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Mehmed-paša Sokolović: u povodu 510 godina od rođenja

Mehmed-paša Sokolović: u povodu 510 godina od rođenja

Author(s): Elma Korić / Language(s): Bosnian Issue: 1/2015

Although the exact year of Mehmed Pasha Sokolović’s birth was not precisely defined, it is assumed that he was born in 1505 or in 1506 in the village of Sokolovići near Rudo in eastern Bosnia. Like majority of other Ottoman ruling elite members, during the first centuries after the establishment of the Ottoman Empire, Mehmed Pasha Sokolović arrived at the Ottoman palace by the recruitment or devshirme system (devşirme). Among the recruits, the groups were formed, mostly based on the same linguistic or ethnic / regional origin, which were often held solidarity even at the end of schooling. After testimonies of contemporaries and practical indicators, it was known that this type of solidarity was expressed particularly between Albanians and Bosnians. In current historiography of the Balkan peoples, the most energy has been invested in proving the origin of Grand Vizier Mehmed Pasha and other members of this family. Less space was devoted to the study of practical mechanisms that kept the Sokolović at the forefront of regional policy and the Ottoman Empire, unlike the others, through time marginalized elite families of Bosnian origin in the 16th century. Considering the number and representation of Sokolović at the top of Ottoman administration in the second half of the 16th century and at the lower military and administrative functions, at the first glance it was obvious that Mehmed Pasha, during his mandate, conducted nepotistic practices intisab or patronage based on the different types of connection (bloodline, friendly relationship, marital, ethnic origin, etc.). The Ottoman chronicler Ibrahim Alajbegović Pečevija, who was Sokolović after his mother, told us that the family Sokolović had Bosniaks’ origin and pointed out that Ferhad Pasha and Dervish Pasha Sokolović were Mehmed Pasha’s nephews. The other Ottoman sources as well as sources of other provenances confirmed close relationship with Grand Vizier. Almost all members of Sokolović family in Bosnia built religious and secular objects within their endowments.

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Yanı Yapon Muhbiri Dergisi’nin 15. Sayısına Göre Japonya’da Yaşayan Tatar Türklerinin Türkiye’deki Harf Devrimi Konusundaki Görüşleri

Yanı Yapon Muhbiri Dergisi’nin 15. Sayısına Göre Japonya’da Yaşayan Tatar Türklerinin Türkiye’deki Harf Devrimi Konusundaki Görüşleri

Author(s): Hanife Alkan Ataman / Language(s): Turkish Issue: 63/2019

Turkish people, who had a deep-rooted written culture put forward many works especially with the Arabic alphabet. Among these, the number of works written in a heavy language as well as those created in simple language is quite high. The problem of simple language, which had been brought up all periods of the Ottoman Empire, was discussed more seriously, especially during the Tanzimat period, when many intellectual movements were on the agenda. Mustafa Kemal Atatürk and his co-workers put an end point to the discussions of alphabet that could not be concluded for years. As a result of the researches, it was decided that the most appropriate alphabet was Latin alphabet, the new Turkish alphabet of Latin origin was adopted on 1 November 1928 with the decision of the majority in parliament. A matter alphabet changing in Turkey was no exception to the attention of other countries as well. Many countries expressed their especially positive opinions about the topic through newspapers. There is an idea of the alphabet reform in Turkey in journal of Yanı Yapon Muhbiri which was published in 1934 by Tatar Turkish people in Japan, too. In this study, it will be analyzed article including Tatars opinions about the case of alphabet reform in Turkey in this journal.

