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1980-2017 Arası Telif ve Tercüme Matbu Türkçe Tefsirler Bibliyografyası

Author(s): Hikmet Koçyiğit / Language(s): Turkish Issue: 2/2017

Bibliography studies are studies that require constant updating. In Turkey, between 1980 and 2017, the acceleration of migration from the village to the city, the bringing of compulsory education, opening of many formal and private universities have caused enormous mobility of the scientific field and numerous researches on the field of tafsir as it is in every area. This situation has increased the number of copyright and translation works, so it has become necessary to identify these works. Here in this article, as a current contribution to the bibliography of tafsir, a list of the works of copyright and translation which was prepared and printed in Turkish between 1980-2017 is made. However, as a difficulty of bibliography studies, it is necessary to state that some of the works may have escaped the attention anyway.

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Kur’ân’a Göre Ehl-i Kitabın Kutsal Kitaplardaki Ayetleri Tahrifi, Gizlemesi ve Ayetlerle Amel Keyfiyeti

Author(s): Zeynep Nermin Aksakal / Language(s): Turkish Issue: 2/2017

Quranic revelation accepted the original ancient holy books and invited to believe in them. In this context, the books held by Jews and Christians during Quran’s sending down process, were also accepted on some issues and it was stated that Ahl al-kitab hid some of the truths in these books and they did not take into account a number of provisions while considering some of them. On the other hand, it is mentioned that the Ahl al-kitab falsified the verses in the holy books. Consideration of these issues in the Quran is either an answer and warning to Ahl al-kitab who reacted negatively to the revelation of Quran, that the Qur’an is a revelation like the other holy books and they should believe in it, or it is mainly a warning to the believers about how people of the book were in error with regards to the holy books and applying the provisions of the books. In this respect, the issue should be dealt with high diligence. In this article it will be analyzed that Ahl al-Kitab’s falsification and suppression the biblical verses and state of application the verses according to Quran and its interpretations.

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Rusya’nın İstanbul Büyükelçiliği’nin II. Abdülhamid Dönemindeki Pan-İslamizm Hareketleri ile İlgili Bir Raporu

Author(s): Nariman Hasanov / Language(s): Turkish Issue: 2/2016

This study is a translation of a report, sent by Russian Embassy to their headquarter, about the Pan-Islamic activities of Committee of Union and Progress in the period that followed the Abdulhamid II’s reign. The report was taken from the Russian archives and is important in terms of showing us Russia’s approach to the Pan-Islamic activities of the Ottomans. It demonsrates that the Pan-Islamic activities of the Ottomans continued in the aftermath of Abdulhamid II’s period and Russia was not satisfied with this situation. Russia's dissatisfaction arose from the fear that theese activities would affect the Muslims within its borders in a negative way.

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Kitap değerlendirme: Hindistan’da İslamcılık ve Demokrasi: Cemaat-İ İslami’nin Dönüşümü

Author(s): Osman Demirci / Language(s): Turkish Issue: 2/2016

The review of: İrfan Ahmad, Hindistan’da İslamcılık ve Demokrasi: Cemaat-İ İslami’nin Dönüşümü, çev. Uğur Sezen, (İstanbul, Açılım Kitap Yayınları, 2015), 423 s.

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Kadı Beydâvî Tefsirinde Mecâz

Author(s): Süleyman Gür / Language(s): Turkish Issue: 1/2016

The Quran uses –in general- the Arabic words in its literal meanings. However, in certain cases metaphore becomes the focal point of the Quranic verses depending on the context. Thereof excegesis vary in highlighting the metaphor in their interpretation. Al-Kadi Al-Baydawi for example in his book” Envâru’t-Tenzîl ve Esrâru’t-Te’vîl was one of those who were interested in metaphor. This paper is meant to examine the rhetoric science in his book.

