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Grey Zones – Political Economy Through Forms of Life

Grey Zones – Political Economy Through Forms of Life

Author(s): Miško Šuvaković / Language(s): English Issue: 08/2015

The essay ‘Grey Zones: Political Economy through Forms of Life – Eleven Theses on Feuerbach, Friedman, Hayek, and Speculative Realism’ is a poly-generic theoretical discussion of relations betweenthe materialist discourses of Marxist materialism, neoliberal materialism, and speculative realism. The discussion is poly-generic because I used the model of manifesto or a series of theses, such as Marx’s ‘Theses on Feuerbach’. The purpose of the discussion is to point out the antagonisms and conflicts of contemporaneity. In the discussion, I point to theorisations of modern and contemporary human, cultural, and artistic practices that refer to antagonistic and certainly turbulent processings of production and reproduction, political economy, real life, and forms of life in the field of contemporary non-transparent or grey sociality. The field of performing sociality and its performativity is, in broadestterms, the field of politics, which one may trace, with its rises and falls, from Aristotle’s local (zoon politikon) to the utterly contemporary, multiple confrontation of antagonisms and the potentialities of globality. That field is not only that of a voluntary or coercive ordering of the social, but also an affect or expression of human concern as well as wish that appears in all those activities that constitute real life as real, true life. My discussion rests on an analysis and application of a fragmentary statement that Engels once made in a letter written long ago: ‘According to the materialist conception of history, the ultimately determining element in history is the production and reproduction of real life. […] Hence if somebody twists this into saying that the economic element is the only determining one, he transforms that proposition into a meaningless, abstract, senseless phrase’.

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Postvarenje povijesnog svijeta

Postvarenje povijesnog svijeta

Author(s): Raul Raunić / Language(s): Croatian Issue: 02/138/2015

The central intention of this paper is to shed light on the contemporary ideological processes that lead to re-naturalization of the man-made world. These ideological processes are reductive forms that curtail human and historical possibilities of man. The first part of the paper discusses the concept of reification. Through the expansive power of capital as the basic form of sociability, all human relations are reduced to relations between things. Therefore the concept of reification, from the methodological perspective of concrete totality, is the starting point for understanding the social ontology of modern times. The second part of the paper deals with the ideological reduction of various faculties of the mind to the instrumental rationality. Both forms of structural reduction – reification and instrumental rationality – carry out ideological role of displacement: quid pro quo and pars pro toto. This denies: a) the role of the mind that sets the purposes of human activity; b) direct recognition of man as a person and holder of the sense; c) instances of generality and the public that is transformed in an aggregate of asymmetric partiality and privacy; d) the power of joint action and the maintenance and creation of human, temporal and historical open world. The third part outlines the three slogans of our time which illustrate the central thesis of the closing and re-naturalization of historical world. These are: a) the end of ideology, which challenges the political ideals and utopian consciousness, but itself becomes a mega-ideology of the quasi-unchangeable facts of life; b) the end of history, which in the form of teleological rationality advocates perfection of the human world and ideologically eliminates any reasonable alternative; c) the end of politics, which justifies non-political form of government and the power of joint action boils down to management, and the end of philosophy, which aims to scientistic disciplination and repression of humanist perspective. The conclusion summarizes the three-point resistance to the dominant spirit of the times: a radical reflection, pluralism of values, and humanistic philosophical perspective.

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Teorija akumulacije i suvremena luksemburgijanska kritika političke ekonomije

Teorija akumulacije i suvremena luksemburgijanska kritika političke ekonomije

Author(s): Ankica Čakardić / Language(s): Croatian Issue: 02/138/2015

While writing the “Anticritique” Rosa Luxemburg very concisely outlines her thesis on capital accumulation where she argues that the economic roots of imperialism can be derived from the accumulation of capital and that imperialism in general represents the specific mode of accumulation. From that point onwards Luxemburg will develop her theory of expanded reproduction, but also a critique of Marx, especially when it comes to the third section of the second volume of Capital where Marx analyses the question of reproduction and accumulation. The text is divided in two parts. In the first we systematise Luxemburg’s critique of Marx in three points: (1) foreign trade, (2) the equation of total value of a commodity = c + v + s, and (3) the problem of demand in social reproduction. After we outline those critical issues we continue by underlining several dispute points of Luxemburg’s theory. In the second part we propose two possible elements of contemporary Luxemburgian critique of political economy, one that could serve us as a tool for analysis of current crises and other (completely ignored in feminist theory) as an application of Luxemburg’s spatial dialectics on the feminist analysis of reproductive labour in the capitalist mode of production.