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Karadeniz Türk Balıkçılığının Yüz Yıllık Tarihine Genel Bir Bakış

Karadeniz Türk Balıkçılığının Yüz Yıllık Tarihine Genel Bir Bakış

Author(s): Mustafa Zengin / Language(s): Turkish Issue: 7/2019

In this study; the commercial fishery in the Black Sea has been examined in relation to political and socio-economic changes of the state from the last period of the Ottoman Empire which is date back to beginning of the 1900 also the first years of the Turkish Republic when the fisheries had not yet reached the industrial dimension until the early years of the 21st century. Regular development of fisheries in relation with state policies has been identified. State policies can be evaluated in three different periods; (i) before 1950s, when single-party system and state-controlled economic policies were implemented, (ii) the period between 1950s and 1980s, when the multi-party system with controlled semi-liberal economic policies was launched and (iii) between 1980s and first years of 21st century, which the period of growth and development of fisheries with the transition period to the market economy. At the beginning of this period; the existence of any fisheries sector in Black Sea cannot be mentioned. Fisheries activity had been performing by small boats and traditional fishing techniques with low fish prices that could not provide a suitable income and security. Local fishing activities was based on dolphin, sturgeons and anchovy. Later on, besides increased fishing effort, there had been no similar trend for landings in the Black Sea during the 30 years from the early 1980s until the first quarter of the 2000s. In particular, decrease in landings has been observed in demersal stocks starting in late 1980s with its lowest level until late 2010s. Collapse of turbot stock which is one of the very important demersal fish is considered as an indicator for status of demersal fishery. Expanding fishing fleets in size and numbers with developing technologies was not profitable which was even caused decline in catch per unit effort in Black Sea. As of today, it is possible to say that the sustainability of a fisheries sector based on anchovy fishery is at great risk in near future.

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Cumhurbaşkanı İsmet İnönü’nün Karabük Ziyareti 1938

Cumhurbaşkanı İsmet İnönü’nün Karabük Ziyareti 1938

Author(s): Arda Baş / Language(s): Turkish Issue: 7/2019

During the Industrial Revolution in Europe, the Ottoman Empire was dealing with serious internal and external issues, and had fallen behind European nations in terms of industrialization by early 20th century. In the early days of the Republic of Turkey, the government made great efforts aimed at narrowing this gap. Iron-steel industry became one of the focal points of the First Five-Year Industrial Development Plan. At the same time, the government made elaborate preparation before investing in this strategic area. With its largest deposits of coal in Turkey, the Zonguldak area stood out as the most convenient place for setting up the iron-steel industry. Due to security concerns, these factories were decided to be set up in Karabuk. The government made use of support from foreign experts and non-binding loans. The groundbreaking ceremony was held on 3 April 1937 with the participation of İsmet Inonu, the Prime Minister at the time. Inonu’s second visit to the premises was on 12 December 1938, this time as the President. This study focuses on İsmet Inonu’s a couple hour visit to Karabuk Iron-Steel Factory on 12 December 1938 and the problems the factory was faced with even before its commence. To this end, the considerations of the company undertaking the setting up of the factory put on the records in the British National Archives are examined.

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TÜRKİYE’DE “YERLİ SOSYOLOJİ” İMKÂNI: CAHİT TANYOL İLE ŞERİF MARDİN’İN YAKLAŞIMLARININ KARŞILAŞTIRMALI İNCELEMESİ