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Kendi Dilinden İsmâîl Hakkî Bursevî’nin Hayatı ve Şahsiyeti

Author(s): Necmi Sarı / Language(s): Turkish Issue: 1/2015

One of the greatest sufis in the eigthteenth century, Ismail Hakki Bursevi was born in Aytos, which is today a city of Bulgaria in 1653 and died in Bursa in 1725. He had been impressed by Osman Fazli İlahi (d. 1691), who is a sheikh of the Jalwati order. Bursevi had completed his sufi training under İlahi’s care and had attentively performed the duty of guidance (irshad) which he had taken over from him throughout a half century within the area spanning from Rumelia to Bursa. Bursevi, who had formed his socio-cultural and spiritual character from the teachings of renowned sufis whose ideas had been alive in the Ottoman territories such as Ibn al Arabi (d. 1240), Rumi (d. 1273), Sadr al-Din Konawi (d. 1274), Sheikh Uftada (d. 1580) and Aziz Mahmud Hudai (d. 1628), had been one of the most versatile and productive authors in his time with over a hundred books in various fields, namely sufism, literature, tafsir, hadith and Islamic law. In this study, the story of Bursavi’s seventy-five-year long life is recounted in his own words.

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Sacred Landscapes Through the Lens of Religious Nationalism

Author(s): Sergey Shtyrkov / Language(s): English Issue: 2/2019

When one tries to comprehend what goes on with sacred geographies in contemporary Eurasia it can be useful to take into account that many phenomena of religious and/or secular sacredness are perceived by people in terms of so-called religious nationalism.

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Estetika kršćanskog u očima orijentalista Navida Kermanija

Author(s): Alen Kristić / Language(s): Bosnian,Croatian Issue: 77-78/2020

Pri koncu 2020. godine, u okrilju izdavačke kuće “Synopsis” iz Sarajeva uz potporu Tradukija, svjetlo bi dana trebala ugledati knjiga Navida Kermanija “Nevjerničko čuđenje – O kršćanstvu” u našem prijevodu. Uz dopuštenje njemačkog izdavača C. H. Becka u ovom broju “Novog Izraza” donosimo izbor pet likovnih eseja iz te knjige sa željom da najavimo njezino objavljivanje, ali i da skrenemo pozornost na raskošan stvaralački opus Navida Kermanija, istaknutog njemačkog pisca, publicista, doktora orijentalnih znanosti i dramaturga, jednog od najprofiliranijih njemačkih intelektualaca.

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POLITIČKA REFORMA U SAVREMENOJ ISLAMSKOJ MISLI

Author(s): Sulejman Topoljak / Language(s): Bosnian Issue: 11/2019

The aim of this paper is to elaborate, in principle, the most important political reform issues of the most famous contemporary Muslim reformers: Džemaludin Afgani, Muhammed Abduh and Rešid Rida. The study tends to offer, by a comparative method, a vision of political reform in Islamic thought among the aforementioned reformers, and its impact and reflection on the notion of it in contemporary Islamic movements that are constantly trying to reform in their communities of residence, but unfortunately largely unsuccessfully. The author used the descriptive - analytical method in the study and analysis of the mentioned personalities and their works in the preparation of this study. The study ultimately found that in its political activities, Afghani focused on political reform, Abduh on the linguistic-religious and Rida on the political-religious, and that the ideas of Rashid Rida largely reflected on the largest reform movement in the Islamic world today, the Muslim Brotherhood.

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HOMOSEKSUALNOST NA MIZANU VJERE, TRADICIJE, LIJEPIH, PRIHVATLJIVIH OBIČAJA I ZDRAVE LJUDSKE PRIRODE

