100 godina Franjevačke teologije u Sarajevu 1909.-2009.

Author(s): / Language(s): Bosnian,Croatian / Publication Year: 2012

Franjevačka teologija je u povodu stotinu godina svoga postojanja i djelovanja u Sarajevu (1909-2009) organizirala znanstveni skup i proslavu pod naslovom 100 godina Franjevačke teologije u Sarajevu: 1909.-2009. Znanstveni skup je održan 6. i 7. studenog 2009. u amfiteatru Franjevačke teologije, a 8. studenog – na dan blaženog Ivana Duns Škota, zaštitnika naše Teologije – održana je proslava tako što je svećeničkom euharistijskom slavlju predsjedao provincijal Bosne Srebrene fra Lovro Gavran. Za vrijeme euharistijskog slavlja izvedena je Missa Bosniensis Andrije Pavliča: Bosanska misa posvećena sv. Franji Asiškom, svim nesretnima, ispaćenima i izgubljenima ovoga svijeta, te bosanskim franjevcima i zboru Pontanima, koji je izveo misu. Zbor Pontanima je osnovao profesor naše Teologije fra Ivo Marković. Dirigirao je skladatelj Bosanske mise Andrija Pavlič (inače je dirigent zbora Pontanima Josip Katavić). Sudjelovali su Amila Bakšić, sopran; Zana Staniškovska, alt; Jasmin Bašić, tenor; Ivica Šarić, bas; i Dario Vučić, orgulje. Pokrovitelj Znanstvenog skupa i proslave je bio Željko Komšić, predsjedavajući Predsjedništva BiH. Koji je smisao Franjevačke teologije i uopće koji je smisao franjevačke škole mišljenja od srednjeg vijeka pa do danas? Evo kratkog odgovora. Franjevci, koji su bili nadareni za filozofsko i teološko mišljenje, nastojali su veličanstvenu viziju Franje Asiškog filozofski i teološko razraditi. Vizija Franje Asiškog, koja se temelji na Isusovu evanđelju, naglašava bratstvo i sestrinstvo svih ljudi, ne samo svih ljudi, nego i svih bića, to jest svih Božjih stvorenja u svemiru. Sva bića u svemiru su braća i sestre po stvorenosti. Jednakost među bićima uključuje i razliku među bićima, jer je svako biće originalno. I samo različita bića mogu biti u jedinstvu. Tom vizijom i njezinim prakticiranjem u svom životu Franjo Asiški je ponudio alternativu svijetu mržnje i nasilja, u kojem i danas živimo. To je on rekao svojom poznatom rečenicom koja glasi: “Exivi de saeculo” - “Izašao sam iz svijeta nasilja.” Izašao je iz svijeta nasilja i počeo osnivati svijet mira. Zadaća svih odgovornih bića jest izlazak iz svijeta nasilja i uspostavljanje svijeta mira, slobode i ljubavi. Zamislimo svijet bez nasilja i zamislimo svijet u kojem nasilje više neće biti moguće. Koliko su veliki franjevački mislioci tu viziju uspješno razradili i koliko su franjevci Bosne Srebrene, koji su živjeli i djelovali na Franjevačkoj teologiji, to mišlju i djelom svjedočili, to jest otjelotvorili, neka prosude drugi. U radovima sa znanstvenog skupa, koji se ovdje objavljuju, autori su obrađivali važne teme iz različitih perspektiva, pri čemu se moglo uvidjeti da je do Istine moguće doći samo dijalogom različitih perspektiva. Dijalogom uviđamo da je Istina jedna i da nas Istina sve nadilazi i povezuje u jednu zajednicu, ne samo nas, nego i cijelo čovječanstvo. Karl Jaspers je rekao: Istina je ono što nas povezuje (Wahrheit ist, was uns verbindet).