TÜRKİYE’DE “YERLİ SOSYOLOJİ” İMKÂNI: CAHİT TANYOL İLE ŞERİF MARDİN’İN YAKLAŞIMLARININ KARŞILAŞTIRMALI İNCELEMESİ

Author(s): Erkan Çav / Language(s): Turkish Issue: 43/2019

Sociology in Turkey institutional entity in university has been more than 100 years. The intellectual life effect of sociology has exceeded 150 years. During the Ottoman period, Sociology lessons in Darülfünun, it started first with Ahmet Şuayp’s lessons, than the process has continued with Ziya Gökalp’s “İlm-i İctimâi/İctimâiyyat” lessons in 1914. Today, there are dozens of sociology departments at Turkey. Saint Simon (1760-1825), Auguste Comte (1798-1857), Karl Marx (1818-1883), Emile Durkheim (1858-1917) or like Max Weber (1864-1920) mainstream sociology representatives in the World such as, they are also effective in sociology mainstreams in Turkey. Cahit Tanyol (1914- …) has been continued with the Nurettin Şazi Kösemihal after the Ziya GökalpHilmi Ziya Ülken line in the tradition of İstanbul Sociology. Şerif Mardin (1927-2017) is the founder of Hermeneutic Sociology in Turkey. This sociology is embodying the understanding and explanation approach. It effected by American sociology which began to become widespread in the 1950s. 1950s is period of the world leadership based on the military, political and economic power of the United States after the Second World War. Another mainstream sociology tradition in Turkey is tradition of Ankara Sociology. İstanbul, Ankara and Hermeneutic Sociology in Turkey are three mainstream way of sociology. A comparative review of Cahit Tanyol and Şerif Mardin’s sociologies, debate this mainstreams sociologies, seek solutions for current questions and problems. This comparison give us features of mainstream sociologies in Turkey. This is also give research area that is give the conditions of thinking and practising “Native Sociology” that benefiting from Western social sciences and sociology. “Native Sociology” is independent, autonomous, local and also it has territorial and national qualifications.

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Ferman sultana Bajazida II. iz 1483. i fojnička ahdnama (izdana u Milodražu)
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Ferman sultana Bajazida II. iz 1483. i fojnička ahdnama (izdana u Milodražu)

Author(s): Michael Ursinus / Language(s): Croatian Issue: 51/2019

Slavna se fojnička ahdnama već desetljećima nalazi u žarištu rasprave koja nadilazi krugove akademske zajednice. Za neke je ahdnama izraz muslimanske tolerancije prema kršćanima u „kući islama“ (Daru’l-Islam) uopće, za druge je to izraz franjevačkoga dodvoravanja sultanu. Pri tome je autentičnost sultanske zapovijedi koja se čuva u franjevačkom samostanu u Fojnici sporna – naime, već je davno uočeno da je tekst doista sastavljen na turskom, no datum je zapisan po kršćanskom kalendaru, i to uz spominjanje dana i mjeseca, no ne i godine u kojoj je isprava sastavljena, što je pomalo neobično za osmanlijsku službenu praksu.

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Osmanlı Diplomasisinde Mihmandar Geleneği
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Osmanlı Diplomasisinde Mihmandar Geleneği

Author(s): Mustafa Can / Language(s): Turkish Issue: 25/2019

The appointment of persons to guide diplomatic guests in which country they are present at is a very old tradition in interstate relations. This tradition, seen in both western and eastern diplomacy, was applied in the Ottoman State within the framework of Ottoman state traditions and diplomacy. For this reason, officials named mihmandar have been appointed in order to deal with official guests from foreign countries. Since it is thought that the mihmandars represent the dignity of Ottoman State in the face of foreign guests, selection of mihmandars has been meticulous. Generally selected from the palace officials, mihmandars were interested in hosting the diplomatic guests coming to the Ottoman lands and their needs as long as they were in the country and providing the coordination between the institutions in this regard. In this context, this practice contains important sections in terms of Ottoman state and diplomacy tradition and has a distinctive feature of the Ottoman State from other contemporary states.

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THE IMARET ОF SOFU MEHMED PAŞA IN SOFIA, 1548 – BEGINNING ОF THE 19TH CENTURY (COMPARATIVE NOTES BETWEEN THE FOUNDER’S WILL AND THE REALITIES)
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THE IMARET ОF SOFU MEHMED PAŞA IN SOFIA, 1548 – BEGINNING ОF THE 19TH CENTURY (COMPARATIVE NOTES BETWEEN THE FOUNDER’S WILL AND THE REALITIES)

Author(s): Paulina Andonova / Language(s): English Issue: 4/2019

Like any other imaret in the Ottoman Empire that of Sofu Mehmed Paşa located in Sofia and designed by the great architect Mimar Sinan provided shelter, help and free food for the waqf staff, the guests and travelers, the poor and the needy. The paper presents the menu and the recipes of the dishes, the beneficiaries and their portions provided by the soup kitchen whose capacity of work allowed approximately 250 people to be fed. However, the main purpose is not only to introduce data about the services of the imaret according to the founder’s will, but also to establish the functioning of the imaret as revealed in contemporary sources both during the periods of financial stability and during the economic crisis or damages which interrupted and caused changes in the charitable practice of the foundation.

