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Великое Княжество Литовское в белорусской историографии ХХ в.

Великое Княжество Литовское в белорусской историографии ХХ в.

Author(s): Andrey Lyubyj / Language(s): Russian Issue: 1/2020

The article deals with the analysis of the formation and development of the Belarusian historiography of the history of the Grand Duchy of Lithuania. Special attention is paid to forming of scientific schools for the study of history of the 13th – 18th centuries in Belarusian territory, a formation of a national historical narrative in textbooks and encyclopaedias, as well as a role of the Grand Duchy of Lithuania in the development of the Belarusian state and the Belarusian nation in the Middle Ages and early Modern times. The author offers a periodization of the studying history of the Grand Duchy of Lithuania in Belarusian historiography. He estimates the current research level regarding the Grand Duchy of Lithuania' history in the different Belarusian scientific centers.

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Patterns of Morphological Integration of Slavic Loan Nouns in Petkevičius’ Catechism (1598) as an Indication of Their Origin and Chronology

Patterns of Morphological Integration of Slavic Loan Nouns in Petkevičius’ Catechism (1598) as an Indication of Their Origin and Chronology

Author(s): Anželika Smetonienė / Language(s): English Issue: 54/2019

This article focuses on the morphological integration of Slavic loan nouns featuring in Merkelis Petkevičius’ Catechism (1598) into the Lithuanian language. It attempts to establish whether the pattern of adaptation of a Slavic loanword to a particular Lithuanian stem can suggest its more precise origin. In order to achieve this objective, I extracted all Slavic loan nouns from Petkevičius’ Catechism, identified their stems and meanings, and established their equivalents in Slavic languages of the relevant period (Old Russian, Ruthenian, Old and Middle Polish). Comparing this data made it possible to establish some common patterns of integration of Slavic loanwords into the morphological system of the Lithuanian language. A direct relationship was identified between the endings and gender of the Slavic words and the Lithuanian stems into which they were integrated. Therefore, in some cases the pattern of adaptation of a Slavic loanword can suggest its path into the Lithuanian language.

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Tradycja katechizmów i podręczników katechetycznych w Wielkopolsce

Tradycja katechizmów i podręczników katechetycznych w Wielkopolsce

Author(s): Jan Szpet / Language(s): Polish Issue: 1/2018

The 1050 anniversary of the first bishopric in Poznań has become an opportunity to reflect on the contribution of the representatives of Great Poland to catechetical activity in Poland. The article presents several outstanding personages and their works: catechisms as well as textbooks for catechesis and religious education. The circumstances in which these works were created and their merits are described.

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Церковнослов’янізми з богослужбово-обрядовою семантикою в українській мові ХVІ–ХVІІІ ст.
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Церковнослов’янізми з богослужбово-обрядовою семантикою в українській мові ХVІ–ХVІІІ ст.

Author(s): Yuriy Osinchuk / Language(s): Ukrainian Issue: 2/2018

In this paper, the author analyzes the structure, word formation, and meaning of Church Slavonic lexical elements with semantics of worship and rites on the basis of secular written documents which served as a source for the Dictionary of the Ukrainian language in the 16th and the first half of the 17th centuries and for the Historical Dictionary of the Ukrainian language edited by Ye. Tymchenko. The use of Church Slavonic lexicalized phrases and idioms are also studied. The development of semantics of Church Slavonic words in presentday Ukrainian and in liturgical practice is considered as well.

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Лексичні засоби позначення дитячого віку в писемних пам’ятках української мови ХVІ–ХVІІІ ст.
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Лексичні засоби позначення дитячого віку в писемних пам’ятках української мови ХVІ–ХVІІІ ст.