1819 YILINDA ASTRAHAN’DA BASILAN MUSA’NIN İLK KİTABI “YARATILIŞ” ÜZERİNE BİR DEĞERLENDİRME

Author(s): Döne Arslan / Language(s): Turkish / Issue: 40/2018

Kypchak Turkish was used in two different geographical regions. On one hand, It became the language of the Kypchak who lived in today’s Russia, Ukraine and Caucasian which had been in Golden Horde between 13th – 15th centuries, it was used to write Codex Cumanicus by the Italian and the German, on the other hand again in this area it created a written language developed with Armenian letters in long centuries, and also it continued as not only spoken language but also written language in Egypt and Syria and as the literary language of Muslim Memluk Kypchak from the middle of 13th century to the beginning of 16th language. There are some phonetic and stylistic differences among the languages of these three different societies. It is predicted that that the work was translated by Charles Fraser who had started to work as the assistant of H. Brunton in Karas in 1803. H. Burton who translated many religious books into Turkish and Tatar and his follower Charles Fraser adopted the natives writing tradition. Fraser based the Ottoman translation of Ali Bey by learning Karai language, Astrahan and Orenburg Kypcak and he produced the Creation work in other words “The First Book of Moses”.

7. Walne Zebranie Stowarzyszenia Biblistów Polskich i 48. Sympozjum Biblistów Polskich (Tarnów, 7–9 września 2010)

Author(s): Stanisław Wronka / Language(s): Polish / Issue: 1/2011

Tegoroczne spotkanie biblistów polskich miało miejsce w gmachu Wyższego Seminarium Duchownego w Tarnowie, dokąd powrócili po 25 latach. W spotkaniu uczestniczyło prawie 150 osób, głównie członkowie Stowarzyszenia Biblistów Polskich, ale także paręnaście osób nienależących do niego.

A békéltetés szolgálata (2Kor 5,18—20) A közösség alapproblémája

Author(s): Pál Geréb / Language(s): Hungarian / Issue: 1/2017

Why are humans unable to live in communion? And if so, why cannot they live without communion? How does God lead one back to a communion with himself and other humans? This magisterial study prepared in 1947, after the Second World War, looks for answers to these questions from a biblical perspective and attempts to answer the problem of Christian community along the following lines: 1. God created humans in a way that the essence of humanity is a communion of love with God and his neighbours. 2. The Bible points to the destructive role of sin, which is characterised as self-willingly ripping humans from the Father and the community of brothers and sisters. 3. From this dark background, the redemption of Christ shines forth, the justification by faith and through grace, which creates a real community, namely the church. This study emphasises the relationship between individualism and collectivism, the development of self-consciousness, the worth of science and philosophy as well as the role of state. The study highlights the inspiration of the influential masters of its time, most notably Emil Brunner.

A Biblical Answer to Family Problems

Author(s): Paul-Cezar Hârlăoanu / Language(s): English / Issue: 2/2015

The contemporary family faces many challenges. Divorce is one of the most serious problems in our society. It is caused by different stresses with which the family must deal. The “Song of Songs” offers hope in resolving such stresses. It proposes a different way of life as opposed to the trials of modern marriage: love, sacrifice and enduring passion.

A császári adó. Bibliamagyarázat

Author(s): Béla Botond Jakabházi / Language(s): Hungarian / Issue: 1/2016

A durai zsinagóga nyugati falképciklusának vallási és politikai üzenete

Author(s): Géza Xeravits / Language(s): Hungarian / Issue: 2/2012

The west wall of the Dura synagogue is a kind of political and religious manifesto. The first artist of the west wall accentuated the enduring covenant between God and his people and the continuity of the cult. The second artist picked up these overall Leitmotivs, and expanded them by adding the figurative paintings. The modifications to the central panel emphasise the idea that Israel is a people chosen by God, in whose history God’s promises and the forefathers’ blessings are fulfilled. This is complemented by the wing panels, where Moses, the pre-eminent figure of the past, is depicted. This Mosaic cycle shows religious/cultic orientation. This aspect is further emphasised by the middle register of the narrative panels. As we look at the narrative panels, we see that the middle register has a kind of central position—framed by the top and bottom registers—which assigns to it a basic or essential place within the composition. The message of this mural is to meditate upon the believer’s relationship with God. After articulating the religious message of the west wall, the artist turned to political issues. The paintings of the bottom and top registers recalling various events of the histoire sainte—affirm the pre-eminence of the Jewish people. Affirming this in a minority context and in an especially turbulent period of regional history, these panels carry a message of consolation.

