Dawni mieszkańcy Garbar w ujęciu biokulturowym

Author(s): Agata Przesmycka,Krzysztof Szostek,Elżbieta Niedźwiecka,Sławomir Dryja,Aleksandra Lempart,Elżbieta Haduch / Language(s): English Issue: 1/2015

The present work analyses the bone material unearthed at the graveyard of St Peter the Little’s Church in Garbary. The study is based on research from the years 1978 and 2012. A total of 111 skeletons were analysed, all of them of medium condition, dating back to the modern period. The material’s diversity level was verified by biological distance assessment. Ward’s method was used for selected measurement features of the neurocranium and the facial skeleton. Sex and age were established simultaneously by means of methods commonly applied in anthropology. The assessment was based on the morphology of the skull and pelvic bones as well as the deciduous and permanent teeth eruption sequence. Cranial measurements and indices were subjected to analysis. Osteometric data provided the basis for an analysis of long bone symmetry, limb length and proportions and bone massiveness indices. A multi-planar reconstruction of individuals’ stature was performed by means of regression formulas developed by various authors. Sexual dimorphism index served indirectly as a measurement of the living conditions of individuals in the population, whereas an analysis of muscular and skeletal stress markers on bones allowed us to evaluate build types. Calculated life expectancy table parameters were used to recreate e.g. individuals’ lifespans and life expectancy structure (by age at death) characteristic of historical populations of Krakow. /W pracy dokonano analizy materiału kostnego wyeksplorowanego z obszaru cmentarza przy kościele św. Piotra Małego na Garbarach. Badania prowadzone były w latach 1978 i 2012. Analizie poddano 111 szkieletów, o średnim stanie zachowania, datowanych na okres nowożytny. Sprawdzono stopień różnorodności materiału z wykorzystaniem oceny odległości biologicznej. Zastosowano metodę Warda dla wybranych cech pomiarowych mózgoczaszki i twarzoczaszki. Płeć i wiek zostały ocenione kompleksowo z zastosowaniem metod powszechnie przyjętych w antropologii. Wykorzystano ku temu morfologię czaszki i kości miednicznych, jak również sekwencję wyrzynania się zębów mlecznych i stałych. Analizie poddano pomiary i wskaźniki czaszek. W oparciu o pomiary osteometryczne wykonano analizę symetryczności kości długich, długości i proporcji kończyn oraz wskaźników masywności kości. Wielopłaszczyznową rekonstrukcję wysokości ciała osobników przeprowadzono przy użyciu równań regresji różnych autorów. Wskaźnik dymorfizmu płciowego pośrednio posłużył jako miara warunków życia osobników w populacji, natomiast analiza wyznaczników stresu mięśniowo-szkieletowego na kościach pozwoliła na ocenę typu budowy ciała. Obliczone parametry tablicy wymieralności posłużyły odtworzeniu m.in. długości życia osobników i struktury wymieralności według wieku zmarłych zachodzącej w jednej z dawnych populacji krakowskich.

Адаптация православия в языческом мире Прикамья

Author(s): Leonid D. Makarov / Language(s): Russian Issue: 5/2009

Old Russian settlers brought new ideology on the territory of the Kama River Region – Slavic and Finnish paganism and Greek Christianity, as it is usually said about the finds of religious pendants, signs of temples, peculiarities of burials. Inculcation of Christianity had taken place during 3 main periods.First period (10th – 13th centuries) is acquaintance (passive). In many respects it is characterized by accidental and elementary emergence of Christian attributes in the Kama Region. A part of these things were found in composition of necklaces in Finn-Perm burial places, possibly playing role of pendants, which were endowed with some sacred functions. Other things were worn with other pendants, but were considered Christian. They were found with their bearers.Second period (13th – 16th centuries) is an active stage. It coincides with Old Russian population of Kama basin and bringing real Christianity among the local population, but with preservation of religious syncretism. It is characterized by decoration of Christian advents on territory of Volga’s Bulgaria, Vyatka territory and the Great Perm. It is connected to a marked degree with missionary activity of first priests of this land including Stephan of Perm and Trifon Vyatskiy. This period is documented by findings of numerous Christian worship items. Christian funeral ceremony, which preserved separate pagan relicts, was confirmed.Third period (17th – 19th centuries) is state one (massive). It is conditioned by processes of inner colonization of the Kama Region. This period was accompanied by different forms of Christianization of indigenous pagan inhabitants assisted by the state. It is characterized by active construction of churches and cloisters, inculcation of Christian morale, spirituality and culture in non-Russian society. Ritualism of Christian advents finally fixed and unified in this period. It was reflected also in archeological sources. Archaic elements remained in old-ceremony society. These elements also had influence on foreign material and spiritual culture.