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Róża Luksemburg i bunt mas

Róża Luksemburg i bunt mas

Author(s): Ewa Kochan / Language(s): Polish Issue: 34/2015

The subject of this article is the concept of the masses in the social theory of Rosa Luxemburg.In this approach the masses are a big collective and a subject of social transformation,and the revolution. These masses also possess a specific wisdom (social andpolitical instinct) and they act spontaneously. In this article I also present the positionsof Luxemburg’s critics and my own opinion about the meaning of her theory. It is myopinion that Rosa Luxemburg’s concept should be viewed as a „transistional moment”,and as a necessary requirement for a marxist theory of ideology and social consciousness.

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Dziedzictwo luksemburgizmu a kwestia niepodległości Polski

Dziedzictwo luksemburgizmu a kwestia niepodległości Polski

Author(s): Michał Siermiński / Language(s): Polish Issue: 34/2015

Communist Party of Poland was clearly indifferent to the matter of polish independency.In order to describe and explain the attitude of polish communists movement directlyafter the first world war one may look at the heritage of Rosa Luxemburg. In the article itis shown that her hostility to the independency of Poland is bound to her resistance to thenationalistic ideology of PPS. The whole discussion between PPS and Rosa Luxemburgis presented in details. At the end author showed that attitude of Rosa Luxemburg wasmore reasonable in given context.

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Stanowisko Józefa Piłsudskiego wobec marksizmu w korespondencji oraz Pismach zbiorowych

Stanowisko Józefa Piłsudskiego wobec marksizmu w korespondencji oraz Pismach zbiorowych

Author(s): Andrzej Wojtaszak / Language(s): Polish Issue: 34/2015

At the turn of the century. Socialist ideas were very popular, especially among youth. Itwas no different among Poles living under occupation. Young Józef Pilsudski socialistconcepts associated with the possibility of fighting for independence of the Republic.He read socialist literature, the Capital of Karl Marx, whose content is not treated as theonly interpretation of the understanding of socialism. We can assume that he doesn’t fullyunderstand Marx’s proposed economic solutions. Certainly he wasn’t one of the theoristsof Marxism. Socialism for Pilsudski was not a goal but a means to implement the mostimportant of target – Independent Republic.

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Lewą naprzód.

Lewą naprzód.

Author(s): Sławomir Czapnik,Katarzyna Duda / Language(s): Polish Issue: 34/2015

This paper shows the analysis of the Zygmunt Bauman’s thought in his marxist period (1960s). Article starts with Bauman’s statement on importance of social sciences andhumanities in the building of socialist Poland’s Peoples Republic. Then author analyzescategory of „ideology”, a four main modern ideologies: conservative, liberal, ideologyof christianity and communist. Next chapter is focused on the issue of class warfare.This paper contains also general characteristics of terms „alienation” and „commodityfetishism” in Marxian thought. Young Bauman was communist and radical follower ofthe marxism. In conclusion, author in short underlines, that ideology could be helpful inscientific enterprise, but only, if thinker is consciously choosing ideology and knows itsstrong and weak sides.

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Polski zombie-proletariat. Polityczna rekompozycja klasy

Polski zombie-proletariat. Polityczna rekompozycja klasy

Author(s): Łukasz Moll / Language(s): Polish Issue: 34/2015

The main goal of the paper is to show, that Marxist vocabulary can still be relevant in thedebate on Polish transition and helpful to establish new recomposition of the workingclass, that will be more effective as political subject. Political recomposition of proletariatis treated here as a main condition of ability for Polish society to make history it’s ownsubject again. The paper also contains: some methodological insights on the conditionsof Marxism’s relevancy today; overview of some narratives on Polish transition fromMarxist perspective; and my own proposal to treat the transition as a part of new wave ofglobal enclosures, which is the essence of neoliberalism.

