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Русь и её святые в славянском учении Иоанна Павла II. Между историей и настоящим

Русь и её святые в славянском учении Иоанна Павла II. Между историей и настоящим

Author(s): Grzegorz Przebinda / Language(s): English,Russian Issue: 3/2020

The article attempts a synthetic description of the attitude of John Paul II – “the Pope from Poland” – to the religious tradition of Kievan Rus, a territory of shared spiritual and historical heritage for Russia, Ukraine, and Belarus. Identifying himself with the heritage of the Jagiellonian Polish-Lithuanian Commonwealth, John Paul II preached the “ecumenism of a greater Europe” in his official documents and statements, during his pilgrimages, and through the example of his own life. His teaching encompassed both, the Catholic West and Central Europe, with their spiritual patron in the figure of St. Benedict, as well as the Orthodox and Greek Catholic Eastern Europe, patroned by the brother saints Cyril and Methodius. Speaking of European spirituality the Polish Pope often referred to the metaphor of “the two lungs of Christianity” coined by the Russian symbolist poet and thinker, Vyacheslav Ivanov, in 1930. This broad ecumenical concept, which stands at the basis of the Pope’s vision of “Europe from the Atlantic to the Ural Mountains,” brings together the Roman Catholics, the Greek Catholics of the Byzantine Rite, and the members of all the Orthodox churches functioning among the nations of southern and eastern Europe. The article underlines the importance of the ecumenical stance of the Polish Pope and shows how his openness towards the Russian Orthodox Church prepared ground for the first historical meeting of a pope and a patriarch of Moscow – this epochal event happened in Cuba on 12 February 2016 between Pope Francis I and the Patriarch of Moscow and all Rus’ Cyril I.

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The Semantic Scope of the Lexeme Fear in the Biblical Text

The Semantic Scope of the Lexeme Fear in the Biblical Text

Author(s): Petro Matskiv,Tetiana Botvyn / Language(s): English Issue: 34/2022

The article is devoted to the peculiarities of the functioning of the lexeme fear [strakh] in the text of the Scriptures in the sphere of sacrum—profanum; the authors have described the method of research of emotional vocabulary in the linguistic aspect. The semantics of the mentioned word in a profane expression has been considered and based on the method of dictionary definition, etymological, contextual and conceptual analyses, and a complex approach. The authors have traced the understanding of fear in the sacral manifestation (fear of God), relying on the divine nature of this occurrence, which goes beyond the natural understanding of the studied phenomenon. The fear of God in the Bible should be considered as blahohovinnia [awe], which has three levels of manifestation: initial: it arises as gratitude to God for forgiven sins and leads a person to awe before the Lord and helps to salve his soul. A higher level is the feeling of blahohovinnia which resides in a person when they stand before God and is ready to obey Him in everything. The highest level of awe is the concept of absolute service to God when there is no fear but only love. The source language clearly distinguishes the concept of natural fear and supernatural fear, whose linguistic signs are separate lexemes, whereas in the Ukrainian language (as well as in Ukrainian translations of Scripture) the expression of these meanings occurs with the help of lexemes strakh [fear], bohobiynyi [God-fearing], pobozhnyi [pious], boyatysia [to fear], shanuvaty [to honour] that does not correlate with the primary source.

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The Research Activity of Rev. Prof. Remigiusz Sobański in the Field of Substantive Canon Law

The Research Activity of Rev. Prof. Remigiusz Sobański in the Field of Substantive Canon Law

Author(s): Wojciech Góralski / Language(s): English Issue: 8/2022

Remigiusz Sobański (1930–2010), a long-time professor at the Faculty of Canon Law of the Academy of Catholic Theology in Warsaw, and then at Cardinal Stefan Wyszyński University in Warsaw. Although his research focused mainly on the theory of canon law, he also published several dozen works in the field of canonical matrimonial law. These works cover four main research areas: marriage law (general rules), marriage consent, form of marriage, mixed marriages. Moreover, as a judicial vicar, he prepared and published several dozen sentences in the cases of nullitatis matrimonii.