Author(s): Oksana Zelіnsʹka / Language(s): Ukrainian Issue: 1/2019

Research devoted to childhood as a social-cultural phenomenon has become more active in present-day science. Scientists study some peculiarities of the perception of child and childhood by society in different historical epochs, try to fix childhood limits and to define age periods within child age, and make a conclusion that in many cases, periods of man’s life are correlated with social roles of people rather than with biological age, and they were formed under the influence of social institutes developing together with the evolution of society. The present paper analyzes lexical means used in written records of the Ukrainian language in the 16th–18th centuries to denote child age and express the concept of an age differentiation of childhood. The written records of the Ukrainian language of different genres in the mentioned period were the sources of the research: e.g. business language records, P. Berynda’s dictionary, religious texts, sermons, and poetic works. Lexical units expressing child age to denote childhood as an age period of man’s life and general names originating from colloquial language and taken from Church Slavonic were used to denote children. Written sources confirm an active use of hypocoristic forms. The lack of a clear classification of childhood into separate age periods is seen in the system of children’s names. Most of the general names denoting children did not represent an age gradation of childhood and only some words were special names of a child expressing an age characteristic: those were the names of a newly-born child and a baby. Some adjectives combination with nouns to denote children indicated a relative age characteristic (little, minor) but the contexts in which phrases with the adjective little were used did not give a reason to distinguish between a little child and a young man. In several sources, a seven-year period was classified as a special stage in a child’s life, first of all, due to religious practice. According to Christian tradition, a child was considered to have no sins until the age of 7 since he or she cannot distinguish between good and bad. After that, he or she had to shrive. In secular practice, the age of 7 became the time when a child would be sent to an educational institution. The texts of pedagogical orientation prove the synonymy of common names denoting children with special names of the individuals who get education. A differentiation according to an age characteristic “adulthood” vs. “minority” can be seen clearly, which is explained by the legal status of an adult and, correspondingly, is expressed by the corresponding lexical denotations. The vocabulary denoting this age period is mostly represented by sources written in business language. One can see that lexical semantics, with help of which child age is marked in records of the Ukrainian language in the 16th–18th centuries, gives a general concept of childhood common for Ukrainian and European social communities of that time.

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Die erste historische Fachbibliothek im Donau-Karpatenraum? Martin Schmeizel und seine Büchersammlung
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Die erste historische Fachbibliothek im Donau-Karpatenraum? Martin Schmeizel und seine Büchersammlung

Author(s): Attila Verók / Language(s): German Issue: 2/2012

Auf den folgenden Seiten will ich versuchen, eine heute unverständlicherweise vergessene Persönlichkeit, den Hungarus, den siebenbürgisch-sächsischen Historiker und Polyhistor Martin Schmeizel (1679-1747), und – mithilfe seiner einzigartigen Büchersammlung – seine wissenschaftliche Tätigkeit kurz vorzustellen. Dies halte ich für notwendig, da die historischen Schriften Schmeizels vom ersten Drittel des 18. Jahrhunderts bis zum Beginn des 19. Jahrhunderts die Geschichtsschreibung in Siebenbürgen grundlegend bestimmt haben, doch auch in den Werken der in anderen Regionen des Donau-Karpatenraums tätigen Geschichtsschreiber kann ihr Einfluss nachgewiesen werden.

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NAHIJA BANJA LUKA U OPŠIRNOM POPISU BOSANSKOG SANDŽAKA IZ 1604. GODINE

NAHIJA BANJA LUKA U OPŠIRNOM POPISU BOSANSKOG SANDŽAKA IZ 1604. GODINE

Author(s): Amina Kupusović / Language(s): Bosnian Issue: 44-45/1996

The paper gives a translation of the 1604 cadastral census of the Bosnian Sanjak for the district of Banja Luka. The source original is kept at the Tapu-Kadastro Genel Miidurlugu Archives in Ankara under call number TD 479. Banja Luka and its environs fell to the Ottoman rule in 1528. At first it was embodied in the district of Brod, and later it was established as a separate district of Banja Luka. The town itself developed vigorously in the second half of the 16th century, especially since it had become the seat of Bosnian Beglerbey Ferhat Pasha. According to that census the district had 51 settlements, and the town, including the part; called Varoš, had 15 residential sub-quarters. The registry gives the data on the urban development of Banja Luka, the spread of Islam, the demographic and religious image of the district.

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ACTA TURCICA FRANJEVAČKOG SAMOSTANA VISOVAC KOD ŠIBENIKA

ACTA TURCICA FRANJEVAČKOG SAMOSTANA VISOVAC KOD ŠIBENIKA

Author(s): Fehim Nametak / Language(s): Bosnian Issue: 44-45/1996

In this paper the wealth of the Turkish Archives of the Franciscan Monastery Visovac near Šibenik has been presented with a few documents. The documents contain mainly the material of interest for the study of life in that monastery, which has been active for 550 years, but some of them have broader significance since they contain the material for the study of political, economic and cultural history of Dalmatian hinterland, the Klis Sanjak as a whole and the links of these areas with Bosnia.