Author(s): Muharem Štulanović / Language(s): Bosnian Issue: 11/2019

Following the decriminalization of homosexuality and removal from the list of disorders, members of the LGBTIQ community, their activists, continued to fight for their unique, special rights, publicity and legal equalization with the heterosexual community. These include the protection of the human rights of homosexuals, legal recognition of same-sex couples, recognition of sexual orientation and gender identity as grounds on which discrimination is not permitted, including all other rights used by the community. In our country, under the influence of the international community, and not as a result of the inner workings of any activist entities or the "maturation" of a democratic society, discrimination through the Gender Equality Act and the Anti-Discrimination Act is prohibited. Because this is a complete alternative culture to the opposite of heavenly, revealed, faith, the absolute majority of the world's population is opposed to homosexual ideology, regardless of the legal solutions, declarations, and legal status that the LGBT population has endured. People of common sense, tradition, beautiful, acceptable customs are horrified by the grave and even apocalyptic consequences that this population could cause (an attempt to overthrow the family and basic universal moral values, various new diseases unknown in past times that accompany this population, depopulation and white plague, etc.). It is certain that behind the social, political and legal affirmation of this population are some of the world's elites and certain very influential lobbies and centers of power (Masonic, Jewish, Porn, Pharmaceutical, Satanic, Gender and others).

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Religious Controversies in COVID-19. Restrictions, State, Science, Conspiracies: Four Topics with Theological-Ethical Responses

Author(s): Christoph Stueckelberger,Cosmin Tudor Ciocan / Language(s): English Issue: 2/2020

The new Coronavirus, namely Sars-CoV-2, took the world by surprise and grew into a pandemic worldwide (called COVID-19 pandemic) in a couple of months since the beginning of 2020. It managed to lockdown at home almost half of the world population under the threat of illness and sudden death. Due to the extreme medical advises of containing the spread and damages of this threat, mostly directed towards social distancing, public gatherings cancelation, and contact tracing, each State imposed such regulations to their people and for all areas of social activity, including the religious ones. This articles analyses four topics: 1. Restrictions imposed by the State and reactions by religious organizations. The theological-ethical response focused on the fact that all religions what to save lives and defeat death. 2. The pandemic shows the sensitive relation between the State and religions and shows the differences in power relations in the different countries. The theological-ethical response calls for a partnership between the State and the religions in their territory. 3. The relation between science and religion is tested during the pandemic. Whereas the majority of believers adhere to scientific results, a good part refuses scientific knowledge. The theological-ethical response of the authors is that science and religion are complementary and not contradictory. 4. Pandemics as situations of high uncertainty are often accompanied by conspiracy theories that claim to know who is guilty for the disaster, who is the scapegoat, which has to be punished. The theological-ethical response gives theological reasons to say no to conspiracies and scapegoats and yes to take responsibility wherever we are in order to save lives.

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Hlásat evangelium ve světě islámu: alexandrijský patriarcha Šenut III. (1923-2012)

Author(s): Jaroslav Franc / Language(s): Czech Issue: 1/2020

This paper focuses on the published books of the 117th Alexandrian Patriarch of the Coptic Orthodox Church Shenouda III (1923-2012). He is widely recognized as one of the most significant figures of the Egyptian Christian tradition of the 20th century. The mission of the Coptic Orthodox Church to preach the gospel in the Egyptian society is carried out in the context of the majority religion of Islam. This means that the proclamation of the gospel by words is considered a cause of conflict. The paper presents Shenouda´s theological reflection on Islam by analyzing two of his monothematic books Quran and Christianity and The Myth of Barnabas Gospel. The last part of the paper deals with Shenouda´s pastoral concept of preaching the gospel within predominantly Muslim society where religion of Islam is an important part of its constitution.

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IVO ANDRIĆ’İN DRİNA KÖPRÜSÜ ADLI ROMANINDA DİNİ VE ETNİK ÇEŞİTLİLİKTEKİ İKİLİ ZITLIKLAR VE HİYERARŞİ