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The Missing Concordat in the Czech Republic

The Missing Concordat in the Czech Republic

Author(s): Stanislav Přibyl / Language(s): English Issue: 8/2022

The present article discusses certain aspects of the Treaty between the Czech Republic and the Holy See. The text of the treaty was signed at the level of the government, however, it has not been ratified so far. Some provisions of the treaty are rather superfluous or lack sufficient normative basis. Nevertheless, as the example of Article 9 of the treaty on the recognition of civil effects of church marriages shows that the approval of the treaty by the Parliament of the Czech Republic would have been very beneficial. In fact, in the process of preparation for a new civil code an attempt was made to repeal church marriages recognized by the state. Such a project would have been made impossible by the concordat because church marriage would have been supported by an obligation of the state under international law. Fortunately, the civil code kept church marriages, and confessional law in the Czech Republic has to develop without a valid concordat.

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Дърворезбовани венчилки на възрожденски иконостаси от Югозападна България. Семантичен анализ

Дърворезбовани венчилки на възрожденски иконостаси от Югозападна България. Семантичен анализ

Author(s): Vasil Markov / Language(s): English,Bulgarian Issue: 1/2023

This article is the result of many years of research on National Revival Christian churches from Southwestern Bulgaria, part of which are unknown or little known to modern science. It provides a semantic analysis of the symbols in the artistic carvings. Both the cultural-historical stratifications and the influence of folk culture on the investigated artistic images are analyzed.

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The Second Pawo Rinpoché, Tsuklak Trengwa (1504–1566): Visions in Meditation and Dream

The Second Pawo Rinpoché, Tsuklak Trengwa (1504–1566): Visions in Meditation and Dream

Author(s): Maria Bjerregaard,Dominik Dell / Language(s): English Issue: 2/2022

This paper provides a brief introduction to the secret level of Tibetan spiritual biographies (gsang ba’i rnam thar) and autobiographies (gsang ba’i rang rnam) with a focus on visions in meditation and dreams. In the analysis section, some appropriately selected episodes of such secret aspects taken from one of the spiritual autobiographies of the Second Pawo, Tsuklak Trengwa (dpa’ bo gtsug lag phreng ba; 1504–1566), called The Mirror Reflecting the Illusory Countenance (’khrul pa’i bzhin ras ’char ba’i me long) are presented and interpreted.

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Новооткрити подписи на зографи върху две икони от 1738 година, произхождащи от старинното селище Арбанаси

Новооткрити подписи на зографи върху две икони от 1738 година, произхождащи от старинното селище Арбанаси