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THE ROLE OF SOFU MEHMED PAŞA’S COMPLEX IN THE URBANIZATION AND ESTABLISHMENT OF SOFIA AS AN ADMINISTRATIVE CENTRE IN RUMELI
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THE ROLE OF SOFU MEHMED PAŞA’S COMPLEX IN THE URBANIZATION AND ESTABLISHMENT OF SOFIA AS AN ADMINISTRATIVE CENTRE IN RUMELI

Author(s): Paulina Andonova / Language(s): English Issue: 3/2020

The Ottoman sources give evidence about the role of the Black Mosque complex (nowadays the church “Sv. Sedmochislenitsi”) in the urbanization of Sofia and the establishment of the city as an important economic, political and religious centre in the Balkans. It was constructed in 1548 by the donation of the Ottoman vizier and Rumeli beylerbey Sofu Mehmed Paşa and designed by the great architect Mimar Sinan. Located on the periphery of the city, in the valley (dere), called Pınarcık, between the modern Graf Ignatiev Street (Samokovsko chaussée) and Tsarigradsko Chaussée Boulevard (the Road of the Ghazis), the complex of Sofu Mehmed Paşa was constructed on an empty site. The zâviye of the famous Halveti Şeyh Bali Efendi also emerged along the Samokovsko chaussée in the 1540s. The building of the Black Mosque külliye and the zâviye led to the settlement of Muslim population in the empty plot around the two cult centres and resulted in a new neighborhood formation called Imaret Mahalle. This study aims at tracing the stages of utilization of the extra-urban space of Sofia towards the 1540s, emphasizing the interaction between the Rumelian beylerbey and vizier and the Halveti Şeyh in the context of the religious policy of the Ottoman authorities.

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O PROJEKCIE KORPUSU POLSZCZYZNY DO 1500 ROKU
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O PROJEKCIE KORPUSU POLSZCZYZNY DO 1500 ROKU

Author(s): Ewa Deptuchowa,Katarzyna Jasińska,Magdalena Klapper,Dorota Kołodziej / Language(s): Polish Issue: 08/2020

This paper presents the assumptions of the Corpus of Polish until 1500, which is being developed as part of the project titled Baza leksykalna średniowiecznej polszczyzny (do 1500 roku). Fleksja (Lexical Database of Medieval Polish (until 1500). Inflection). It introduces the fundamental objectives of the project, namely preparing an inflectional description of all (inflected) words from the time until 1500 and building a morphosyntactically annotated collection of texts from the same period. Afterwards, the authors discuss the present digital collections of Old Polish texts. In the main part of the paper, they present the criteria for selecting sources for the Corpus under creation and their elaboration methods, which refer to the solutions developed in the Electronic Corpus of Polish Texts from the 17th and 18th centuries (until 1772). Their major modifications aimed to adapt the structural and morphosyntactic annotations for the purpose of describing Mediaeval Polish are discussed on selected examples.

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Няколко графити от западната фасада на църквата „Св. Димитър“ в Бобошево
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Няколко графити от западната фасада на църквата „Св. Димитър“ в Бобошево

Author(s): Ivan Biliarsky / Language(s): English,Bulgarian Issue: 1/2019

The article proposes a publication of some graffiti, dated in various times from 16th to 18th centuries, from the Western façade of the former monastery church of St Demetrius above Boboshevo. It was a prosperous village under Ottoman power due to its special régime and the protection of the Sultan’s daughter. The church of St Demetrius is a former monastery temple, built on the hills above the village and with a ctitor’s inscription from the second part of 15th century. The article is centred on the graffiti from the Western façade of the church. Inscriptions group A are from the composition of the Hospitality of Abraham; inscriptions group B are from the composition of the Presentation of the Virgin in the Temple; Inscription group C are from the decorations above the entrance door of the church.