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Memlûkler Dönemi Hanefî Fıkıh Düşüncesinin İlk Dönem Osmanlı Fıkıh Çalışma-larına Etkisi

Memlûkler Dönemi Hanefî Fıkıh Düşüncesinin İlk Dönem Osmanlı Fıkıh Çalışma-larına Etkisi

Author(s): Bekir Karadağ / Language(s): Turkish Issue: 2/2019

This article examines the influence of the Hanafī philosophy of the Mamlūk period on the early Ottoman fiqh studies. Since the Egyptian and Damascus regions, which were under the rule of the Mamlūks, became the most important centres of knowledge in the Islamic world, it is understood that the Mamlūks’ scientific knowledge was superior to the Ottomans. On this occasion, many scholars who were considered the leading figures of the Ottoman scientific community turned to Egypt and Damascus regions and benefited from the scientific accumulation there. In fact, these scholars who played an active role in the formation of the Ottoman scientific environment completed their education in Damascus and Egypt under the rule of the Mamlūks and graduated from the Mamlūk education system and assumed important roles in the formation of the Ottoman science understanding. During this period, the Hanafī judges (fuqahāʾ), who were active in the Mamlūk community, contributed to the development of the leading names of the Ottoman scientific community and this thought had an impact on their understanding of science. In this context, it is possible to say that the fiqh studies of the Ottomans in the first period were influenced by the Mamlūk Hanafī who had their characteristics. The two main characteristics of Hanafī thought in the Mamlūk period, the hadīth-centred juristic (fiqh) idea and the method of mamzûc (mixed) fiqh style are also seen in Ottoman fiqh works.

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X. (XVI.) Yüzyıla Ait Üç Sancak Kanunnâmesine Göre Kemah, Âmid ve Pojega Sancaklarının Sosyoekonomik Durumu

X. (XVI.) Yüzyıla Ait Üç Sancak Kanunnâmesine Göre Kemah, Âmid ve Pojega Sancaklarının Sosyoekonomik Durumu

Author(s): Tuğba Aydeniz / Language(s): Turkish Issue: 2/2019

The Ottoman legal system is built on religious (sharīʿa) and customary (ʿurfī) laws. The customary law consists of the rules that are not in contrast to the sacred law. Collection of regulations (qānūnnāme) were the most effective way for the execution of the customary laws. The qānūnnāme included the sultan’s orders and edicts (farman). Ottomans regulated and evaluated the taxes through measurements of lands specific times of the year. These measurements would be recorded into the taḥrīr books (written survey of immovable properties). And the administrative qānūnnāme were included in these books. In the qānūnnāmes, we can find information about the taxes, and the unlawful executions of the customary actors (ahl al-ʿurf) as well as the tax regulations. The qānūnnāmes on sanjak are composed according to the economic, social, and geographical characteristics of the administrative district it is written about, and with this, they provide us information on these issues. In this article, three sanjak qānūnnāmes are taken as the central topic and Kamah, Āmid, Pojega are evaluated in terms of the execution of customary law in these districts. These qānūnnāmes include recordings of various taxing regulations, altered and cancelled executions, amounts of taxes, and punishments. We can compare the three districts in their economic and social characteristics.