Author(s): Plamen Sabev / Language(s): English,Bulgarian Issue: 1/2023

My research concerns icons, wall paintings, religious texts, church utensils, and carvings preserved on Bulgarian territory. A priority in this regard is the history of Tarnovgrad (present-day Veliko Tarnovo, Bulgaria) and its near and far surroundings. Some time ago, I was looking for answers to questions about the artists in the churches of the cultural and historical village of Arbanasi. I revealed the presence of the name HRISTO, as well as the work of a second stranger named Artist. In the Regional Museum of History in Veliko Tarnovo, two icons are kept (No. 325 ΗΙ/TOM, No. 435 ΗΙ/TOM) on which two identical signatures of the same unknown artist have been preserved. Greek texts: first line, Uncial: ‘X’ (with the barely visible sign ‘=’); second line: ‘K’; third line: ‘Ҁ’; fourth line: ‘T’; fifth line: ‘N.’; sixth line: ‘A’; seventh line: ‘Δ=’; eighth line: ‘1738’; ninth line: ‘μ’; tenth line: ‘απ[...]λλ[...]ος’; and eleventh line: ’30’. The second signature has similar content: first line: ‘Х = К Ҁ Т N’, second line: ‘АΔ=1738’, third line: ‘μ’; and fourth line: ‘απ[...]λλ[...] ος 30’. The correspondingly preserved letters in both icons give rise to possibilities for their interpretation. First thesis: The handwriting in both signatures is undoubtedly identical, but due to the forms of abbreviations used, there are assumptions about their reading. The first letter ‘X’ can be taken as the beginning of a standard attribution formula: ‘Χεὶρ Κωνσταντίνου’ = Κ[ΩΝ]Ҁ[ΑΝ]Τ[Ί]N, translated as ‘by the hand of Constantine’ (or Costa). However, ‘X’ can also mean an initial letter for the name Χριστο, and, accordingly, ‘AΔ’ in the second line can be rendered as αδέρφια (brothers). At the end of the text, the date of completion of the iconostasis with the icons belonging to it is presented: 1738, ‘μ’ – μήνας, απ[ρίλι]ος, or 30, month of April, 30th day. Second thesis: ‘X=’ can mean Χριστο (Hristo the Educator); ‘K’ – Κωνσταντίν/Kώστας (Daskal /Teacher/ Kosta); ‘Ҁ’ – Ҁόιο or Στοίο (Stoio/Stoyu); ‘N.’ – Νέδιο (Nedyo II/Nedyu II); and ‘Δ’ – Δραγαν (Dragan). Often, only the initials are written on the works of artists. This is for the purpose of encoded information that remains clear only to God’s eyes. At first glance, the handwriting of the icons stored in the Veliko Tarnovo Museum resembles that of the works of the well-known Daskal Hristo. In my previous publication, I noted that this second author is very close to the first master, but with his own individual characteristics. If we logically assume that ‘K’ means Kώστας (Κosta), then he is the second Educator and the author of the considered icons at the same time. The recorded month suggests that they were made in a studio at the end of winter, and perhaps the entire iconostasis was assembled with the onset of spring, in the third bright week after the Resurrection of Christ (13 April 1738). An additional collection of signatures and studies from archival documents, as well as analyses of icons and frescoes after restorations, would shed more light on the authorship and activities of this atelier.

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Eschatologie a spása v bohemikálních sporech duše s tělem

Eschatologie a spása v bohemikálních sporech duše s tělem

Author(s): Věra Soukupová / Language(s): Czech Issue: 2/2023

The paper provides an analysis of eschatological themes in medieval debates between body and soul related to the Kingdom of Bohemia. The oldest poem (after 1320) emphasizes the particular judgment as the dominant eschatological horizon, probably under the influence of the Processus Sathanae. The old Czech translation of Visio Philiberti (ca. 1370) seems to avoid the description of physically conceived pain of a separated soul and stresses the absence of God as the worst punishment. The third old Czech debate (end of the 14th c.) underlines the loving bond between human composites, further accentuated in a contemporary Latin prose debate between body and soul by the archbishop of Prague John of Jenstein in his Liber dialogorum.

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Język sakralny wobec polskiego języka narodowego. Łacina

Język sakralny wobec polskiego języka narodowego. Łacina

Author(s): Joanna Sobczykowa / Language(s): Polish Issue: 11/2023

Joanna Sobczykowa’s article deals with Latin as a sacred language in the Polish cultural area in history and today. Sobczykowa outlines the situation in other areas of culture, Semitic or Slavic. She examines the status and functions of liturgical Latin in history and today, by looking at opinions of speakers, theologians, linguists, and philosophers of religion. She also looks at documents in the form of Latin works by medieval Polish preachers and their concern for the understanding of the Latin liturgy by the people. Finally, she shows and stresses the difference between verbal and spiritual understanding present in meditation and that between the tendencies towards sacralization and desacralization.