Author(s): Özlem ULUCAN / Language(s): Turkish Issue: 19/2020

Due to its geopolitical position and ethnic diversity, the Balkans maintains its spesific position in academic studies. In addition, hosting the plot of The Bridge on Drina by which Ivo Andrić won the Nobel Prize in 1961 has been among significant factors in maintaining the Balkans’ position on agenda. The Bridge on Drina is panorama of Turkish/Muslim, Serbian/Christian, and Jewish citizens living together about four centuries around the Bridge on Drina that links Bosnia and Serbia. While the protogonist of the work is the Bridge on Drina, together with it, we witness the fate of the people living around, the influence of Ottoman Sultanate and the Austro-Hungarian Empire, both playing significant role in the change and transformation of the Balkans, and the process of confusion, resistance and adaptation stemming from the downturn of transition from feudal system to the capital one merging with the nationalist discourse of the time. There are hundreds of studies on the Bridge on Drina on international academic fields, however, the related studies in Turkey are limited and they are either on a general evaluation of on the work, or they mostly focus on tolerance and humanism of Ivo Andrić. The aim of this study is revealing that the ethnic and religious diversity in the work is narrated in a hierachy, and leaving aside his humanist ideology, the writer promotes his own ethnicity and religion while indirectly determining the position of the citizens he otherized.

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BATLAMYUS’UN ASTRONOMİ ANLAYIŞINA İSLAM DÜNYASINDAN VE SELÇUKLULARDAN ELEŞTİRİLER VE DÜZELTMELER

Author(s): Seyfettin Kaya / Language(s): Turkish Issue: Sp. Issue/2019

In ancient times, many scientists who raised ideas about astronomy in eastern and western societies were raised. The ideas of Ptolemy, one of these scientists, have been discussed for centuries by being close to the truth. Ptolemy's concept of astronomy based on mathematical elements was put forward in his Almagest. However, this understanding of astronomy had some shortcomings and flaws. Naturally, as time and science progress, these deficiencies and imperfections will be tried to be criticized and corrected. In the medieval Islamic world, Ptolemy's understanding of astronomy was adopted in accordance with centuries of tradition. However, in the Middle Ages, where the Islamic Renaissance took place, the deficiencies in this understanding and the reactions to the flaws were not delayed. These reactions began to manifest itself in succession in Andalusia, Egypt, Iraq, Iran and Anatolia. Deficiencies and flaws in Ptolemy's understanding of astronomy were first noticed by Ibn al- Haytham. Later, these deficiencies and flaws were expressed by the Abbasid scholars in Iraq and the Ilkhanid ulema in Meragah, and alternative astronomy and planetary models were proposed for the elimination of these defects. Undoubtedly, Ibn al-Haytham, Nasîrüddîn Tûsî, Kutbettîn Şirâzî, Mû’eyyededdîn ‘Urdî and İbnü’l Şatîr passed great efforts on this subject and the road to the Copernicus was opened.

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Edebiyatımızda Kaside-i Münferice Geleneği ve Ebu Bekir Kânî'nin Manzum Kaside-i Münferice Tercümesi

Author(s): İlyas Yazar / Language(s): Turkish Issue: 01/2020

It is a poetry of praise, which is sung for a certain purpose. It is a genre that emerged in Arabic literature and passed on to Iranian and Turkish literature. It is known that some of the kasides, which have many examples in Arabic literature, form a common language of poetry in Islamic literature. One such work is XI. It is the poem named al-Kasiîdetü'l-Münferice sung by Ibn'n- Nahvî, the famous Tunisian scholar and poet who lived in the 16th century. It has been read by those who have been in distress and stenosis in the Islamic world for centuries and its reading has become a tradition. Kaside-i Münferice has many commentaries, prediction, stone and imitations in the common Islamic literature, especially in Arabic, Iranian and Turkish. One of the verse translations of Kaside-i Münferice is XVIII. It belongs to Abu Bakr Kâm, one of the 18th century poets. In this study, the translation of Abu Bakr Kânî's verse Kaside-i Münferice is emphasized on the basis of literary tradition formed on the axis of Münferice.

