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In this paper I briefly investigate the impact of three types of state agricultural policies on rural households in Valchedrum region, North West Bulgaria. I argue that the state remains a key factor, capable to transform the local economies, identities, and everyday life in a few years. I argue that unlike the situation in socialist Bulgaria, when the state lacked resources to implement its policies and had to rely heavily on coercion, the local people have rather limited options for agency now against powerful and efficient EU agricultural policies.
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The article seeks to ascertain whether and to what extent the state policy of “care” and “protection” of the family, woman-mother, children and youth in the period of socialism in Bulgaria is the result of the paternalism and populism typical of the Bulgarian socialist model.
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The article is dedicated to one aspect of the long-lasting life of the Cyrillic alphabet, namely the use of Cyrillic script as base for the Slavonic book publishing in its initial period from the end of the 15th – the 16th centuries. The main goal is to illustrate some peculiarities in the grapheme inventory, and to point out the cultural-historical functions of the early printed Cyrillic, the major of which was the preservation and the reproduction of the religious and spiritual identity. Supplementary, but not less important functions were the creation of cultural communities, the integration of the Bulgarian written legacy in Europe, its cognitive, moral, entertaining function, and others. The statement is subjected to the pursuit of shaping historically the relation between alphabet and identity, which should be realized as value, especially in the year of the Bulgarian presidency of the European Union, and the Cyrillic as one of its symbols.
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Freedom, in the context of the ethical views of the Russian classics – Berdyaev, Solovyov, Dostoevsky and others, is examined. Emphasis is placed on freedom and the enormous challenges to achieve it. The faith in Man and the possibility for divine incarnation is a distinctive characteristic of Russian religious philosophy. The first part discusses Berdyaev’s statements about God and unbridled freedom. He regarded Christianity as a new beginning in the understanding of freedom. Berdyaev highly appreciates the contribution of Dostoyevsky to this topic. Freedom and related suffering are the big themes of Dostoyevsky. The battle between Christ and the Antichrist is studied.
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This article presents the situation that prevails in „temporary” sanctuaries known as humanitarian zones, or colloquially speaking – refugee camps managed by UNHCR in sub-Saharan Africa on the example of Kenya. The invention of refugee camps as a kind of modern refugia is increasingly being criticized in the world. „Protection” and „aid” provided there consist in controlling and keeping their residents alive without giving them the opportunity to live independently. This system is quite convenient for both host countries and the whole so-called humanitarian industry operating according to marketing logic. The system removes the burden of dealing directly with refugees from host countries and the humanitarian industry hasa kind of market of suffering and excluded refuges which legitimize its existence. It justifies the question whether the camps really provide security and help that they promise? Refugees get voluntarily to the refugee camps, but why in that case do they have a sense of imprisonment when they are there? Why the international refugee protection system that promised sustainable solutions can not solve their problems? Why do refugees in the camps often feel that they are in a trap, from which it is difficult to escape? In the text I refer critically to the existing ways of providing protection and assistance to refugees. I underline the significant discrepancies between the declarations on the part of humanitarian organizations and results of their actions. I suggest rethinking the humanitarian aid system called the „International Refugee Regime”, entangled in contradictions and helpless in the face of the suffering that he promised to remove.
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The post-war situation confronts the Turkish population in Bulgaria with the challenges of both the strained relations between Sofia and Ankara and the assimilation-led policies of the communist ideology against the minority. This publication examines the attempts of the Bulgarian Communist Party to build a new view of life among the Turkish women in Bulgaria through the mechanisms of education and culture. By pursuing its goal of depersonalizing the influence of religion at the expense of emancipatory perceptions of women’s active participation in social and political life the state harnesses totalitarian propaganda in order to change the value orientation of the Turkish women. The striving for modernization of the life of the Turkish women is also in compliance with the specific tasks and problems of the simultaneously pursued minority policy in the country.
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The proposed text does not attempt to present in detail the transformations pertaining to the Bulgarian Turks that have taken place in the state system and the society in Bulgaria since November 10, 1989. Rather, it attempts to explore a phenomenon which, at first glance, undoubtedly resembles nostalgia, but reveals, after a more thorough looking into it, the Bulgarian Turks‘ memory of the repressive party line of the totalitarian state and its culmination - the policy of forced assimilation, cynically called „revival process“. Also, the new reality of the Transition evokes a certain perception of the totalitarian regime, not in regards to its construction, normative or services, but in regards to its everyday life expressed through work realization, education, organization of public spaces, etc.
