![[Recenzja]: Aneta Kramiszewska, Aleje Racławickie 14, Historia gmachu Katolickiego Uniwersytetu Lubelskiego, Wydawnictwo KUL, Lublin 2019, ss. 155](/api/image/getissuecoverimage?id=picture_2019_53193.jpg)
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![[Recenzja]: Ewa Martinek, Szulec. Wieś cudu Świętego Józefa, Opatówek: Fundacja „Inicjatywa dla Opatówka” 2018, ss.128, il. 21.](/api/image/getissuecoverimage?id=picture_2020_55533.jpg)
Die erste Nummer der Reformierten Rundschau, die als offizielles Blatt von dem Siebenbürgischen Reformierten Kirchenbezirk herausgegeben wurde, war am 10. Januar 1908 erschienen. Die seit 100 Jahren fortlaufend erscheinenede Zeitschrift wollte von Anfang an die Aufgaben einer kirchlichen Presse erfüllen. Sie beschäftigte sich ausführlich mit der Vergangenheit des Kirchenbezirks,mit aktuellen Fragen und formte die kirchliche öffentliche Meinung.Sie diente als Mittel für die Sicherung der intellektuellen Verbindung zwischen jenen,die mit Wort und Schrift im Dienst der Kirche standen und hielt die Fackeln des Glaubens und Wissens aufrecht. Ab 1960 veröffentlichte die Reformierte Rundschau immer mehrere Studien. Heute ist sie schon das Forum der theologischen Tätigkeit und Forschung geworden.Zugleich widerspiegelt sie die wissenschaftliche Arbeit der mit der Kirche verbundenen reformierten Intelligenz Ihre Arbeit steht im Einklang mit den Zielsetzungen der ehemaligen Reformierten Rundschau.
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The life of Lajos Gönczy (1889–1986) is not merely the life story of a young minister who lived at the beginning of the twentieth century, having been one of the founding members of the Vécs Alliance which put the evangelical inner mission into practice. It is not merely the life story of a professor of a spiritually renewed theological faculty and of the one who had laid down the principles for the 1929–1932 liturgical reform: his life is the summary of the whole era in which he had lived. It had been a great path, being broken in two at its peak by the Romanian state involvement of 1948 resulting in his forced retirement. We owe Lajos Gönczy a great deal, the more so since his spiritual magnificence has not yet received its well deserved recognition.
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Goldschmiedearbeiten aus Reformierten Kirchengemeinden Deva und Hatszeg (16–18. Jahrhundert). Die Goldschmiedearbeiten die in dieser Artikel verarbeitet sind auch heute Eigentümer der gemeinden aus Reformierten Kirchenkreis Hunyad–Zaránd. Ich versuchte alle mögliche Informationen versammeln und so ein Überblick von die künstliche Richtungen der reformierte Patronen dieses Gebietes in 16–18 Jahrhunderten machen. Leider in vorigem Zeit hat man sehr wenig mit diese Theme beschaeftigt. Unsere Analyse will neben der fachmaessige Beschreibung auch ein Spiegel für die alltaegliche Leben, Gebrauche und Fachniveau der vorigen Jahrhundertes sein. Die verarbeitete Goldschmiedearbeiten kommen aus 8 verschiedene Kirchengemeinden und sie sind heute in Deva und Hatszeg. Sie sind so ornamental, wie förmlich sehr heterogen: Werke von unbekannten Meistern aus dem 15–16 Jahrhundert, Objekte der Meister aus Kronstad, Hermanstadt und Klausenburg. Neben dem spaetgotischem Kelch finden wir ein renessantischer Pokal, auch barockzeitliche und klassische Objekte.