Старый кафедральный собор в Выборге — уникальный объект культурного наследия

Author(s): Aleksandr I. Saksa / Language(s): Russian Issue: 6/2014

The cultural heritage object of the 15th to 18th centuries “Church of St. Mary and St. Joseph and St. Olaf and the Clock Tower” is situated in the central part of Vyborg. Modern researchers date the construction of this stone temple to the first half of the 15th century. The church itself, which presumably was initially wooden, is first mentioned in a document of 1403 kept in the archives of Vatican. During the period of the temple’s existence, it was repeatedly reconstructed. By now, only its external walls have survived.Archaeological excavations at this site were conducted in 1886, 1913 and 1985—1991. The main phases of its construction were defined and the related architectural remains investigated. However, such problems as the time of the construction of the first stone church, identification and dates of all the reconstructions still are unsolved.In 2010—2012, we carried out architectural measurements of this monument and archaeological excavations on its external southern side and inside the cathedral near its northern stone wall limiting the initial medieval space of the 15th century church. These investigations have resulted in definition of exact and reliable picture of the condition of the surviving walls of the edifice, identification of previously unknown reconstructions of different dates and traces of repairs on the walls. In addition, a three-dimensional model has been built of the ruins of the cathedral and the Clock Tower constituting a single complex with the latter.

Отражение этапов развития Тихвинского Большого Успенского монастыря в материалах археологических исследований 2010 г.

Author(s): Svetlana E. Shungina / Language(s): Russian Issue: 5/2013

The article presents archaeological research of trench VII on the area of 122.5 square meters within the boundaries of the Bolshoy Uspensky Monastery in Tikhvin. Disclosed were undisturbed cultural layers, the earliest of which date back to existence of Pretchistensky churchyard. The researchers examined graves of the monastic cemetery (65 graves dated by 18th—19th cc.) in the western part of the trench and defined its eastern border. In the central part of the trench, a fragment of the foundation of the western wall of the Zhitennye cells (barn cells) (this part of the building was disassembled) and foundation trench for the eastern wall of the cells were examined.As a result, we have identified main stages in development of the site, which are confirmed by written sources. First stage (12th—14th centuries) — primary population of this territory; second stage (15th — middle of 16th century) — the settlement prior to construction of the monastery; third stage (second half of 16th — 17th century) — reclaiming of territory by the monastery, construction of the wooden Zhitennye (“barn”) monastic cells; fourth stage (turn of 17th/18th — early 19th century) — stone construction, functioning of the monastic cemetery; fifth stage (middle — second half of the 20th century) — “civil” use of the monastery’s territory. Collection of ceramic material and individual findings can quite accurately date the stratigraphy.

Италиански старопечатни издания

Author(s): Anna Angelova / Language(s): Bulgarian Issue: 4/2018

The article presents and analyzes the Italian old printed books as a main element in the development of the collection of Italian rarites in the University Library “St. Kliment Ohridski”. The Italian printed books (1501 – 1830) are the fundamental and the most valuable part of the Italian literary monuments in the library. The books are acquired by the University Library in the period of the fundamental development of library collections 1888 – 1903. The Italian old printed books are acquired in the library not as rarites, but as main editions necessary both for research and education. The University Library owns 81 Italian old printed books in 189 volumes. Subjects of the old printed editions are varied. Mainly historical works; literary works; theological and philosophical-political treatises, as well as a limited range of titles in the fields of law, art and architecture, linguistics and pedagogy. It must be especially mentioned the presence of the Italian classical authors – Dante Alighieri, Francesco Petrarca, Giovanni Boccaccio, Panfilo di Renaldini, Ludovico Ariosto et al. Special attention must be paid to the old printed books, which contain information for Bulgaria and Bulgarians.

