„Pabėgimas į tėvynę“: egzegetinės strategijos istorija

Author(s): Tatjana Aleknienė / Language(s): Lithuanian Issue: 57/2016

Šis straipsnis apibendrintai perteikia kelių mano prancūzų kalba parašytų tyrimų, skirtų Filono Aleksandriečio egzegetinių veikalų vaidmeniui filosofinės egzegezės istorijoje, rezultatus. Siekiu įrodyti du tradicinėms filosofijos istorikų nuostatoms prieštaraujančius teiginius: 1) žydų Raštų egzegetas Filonas Aleksandrietis (apie 25 m. pr. Kr. – 45 m. po Kr.) laikytinas vienu iš filosofinės nefilosofinių tekstų egzegezės pradininkų; 2) Aleksandrijoje ilgai mokslus ėjęs filosofas Plotinas (apie 205–270 m.) veikiausiai buvo susipažinęs su egzegetiniais Filono Aleksandriečio veikalais.Už galimybę atsidėti nuodugnesniam „Teaiteto“ egzegetinės „formulės“ plėtotės platonizmo tradicijoje tyri¬mui esu dėkinga Lietuvos mokslo tarybai, finansavusiai mano vykdytą mokslo projektą „Filonas Aleksandrietis ir filosofinė graikų kultūra“ (MIP-064/2014). The article provides a survey of the results of several of my studies published in French and dedicated to the role of Philo of Alexandria’s exegetical works in the history of philosophical exegesis. My aim is to prove two statements which contradict traditional views among the historians of philosophy, namely: a) that the exegete of the Jewish Scriptures Philo of Alexandria (ca 25 BC – 45 AD) should be considered as one of those who initiated philosophical interpretation of non-philosophical texts; b) that the philosopher Plotinus (ca 205–270), who has studied in Alexandria for a long period of time, probably knew Philo of Alexandria’s exegetical works. For the possibility to consecrate myself to a thorough analysis of the exegetical development of the formula of Theaetetus in the Platonic tradition, I am grateful to the Research Council of Lithuania which financed my research project „Philo of Alexandria and Greek philosophical culture“ (MIP-064/2014).

„PARAFIA W PRAWIE KANONICZNYM I W PRAWIE POLSKIM”, REDAKCJA SŁAWOJ LESZEK GŁÓDŹ, JÓZEF KRUKOWSKI, MIROSŁAW SITARZ, LUBLIN [2013], TNKUL, s. 293, ISBN 978-83-7306-616-8

Author(s): Marcin Nabożny,Władysław Wyszowadzki / Language(s): Polish Issue: 21/2014

„PASTERZ NIEZŁOMNY” – ABP IGNACY TOKARCZUK

Author(s): Magdalena Oleksiewicz / Language(s): Polish Issue: 13/2014

„Pastoračné plánovanie vo farnostiach.“ Medzinárodná vedecká konferencia. Teologická fakulta Trnavskej univerzity, Kanet n. o., Wydział Studiów nad Rodziną. Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie. Bratislava 16. 5. 2014

Author(s): Lukáš Jeník / Language(s): Slovak Issue: 2/2014

„PIĘKNO WASZYM POWOŁANIEM OTRZYMANYM OD BOGA”

Author(s): Jan Paweł II / Language(s): English,Polish Issue: 3/2019

Your Eminence, Venerable Brothers in the Episcopate and the Priesthood, Dear Brothers and Sisters, It is a great joy for me to meet you in this basilica, in which some of the greatest geniuses of architecture and sculpture have had a hand. Welcome!

„Pismo mówi, że On ma powstać z martwych” (J 20,9). Znaczenie odwołania się do Pisma w najwcześniejszych formach wyznania wiary w Zmartwychwstanie. Analiza teologicznofundamentalna

Author(s): Paweł Borto / Language(s): Polish Issue: 9/2019

The article explains how the oldest formulas of faith in resurrection and their acclamations relate to the Scripture. The aim of the discussion is the presentation of the relation between the confession of faith in Resurrection and the testimony of Scripture from the theologico-fundamental perspective. On this basis, the author draws conclusions concerning the role of the scriptural argument in the faith in Resurrection.

„Plemię żmijowe” i psie wymiociny, czyli o funkcji antycznej inwektywy

Author(s): Mariusz Rosik / Language(s): Polish Issue: 18/2014

In the ancient literature (Greek, Roman, Jewish and Christian) we can easily find expressions full of irony and insults. In this article the author tries to present the role of invective in antiquity. As it results, it was necessary to use invective in polemical works, because expressions full of irony and insults were nothing else as rhetorical moods.