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A Fresh View On Zakah As A Socio-Financial Tool To Promote Ethics, Eliminate Riba And Reduce Poverty

Author(s): Magda Ismail Abdel Mohsin / Language(s): English Issue: 1/2020

Current statistical data shows that almost all Muslim countries are facing economic and social problems such as the spread of poverty, mounting outstanding external debt due to compound interest and widespread unethical behaviour. Some contemporary scholars relate these problems to the oppression and the crippling policies of former colonial administrations, while others point to the governmental incompetence and corruption that triggered the last Arab spring. However, this paper contends that although the above mentioned issues may have served as catalysts that led to the worsening of socio-economic situation in many countries, the main reason for the overwhelming problems plaguing Muslim countries is their neglect of many Islamic financial and socio-financial duties, including zakah (alms) which is conceived to spread ethical behaviour, eliminate riba (interest), empower the poor and needy and so reduce and may even end poverty. This study aims to demonstrate how zakah, as a socio-financial tool, can help promote sound standards of ethics, generate funds to counter external borrowing endorsed by anti-poverty programmes, empower the poor, and eradicate poverty in Muslim societies. This paper uses a secondary source based meta-analysis of books, articles, journals, annual reports, and websites, besides referring to the Quran and the Sunnah of the Prophet (PBUH) whenever necessary. The findings show it is imperative that zakah to be recognised as an effective socio-financial tool to counter the ills currently plaguing Muslim societies. Adequately managed and distributed zakah can help to promote good ethics, overreliance on external borrowing, empower the poor and end their poverty hence, resulting in a just and a caring society.

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O BOSANSKOMUSLIMANSKIM PJESMAMA ERLANGENSKOG RUKOPISA

Author(s): Tarik Ćušić / Language(s): Bosnian Issue: 87-88/2019

Erlangenski rukopis je najstarija zbirka pjesama nastala na štokavskoj osnovici. Pored kršćanskih pjesama i onih čija se provenijencija ne može utvrditi, a pretežito je riječ o lirski intoniranim pjesmama, ova zbirka sakuplja pedesetak bosanskomuslimanskih pjesama od ukupno njih 217. Nastao krajem 17. ili početkom 18. stoljeća, kako je to dosad manje-više prihvaćeno u južnoj slavistici, ovaj rukopis je i dan-danas obavijen velom enigmatičnosti, prije svega, iz ortografskih razloga koji usko koreliraju sa pisarevim stranim porijeklom.

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PLEDOAJE POMIRBI ONTOLOŠKOG (NE)JEDINSTVA BOŽIJIH OBJAVA NACIJSKOJ TEOLOGIJI U PROZAMA IVE ANDRIĆA I ANDRIĆEVSTVA RUSMIRA MAHMUTĆEHAJIĆA

Author(s): Rašid Durić / Language(s): Bosnian Issue: 87-88/2019

Review of: Rašid Durić - Rusmir Mahmutćehajić, Andrićevstvo: Protiv etike sjećanja (Beograd: Clio, 2015)

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WASILY KANDINSKY’NİN DOĞAÇLAMALARI VE MANEVİ DUYGU

Author(s): Yasemin Tümer Çelik / Language(s): Turkish Issue: 15/2019

This research is based on Kandinsky’s improvisation and his philosophy. In this study; the concept of of stimming and its similar sides with islamic philosophy is tried to be revealed. Kandinsky’s life and artistic stages have been mentioned throughout the research.

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Law and Identity of the Druze Community in Mount Lebanon in the Late Ottoman Period

Author(s): Tuba Yıldız / Language(s): English Issue: 1/2020

The Druze were a community outside the Ottoman-Sunni ideology, both in terms of rhetoric and legal principles. However, the Druze leaders had been the administrative representatives of the state in Mount Lebanon until the beginning of the 19th century and managed to hold the political authority. In addition, the Druze, who protected their traditional law had acquired the different identity in the “Nation System” -Millet Sistemi- of the Ottoman State. However the introduction of Tanzimat reforms in Mount Lebanon caused the Druze to go beyond the political paradigms in their identity definitions. Acting to complete its Ottoman identity with Islamic terminology, the community started to use their legal status as a legitimacy tool and tried to gain a legal place in the face of the state’s changing reformist stance. This study examines the views of the Druze of Mount Lebanon on the identity problem that emerged in the last period of the Ottoman State and examines the measures taken by the community against the legitimacy concerns and the state’s policy. In this context, the legal differences of the community were mentioned by giving some examples of Druze cases in their sources and in the Ottoman archive. In addition, the effect of the method followed by the state in sectarian politics on Druze was analyzed.

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