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Der vorliegende Beitrag beziet sich auf eine wichtige Frage der alten Kirchengeschichte, die im Zentrum der Untersuchung die Religionsfreiheitsfrage steht. DerVerfasser ist darum bemuht die Problematik der Religionsfreiheit der Christen insAugen zu fassen.Aus dieser in Frageform gehalten Überschrift lässt sich zu Recht eine gewisseSkepsis vor Simplifi zierungen meinerseits herauslesen. Wie bereits herausgestellt,schreibt die Mailänder Vereinbarung das Galeriusedikt fort, ist aber wesentlich christenfreundlicher akzentuiert. Das ist nicht nur eine Frage des Tonfalls, sondern auchder Inhalte: Galerius gewährte den Christen zwar nicht nur individuelle Bekenntnisfreiheit, sondern formulierte auch gewisse kollektive Rechte und Pfl ichten, indem ereinerseits grundsätzlich eine Wiederherstellung der christlichen Versammlungsstätten erlaubte und andererseits das christliche Gebet für das Wohlergehen des Staatesanordnete. Die Kirche qua Institution erlange aber darüber hinaus wohl noch keineneigentlichen Rechtsstatus und Galerius verfügte auch keine generelle Vermögensrestitution. Dagegen hat man das Agreement von 313 so zu deuten versucht, dasses fortan „zwei Staatsreligionen“ im römischen Reich geben sollte – die traditionell pagane und die in der katholischen Kirche repräsentierte neue christliche. Das istnatürlich jedenfalls sehr vereinfachend, schon allein deswegen, weil sich das zeitgenössische Christentum nicht auf die katholische Kirche reduzieren lässt, sondernman, um der Vielfalt gerecht zu werden, korrekter Weise eigentlich von „Christentümern“ sprechen müsste, und die paganen Optionen erst recht breit gefächertwaren: Neben mehr oder weniger reichsweit rezipierten, staatsnahen Kulten unddem Kaiserkult umfassten letztere sowohl traditionsverbundene Lokalkulte als auchMysterienkulte, zu denen der im Militär beliebte Mitraskult genauso dazugehörtewie die staatlicherseits beargwöhnten Dionysiosmysterien. Daruber hinaus, dieserBeitrag versucht, die Hauptzuge der Konstantinischen Wende herauzustellen, um diegesamte Weite der fruhchristlichen Kirche besser verstehen zu konnen
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Exegetische Erwägungen. Im ersten, größeren Teil wird Gen 37 von Vers für Vers auf Grund des hebräischen Textes, mit Hilfe von alten und neuen Übersetzungen und Kommentaren ausführlich ausgelegt.
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His Beatitude Daniel, the Patriarch of the Romanian Orthodox Church, underlines the main characteristics of „2019 – The Solemn Year of the Romanian Village (of priests, teachers and diligent mayors) and the Commemorative Year of Patriarchs Nicodim Munteanu and Iustin Moisescu, and of the translators of church books in the Romanian Patriarchate”.
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Hotărârea Sfântului Sinod al Bisericii Ortodoxe Române privind declararea anului 2019 ca „Anul omagial al satului românesc (al preoţilor, învățătorilor şi primarilor gospodari) şi Anul come¬morativ al patriarhilor NICODIM MUNTEANU şi IUSTIN MOISESCU şi al traducătorilor de cărţi bisericești” în Patriarhia Română, adresată ierarhilor și eparhiilor ortodoxe române din țară și străinătate.
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Raising children and young people in the Christian spirit is a special challenge, especially in contemporary society, where the Christian family lives in a secularized and spiritually confusing world, facing trials such as poverty, unemployment, alcohol, infidelity, divorce, migration etc. In 2020, "Commemorative Year of the Romanian Orthodox Philanthropists", the Romanian Orthodox Church aims to identify and promote the example of those who, over time, have supported spiritually and materially the social-philanthropic activity of the Church, as well as highlighting the role of Christian philanthropy as a main coordinate of the cultural and social activity of the Church.
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Non-religious educational activities are carried out officially by the Presidency of Religious Affairs in Turkey. One of the non-religious educational institutions that the Presidency of Religious Affairs presents is the Qur’an Courses. The topic of this research titled “Qur’an Courses for Age Group 4-6” was applied to the preschool children for the aim of giving them religious and values education in accordance with their intellectual levels, contents and methods since 2013-2014 academic years. This article deals with instructional proficiencies of those instructors who work at those courses. This research was done through descriptive survey model. The research was conducted in 2017/2018 academic year. 430 instructors participated in the research. Some important results taken from the research as follows: An important part of the instructors did not find themselves as sufficient in the proficiencies of education and instruction at the courses. It was understood from these statements that they had some insufficiencies in the process of preschool education and did not have enough knowledge and abilities sufficiently about children in these ages.