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In this paper we present our research about the economic situation in Eastern Slovakia based on official data and on own surveys in the region of Rožňava. We also present our results concerning the economic situation in Uzhgorod region, Ukrainian Transcarpathia. Additionally we discuss the migration trends in Eastern Slovakia and the Ukrainian migration to this part of Slovakia, and especially the one originated from Transcarpathia. Our results with students at the Universities of Košice and Prešovshow the interest of the Ukrainian young people to stay in Slovakia or to emigrate to neighboring EU countries in order to have more professional opportunities, compared to Ukraine.
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The issue of gender justice has drawn the attention of gender scholars as does gender equality a justice or civilization. Because of this, the paper examined women and gender equality justice or civilization. In discussing these gender issues, several documents, reports, newspapers, magazines, archives, articles, journals, among others, were systematically reviewed to support the argument. Two theories were used in supporting the argument. These are Islamic Feminist and Liberal Feminist theories. The assumptions of these theories centered on gender equality and gender justice in society. The study found that gender equality is not civilization but justice. This is of the fact that both men and women are born equal and need equal justice for the development of the nation. The paper recommended that men and women should be given equal opportunity in all aspects of life in order to ensure gender justice. Parents and religious leaders should adhere to the principles of gender equality for the betterment of society.
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In the context of constant population aging, digital technologies are required especially for communication and geriatric care. However, before a large-scale deployment could be implemented, the general technological acceptance level should be assessed. The paper aims to descriptively analyze the perception of aging adults on mobile technology. Based on Technology Acceptance Model (TAM), the variables considered are emotional attachment on technology, actual use, perceived ease of use, perceived usefulness, and behavioral intentions. Methodologically, a set of semi-structured interviews have been conducted. The results show that although individuals love their mobile devices and although they perceive them as being useful, the devices are not easy to be used and there are numerous concerns regarding technology. Paradoxically, while they claim the like owning smart devices, they consider them too complex and intrusive.
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Ontario’s action plan for seniors recognizes that seniors have health and education needs, among other needs (Gouvernement de l’Ontario, 2017). To partially meet these needs, we have proposed an innovative gerontagogical approach by combining two existing concepts: narrative gerontology with digital storytelling. Thus, by this new concept of Digital Narrative Gerontology, we give seniors a special place for the elaboration of the message they wish to bequeath to other generations, by creating together their life testimonies in digital form easy to share, while mutually acquiring new digital skills and exploiting the benefits of narrative gerontology, such as well-being, aging well, resilience and wisdom, but also informal and intergenerational learning. Communication was important on two levels: between the elder and the researcher during the oral narration and the creation of the digital narration in a relationship of mutual trust as well as in the form of digital testimony with a key message to transmit, during the broadcast of the digital narration. This research also made it possible to respond to the curiosity of the elders for new matters in a reassuring framework, adapted to their level, while respecting their learning pace and the choices of knowledge that they wish to acquire. Seniors were proud to share their digital creation with those they had chosen, thus opening the space for discussions, exchanges, emotions and the open door to a new intergenerational “narrative” and social interactions - sources of learning.
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The increase of computer-mediated communication use and the aging population has led to a renewed interest in online communities and social networks for active aging and social support in daily living. However, a systematic understanding of the design recommendations in Senior Online Communities is still lacking in scientific documentation. The aim of this paper is to identify the design recommendations used in online communities that support active aging. In addition, this paper highlights some of the benefits of using online communities by older adults. Twenty-three papers published between January 2015 and May 2020 in English-language, peer-reviewed publications, met inclusion criteria. The review presents a set of recommendations for designing online communities to enhance older adults’ social interactions. A process that aims for “engagement” is suggested to strategically guide the design of Senior Online Communities: Interacting – Sense of Belonging (Role-playing, Storytelling, and Legacy) – Engaging.
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ociety is ageing at an unprecedented pace. In tandem, the number of technology-enabled solutions targeted at older adults continues to rise. It is therefore important to understand how to best communicate these solutions to seniors and facilitate use and adoption. To develop an understanding of what could be an improved strategy of communication and media content delivery for companies that provide older adults with technology-based solutions is the goal of this research. Aware of the potential stereotypes that may emerge towards the ageing population, this paper takes a special interest on ageism and gender to determine imbalances. With this in mind, this paper conducts an in-depth case study of the online presence of a company that developed a digital product for seniors that has been nominated for a Prize on Best Practice on Active and Healthy Ageing. Findings concerning the communication strategy of the company are extracted based on the analysis of their website and their five social media profiles. In total 120 posts were inspected, containing 120 text excerpts, 352 pictures, and 21 videos. Results show that the organisation sustains a continuous engagement with both seniors and the seniors’ organisations that use their product, privileging a relationship of close proximity. The representation of older adults is one that shows exceptionally happy and active seniors, who are surrounded by an aura of admiration. There seem to be no considerable differences with regards to gender.
