce Jezusa szkołą duchowości kapłańskiej

Serce Jezusa szkołą duchowości kapłańskiej

Author(s): Zdzisław Lec / Language(s): Polish Issue: 1/2020

In the introduction I explain such terms as „the Sacred Heart of Jesus”, „spirituality” and „priestly spirituality”. In the article, I respond to the following questions: What can we learn at the school of Sacred Heart of Jesus? What the priest or the seminarian can rely on learning at the Sacred Heart of Jesus school? Which values can Sacred Heart teach? What Sacred Heart can rely to priestly spirituality? Replying to the questions mentioned above referring to the school of Sacred Heart and the priestly spirituality I claim in the article first of all that at Sacred Heart of Jesus school we learn to reciprocate huge and more mature love for everlasting love of Jesus that He shows the whole world and the creation constantly. Next, I prove that at Sacred Heart of Jesus school we learn different kinds of prayers. We pay special attention to Eucharistic Heart of Jesus. We are aware that we enrich and reinforce priestly spirituality by daily, longer adoration of Blessed Sacrament. I convict subsequently that at school of Sacred Heart of Jesus we learn from Good Shepherd the priestly service doing with love, patience and courage. I claim that at school of Sacred Heart we learn to care for purity of priestly heart and to give the whole of it to our Lord. Finally, I endeavour to prove that at school of Sacred Heart of Jesus we learn an appropriate reference to Mary Mother of Priests and the appropriate attitude to the saints.

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Библейски сюжети на оперната сцена

Библейски сюжети на оперната сцена

Author(s): Natalia Afeyan / Language(s): English,Bulgarian Issue: 1/2020

When did Bible enter the realm of opera? Is there a specific biblical dramatism that inspires operatic authors and which stories and characters are welcome on stage? How does musical interpretation revamp Biblical characters when they appear in opera? This article is an attempt to answer some of these questions.

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По стъпките на адаптацията към хетеротопиите на литературния канон

По стъпките на адаптацията към хетеротопиите на литературния канон

Author(s): Ognyan Kovachev / Language(s): English,Bulgarian Issue: 1/2020

The core topic of this paper is the interaction of adaptation and literary canon. As starting points serve Diderot’s idea of changing the “standard according to the circumstances” and T. S. Eliot’s notion of “an ideal order” of “existing monuments”, “which is modified by the introduction of a new work of art” or author. Semantic doublings inherent to the concept of adaptation are outlined which indicate that what the phenomenon effectively accomplishes is not a unilateral influence but a bilateral interaction between the subject and the environment or media. A literary analysis by Auerbach is discussed as an example of the latter. Characteristics of the Biblical and the secular literary canons as well as the conservative and the liberal understandings of the canon are juxtaposed. The etymology of the latter is traced back to Aristotle’s Nicomachean Еthics. In conclusion, the paper provides an intertextual approach by means of which adaptation forms heterotopic structures in the literary canon.

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PREZENTĂRI BIBLIOGRAFICE

PREZENTĂRI BIBLIOGRAFICE

Author(s): Sorin Cosma,Vasile Muntean,Vasile Rojneac,Cristian Băleanu / Language(s): Romanian Issue: 01-03/2020

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NYJA NDËRTEKSTUALITETI BIBLIK NË POEZINË BASHKËKOHORE SHQIPE
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NYJA NDËRTEKSTUALITETI BIBLIK NË POEZINË BASHKËKOHORE SHQIPE

Author(s): Zahrie Kapllanaj / Language(s): Albanian Issue: 49/2019

The religious code, especially the Biblical one, has permeated Albanian literature from its beginnings to today’s literature. Ever since its origin, Biblical writing has been a main textual and hypertextual source. The intertextual communication with it has continued in other literary periods by different routes: through semantic, morphologic, syntactic, stylistics and other refunctionalizations. The intercommunication between Contemporary Albanian Poetry and the Biblical code is evident and pivotal. It appears as a polysemantic and multidimensional intercommunication. In The Anatomy of Criticism, Northrop Frye states that Western literature has been influenced by the Bible more than any other book.1 Albanian literature also works within such an order of intercommunication, at certain times more than others, by using a method or two, but such a communication has certainly been continuous. Initially, the interrelation to texts i.e. to Biblical lessons has had a didactic and moralizing character (Old literature), then it has evoked the presence of a western culture in Albanians and the interrelation to nationality (in Romanticism), after which it has denoted a parodist and allegoric nature (Modern Literature). In Contemporary Poetry, biblical references are either direct or indirect, but they always take a new force of expression through a new semantics, which in the first phases has a national character, then it goes beyond it as it moves to a personal and universal level. There are very few identifiable cases in Contemporary Albanian Poetry that display a complete intertextual web as a system which then joins the intentional cooperation with other intertextual codes, as is the case with Musa Ramadani’s poetry or the poetry of a few other poets. Usually it occurs sporadically, distributed unevenly hither and thither in poetic volumes of various authors who merge this intercommunication with other poetic interests and ideas. By joining the examples in Contemporary Poetry which are analyzed in this article, i.e. in the instances of poems displayed here, this paper concludes that the intercommunication between today’s poetry and the Biblical code produces and results in these literary characteristics: - Enforcing the national code through a newsemantization of biblical concepts, as is the case with AzemShkreli’s poetry. The expression is symbolic and allegorical. - Cluttering the divine nature of these biblical figures and by merging them, creating the cult of man and the human, as in the case of the poetry of AzemShkreli and SabriHamiti. - The touch of irony. Irony and criticism of actual wild and chaotic reality (human and political), as in the poetry of AgimVinca and Fatos Arapi. Reiterating biblical figures in order to layer the universal nature of particular phenomena in life and in literature, as inherited or as interrelated to human genetics. 

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Проблематика гендера в коринфских проповедях и посланиях апостола Павла

Проблематика гендера в коринфских проповедях и посланиях апостола Павла

Author(s): Konstantin Sergeevich Sharov / Language(s): Russian Issue: 1/2020

In the paper, several well-known passages from the Epistles of the Apostle Paul are studied that raise the women’s issue in Corinth and still cause many discrepancies and contradictory assessments from masculine bias and chauvinism in early Christian preaching to St Paul’s personal misogyny. The author shows that these places should be interpreted as a continuation of the Corinthian sermons of the Apostle, deliberately composed by Paul in the context of non-Christian Greco-Roman culture of Corinth revived by Julius Cæsar. At the heart of this Corinthian culture, there was the famous temple of Aphrodite, sacred prostitution and the exquisitely hedonistic hetæras society.

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