A gümnosz a 2Kor 5,3-ban

Author(s): Géza Pap / Language(s): Hungarian / Issue: 4/2013

This study intends to wipe clean 2 Cor 5,3 from the dust of centuries. In the word by word analysis of this sentence, attention is focused especially on the lexeme gymnos, seeking a meaning that is in accordance with the purpose of Paul and that fits the cur-rent literary context and Pauline eschatology.

ASPECTE ECLESIOLOGICE ALE EPISTOLEI CĂTRE EVREI

Author(s): Ioan Mihoc / Language(s): Romanian / Issue: 01-03/2020

The study traces out the ecclesiological meanings of some phrases used in Hebrews such as the house of God, people of God, sons of God. These phrases have behind them a well-defined theological tradition. They capture essential aspects of the Church, but also the believers’ filial relation to God, as well as the work of their salvation within the liturgical assembly of the Church. Their interpretation supposes the existence of both terrestrial and celestial aspects of the Church, but also their continuous character through the unique sacrificial work of Jesus Christ and through His entering into the heavenly sanctuary. Through the Christian Church assembly actualizing the sacrifice of Christ, the people of God becomes united with the heavenly Jerusalem, that is, the earthly sanctuary and liturgy are joined with the heavenly sanctuary and liturgy.

ATUNCI VOR PUNE PE ALTARUL TĂU VIȚEI... UN SIMBOL BIBLIC CU IMPLICAȚII TEOLOGICE PROFUNDE

Author(s): Constantin Jinga / Language(s): Romanian / Issue: 01-03/2020

The author analyzes Psalm 50: 20/51: 19 by highlighting the biblical symbolism of the term “calf”. Several important places in the Old and the New Testaments are analyzed, where the symbol of the „calf“ is used. The essay shows that many of these are found in the Holy Liturgy and underlines the Christological importance of the symbol.

Auslegung Kolosser 1,21–2,5

Author(s): Zsolt Geréb / Language(s): German / Issue: 6/2008

Der Verfasser des Briefes warnt die Leser, im Glauben zu bleiben, die Hoffnung des Evangeliums fest zu behalten, so dass sie sich am Jüngsten Tag unbescholten vor Gott hinstellen können. Warum werden sie hinsichtlich der Danksagung gewarnt? Weil der Glaube der Gemeinde von der „Philosophie” der Irrlehrer auf die Probe gestellt wurde.

Az apostoli hagyomány sajátosságai az első és a második Thesszalonikai levél alapján

Author(s): Zsolt Geréb / Language(s): Hungarian / Issue: 1/2019

Pál apostol mindkét Thesszalonikai levélben hivatkozik az apostoli hagyomány átadására és átvételére. Milyen felvilágosítással szolgálnak ezek a hivatkozások az apostoli tradíció jellegzetes vonásaira nézve? Formailag és tartalmilag mennyiben hasonlított e folyamat a korabeli bölcseleti és vallási irányzatok tanítói gyakorlatához, illetve mennyiben tért el azoktól? Milyen témakörben hivatkozik az apostol a hagyományozás folyamatára? Milyen szerepe van a tradíciónak az igaz hit kialakulásában? Vajon a szóbeli és írásbeli hagyományra történő hivatkozás (2Thessz 2,15) alátámasztja-e a római katolikus egyháznak a tradícióról alkotott felfogását, vagy igazolja-e a protestáns egyházak tanítását? Ezekre a kérdésekre kívánok felelni az első és második Thesszalonikai levél vizsgálata rendjén.