Failure of Waqfs to Adjust Rental Rates to Prices; Structural Impairment or Managerial Rigidity

Author(s): Kayhan Orbay / Language(s): English Issue: 1-2/2017

It is widely held view in the waqf studies that waqf institutions could not maintain their urban properties nor increase their rental income in line with price increases due to structural impairment and managerial rigidity. I argue in this paper that imperial waqfs did have ways of adapting and increasing their rent income. However, economic and commercial developments, disasters, external and coercive factors constricting the financial capacity of waqfs led to the loss of urban properties and income. Nevertheless, they devised the doublerenting method which enabled them to re-build and repair, thus maintaining the properties and creating further funds. Thus, the imperial waqfs coped with difficulties in the upkeep of properties and sustained their urban income well into to the Late Ottoman period. From the mid-19th century onwards, new institutions and regulations created impediments for waqfs; however, many imperial waqfs retained their properties into the twentieth century.

Evliyā Celebi’s Seyāḥatnāme as a Source for South Slavic Linguistics

Author(s): Slobodan Ilić / Language(s): English Issue: 1-2/2017

In autumn and winter 1660, accompanying his patron Melek Aḥmed Pasha in an expedition against the Venetian fortifications in northern Dalmatia, the Ottoman traveller Evliyā Celebi (d. 1684) toured Serbia, Bosnia and Dalmatian rocky hinterland, leaving a meticulous description of towns, fortresses, public buildings, and peoples of the region, including samples from the local languages. Assumed as being of no interest for general Turkish reader, these linguistic specimens have been for the most part left out in abbreviated printed editions, and consequently, in contemporary translations in western languages, including Serbian and Croatian. Using an Ottoman manuscript generally accepted as the archetype, if not even the autograph of the related fifth part of the work (Topkapı Sarayı, Bağdat Koşku 307), the author introduces Evliyā’s Seyāḥatnāme (Book of Travel) as a work of linguistic, next to undisputed historical and literary significance.

Conceptualizing Inter-religious Relations in the Ottoman Empire: The Early Modern Centuries

Author(s): Eleni Gara / Language(s): English Issue: 116/2017

This article presents the points of view from which interreligious relations in the Ottoman world have been approached in academic historiography, the frames of interpretation and concepts that have been used, and the critical reassessments and revisions that are currently underway. Conceptions about the position of the non-Muslims and the nature and forms of interreligious relations in the Ottoman Empire have changed perceptively over the last half century. The mosaic world of subjugated nations and self-governed religious communities (millets) that lived parallel and distinct lives gave its place, in the last two decades of the twentieth century, to the plural society of extensive interreligious interaction at individual or communal level. In tandem came the shift from an emphasis on the oppression of the non-Muslims to that on toleration. We are now in a new phase of revision which focuses on the forms, extent and limits of toleration and intercommunal interaction, and pays close attention to change over time.