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De profundis clamavi ad te, Domine… Le specificità linguistiche delle giaculatorie e la loro presenza storica nel repertorio delle preghiere italiane

De profundis clamavi ad te, Domine… Le specificità linguistiche delle giaculatorie e la loro presenza storica nel repertorio delle preghiere italiane

Author(s): Małgorzata Jabłońska / Language(s): Italian Issue: 11/2023

The aim of the paper is to demonstrate the formulas of the aspiration prayers from a historical, theological and linguistic perspective, in order to outline a complete picture of these religious texts. The discussed phenomenon, whose origins date back to the first centuries of Christianity, is widely represented in the Italian tradition, both in past centuries and today. The aspiration prayers from the prayer manuals of the 17th–19th centuries, as well as the texts of the prayers printed on sacred images, were subjected to a multidimensional analysis, focused on linguistic, functional and textual specificities. The research made it possible to contextualize the aspiration prayer in the frame of the model prayer text, first of all exposing its rich expressive values. The analysis of the linguistic material has proved a stability of the form of the aspiration prayer over the centuries. All the prayers analyzed have a strictly personal character, which results among other things from the strong expressiveness of the formulas, achieved with the adoption of terms usually associated with amorous confessions.

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Epika dziadowska jako religijny tekst kultury ludowej w Polsce na tle słowiańskim

Epika dziadowska jako religijny tekst kultury ludowej w Polsce na tle słowiańskim

Author(s): Ewa Masłowska / Language(s): Polish Issue: 11/2023

In her article, Ewa Masłowska describes wandering or vagabond beggars and their epic poems and songs in the broad context of the Polish and Slavic traditional folk or rural culture. Masłowska emphasizes the Marian cult specific to the Polish beggar sung poetry. Another particular feature of these songs is the domination of moral themes over events. Another distinctive feature is the presence of eschatological themes, particularly matters such as death, redemption, the soul’s fate after death, the end of the world, and the Last Judgement. What is common for the singing beggars in the Slavic lands is church protection (both in the Orthodox and Catholic countries), which determines their role in the rural society as a facilitator of the Christian religion. Important is also the cult of the ancestors, which was the basis of the beggars’ role in agricultural celebrations and rites of passage, as villagers perceived them as mediatory figures.

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Semiotaktyka znaczników hieratycznych: wybrane zagadnienia struktury znaku i procesów semiologicznych

Semiotaktyka znaczników hieratycznych: wybrane zagadnienia struktury znaku i procesów semiologicznych

Author(s): Małgorzata Haładewicz-Grzelak / Language(s): Polish Issue: 11/2023

Małgorzata Haładewicz-Grzelak’s aim in this article is to present the epistemological potential of the semiotactic model in analysis of the cultural opposition of sacred/profane. The research area is the socially constructed cultural space, defined as the sacrosphere. The semiotactic model is based on the insights of contemporary phonology (see e.g. Dziubalska-Kołaczyk, 2009) and examines the possibilities of combining signs and their postulated primes. In the paradigm defined in this way, I focus on defining some of the semiotic processes to which selected hieratic markers of the sacrosphere are subject (elements of St. Nicholas’ iconography, roadside shrines and the Moses Tablets). In particular I focus on the simplification of the internal structure of the sign I also discuss heuristically isolated components of a hieratic sign, such as directionality with variants, elevatio and locativus.

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“Quodam frater hungarus ordinis minorum de observantia”. Osualdus de Lasko’s Identity as a Preacher and Author of Sermons

“Quodam frater hungarus ordinis minorum de observantia”. Osualdus de Lasko’s Identity as a Preacher and Author of Sermons