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Dyskursywna orientacja badawcza i jej Marksowskie inspiracje

Dyskursywna orientacja badawcza i jej Marksowskie inspiracje

Author(s): Magdalena Ozimek / Language(s): Polish Issue: 34/2015

Questions about the specifics of bulding of socio-political sphere phenomenon, lied at thedawn of countless attempts of systematization of knowledge over this subject, and of constructingthe axioms, responding to efforts to enucleate of algorithm, ruling the dynamicsof this sphere. One of such examples is discoursive research orientation. It was an effectof series of transformations inside social sciences during XXth century. Nonetheless, itsprogram was not completely utilized by researchers achivements. I would like to expressthe conviction that primary catalogue of inspirations derives from rich achivements ofMarxist thought. As node points of those considerations I take four inspirations: socialpractices, ideology, power and the political, outside of institutionalized politics frames.I do not treat these cathegories separately – because its reach intertwines, often as a consequences.Focusing on such subject of the following article, I therefore try to point out

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CONSTANTIN STERE AND HIS ORIGINAL PERSPECTIVE ON THE MORDERNIZATION OF ROMANIA

CONSTANTIN STERE AND HIS ORIGINAL PERSPECTIVE ON THE MORDERNIZATION OF ROMANIA

Author(s): Grigore Georgiu / Language(s): English Issue: 3/2016

In the first two decades of the 20th century, Romania underwent a series of deep changes which came to an end, after the dramatic war experience, in 1918 with the Grand Union. At the same time, the academic sphere, the media, the political and cultural realms were all engaged in an ample and lively debate of ideas on the reforms which needed to be urgently implemented for the settlement of several acute economic and social issues. However, the intellectual elites of the time took up broader topics as well, embedded in a theoretical horizon, such as the modernization strategies and their adequacy to the Romanian specificity. A prominent figure of the political events and of the ideological debates of the epoch was Constantin Stere, a complex personality, thinker, publicist, politician and ardent fighter for the national union of Romanians. In his published articles, in his parliamentary discourses and in his writings, Stere fervently pleaded for the implementation of some vital reforms for the modernization of the country (land reform - transferring property from large landowners to peasants, universal vote etc.). He initiated and supported an ample cultural and political trend, known as Poporanism and proposed an agrarian economic and social model for Romania. It is worth quoting some of his texts and deciphering their meaning in the current context.

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Na hranici paradigiem: ortodoxný marxizmus a jeho boľševická revízia

Na hranici paradigiem: ortodoxný marxizmus a jeho boľševická revízia

Author(s): Juraj Benko / Language(s): Slovak Issue: 1/2014

This study deals with Marxist political ideology transformations at the end of the 19th and the beginning of the 20th century. It focuses on a crisis of the Orthodox Marxism and its revision. The paper concentrates on the politically most successful intellectual derivative of Marxism which had emerged from the above mentioned revisions – the Bolshevik ideology. Its emergence evinces features of both continuity but also significant discontinuity within the process of an orthodox doctrine transformation. An essential turning point which determined key differentiation features of the Bolshevik ideology was represented by a change of the viewpoint on a human being, options of a proletarian identity formation as well as on political organisation´s tasks within this process. On one hand, the change reflected a shift in the intellectual climate at the end of the 19th century which can be characterized as an onset of the new "pessimistic" paradigm as far as a view on the man in social sciences, politics and art was concerned. On the other hand, it also reflected older, pre-Marxist approaches in the Russian political thought of the 19th century. An anthropological turn may include also an ideological code which could determine specifications of Bolshevism in comparison with other radical socialistic movements in the West which later became the base for a universalised Communist doctrine in the 1920s. This doctrine was developing in a sharp contrast to a social democratic one which kept sticking to old, orthodox ideological basis as far as this issue was concerned at that time.