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18. Yüzyıl ve Sonrası Osmanlı Eğitim Kurumları

18. Yüzyıl ve Sonrası Osmanlı Eğitim Kurumları

Author(s): Osman Taştekin / Language(s): Turkish Issue: 3/2019

The main purpose of this study is to become acquainted with the educational institutions in Ottoman Empire during and after the 18th century. In this respect, special attention is given to which initiatives were taken in terms of education and which educational institutions were established during the aforementioned period. The need to comply with the West in terms of science, culture, reasoning, and technological advancements has led to the questioning of the current madrasah system. Upon revising the educational system of the madrasah, which had difficulties in being productive and attaining to the necessities of the time, there have been initiatives primarily to establish and structure military schools. These attempts to reform education was intensively seen as from the early 18th century. The abovementioned changes and progress have gained momentum with the Tanzimat era. It was observed that during this period, many schools were established beyond military; education levels were clarified and; females were given right to study. Similar to Tanzimat era during the first Constitutional Monarchy and Autocracy eras, positive contributions toward educational reforms were made. However, beginning from the middle of the second Constitutional Monarchy era, the economic and social complications that the state was going through had a negative impact on the educational system and the practicality of the educational institutions.

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Karşıtların Birliği: Kûtü’l-Amâre Kuşatması Sonrası İngiliz Savaş Esirlerinin Kayıt-larında Türkler ve Almanlar

Karşıtların Birliği: Kûtü’l-Amâre Kuşatması Sonrası İngiliz Savaş Esirlerinin Kayıt-larında Türkler ve Almanlar

Author(s): Elnura Azizova / Language(s): Turkish Issue: 3/2019

England, known as “the empire without sun settling down” and being among the final winners of the World War I (1914-1918), had one of the heaviest defeats of its history against the Ottoman Empire in the Kut al-Amara, which happened on 29 April 1916 close to Baghdad. Following the defeat of Kut al-Amara, which was the most important war trauma for England during the World War I, the Turks and Germans, as winner side of the battle were evaluated by British prisoners from military, political, cultural and socio-psychological aspects in their memories. Content analysis method is used in the article for qualitative evalution of the data related to the Turkish and German image reflected in the memories of British prisoners after the siege of Kut al-Amara. The alliance between Turks and Germans is regarded as contrast in terms of important elements as national and ethnic identity, language, religion and culture in the main sources of the research as My Compain by Charles Townshend, Besieged in Kut and After by Barber, A Kut Prisoner by Bishop, In Kut and Captivity with the Sixth Indian Division by Sandes, The Secrets of a Kuttite by Mousley which occationally use exaggerated language and the subjective information due to the impact of traumatic defeat.

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Osmanlı Devleti'nin Kudüs'teki Paskalya Kutlamalarına Yönelik Politikaları (XIX. Yüzyıl)

Author(s): Abdullah Çakmak / Language(s): Turkish Issue: 6/2019

The rights of faith and worship of non-Muslims living in Islamic towns, who called as zimmi, are guaranteed by the Islamic religion. When Jerusalem came under the rule of Muslims in 638, non-Muslims living here were also granted rights in this direction. This practice, which began with the covenant of Caliph Umar, was continued by all Islamic states, including the Ottoman administration.This study aims to put forward the policies of the Ottoman Empire towards Christian pilgrims who came to Jerusalem from all over the world for Easter Day. In this direction, the preparations made by the Ottoman Empire before the feast for Christians to celebrate Easter with confidence, the facilities provided for the Christians to reach Jerusalem, the measures taken for the housing and health needs and the provision of security and order will be examined based on archive documents in the context of freedom of worship granted to non-Muslims.

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DUBROVAČKA REPUBLIKA I LEVANT U 16. STOLJEĆU: ALEKSANDRIJSKI SPOR

DUBROVAČKA REPUBLIKA I LEVANT U 16. STOLJEĆU: ALEKSANDRIJSKI SPOR

Author(s): Nikša Varezić / Language(s): Croatian Issue: 11/2018

The Republic of Dubrovnik is a unique phenomenon not only in the history of the eastern Adriatic but also in the broader Mediterranean context. The international position of Dubrovnik over the centuries needs to be considered in the context of often very intricate relations and policies of those powers whose dynamic interdependencies, each in their own way, touched and shaped the position of the Republic, equally within the Adriatic-Mediterranean, as well as within a geopolitical framework that includes South-Eastern Europe. The paper deals with the positions of the Dubrovnik Republic and the Levant within the context of the truly turbulent 16th century. In spite of the defined conditions that came from the Dubrovnik vassal status within the Ottoman Empire, additional diplomatic effort was needed to maintain the crucially important trade positions in this part of the Mediterranean, which was disturbed by the new geopolitical constellation of the 16th century.