Author(s): Paula Cotoi / Language(s): English Issue: 1 (66)/2023

Osualdus de Lasko (OFM Obs, ca. 1450–1511) composed two sermon collections, which were published in print at the end of the fifteenth and the beginning of the sixteenth centuries. However, the readers of his books did not know the name of the author, who was only introduced as “quodam frater hungarus ordinis minorum de observantia”. This paper considers this option for anonymity as a premise for further investigating Osualdus’ identity as an author of sermons and as a preacher, intending to answer questions such as: How is Osualdus presenting or representing himself as an author/preacher? For what reasons and purpose did he compile these sermon collections? How were his homiletic works related to real preaching? Which was his ideal of a preacher? How relevant are the Franciscan affiliation and Hungarian origins for his identity? Grounded on the idea that the author is embedded in his text, this essay explores the prologues of Osualdus’ works and three of his sermons that discuss precisely about preaching’s agents, role, and beneficiaries. The analysis emphasizes that Osvalus’ vision of the ideal preacher and self-representation as author of sermons is shaped by Franciscan concepts of humility, renunciation and imitatio Christi.Anonymity is also presented as a possible sign of humbleness, in the spirit of Franciscan values. Similarly, his understanding of the goal of spreading the Word of God follows the mission of the Friars Minor in general, and their actions in Hungary in particular: fighting heterodox beliefs, converting heretics and schismatic, defending and strengthening faith at the margins of Christendom. Osualdus’ concern for the catechization of simple people might have also been a consequence of the local experience of Franciscans and their contact with the peasantry in their rural convents. The paper concludes that in Osualdus’ case anonymity is not intended to hide or disguise his identity, which is clearly defined around the two elements used as a signature: the Hungarian origins and the Franciscan affiliation. His authority as a preacher and author of sermons resided in his special commission as a member of the Order of Friars Minor and his messages were mainly intended for the local public and for the safeguard of his homeland. The name of the author/preacher was most probably known to his primary audience. Only for the distant readers of his texts the author became anonymous, but they were made aware of the essential components of its identity, representative for the content as well.

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CZECH SACRED PLACES IN TEXAS AS THE KEY ELEMENT FOR PRESERVING CZECH IDENTITY

CZECH SACRED PLACES IN TEXAS AS THE KEY ELEMENT FOR PRESERVING CZECH IDENTITY

Author(s): Lukáš Perutka / Language(s): English Issue: 1/2023

The process of Czech and Moravian immigration to Texas is a well-known phenomenon. Since 1848, tens of thousands decided to cross the ocean to seek a better future in the “Lone Star state.“ Although their history is well documented, there are still themes to be explored. Their religious activity and the connection it has created with their metropolis is one of them. The church and its institutions sent priests to America to attend to the immigrants in their mother tongue and helped them preserve their cultural identity. Furthermore, they organized the construction of their sacred places that would remind the parishioners of their home country. One example could be the famous painted churches still present in Texas today. This topic has not received proper attention from historians because it requires studying sources on both sides of the Atlantic. The presented contribution tries to change this unflattering fact using the microhistorical approach. Its aim is threefold. First, explain the historical dimension of the religious connection between the Czech and Moravian immigrants in Texas with their metropolis. Second, describe the sacred places of the immigrants, how they were built, what role they played in their everyday life, and how they established a bond with their country of origin. Third, what importance did the sacred places of the Czechs and Moravians have in preserving their language and cultural identity? The microhistorical approach demands the use of various and fragmented sources, and this study will be no exception. It will use archive material from Austria and the Czech Republic, principally the funds of the religious organizations that supported the immigrants in Texas, such as the Leopoldine Society. Furthermore, the article will use published contemporary personal recounts and secondary literature. The content of these sources will be critically analysed to answer the research questions and hopefully contribute to the theme of religion and its invaluable role in an immigrant society.

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MAKING INDIGENOUS RELIGION AT THE SAN FRANCISCO PEAKS: Navajo Discourses and Strategies of Familiarization

MAKING INDIGENOUS RELIGION AT THE SAN FRANCISCO PEAKS: Navajo Discourses and Strategies of Familiarization

Author(s): Seth Schermerhorn / Language(s): English Issue: 1/2023

Navajo claims pertaining to the sacredness of the San Francisco Peaks (as well as those of other Native American tribes), while no doubt profoundly sincere, are necessarily and strategically positioned in relation to the contemporary legal struggles within which they have arisen. However, I cannot stress too heavily that this should not suggest that their claims are spurious, invented, or in other words “inauthentic.” Greg Johnson asserts that “frequently, the specter against which authenticity is measured is what critics might call ‘postured tradition,’ a shorthand means of suggesting that tradition expressed in political contexts is ‘merely political’” (2007: 3). To be sure, the discourses that posit the sacredness of the Peaks are fundamentally and simultaneously both religious and political; yet this does not necessarily mean that traditional religious claims made in contemporary political contexts are motivated by purely political considerations. Although these claims are necessarily formulated to persuade others of the incontestable ‘authenticity’ of their claims, I suggest that the degree to which this incontestability is achieved is directly related to an accumulation and accretion of discourse resulting from nearly four decades of continuing conflict at the Peaks.For the purposes of this article, I have primarily limited my inquiry to the claims of only one of five tribes engaged in the litigation concerning the San Francisco Peaks between 2005 and 2009: the Navajos. Moreover, they are only one of at least thirteen Native American tribes to describe the Peaks as sacred. My limited focus is not intended to suggest that the claims of these other tribes are less important, or especially less ‘authentic.’ Rather, the only compelling reason that I do not provide a full analysis of every tribe’s claims regarding the sacredness of the Peaks is the limitation of space in this project.