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Ryle and Marx on Absurdities

Ryle and Marx on Absurdities

Author(s): Juraj Halas / Language(s): English Issue: 3/2012

The aim of this paper is to show that Karl Marx’s critique of political economy can be interpreted as a critique of what philosophers have termed “category-mistakes”. Therefore, I first turn to the origins of this term in Gilbert Ryle’s “Categories”, to further developments in “Philosophical Arguments” and in P. F. Strawson, as well as to W. H. Walsh’s approach to categories, to establish a workable meaning of the term “category-mistake”. In the second part, I briefly discuss some of the previous uses of this term in exegeses of Marx. Based on Marx’s writings and D. Sayer’s work on Marx’s methodology, I then explicate the meaning of Marx’s term “economic category”. Finally, I arrive at an interpretation of Marx’s critique of economic theories as an analysis concerned with the improper use of theoretical concepts. By way of conclusion, I offer some general remarks on one important aspect of critique in Marx and in social science in general.

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Odcudzená práca: dedičstvo klasického konceptu a možnosti jeho revitalizácie

Odcudzená práca: dedičstvo klasického konceptu a možnosti jeho revitalizácie

Author(s): Daniel Gerbery / Language(s): Slovak Issue: 5/2020

The paper focuses on alienated work, a classical sociological concept which attracted a lot of attention. It discusses its roots in Marx’s works, its dimensions, and issues of essentialism and human nature. Against the background of the great variety of approaches to alienated work in the 20th century, attention is paid to systematization and review of main arguments both in theoretical and empirical studies, with the emphasis on the Marxist interpretations. High level of abstraction, difficulty with empirical validation on the one hand and loss of critical power and normativity through use in empirical surveys on the other hand belonged to the most frequent challenges discussed so far. The article explores a possibility how critical social theory could contribute to the revitalization of the concept of alienated work. It focuses on the arguments of Axel Honneth regarding work, including his early critique of Habermas and his later treatment of work within the theory of recognition.

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Marksizam Milenka A. Perovića: „Vrijednosni sistem i moralna svijest malograđanstva“

Marksizam Milenka A. Perovića: „Vrijednosni sistem i moralna svijest malograđanstva“

Author(s): Miloš Perović / Language(s): Serbian Issue: 41/2024

This study is a tribute to the late professor Milenko A. Perović. The author highlights Perović's Marxist orientation through an analysis of the content of Perović's first book, The Consciousness of the Petty Bourgeois: The Value System and Moral Consciousness of the Petty Bourgeoisie. This book represents Professor Perović's doctoral dissertation, conducted under the mentorship of Milan Kangrga. The author examines the method by which Perović analyzes the phenomenon of the petty bourgeoisie and the structure of his study to point out the various theoretical influences that are synthesized into an original standpoint in Perović's philosophy.

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Le rêve éveillé contre la normalité destructrice de la grisaille bourgeoise. Ernst Bloch et les utopies concrètes

Le rêve éveillé contre la normalité destructrice de la grisaille bourgeoise. Ernst Bloch et les utopies concrètes

Author(s): Jan Bierhanzl / Language(s): French Issue: Special/2024

This article is devoted to Ernst Bloch’s concept of the daydream. First, I will present some funda mental categories of Bloch’s thought, such as the cold and hot currents of Marxism and concrete utopia. In the second part, I will focus on the originality of Bloch’s concept of the daydream, which he constructs from his critique of psychoanalysis. Finally, I’ll outline a contemporary problem that keeps Bloch’s thinking alive and relevant, despite certain limitations: climate crisis and the return of concrete utopias.

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MYKOLA KHVYLOVYI’S “ASIAN RENAISSANCE”: CULTURAL TRANSFER IN THE TIMES OF SOVIET NATION BUILDING IN UKRAINE (1920S)

MYKOLA KHVYLOVYI’S “ASIAN RENAISSANCE”: CULTURAL TRANSFER IN THE TIMES OF SOVIET NATION BUILDING IN UKRAINE (1920S)