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Britanska diplomatija i sudbina Podgorice u velikoj istočnoj krizi (1875 - 1878)
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Britanska diplomatija i sudbina Podgorice u velikoj istočnoj krizi (1875 - 1878)

Author(s): Enes Efović / Language(s): Bosnian Issue: 83-84/2020

The aftermath of the war which Ottoman empire waged with Montenegro, Serbia, Bulgarian rebels and various proxies, which culminated with Russo - Ottoman war (1877-1878) led to major territorial losses on behalf of Ottomans. Prior to those results, British diplomatic service carved a various territorial concession plans which would bring hostilities on Montenegrin and Ottoman frontiers to a close. This plans were made on studious examinations of terrain, its natural characteristics and peoples which inhabited it. It also followed a line of ethnic separation which they find vital in stoping various borderland clashes and uprisings which in a past were difficult to quell and proved costly for Ottoman authorities. By close examination of those propositions on example of border rectification on the side of Podgorica and vilayet of Shkoder, we could see that major territorial changes brought later by the Treaty of Berlin, in most cases followed this propositions made more than a year before congress in Berlin was even envisioned.

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Uticaji Kritskog rata 1897. godine na zbivanja u kazi Akova sa Bihorom
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Uticaji Kritskog rata 1897. godine na zbivanja u kazi Akova sa Bihorom

Author(s): Sait Š. Šabotić / Language(s): Bosnian Issue: 83-84/2020

Posljednju deceniju XIX vijeka u Osmanskoj državi obilježili su krupni događaji, među kojima je pitanje statusa Krita, na kome je hrišćansko stanovništvo činilo većinu, imalo direktnih odraza na prilike u Kosovskom vilajetu, čiji je sastavni dio bila i kaza Akova (Bijelo Polje) sa Bihorom. Iako je ostrvo Krit geografski udaljeno od područja kaze Akova i Bihora, ipak se pokazalo da krupna istorijska dešavanja nikada nijesu izolovana, tj. da su uvijek bliska i povezana. U radu se razmatra stanje u kazi Akova sa Bihorom tokom burnih dešavanja 1896/1897. godine kada je došlo do izbijanja ustanka hrišćanskog stanovništva na Kritu, što je na području kaze Akova izazvalo različita reagovanja, u prvom redu zbog mobilizacije redovnog i rezervnog vojnog sastava, čije je angažovanje bilo potrebno na granici prema Grčkoj.

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DEBRE FATİH SULTAN MEHMED (HÜNKÂR) CAMİSİ

DEBRE FATİH SULTAN MEHMED (HÜNKÂR) CAMİSİ

Author(s): Tülay Karadayı Yenice,Barış Gören / Language(s): Turkish Issue: 2/2019

The city of Debar, a part of the province of Manastir during the Ottoman period, remained under the Ottoman rule until the beginning of the 20th century. The city has played an important role in the conquests of the Ottoman Empire in Eastern Europe and Balkans. For this reason, as in all other Balkan settlements, the Ottoman Empire prioritized the construction and development activities in the city of Debar and directed the bazaars around the mosques for the physical growth of the city. This building, also known as the Hunkar Mosque, was built in 1467 by Fatih Sultan Mehmed Khan. The mosque is located in the city centre of Debar. Hunkar Mosque is the only still standing monumental building from the thirteen mosques built in the Ottoman period. It is located in a great hazire that is burial area reserved for special people especially inside mosques or Sufi lodges. There is also a tomb building in the hazire. Nowadays, the building which is still functioning as a mosque is registered as a historical monument by the Macedonian Board of Monuments. There is no monographic research on the architectural structure of the building up to now. In this research, the architectural characteristics of the Fatih Sultan Mehmed Mosque are examined in detail. It is thought that the findings of the research will contribute to the restoration phase of the building.