Krakowska rezydencja arcybiskupów gnieźnieńskich

Author(s): Michał Sobala / Language(s): Polish Issue: 15/2015

The existence of a residence of the metropolitans of Gniezno in Cracow had been confirmed from the fourteenth till the end of the eighteenth century. Its beginnings, attested by documentary evidence, reach back to the foundation of Archbishop Jarosław Bogoria Skotnicki (1342-1374) who erected a stonework mansion located extrawaros, probably to the south of Wawel Hill. The building, neglected in the following century, was eventually pulled down in 1498. In the fifteenth century, a new residence was constructed. It was located immediately outside the city walls, in front of Brama Poboczna [Lateral Gate], next to Wawels north slope, on the grounds acquired by Archbishop Mikołaj Kurowski (1402-1411) that had been in the possession of the Gniezno archbishops until 1523. According to a description from the beginning of the sixteenth century, there existed an extensive residential complex made up of episcopal offices, a few buildings which housed the living quarters and some utility buildings in a garden.Since the late Middle Ages until 1621, the archbishops of Gniezno had also owned a plot of land located intra warns, i.e. within the city walls, in Grodzka Street, to the south ofSt Martins church. There stood a stonework mansion, mentioned in documentary sources as curia arcfiicpiscopaiis, whose appearance, however, is unknown. In the sixteenth century the buildings that stood there were used by the canons of Gniezno during their stay inCracow. Archbishop fan Łaski (1510-1531), who in 1529 acquired a conveniently located plot of land on the corner of Grodzka Street in the neighbourhood of St Giles church, moved the residence to a different location. The new grounds were situated opposite the former plot owned by the archbishops, at the foot of Wawel Hill and the royal castle (adradices arczs), close to its north-east corner which housed the kings apartments. It was there that - apart from a brief interlude when the archbishops lodged in Kanonicza Street - since the mid-sixteenth century for the following 250 years the last residence of the Primates of Poland in Cracows history had been located.The architectural forms of the building were irretrievably lost in the course of radical transformations the residence underwent at the beginning of the nineteenth century(it was dismantled down to the foundations, and replaced with a new construction that has survived to this day). Therefore it has remained virtually unknown because of the scarcity of iconographic evidence and insufficiently researched documentary sources from the period before the end of the eighteenth century. An interpretation of the newly discovered inventories from the years 1673,1767 and 1777, which contain the only known descriptions of the residence from the times when the Primates stayed in it, combined with an analysis of earlier source materials, has helped to recreate the architectural transformations of the building and precisely reconstruct its spatial and functional disposition, as well as to establish the dating and attribute its construction to particular founders.A particularly valuable source, which complements the inventories, is a survey of 1798, used as a basis for the reconstruction of the plan of the residence in the last phase before it was dismantled.The early modern forms of the residence (which since the second half of the seventeenth century had been known as a 'mansion) were shaped as a result of adaptation and extension of a house, formerly owned by a knightly family and later by the CracowChapter, which occupied the southern part of the plot acquired by the archbishops in 1529, facing the castle. The forms of the residence that had survived until 1670 arose mainly in the course of construction works undertaken by the Primates: Piotr Gamrat (1541-1545)and Wawrzyniec Gembicki (1615-1624). According to an inventory of 1673, the residence consisted of three one-storey buildings surrounding an internal courtyard: two stone workhouses (of medieval and sixteenth-century origins) joined on the corner, forming the south and west wings, and a wooden building on the east (erected in the mid-seventeenth century) which housed the main gateway opening to Grodzka Street. Between 1672 and1676 the complex was substantially remodelled in the course of a building campaign initiated by Primate Mikołaj Prażmowski (1666-1673) and completed by Andrzej Olszowski(1674-1677). The construction works, which cost 24 thousand zloty, were overseen by the Cracow city councillor Jan Pernus. The resulting complex consisted of a two-storey palace building made up of two wings meeting at the right angle with matching external elevations, but differing in plan and the spatial disposal of interiors. The third part of the complex - a one-storey wing facing Grodzka Street - was erected in 1765 by Archbishop Władysław Łubieński (1759-1767) and was the last element in this additive construction process. In the functional hierarchy of the residence it held the lowest rank, being merely a kind of outbuilding that housed the main gateway. The longest, one-aisle south wing played an important part in the communication system of the palace: it housed another gate and the stately main staircase leading from the courtyard up to the rooms on pńmonoMc. The largest, two-aisle west wing had the function of an actual corps de fog is -the main part of the palace - being at the same time its predominant element as far as its architecture and functions were concerned. It was on its upper storey that the apartment of the Primate (consisting of antechamber, bedroom and wardrobe) was located, together with a large reception hall (measuring 12 by 15 m) overlooking Wawel where Primate Olszowski hung a portrait gallery of his antecedent archbishops, including his own likeness provided with a following inscription: Andreas Olszowski, Sfernmate Prnsszns cam ^ascdn'sioannis iff. Coronator. Both the location and decoration of the stately hall in the residence of Polish Primates in the capital city of Cracow should be understood as the key elements of the iconographic programme of the palace: a seat of the interrex and at the same time primate-archbishop who crowned.