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A Sailboat Sketch: Dating a Constructive Phase of the Old Cemetery Chapel of Pantokrator Monastery, Mount Athos
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A Sailboat Sketch: Dating a Constructive Phase of the Old Cemetery Chapel of Pantokrator Monastery, Mount Athos

Author(s): Phaidon Hadjiantoniou / Language(s): English,Bulgarian Issue: 1/2019

Raised on an older building, the mid-14th century Pantokrator monastery, founded by two brothers Byzantine aristocrats, was extended in 15th – 16th century in expenses of Romanian donors. Dedicated to St Athanasius the Athonite, the old cemetery chapel is a modestly sized two-room building located out of the monastery. Several 11th – 12th century marble constructive and decorative members are embedded in the masonry, while on the interior wall, over the entrance, a 16th century sailboat pencil sketch is dating in the same period the last important constructive phase of the narthex’ pavement.

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Visual “Intertextuality”: The Use of German Prints in Transylvanian Painting in the 15th and 16th Centuries
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Visual “Intertextuality”: The Use of German Prints in Transylvanian Painting in the 15th and 16th Centuries

Author(s): Ciprian Firea / Language(s): English,Bulgarian Issue: 1/2019

This paper explores the visual culture of late Medieval Transylvania, and mainly the production2 of sacred images in painters’ workshops. The analysis of extant art-works demonstrates a large-scale use of pre-existing models and patterns (prints) issued by German masters, from Master E.S. to Hans Sebald Beham. Transylvania represents an artistic province where the prints of Albrecht Dürer have been widely used in painted composition in the first half of the 16th century. Such an example is the case of a small Renaissance altarpiece (dated ca. 1520) in the creation of which (it was recently noticed) the painter used at least ten different prints of Dürer and Schäufelin.

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The Cult of St Nicholas the New Martyr of Sofia and His Representations at Sofia Churches in the Late 19th and Early 20th Century
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The Cult of St Nicholas the New Martyr of Sofia and His Representations at Sofia Churches in the Late 19th and Early 20th Century

Author(s): Vesselina Yontcheva / Language(s): English,Bulgarian Issue: 1/2019

The article follows the development of the cult of St Nicholas the New Martyr of Sofia from his martyrdom in 1555 to the mid-20th century. The iconography of the saint in the monuments of the 16th through the 17th century is similar to that of four saints of the same name: he is represented as a martyr, wearing a chiton and a himation and holding a cross. Images of the saint in military garment appeared in the 18th century. In the first half of the 19th century he was depicted both as a martyr and a warrior riding a horse and began to be signified as St Nicholas the New Martyr of Sofia. It was only after the Liberation that the saint obtained the iconography establishing itself throughout the 20th century – a middle-aged man wearing military attire because of the publishing of a print featuring the saint’s image and his vita.

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Zdravstvena zaštita i provedba karantene u srednjovjekovnom i renesansnom Dubrovniku
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Zdravstvena zaštita i provedba karantene u srednjovjekovnom i renesansnom Dubrovniku

Author(s): Mirza Hebib / Language(s): Bosnian,Croatian Issue: 53/2020

Pater historiographiae Tukidid zapisao je kako „sadašnjost, iako nikad točno ne ponavlja prošlost, mora joj neizostavno ličiti“. Mnogo je događaja u povijesti civilizacije koji tome svjedoče. Zbog toga, logičnim se nameće učenje iz povijesti kako ne bismo, kao loši učenici, bili kažnjeni u procesu njezina ponavljanja. Danas, dok svakodnevno promatramo mjere koje vlasti poduzimaju u cilju suzbijanja širenja aktualne pandemije, smatramo posebno interesantnim ukratko osvrnuti se na zdravstvenu zaštitu srednjovjekovnog i renesansnog Dubrovnika. Riječ je o vrlo inovativnom sustavu iz kojega, i danas, nakon duže od pet stoljeća, imamo prostora povući paralele i izvući neke pouke, koje bi mogle dati doprinos rješavanju izazova naše suvremenosti.