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BIBLIOTEKA MEHMED-PAŠE KUKAVICE U TRAVNIKU

BIBLIOTEKA MEHMED-PAŠE KUKAVICE U TRAVNIKU

Author(s): Osman Lavić / Language(s): Bosnian Issue: 40/2019

Mehmed-pasha Kukavica is one of the most prominent donors in Bosnia. He lived in the first half of the eighteenth century and during the short time as a vizier in Bosnia, he built around 80 religious-educational, and other buildings in eight cities of Bosnia. Until now, only one of his endowment charters was known, by which he organized the work of some of his endowments. This paper presents translated endowment charter which was not known until now, by which Mehmed-pasha Kukavica donated a library of 75 manuscript codices, as well some materials for equipping of the newly built madrasa, including 2000 akchas to be handed out for legal lease, and to meet the needs of maintaining his donations from the proceeds. A characteristic feature of the donated library is that it contained a number of medical works, including a commentary on the famous al-Qānūn. Thirty-five codices from this library have been preserved and are now in the manuscript collection of the Gazi Husrev-bey’s Library.

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DJELO HASANA BOŠNJAKA H̱UṬAB TASLĪM MAHR WA ĞAWĀBUHA

DJELO HASANA BOŠNJAKA H̱UṬAB TASLĪM MAHR WA ĞAWĀBUHA

Author(s): Semir Rebronja,Munir Mujić / Language(s): Bosnian Issue: 40/2019

This paper will present the manuscript work of H̱uṭab taslīm mahr wa ğawābuhā by Ḥasan al-Būsnawī al-Madanī (b. 1190), which contains the sermons made by this author on the occasion of delivering a wedding gift and on marriage. The paper presents the social and historical environment in which these sermons were made. The formal and stylistic features of the sermons were analyzed. The sermons were also analyzed in view of their actuality, i.e. the possibility of identifying the social relations in Medina at the time of their creation, as well as the relations in the Ottoman Empire itself at that time.

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KONZERVACIJA I RESTAURACIJA RUKOPISA GAZI HUSREV-BEGOVE BIBLIOTEKE – IZAZOVI I PERSPEKTIVE

KONZERVACIJA I RESTAURACIJA RUKOPISA GAZI HUSREV-BEGOVE BIBLIOTEKE – IZAZOVI I PERSPEKTIVE

Author(s): Ruhulah Hodžić / Language(s): English Issue: 40/2019

In this paper, we address the issue of conservation and restoration of oriental manuscripts stored in the Gaza Husrev-bey’s Library in Sarajevo. Based on the example of the restoration of oriental manuscripts of the Gazi Husrev-bey’s Library, the paper will attempt to present a methodological framework for the conservation and restoration of oriental manuscripts, present some of the most common problems and challenges, and finally offer some perspectives on more effective protection of manuscripts. The conservation and restoration of oriental manuscripts is a specific area in the restoration of written heritage and library material, which arises from the specificity of the materials used and the methods applied in creation of such manuscripts. In the restoration of oriental manuscripts, in addition to the basic problems relating to all written heritage, i.e. library material, we also encounter several problems that are inherently more common in this type of material. In the first part of the paper we will present the results of the manuscript conservation and restoration project of the Department of Conservation and Restoration of the Gazi Husrev-bey’s Library. In the second part of the paper, based on the results of previous manuscript protection projects, we will present the problems and challenges we encountered during the implementation of the manuscript protection project - their conservation and restoration. Based on the manuscripts that have been processed over the past three years, the Gazi Husrev-bey’s Library’s Department of Conservation and Restoration particularly emphasizes the problems of water solubility of ink and damage to the binding in the form of missing parts or complete covers. Finally, we will outline possible perspectives towards more effective and professional protection of oriental manuscripts.

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CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

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