Author(s): Galina Babak / Language(s): English Issue: 22/2025

This article is dedicated to an analysis of the historiosophic concept of “Asian Renaissance,” as elaborated by the writer and polemist Mykola Khvylovyi, who was an ideologist of Ukrainian national communism. It will focus on his ideas expressed during the Literary Discussion of the 1925–1928 period in Soviet Ukraine. The objective of this article is to examine Khvylovyi’s ideas within the broader context of the most significant ideological constructs that emerged during the late 19th and early 20th centuries. These include Nikolai Danilevsky’s “Bible of Pan Slavism,” “Europe and Russia,” Oswald Spengler’s concept of “The Decline of the West,” the circle of ideas known as “Yellow Peril,” Russian “Scythianism,” and the Marxist Leninist approach to history and politics. All of these concepts found their further development within Russian Symbolism and Futurists. It has been largely overlooked by scholars that Khvylovyi’s call for “psychological Europe” and his concept of “Asian Renaissance” can be situated within the broader ideological context of the evolution of Pan Mongolism. The article also contextualizes Khvylovyi’s concept of “Europe” and its further political and ideological applications in the contemporary Ukrainian media. Finally, Khvylovyi’s writings are discussed in the context of Ukrainian nation-building of the 1920s within a broader frame of Soviet modernization.

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Понятието за еманципация при ранния Маркс
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Понятието за еманципация при ранния Маркс

Author(s): Dimitar Bojkov / Language(s): Bulgarian Issue: 14/2024

The main point of this text is to trace the concept of emancipation in Marx’s work and to put it in its own political, philosophical and cultural context. Thought the close reading of the texts and the contextualization we could fix two problems: the relation between the philosophy of history and the emancipatory projects and the problem of the collective rights. Also we could trace the evolution of Marx’s way of thinking and the birth of his ideas of communism.

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Възгледите на Маркс и Енгелс за периодизацията на историята
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Възгледите на Маркс и Енгелс за периодизацията на историята

Author(s): Petar-Emil Mitev / Language(s): Bulgarian Issue: 14/2024

The author proceeds from the thesis that the concepts of the periodization of history express in a concise manner the essence of the philosophical-historical concept. Therefore, the importance of the study of the views of Marx and Engels in this aspect is understandable for the precise and multifaceted elucidation of their entire historical theory. In the literary heritage of Marx and Engels, we find a number of periodizations of history (implicit and explicit), which are not identical as regards their meaning, degree of development and scientific originality. “Basic” are those concepts which are expressed explicitly and represent the end result of the development of historical materialism. “Mon-basic” are periodizations that represent a working variant, a working stage of some of the basic periodizations (ie, they do not differ from them as regards the principle of construction, but only as regards the degree of development) or represent a periodization that has not been formulated by them, but has only been used by them. Therefore, “non-basic” are those periodizations which 1) arose in the period of the formation of the materialist view of history and which “disappeared” in their later works and 2) periodizations that were not developed by Marx or Engels, but were only used by them.

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Какво е останало от социализма?
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Какво е останало от социализма?

Author(s): Leszek Kołakowski / Language(s): Bulgarian Issue: 14/2024

Leszek Kołakowski's article "What Is Left of Socialism" critically examines Karl Marx's theories and the practical outcomes of socialist movements. Kołakowski argues that Marx's key predictions—such as the disappearance of the middle class, the absolute impoverishment of the working class, and the inevitability of proletarian revolution—have been proven false. He contends that socialism, as envisioned by Marx, has failed both as an economic system and as a political movement, often leading to oppressive regimes rather than the liberation of the proletariat. Kołakowski concludes that while the ideals of human fraternity and social justice are commendable, the socialist project as an alternative society is effectively dead.

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Partiškumo principas Lietuvos sovietiniame marksizme

Partiškumo principas Lietuvos sovietiniame marksizme

Author(s): Gintaras Kabelka / Language(s): Lithuanian Issue: 121/2024

The article examines several more prominent cases of the implicit application of the principle of partisanship in Lithuanian Soviet Marxism. They are mainly based not on in-depth knowledge of the specific philosophical issues under investigation, but on rather stable ideological postulates that change slightly depending on the prevailing ideological needs of the Communist Party at a given time. The dynamics of this application are described and the controversy between supporters and critics of the principle of partisanship is identified. The latter can be seen as the exponents of creative tendencies in Marxism, who sought to “neutralise” the principle of partisanship, which hinders creativity, by emphasising the aspects of practical (but not class) activity or the relative independence (hence independence from class interests) of phenomena of spiritual culture (superstructure). It is concluded that the principle of partisanship, which prevailed unilaterally during the Stalinist period, gradually lost its political significance, but did not disappear completely until the end of the Soviet period.

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