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Over the last decades, the Strandzha region suffers a serious demographic crisis and the outflow of population results in significant change in the local culture. The empirical data of the current research is based on fieldwork in villages of Fakia (Central Strandzha, Sredets Municipality). The aim is to give a picture of the current condition of the folklore and religious culture through symbolic and specific phenomena. Enyova bulya custom is widely spread in Strandzha region and is conceived as an accent in the Enyovden (Yanovden) celebrations that take place on the 24th of June and is one of the main summer feast days until the ’60s of the 20th century. Enyova bulya is associated with fertility, maiden's transition and the well-being of the settlement community. Today, the custom is disconnected from the context of the festive life of the researched community as far as the world view of the main actors has been changed. Main doers are elderly women, the time of the celebrations is not exactly fixed thus the sacredness of the actions is automatically degenerated. A conclusion can be made that the custom nowadays has the characteristics of a tourist attraction in some aspects. Keeping the celebrations is perceived as a need to declare local identity and local diversity. The transformations in the religious culture of the researched community can be analysed in a similar direction. St. Modest cult (celebrated on December 18) is seen as “typical only for Strandzha region”. In the past, the cult is related to the local livelihood – livestock-raising and agriculture. For example, in Fakia village is believed that the woman that gives out ritual bread first will be the first to finish harvesting. Today, as a result of drastic changes in livelihood, the cult exists as a characteristic of local religious culture – grounds for the local dimensions of cultural identity. Anyway, ritual practices serve the local identity. Searching a motivation in tradition keeps alive a local peasant community in process of dramatic demographic and social crises in Strandzha region.
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The article investigates contemporary labour migration of Bulgarians to Italy. An important analytical instrument for drawing a complete picture of the Bulgarian presence in the host country are the research perspectives: “from above, generalized” or “close and detailed”. The sociocultural expressions of migration are interpreted on the basis of in-depth interviews, in which sharing personal experience is of major importance. The personal experience of different groups of Bulgarian migrants is viewed as a source of information for the degree of their integration and adaptation. Some comments are suggested on the peculiarities of the communication between the interviewees and the researcher. The author problematizes notions and images of the Bulgarians in Italy through the lens of employment types and through auto and hetero stereotypes that are delineated in interviews and free conversations. Another subject of attention are the questions about the visibility of Bulgarian migrants in Italian society. The results of the study demonstrate that the Bulgarians are well adapted to the living conditions in Italy. At the same time, they do not always feel presented clearly enough in the host society.
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For almost three decades now, there is an ongoing, but also inconsistent search for a new conceptual framework for the study of ethnicities and identities. Against this background, the article offers an interpretation of a fundamental monographic text on this subject from the recent past, a contemporary evaluation of a book from the arsenal of ethnic/national dialectic theory. Written by an insightful connoisseur of culture and history, the book presented some innovative and provocative ideas about the relationship and the dynamic combination of the most important phenomena and characteristics of the ethnonational process. The author shares some thoughts about the ways in which these ideas can be interpreted from the point of view of today’s methodological explorations.
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In many of the world's armed conflicts, the health sector has become a target of attacks, and the number of such attacks has increased significantly in recent years. The impact and consequences of armed conflict on health care are far-reaching and long-lasting. In addition to the direct casualties of armed conflict, indirect casualties remain significantly underestimated. The unstable situation as a result of armed conflict leads to the abandonment of preventive programs, the delay of diagnosis, or the abrupt interruption of the therapeutic process, which significantly reduces the prognosis of patients and leads to an increase in mortality. Mass migration, including the migration of patients, shortages of medicines and medical equipment, interrupted basic and clinical research, the mental strain on the population, or staff shortages, have a significant burden on the health sector. This article attempts to collect and describe the key problems faced by health systems affected by armed conflict, using examples in the context of the current war in Ukraine, among others. This paper aims to conduct an analytical study to develop recommendations for the health sector facing a humanitarian crisis. It describes the findings of a literature review regarding the impact of armed conflict on the health sector. The collected literature was the subject of critical analysis. The conclusions drawn were placed in the context of the current conflict in Ukraine.
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On the 6th of February, 2023, a strong earthquake struck south-eastern Turkey and north Syria. A number of international search and rescue teams went to the affected region. Against the background of these events, the author discusses the most important aspects of the operation of the international civil protection systems, focusing on those directly related to the deployment of rescue teams to the earthquake-affected region. In addition, the key stages of rescue operations carried out by a group from Poland (HUSAR Poland) are discussed, with references to theoretical issues of organising the work of the teams and assisting those who were affected. The article demonstrates the activities of international aid systems and provides statistics of victims extracted by search and rescue teams. It proved their effectiveness in saving lives.
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