AZ ERDÉLYI MAGYAR EGYHÁZAK KISEBBSÉGI SORSBÓL ADÓDÓ ÖSSZEFOGÁSA AZ 1918-AT KÖVETŐ KORSZAKBAN MINT TÖRTÉNELMI MEGBÉKÉLÉSI FORMA

Author(s): Olga Lukács / Language(s): Hungarian / Issue: 1/2020

The Unity of the Hungarian Churches in Transylvania Arising from their Mi-nority Status, in the Period after 1918, as a Form of Historical Reconciliation. In the Transylvania belonging to Greater Romania, the Hungarian churches, which came to be in a minority situation, did not have the opportunity to discuss the wounds inflicted on each other in previous centuries, for which they were not pre-pared anyway. Thus, putting aside the tension, pain, rivalries, destructive measures, denominational conflicts that stretched over the centuries, clinging to the strength and protective power of their identity, they formed a common front against the new state power.The first part of the study gives an overview of the Hungarian churches in Transylvania, presenting some of the most important historical events between the two World Wars. Following the unification of 1918, the Catholic Church and the Protestant Churches established a permanent deliberative and decision-making body, the Interfaith Council (1920). Due to their minority status, the churches were forced to cooperate in the field of education policy, regarding denominational schools, and for acquiring political rights and preserving their cultural identity. Co-operation was necessary due to various state laws, including the Land Reform (1919–1922), the Education Acts (1924, 1925), the Cult Act (1928), and the 1923 and 1938 constitutions, which considered the Orthodox Church to be the ruling church, the Greek Catholic Church to be a national church, while the Ro-man Catholic Church and the Protestant churches were considered recognised de-nominations. The study presents the controversies and defiance regarding the above legislation.As a summary of the presented period, the study states that national self-consciousness and its protection overwrote the previous conflicts and tensions, and that religious affiliation became secondary, thus achieving a special Transylvanian ecclesiastical rapprochement, a “reconciliation”.

Az evangéliumi ígéretből származó öröm Máté perspektívája szerint

Author(s): Ulrich Luz / Language(s): Hungarian / Issue: 2/2009

Die matthäische Vision von Kirche und gewiss auch die Realität der matthäischen Kirche ist anders als die jenige unserer heutigen Kirchen, vor allem als die jenigen unserer Volkskirchen im Wellental. Und trotzdem denke ich, dass seine Botschaft für unsere Kirchen sehr wichtig ist. Ich habe gewiss nicht einfach deshalb über Matthäus zu Ihnen gesprochen, weil ich hier besonders gut Bescheid wüsste. Ich will ganz kurz wenigstens zwei Perspektiven andeuten, in welche Richtung ich die Aktualität der matthäischen Ekklesiologie für uns heute sehe, speziell für uns in den grossen westeuropäischen Volkskirchen. Unsere Kirchen sind gekennzeichnet durch ein Übergewicht von Lehre und Bekenntnis, die anscheinend viel wichtiger sind als ihre Praxis, ihre Gestalt, und ihre Gemeinschaft.

Az ige megértésének és befogadásának serkentése Kálvin írásmagyarázata alapján

Author(s): Sándor Jakab / Language(s): Hungarian / Issue: 6/2009

Es wäre ungerecht, wenn wir die heutigen wissenschaftlichen Begriffe auf dieArbeit von Johannes Calvin zurückprojizieren würden. Es wäre genauso ungerecht,wenn wir gegenwärtige Konzepte und die Unterscheidungen der heutigen theologischen Enzyklopädie von Calvin verlangen würden. Statt dessen haben wir denBegriff der Schrifterklärung von Calvin benutzt, auch dann, wenn wir sein Hauptwerkdie Institutio zitiert haben.