„Pojawił się człowiek, posłany przez Boga …” (J 1, 6). Jan Chrzciciel w ujęciu autora czwartej Ewangelii

Author(s): Aleksandra Nalewaj / Language(s): English,Polish,German Issue: 51/2014

Every evangelist is familiar with the character of St. John the Baptist. While the Synoptic Gospels tend to show him as the predecessor of the Messiah who paves the way for Him, in the Fourth Gospel he appears as a figure witnessing the Approaching One. Thanks to God's revelation John was able to recognize Christ when He came, and bear witness to Him. Openness to “the might from heaven” and complete availability meant that Baptist read his mission properly, not overshadowing the Son of God with his presence. Although he did not join in the messianic movement and did not follow Jesus, which is an important feature of his followers, in the Fourth Gospel he performs the function of a “prototype of a disciple of Christ”.

„Polonia Sacra” – w stulecie pierwszego numeru

Author(s): Barbara Bonar / Language(s): Polish Issue: 5/2018

The article presents a historical sketch of „Polonia Sacra” journal. This was done to commemorate the 100th anniversary of the first issue. The journal was created as an organ of the Pope Benedict XV Association in 1918. After the dissolution of the Association in 1925, the periodical was taken over entirely by Fr. Jan Nepomucen Fijałek and it was published under the title „Nova Polonia Sacra”. The outbreak of World War II suspended the publication of the journal. Restarted in 1948 as an organ of the Faculty of Theology of the Jagiellonian University, it received a new title – „Polonia Sacra: a theological quarterly”. After the shutdown of theological faculties at Polish universities by the communist authorities and the transfer of the Faculty of Theology from the Jagiellonian University to the Academy of Catholic Theology in Warsaw, the periodical became an organ of the Faculty of Law and it was published in 1954 – 1958 under the title „Polonia Sacra: a historical and canonical quarterly”. The journal was re-established under the original name of „Polonia Sacra” in 1997 at the Faculty of Theology of the Pontifical Academy of Theology in Kraków (since 2009 the Pontifical University of John Paul II in Kraków).

„Praca za pokolenia dla pokoleń”. 90-lecie Archiwum Archidiecezjalnego w Poznaniu

Author(s): Joanna Napierała / Language(s): Polish Issue: 105/2016

„Prowent” od śmierci. Udział duchowieństwa i bractw ormiańskich w praktykach związanych ze śmiercią we Lwowie w pierwszej połowie XVIII wieku

Author(s): Oksana Winnyczenko / Language(s): Polish Issue: 08/2016

In early modern times Lviv’s Armenians according to legal regulation and a long tradition to bequeath large amounts of money to the Armenian upper and lower clergy, monastery and fraternities. The Armenian common law does not define the purpose of such records for the benefit of clergy in the testaments. However, in practice the acts of last will and other documents contained proofs that Armenians disposed of some funds by last will instead of performing concrete obligations. Usually, these responsibilities were related to participation in funeral rituals and praying for the soul at the funeral and after the death of a testator as well. The amounts of money granted for these ceremonial acts were similar in many wills, which may indicate the existence of more or less fixed charges for the services. In addition to the Armenian clergy, Lviv’s Armenians asked the monks from the Latin orders and congregations to participate in practices connected with death, which became common phenomenon after the Armenian Church in Ukraine had entered the Union with Rome.

„Rachel opłakuje swoje dzieci…” (Mt 2,18). Męczeństwo dzieci w świetle Mt 2,16‒18

Author(s): Marek Karczewski / Language(s): Polish Issue: 28/2011

Jednym ze znanych tekstów biblijnych Nowego Testamentu związanych z tematem dziecka jest zawarta jedynie u Mateusza relacja o rzezi z Betlejem (Mt 2,16‒18). Tekst wydaje się trudny do interpretacji, ponieważ jest ściśle powiązany z narracją o skutecznej ucieczce Świętej Rodziny do Egiptu. Dzieci umierają z powodu Jezusa. Wydarzenie to jest powiązane z cytatem z Jr 31,15 przywołującym symboliczny płacz Racheli nad Izraelem. Okazuje się, że w kontekście Jr 30‒31 dominują nie tyle żal i żałoba, co klimat nadziei i przyszłej radości. Jawią się pytania: jakie znaczenie posiada cytat z Jeremiasza w Mt 2,18? W jakiej relacji do dzieci z Betlejem pozostaje Rachela, symboliczna matka Izraela? Czy jest możliwe, by pomimo tragicznej sytuacji z Betlejem dostrzec jakieś pozytywne przesłanie tekstu? Zdaje się to sugerować pierwotny kontekst literacko‑teologiczny Jr 31,15, a w sposób ewidentny – natura królestwa, które realizuje Jezus – prawdziwy „król żydowski”.