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The Qur’an course is one of the major non-formal education institutions in our country. The primary goals of this institution is to teach the Qur’an and basic religious knowledge to its participants. This institution has expanded its working area in time in accordance with its mission. As a pilot application, Qur’an courses started to accept students in order to provide religious education to preschool children as of the 2013-2014 academic year. The current Qur’an course teachers undertook the education of children in this period. The courses that accept students in this way are known as Quran courses for ages 4-6. Based on the needs of the children, it is known that different activities take place in the context of values education in the Qur’an courses of ages 4-6. Recently, it has been observed that privacy training is also included in the courses for reasons such as frequent child abuse. However, the privacy education applied in the Quran courses is not directly expressed in the curriculum of the Qur’an course of 4-6 years of age. It can be said that privacy education is a religious, moral and culturally healthy sexual identity development education. Nevertheless, privacy education takes care and protection of the child’s own privacy; it is a comprehensive education that includes respecting someone else’s private spaces. The aim of this education is to raise children as a healthy individual from an early age. These practices and informations, which aim to make children gain positive qualities and to be sensitive to some negativities, should be considered important.It is worth exploring what the contribution of privacy education is to the child’s upbringing as a healthy individual. Examining the opinions of the instructors about privacy education is considered important for the curriculum development studies. Therefore, the science of religious education should investigate the competencies of the Qur’an course instructors in privacy education. This discipline should investigate teachers’ thoughts about privacy; accordingly, they need to analyze and evaluate what kind of privacy education they have developed. In addition, the opinions of the Qur’an course instructors aged 4-6 about the importance of privacy education should be revealed and analyzed. Scientific investigation of these dimensions is thought to make important contributions to curriculum developers and parents, especially those carrying out educational activities in the Qur’an courses. In this study, it was aimed to investigate the knowledge and attitudes of the Qur’an course instructors of 4-6 years of age as an example of a situation in the preschool period about privacy education. Understanding the thoughts of the teachers who carry out studies in an important area and guide learning about privacy education makes the study important. To the other teachers and employees who work in the preschool, especially the instructors of the Qur’an courses of 4-6 years of age of working with this experiment; it is thought that it will provide important contributions to parents, academicians working on privacy education, curriculum developers. Qualitative research model was preferred in this study. The case study design, one of the qualitative research designs, was chosen for the study. Case study is defined as “an empirical research method that works within a real life framework of a current phenomenon and examines the situations in many ways, systematically and in depth”. The sample in the study was determined by the typical case sampling method, which is one of the purposeful sampling methods. Typical case sampling means “selecting individuals who are likely to behave like others”. Interview was deemed appropriate as a data collection tool in this study. Interview is one of the most common data collection methods used in research in social sciences. Consequently, inter-viewing is a very effective method of obtaining information about individuals’ experiences, attitudes, opinions, complaints, feelings and beliefs. In the 2019-2020 academic year, 10 Qur’an Course instructors were interviewed in the center of Tokat province. Data obtained through study tools were analyzed with content analysis method. Content analysis is defined as “a systematic, repeatable technique in which some words of a text are summarized with smaller content categories with coding based on certain rules”. Some of the results obtained from the study are as follows; According to the Qur’an course instructors of 4-6 years of age, the concept of privacy has a wide content that can be associated with almost all of the personality, morality, adaptation, religion, society, education, family, school and behaviors in these institutions. There is no common understanding among the Quran course instructors regarding the definition of privacy education. Qur’an course instructors of 4-6 years of age think that there is a relationship between sexual education and privacy education, but privacy education is more comprehensive and more appropriate to meet needs. Instructors thought that privacy education should be directly related to morality and adaptability. In some opinions, it was suggested that training in morality or adaptability might be sufficient for the child’s sense of privacy. The tutorials mostly associated privacy education in some way with moral education. This shows that privacy education is understood as a comprehensive moral education. According to the teachers, privacy education is an education that children should definitely take. It was seen that the teachers were in full agreement on this subject. According to the instructors, this education can make a significant contribution to the child, such as knowing and respecting himself and others. Depending on this study, the following suggestions are included; New, different field studies with the theme of privacy education can be carried out for instructors and teachers working in all other institutions, especially preschool education institutions. This study demonstrated the need for privacy education in preservice training programs. Therefore, it can be suggested that teachers and instructors working in all levels and institutions of early childhood education should be provided with a planned and scheduled privacy training and included in this education.
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The scientific report describes the literary and cultural studies discussed at the conferences organized by the Ukrainian Studies Department at the University of Warsaw in 2018and 2019. There are three themes distinguished here: research relating to the sacred, childhood and autobiography. The lectures cover the history of literature since the times ofKievan Rus’ through the 19th and 20th century up until the present day, as well as the issueof theories and connections between literary and cultural studies. The cultural studieslectures exhibit a great variety of topics stemming from the Ukrainian art in the 20th and21st century as well as theatre, music, fi lm, etc.
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Vor genau 75 Jahren haben Vertreter der Deutschen Evangelischen Kirche auf ihrer Bekenntnissynode in Barmen (Wuppertal) die berühmt gewordene Theologische Erklärung kund gegeben. In der Abfassung des Textes hatte Karl Barth den Löwenanteil. Die Erklärung besteht aus 6 kurzen Thesen, jede These hat einen „Predigttext“. Auch die positiven Sätze sind kräftig, kategorisch, aber sie werden durch die Verwerfungen, durch die angefügten negativen Sätze erheblich gekräftigt. Die Erklärung zeugt davon, daß die deutschen Protestanten – ein Jahr nach der Machtergreifung Hitlers! – erkannt haben: eine totale Diktatur verletzt nicht nur hie und da die Juris diktion der Kirche, sondern greift den christlichen Glauben selbst, in seinen Wurzeln an. Die biblische Wahrheit leuchtet, angesichts der Irrwegen und Lügen des totalen Staates noch klarer auf.
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