Окружной центр Вэньшань (КНР): историко-этнографическое описание

Author(s): Alexey A. Zakurdaev / Language(s): Russian Issue: 6/2018

This article is devoted to the historical and ethnographic description of the city of Wenshan — the administrative center of the Wenshan Zhuang and Miao Autonomous Prefecture. This city, unattractive from the point of view of tourism, has an important historical and cultural content, encoded in its name, and associated with the fate of many non-Han peoples inhabiting it, and with the dramatic history of the national policy of Chinese power in different dynastic periods. The author attempted to reveal this content and to introduce ethnographic and historical plots into the Russian science, to help the reader better understand the ethno-social processes that took place in the past of this city and the country as a whole. Special attention is paid to such political institutions as Tu si and Liu Guan. They are the systems of indirect and direct administration, which represented the confrontation, the periodic dominance of the manifestations of the local and the central authorities, which determined the form of management of peripheral territories, which is now used in China. The example of Wenshan, which appeared as a reaction to the conflict between Tu si and Liu Guan, gives us the opportunity to see the high price and value of peace in the history of the Chinese multiethnic society.

Иван Тютюнджиев. История на българския народ ХV–XVII в. Велико Търново, Издателство „Ровита“, 2017. 840 с.

Author(s): Stefka Parveva / Language(s): Bulgarian Issue: 2/2018

Book Review

Култура на пътуването в Европейския Югоизток

Author(s): Antoaneta Balcheva / Language(s): Bulgarian Issue: 1/2019

Колко струва войната, а колко – мирът?

Author(s): Albena Simova / Language(s): Bulgarian Issue: 1/2019

Полша – Между Изтока и Запада

Author(s): Michał Kopczyński / Language(s): Bulgarian Issue: 6/2016

Кръст и полумесец – из историята на полско-османското съперничество през XVII век

Author(s): Dariusz Milewski / Language(s): Bulgarian Issue: 6/2016

The article discusses the history of Polish-Ottoman rivalry for influence in the Balkans and Ukraine during XVII century. After the peaceful government of the Jagiellonian dynasty this rivalry renewed at the end of the 16th century during the Ottoman-Habsburg war. Poland wanted to return positions in Moldavia, lost to Ottoman empire at the end of the XV and the beginning of XVI century. Thanks to the skillful Polish policy, Moldavian throne was occupied by the Movilă dynasty, friendly to both Poland and Ottoman empire. Unfortunately, in the first quarter of the XVII century the Ottomans established full control over Moldavia, after the Polish-Ottoman war of 1620 – 1621. The hostilities were resumed in 1672 – this time Ottomans sought to conquer Ukraine and partly got the chance (the truce with Poland in Żurawno of 1676 and the peace treaty of 1678). These losses gave Poland reason to engage in the war against Ottomans in 1683, as a result Podole and Ukraine were reclaimed. But the Polish attempts to conquer Moldavia remained unsuccessful. The Karlowitz Peace Treaty of 1699 put an end to the era of continuous rivalry.

MIRACLES IN BULGARIA IN AN UNPUBLISHED ACCOUNT FROM 1632

Author(s): Alexandru Ciocîltan / Language(s): English Issue: 1/2019

The object of the present study is an unpublished account from 1632 preserved in the Propaganda Fide Archive in Rome. The source provides a detailed description of three miracles which occurred in Bulgaria, namely in Sofia, Trăn and Nikopol. The document is important because it offers new information which allows us to better understand the complex relations between Christians and Muslims in the Balkan Peninsula. The author of the study considers the Ragusan merchants from Sofia to be the spies who brought this fresh and updated information to the Imperial Court in Vienna. He argues that the unknown author of the account was most likely Ciriaco Rocci, the Apostolic nuncio to the emperor.