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FRAGMENT RĘKOPIŚMIENNEGO UTWORU WYKŁAD NABOŻNY PIOSNKI „SALVE REGINA” (POŁ. XVI WIEKU) JERZEGO ARGIGLOBYNA W KONTEKŚCIE REFORMACJI. NAZWY SEKWATYWNE I NAZWY WŁASNE
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FRAGMENT RĘKOPIŚMIENNEGO UTWORU WYKŁAD NABOŻNY PIOSNKI „SALVE REGINA” (POŁ. XVI WIEKU) JERZEGO ARGIGLOBYNA W KONTEKŚCIE REFORMACJI. NAZWY SEKWATYWNE I NAZWY WŁASNE

Author(s): Paulina Michalska-Górecka / Language(s): Polish Issue: 10/2020

The aim of this paper is to present a fragment of Wykład nabożny piosnki „Salve Regina” (A pious interpretation of the song “Salve Regina”), a ca. mid-16th-century manuscript by Jerzy Argiglobyn, in the context of the Reformation by means of a lexical and semantic analysis of the sequative names (Lat. nomina sequativa) and proper names occurring there. The selection of the fragment was determined by the fact that, on the one hand, it is the essence of the discussed manuscript as a polemic work, which arises from the accumulation of references to the Reformation, and on the other hand, this fragment is the most problematic one when it comes to a lexical and semantic analysis. The author of the manuscript, when referring to the Reformation, enumerates the names of the theologians associated with it and mentions the places important to the new faith and the followers of the proliferating Reformation denominations. He provides each piece of such information in a manner presenting it in a negative, at times even insulting, light.

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TEKST UNII LUBELSKIEJ JAKO DOKUMENT EPOKI
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TEKST UNII LUBELSKIEJ JAKO DOKUMENT EPOKI

Author(s): Stanisław Dubisz / Language(s): Polish Issue: 10/2020

The union concluded at the Sejm meeting held in Lublin in 1569 established common institutions of the Kingdom of Poland and the Grand Duchy of Lithuania, thus creating the Polish-Lithuanian Commonwealth, which survived until 1795. Apart from the ruler elected jointly by the nobility of both countries, it established the common Sejm, foreign and defence policies, and the common coin. The army, treasury, legal systems, administration, and judiciary remained separate. From the philological point of view, the following markers are substantial for characterising the Union of Lublin act: the Polish language of the text and its stylistic affinity, diversity of the forms of the names of the document signatories, text composition and its official and rhetoric style markers determining its informative and persuasive functions.

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Digital Monument Reconstruction in Architectural Studies: Synthesis of Research on the Previously Unknown Form of the Palace in Łobzów (Cracow) from the Period of the Rule of John III Sobieski

Digital Monument Reconstruction in Architectural Studies: Synthesis of Research on the Previously Unknown Form of the Palace in Łobzów (Cracow) from the Period of the Rule of John III Sobieski

Author(s): Piotr Pikulski / Language(s): English Issue: 2/2020

The former palace in Łobzów, which currently houses the Faculty of Architecture of the Cracow University of Technology, has an exceedingly rich architectural history. Since the Middle Ages, it has gone through a series of changes that have significantly altered its form each time. Thanks to modern digital reconstruction technology, it was possible to recreate all of its architectural phases in the form of 3D models on the basis of archaeological studies and the analysis of historical materials. The models were then used to reconstruct the most probable appearance of the building during the period when the Polish king John III Sobieski lived there. Determining the most probable state of the palace’s preservation during King Sobieski’s rule, which had not been investigated thus far, was possible only because of the combining of traditional research methods with modern technology.

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Prikaz

Prikaz

Author(s): Željko Holjevac / Language(s): Croatian Issue: 3/2020

The review of: Antal Molnár, CONFESSIONALIZATION ON THE FRONTIER. The Balkan Catholics between Roman Reform and Ottoman Reality; Viella, Roma, 2019., 266 str.

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Една фотография от първата половина на XX век и църквата в село Яна
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Една фотография от първата половина на XX век и църквата в село Яна

Author(s): Maya Zaharieva / Language(s): Bulgarian Issue: 1/2020

The article looks at the medieval church in the village of Yana, first published in the 1950s by Nikola Mavrodinov in the book Old Bulgarian Art. The lack of information about this well known in the historiography and interesting monument intrigued me. Does such a church exist and where is it today? These questions led me to deepen my research. The text is an attempt to collect and present in full all the historical data and to clarify the location of the medieval temple. The archival materials and publications from the end of the 19th and the beginning of the 20th century contributed to determining the location of this monument, namely the village of Yana, located in Eastern Thrace, Bunarhisar region. It was renamed in the first half of the 20th century in Kaynardzha and today is located on the territory of the Republic of Turkey. Today only the base of the temple is preserved and the only evidence of the appearance of the church is the archival photograph.

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