„Religia kosmicznego uniesienia”. Kabalistyczne źródła żydowskiej teodycei „po Auschwitz”

Author(s): Katarzyna Kornacka-Sareło / Language(s): Polish Issue: 1/2015

Jewish mysticism, Kabbalah, Jewish philosophy after Auschwitz, Jewish theodicy,cosmic religion

„Religia Natury”. O relacji człowiek–przyroda

Recenzja książki: Donald A. Crosby, The Thou of Nature: Religious Naturalism and Reverence for Sentient Life, State University of New York Press, Albany 2013

Author(s): Mirosław Twardowski / Language(s): Polish Issue: 7/2017

„Rewolucja kopernikańska” na Soborze Watykańskim II? Analiza historyczno-teologiczna redakcji drugiego rozdziału Konstytucji dogmatycznej o Kościele Lumen gentium, o Ludzie Bożym

Author(s): Artur Antoni Kasprzak / Language(s): Polish Issue: 3/2018

The study of this article, takes for its historical-theological analysis, the drafting of the fundamental conception of the understanding of the Church by the Second Vatican Council: The Church as People of God. This ancient term appears already in the first schema of the Church prepared by the Roman Curia, but its main place is in Lumen Gentium, the latest version of the text of the Dogmatic Constitution on the Church. The main focus of this study is devoted to the reconstruction of the most important steps in the formulation of this term. The purpose of the article, is to put into an adequate perspective the statement of journalists and some conciliar historians, that the writing of the new chapter of the People of God in Lumen Gentium has become the symbol of the Copernican Revolution at the Second Vatican Council.

„Ritual“ als epistemologisches Problem der (prähistorischen) Archäologie. Religionswissenschaftliche und erkenntnistheoretische Anmerkungen zum Problem urzeitlicher Religionen

Author(s): Alexander Rubel / Language(s): Romanian,German Issue: 1/2009

„Ritual” as an epistemological problem of (prehistoric) archeology. Religious studies and epistemological notes on the problem of prehistoric religions

„Rozmyślanie na wsi w Turgielach” Pawła Ksawerego Brzostowskiego

Author(s): Magdalena Ślusarska / Language(s): Polish Issue: 2 (10)/2017

The dissertation presents a preliminary analysis of Pawel Ksawery Brzostowski’s „Rozmyślanie na wsi w Turgielach” – a work that has so far escaped the attention of researchers. It attempts to demonstrate that the meditation, rooted in the rhetorical tradition, bears at the same time certain features of the essay, constituting an interesting example of the author’s implementation of a new literary genre, which gained more and more popularity at the turn of the 18th and 19th centuries. Brzostowski left a rich, albeit not very original literary output. He used various forms of artistic expression. „Rozmyślanie na wsi w Turgielach” completes his previous achievements. Undertaking of a new challenge indicates the attitude of openness on the part of the writer, the readiness to experiment in the field of form and the willingness to broaden the limits of speech. It is also important for better understanding of the history of the essay in relation to Polish literature.

„Rugul Aprins a fost tăria mea în rezistenţa din timpul închisorilor” Interviu cu părintele profesor dr. Nicolae Bordașiu de la biserica Sfântul Silvestru din București

Author(s): Ion Alexandru Mizgan / Language(s): Romanian Issue: 07/2015

The interview captures some aspects related to the Church life under the communist regime, the collaboration with the Romanian Security organs, the secular-humanist current who challenges today legitimacy of faith, the issue of religion in schools, the problems with the Burning Bush movement as well as others regarding different personalities of the Church.

„Rzekł mu Piłat: Co to jest prawda?” ’Emet i alētheia w tradycji żydowskiej i grecko-rzymskiej. Kulturowo-teologiczne odczytanie J 8,31-32 i J 18,37-38a Cz.3

Author(s): Wojciech Gajewski / Language(s): Polish Issue: 10/2016

Discussion regarding the use and nature of the term “truth” in John’s (Corpus Johanneum) has a long record going back to the XIX cen-tury.Scholars of such a calibre as were Dodd or Bultmann drew their atten-tion to Hellenic circles (including Platonic and Gnostic) as the main source of inspiration for John’s interpretation of truth. However, over the course of time, we have noticed a turn towards enhancement of literature of Judaism of that time, including texts from Qumran.After discussing status questionis lexeme alētheia was analysed in the texts of Corpus Johanneum.Conclusions resulting from the analysis lead to the view focusing on non-homogeneous influences and also on a considerable contri-bution of John’s own circles and that of the early Church.

„Sacrosanctum Concilium” — Initium culmenque instaurationis Ecclesiae?

Kontekst i uwarunkowania historyczne wprowadzania reformy liturgicznej Soboru Watykańskiego II w warunkach czechosłowackich

Author(s): Walerian Bugel / Language(s): Polish Issue: 42/2013

The aim of this paper is to sketch the historical context with its conditionings of introducing of the Liturgy reform within the situation of then Czechoslovakia. The specific characteristic of this social-political-Church situation was that the Liturgy was able to be almost solely sphere of Church’s life in the half of the 60., in which the reform had could be perform at relatively complex level. The text first gives the label to the conditions for life of the Churches after 1948, than presents the main facts connected with introduction of the council-reform and ends with an evaluation grounded by conclusions.