LES COMMUNAUTÉS GRECQUES ORTHODOXES EN MACÉDOINE DANS LE CADRE OTTOMAN : LE CAS DE SALONIQUE, ADMINISTRATION ET ÉVOLUTION AU XIXe SIÈCLE

Author(s): Emilie THEMOPOULOU / Language(s): French Issue: 3/2019

We are examining the administration of the Greek-Orthodox community in Thessaloniki during the Ottoman period, and its evolution in the 19th century. We are observing self-governance institutions in place since the Byzantine era. Powerful Greek-Orthodox families of Salonica and the Church play an important role in the administration of the Greek-Orthodox community. By the 17th century, changes can be seen in the makeup of the community’s administration as new members from the city’s professional guilds become part of it. This development enhanced the role of secular elements in that administration. By the second half of the 18th century, the creation of a class of merchants in the Greek-Orthodox community helped it gain a leading role in the administration of its affairs. We are also examining, by relying on Ottoman documentary evidence, the districts inhabited by the Greek-Orthodox of Thessaloniki in the first half of the 19th century, and how these developed in the latter part of the century following the city’s new town plan. The changes brought about by the Ottoman authorities in the second half of the 19th century with respect to the administration of the Greek-Orthodox communities under Ottoman rule were significant. Nonetheless, socially and financially powerful groups continued to partake of the administration of the Salonica community. The participation of the Greek Orthodox (powerful financially and socially groups) in regional councils (the so-called vilayet idare meclisi) brought about changes in the relations of the Greek-Orthodox with the local representatives of the Ottoman authorities. By the end of the 19th century, these developments had led to the emergence of new socialities between communities, and new mentalities and behaviors.

Недоразказаната история на робството: към предпоставките за една публична „война на термините“

Author(s): Olga Todorova / Language(s): Bulgarian Issue: 1/2019

The article argues that speculation with the metaphorical use of the term “slavery”, which in recent years took over the Bulgarian public debate on the Ottoman past, is due not only to political and ideological reasons but also to the fact that the Bulgarian historical science does not pay enough attention to the study of the institution of slavery in the Ottoman empire. Very little, in particular, has been done for the research on domestic slavery, which was the most mass form of slavery in the Empire, including its Bulgarian provinces. Several themes are discussed in the text, the illumination of which undermines the popular myth of the total Bulgarian “slavery” during the Ottoman era: 1/ about the ethnic composition of slaves, its dynamics over the centuries and the exceptionally modest place of the Bulgarians among the slaves after the middle of the 15th century; 2/ about the significant difference between the status of slaves in the Ottoman Empire – on the one hand, and its non-Muslim subjects – on the other hand and 3/ about the presence not only of the non-Muslim but also of the Muslim slavery in the Bulgarian lands during the Ottoman centuries, as well as about slavery as an integral part of the history not only of the Ottoman Empire, but also of all southern Christian Europe until the beginning of the 19th century.

When Urania Embraces Cleo. Nonchalantly about History or Eine Einführung in die Streichholzforschung