Az új magyar bibliafordítás erdélyi recepciója

Author(s): Zoltán Adorjáni / Language(s): Hungarian / Issue: 1/2007

Die Rezeption der neuen ungarischen Bibelübersetzung in Siebenbürgen. Diese Studie wurde als Vortrag in Budapest am 8. November 2005 gehalten im Rahmen einer feierlichen Konferenz des Ungarischen Bibelvereins mit Thema: Die 30 jährige neue ungarische Bibelüberzetzung und die 15 jährige revidierte neue Überzetzung. Der erste Teil der Studie führt uns in die Problematik der Rezeption der übersetzten Bibeltexte allgemein ein, und der zweite Teil stellt die Rezeption der neuen ungarischen Bibelüberzetzung in Siebenbürgen, auch auf dem Grund einer Meinungsbefragung zwischen Pfarrern dar.

Az Újbabiloni Birodalom és az Achaimenida Birodalom történelmének vázlata (Kr. e. 626–486)

Author(s): Gergely Kun Gazda / Language(s): Hungarian / Issue: 1/2007

The essay published here presents the history of the New Babylonian Empire and the Achaimenid Empire (626–486 B.C.).

AZ ÚJSZÖVETSÉGI „MEGBÉKÉLÉS” FOGALOM ELŐFORDULÁSAINAK ÉS JELENTÉSEINEK ÁTTEKINTÉSE

Author(s): Lehel Lészai / Language(s): Hungarian / Issue: 1/2020

Reconciliation may happen on three levels. The first one is to be reconciled with God. In this matter, God himself helps us, who took the first steps towards us after we had left him and had turned our back to him. He sent his only Son, who gave up his life in order to reconcile us with his Father, to restore the broken connection, relationship, and peace. The second level is to be reconciled with friends. In this matter, it could help us a great matter, if one was reconciled with the Creator. To be reconciled with God means a task for human beings, as they have to be at peace with each other. Reconciliation with others may happen outwards and inwards. It happens outwards, when the relationship is handled with God, with the other, and with oneself. We speak about inwards reconciliation, when it happens between husband and wife, between friends (relatives, neighbours), between principal and subaltern, or enemies. The third level is to be reconciled with oneself. This may be the hardest task, because one has to fight oneself: you have difficult issues to let go, you have to be at peace with yourself in order to serve God and your neighbour as your Creator requires from you.

Az újszövetségi tudományok a százéves Református Szemlében

Author(s): István Győri / Language(s): Hungarian / Issue: 6/2007

A kezdeti időkben – a mai szóhasználat szerinti – tudományos cikkek alig-alig jelentek meg az Újszövetség területéről. A hatvanas évektől, de még inkább a hetvenes évektől már bővebben találunk ilyen írásokat. 1978-ban az akkor hetvenéves folyóirat addigi munkáját Tőkés István, akkori főszerkesztő részletesen feldolgozta és értékelte, így az azt megelőző korral nem is kívánok részletesen foglalkozni.

''Beatus vir qui in lege Domini voluntas eius'' (“Blessed is the man whose will is in the law of the Lord”). Psalm 1, the opening song of the Psalter

Author(s): Alexandru Moldovan / Language(s): English / Issue: 2/2017

Psalm 1 represents the lyrical overture through which we are introduced in the delightful and fascinating world of the Psalter. The song begins and ends with the first, respectively, the last letter of the Hebrew alphabet, comprising the whole arch of letters and of life. Being a hymn dedicated to the Law of the Lord, Psalm 1 is, at the same time, a song dedicated to the authentic life, to the righteous life, to the pure life, to the life lived according to the Law of the Lord, presented in the psalm through the metaphor of the tree of life. The tree of life is present in the very first page of the Holy Scripture: “And out of the ground made God to spring up also every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden” (Gen 2, 9), but it also appears on the last page of the Bible in the Book of Revelation, being in the heaven towards which the history of our salvation heads: “To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God” (Rev 2, 7). The tree of life is present in the centre of the first page of the Psalter as well.