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INDIGENOUS BURIAL SPACES IN MEDIA: Views of Mi’gmaq Cemeteries as Sites of Horror and the Sacred

INDIGENOUS BURIAL SPACES IN MEDIA: Views of Mi’gmaq Cemeteries as Sites of Horror and the Sacred

Author(s): Jennifer Stern / Language(s): English Issue: 1/2023

The term “ancient Indian burial ground” holds bifurcated meaning for Indigenous and mainstream populations. What one group may respect as sacred ground where their ancestors rest, another sees the mystical –and frequently evil– site of forces beyond their knowledge influenced by an ethnic Other. This paper explores this dual labeling of North American Indigenous burial sites through media by looking at representations of Mi’gmaq burial gravesites. In director Jeff Barnaby’s 2013 Rhymes for Young Ghouls, main character Aila (Devery Jacobs) confronts two burial sites that turn the mainstream stereotype on its head: that of her mother which situates Indigenous burials in a contemporary context and that of a mass grave of children at her residential school which places malintent on settler colonial practices. The film highlights Indigenous ways of coping with these practices including violence, substance abuse, and art. Dissimilarly, Pet Sematary’s (1989) plot involves no Mi’gmaq representation but follows non-Indigenous Louis (Dale Midkiff) as he interacts with a stereotypical Indian burial ground imbued with evil, unknown magic that leads to the inevitable downfall of his entire family. Both films interestingly include zombies, and they portray Indigenous burial spaces similarly as shot from above and filled with fog. However, their conclusive statements placing the blame behind the horror are vastly different.

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Езикът на свещеноиконом Димитър Петканов (лексикални и стилистични аспекти)
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Езикът на свещеноиконом Димитър Петканов (лексикални и стилистични аспекти)

Author(s): Teodora G. Ilieva / Language(s): Bulgarian Issue: 5/2023

The publication examines several lexical and stylistic fragments, which are fundamental for deciphering the linguistic handwriting of the understudied talented hymnwriter and storyteller eonomost Dimitar Petkanov, brother of the famous writer Konstantin Petkanov. The source of the excerpted material are volume 2 (April – June) and volume 4 (October – December) of the hagiographic tetralogy„In the year of our Lord“, written until 1956 and published by the author’s heirs in 2016 – 2017. An illustrative text has also been isolated from the poetry collection„Solar Songs“ and the autobiography “A Book about My Brother”. The purpose of the study is to highlight the lexical and stylistic methods which the original lyrical excerpts created by the poet are constructed. The three aspects analyzed are: the poetic vocabulary, the rhetorical tropes and figures used; sixteen of the occasional units; six of the author's key concepts (God, rapture, health, honey, light, darkness).

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ВОЙНАТА КАТО НЕСЛУЧИЛА СЕ СВАТБА: ВЪОРЪЖЕНАТА КОЛИЗИЯ КАТО НЕУСПЕШНО РОДНИНСКО СВЪРЗВАНЕ В АНТИЧНАТА МИТОГРАФСКА ТРАДИЦИЯ
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ВОЙНАТА КАТО НЕСЛУЧИЛА СЕ СВАТБА: ВЪОРЪЖЕНАТА КОЛИЗИЯ КАТО НЕУСПЕШНО РОДНИНСКО СВЪРЗВАНЕ В АНТИЧНАТА МИТОГРАФСКА ТРАДИЦИЯ