Author(s): Valery Stoyanow / Language(s): English Issue: 3-4/2018

From the marriage of Zeus with Mnemosyne, the nine classical muses came from. Among them, Urania (the muse of astronomy) and Cleo (the patron of history) were in a peculiar relationship at a time when the inspiration played a fundamental role for the intellectual work which was considered an art. The very name of Cleo (the “Glorious”) points to one of the concepts for the mission of history to tell about bygone events and to celebrate someone’s deeds. This makes it a subjective occupation, the results of which depend on the skills of the narrator and his attitude toward the target object, which is why issues, events and personalities receive conflicting assessments. The acts of Cleo and Urania in antiquity were often mixed up, and this creates confusion in clarifying the relationships of individual characters. But the interaction between the two sisters gave birth to the fruit of a knowledge combining the scent of the universal infinity with poetry united in the essence of history. The very name (from the Greek ἱστορία – study, knowledge acquired through research) shows that the main task of a historian in his work is to study and verify the information, and only then comes the narrative, dressed in an appropriate form. Sources are of a various nature, so the individual disciplines involved with their analysis are also numerous. Thus, from the embrace of Urania with Cleo, the fundamental disciplines of history were born without which it could not claim to be a science. 1681 is considered to be the birth date of the auxiliary sciences of history. In this year Jean Mabillion’s profound work set the beginning of scientific diplomatics and palaeography. Subsequently, other works on the two disciplines were published; genealogy, heraldry, sigillography and historical chronology began to establish themselves as separate scientific and practical fields; over time a number of other specific areas in the study of source material occurred which gave rise to new and new special historical sciences. Then the nineteenth century came, which is perhaps the “classical century” of history, when having mastered the critical approach to the past and its sources, seekers of retrospective knowledge attempted to establish the norms in the historical process, and positivism was about to glorify history as a relatively objective science. However, the disappointment in the results, reinforced by the stress accompanying the ruination during the two world wars, contributed to the staggering at the other extreme and overestimation of the subjective moment in the past. Today historical science, as we have known it until recently, still attracts the attention of the general public, but has long since ceased to be a “fortress of high knowledge”. The walls are dilapidated, the princess is abducted, the treasure of the shattered vault is dragged in an unknown direction and laity barbarians are wandering along the narrow labyrinths of the castle, announcing their own “truth” about past times. History has ceded more and more of its territories to science disciplines “sprouted” from it, satisfying itself with the role of a “side dish” and “appetizer” to the main dishes of politology, sociology, culturology, ethnology, anthropology. Still the hope remains that Foucault’s pendulum may swing back and the combination of the “subjectivist” experience with that of the verifiable “exact” sciences may produce a new vision of history not only as a fundamental interpretative science but also as an applicable in practice (experimental) science. The article undertakes a brief attempt to trace the development and critical reflection of the studies of sources in Bulgaria focusing on the achievements of The Auxiliary Historical Disciplines Department at the Unified Centre of History at the Bulgarian Academy of Sciences, the successor of which is today’s Department of Auxiliary Historical Sciences and Informatics. The author expresses concern about the tendency of uncontrolled “swarming” of the science, the result of narrow specialization, but he also conveys optimism about the achievement of various qualitatively new forms of collaboration between history and “exact sciences” with the help of digital humanities.

Društveno-istorijski razvoj lokalne samouprave u gradu Sarajevu

Author(s): Mirko Pejanović / Language(s): Bosnian Issue: 3/2018

This paper elaborates the genesis of the socio-historical development of local selfgovernment in the city of Sarajevo from the 15th to the 20th centuries. Sarajevo became the urban center during the Ottoman administration in Bosnia and Herzegovina, founded by Isa-bey Ishaković in 1462. The second period of Sarajevo's urban development dates from 1521 to 1541, when the role of the administrator of the Bosnian Sanjak was carried out by Gazi Husrev-bey. During the 16th, 17th and 18th centuries, Sarajevo turned into a large city settlement under Ottoman rule. During the Ottoman administration, the City of Sarajevo was the center of trade and merchandise trade between the East and West. The turning point in the urban development of the city of Sarajevo entered with the Austro-Hungarian administration. From 1878-1914, Sarajevo got its own management and became a modern urban center like the towns in Central Europe. After the Second World War, the city of Sarajevo achieves a new rise in its development. The rise in the development of the City of Sarajevo will be especially confirmed during the preparation and maintenance of the 14th Winter Olympics. In the late 1970s and early 1980s, the city of Sarajevo expanded its territorial coverage to ten municipalities with the inclusion of the city of Sarajevo: Trnovo, Hadžići, Pale and Ilijaš. The 1992-1995 siege of Sarajevo led to the destruction of the economy and social activities. After the Dayton Peace Agreement in 1995, Sarajevo reintegrated its urban units that were under the siege of the Republika Srpska Army during the war in early 1996. In 1996, the Sarajevo Canton was established on the territory of the municipalities that were part of the City of Sarajevo. The Sarajevo Canton authorities have appropriated the property and jurisdiction from the City of Sarajevo. Since then, the City of Sarajevo has not completely solved the constitutional-legal and political status from the standpoint of autonomous competences and territorial organization on the whole of its urban space. The paper presents the prerequisites for changing the constitutional and legal status of the city of Sarajevo, which, as a local self-government unit, would have full competence on the basis of the European Charter of Local Self-Government.