Author(s): Vyara Kalfina / Language(s): Bulgarian Issue: 22/2023

The mythological treatment of wars usually presents them as a personal conflict between two or more warriors. Even the most conspicuous war campaign of the distant past – the Trojan war – is thought of as a family issue, reaching unexpectedly large dimensions. The mythological narratives regarding war use a stock motives and often share a common structure. One particular motif is the love of a local maiden which leads to betrayal of her family home, city or of the whole country. The first part of the analysis focuses on the most representative among such stories: the myth of princess Ariadna and her beloved Theseus. 262 Deprived of its mythological elements this story appears to reflect the collision between the Cretan royal court, i.e. between the Minoans and the continental Greeks, personalized by the figure of the young Athenian ephebe. The famous monster Minotaur basically: 1. Is the son of the queen and the bull – the sacred animal of the Minoans, probably the zoomorphic code of the king himself. 2. Has the name of the king as part of its name. 3. Lives in the so called Labyrinth. Despite its contemporary meaning, the word etymologically means “a place where the labrys is kept”. The Minoan labrys is a sacred tool often represented graphically and in sculpture, hence is a symbol of the royal court, too. That makes the Labyrinth of the myth nothing more than the royal palace. Being a descendant of the queen, bearing the name of the king and living in the royal palace makes the monster Minotaur the actual Cretan prince. The whole monster-themed myth based itself on the later miscomprehension of the sacred tools and, probably, myths surrounding the royal rituals on the island. The second part of the analysis is dedicated to rather unknown stories of unfulfilled marriage between a Greek hero and a foreign maiden/princess. The stories are to be found mostly in Hellenistic mythographers or in the works of their Roman successors: Nikander (i.e. Antoninus Liberalis), Parthenius, Ps.-Apollodorus, Hygin, etc.

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За едно необичайно изображение на св. Кирил и св. Методий от Бяла черква – „Проповѣдъ св. Кирилъ и Методїй предъ хозарскїй ханъ“
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За едно необичайно изображение на св. Кирил и св. Методий от Бяла черква – „Проповѣдъ св. Кирилъ и Методїй предъ хозарскїй ханъ“

Author(s): Totka Grigorova / Language(s): Bulgarian Issue: 4/2023

The article presents an unpublished iconographic image of St. Cyril and Methodius from the early 20th century found at the “St. Dimitar” church in the town of Byala Cherkva, Tarnovo region. It is an illustration of a scene from the life of the Slavic Enlighteners, which depicts a moment from their Khazar mission. The compositional solution is entirely original. The placement of the scene is also unusual – it is placed on a panel of the iconostasis, under the royal icon of the Slavic Enlighteners. The image in question adds a new touch to the Cyril and Methodius pictorial tradition, which, although a local and isolated decision, reflects the ideas and perceptions of the Bulgarians of the early 20th century about their medieval history.

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Проповедническата дейност на францисканците и папството през 20-те и 30-те години на XIII век
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Проповедническата дейност на францисканците и папството през 20-те и 30-те години на XIII век

Author(s): Beloslava Vachkovska / Language(s): Bulgarian Issue: 4/2023

This article traces the transformation of the Franciscan Order from a community consisting predominately of laymen into an order of educated priests and a major instrument in the Church’s battle against heretics, schismatics, and infidels. Within the process of clericalization, the development of the preaching activity of the minors is examined in particular, since it is this activity of the friars that formed the basis of their successful actions in the service of the Apostolic See. As a result of the increasingly close ties with the papacy, in addition to improving the pastoral care for the faithful, the preaching activities of the friars were also directed against the political opponents of the Pope, condemned as heretics and schismatics. As a consequence of the return to Orthodoxy and the hostile policy towards the Latin Empire, the Bulgarian Tsar Ivan Asen II (1218–1241) also became one of those schismatics. An attempt is made to trace the role of the Franciscans in preaching the crusade against Bulgaria propagated by pope Gregory IX in 1238.

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